ICUS Comes of Age at ICUS XXI

by Gregory Breland-Lexington, Kentucky

The International Conference on the Unity of the Sciences (ICUS XXI) marked 25 years of support from its Founder, the Reverend Sun Myung Moon, by meeting in the capitol of the United States, Washington, D.C., on the theme: "Science for the Benefit of Humanity," as part of the Third World Culture and Sports Festival from November 24-29, 1997. Conference Chair, Tor Ragnar Gerholm, Professor of Physics, Stockholm University and member of the Nobel Prize Nominating Committee of the Nobel Foundation, helped assemble a vast array of notables for this ICUS on topics ranging from "Information Technology" to "Life, Death and Eternal Hope." The 159 participants from 40 countries were truly rewarded for their efforts in which over 100 papers were presented and discussed in a three day period. In fact the discussions were so intense that many a coffee break was missed, but no one seemed to mind.

ICUS and PWPA held several joint activities together such as the Opening Reception, Opening Plenary and three evening plenary sessions. Just being in the receiving line and shaking the hands of over 500 people from 121 countries was an exhilarating, if exhausting, experience.

The Joint Opening Plenary was set in the International Ballroom of the Washington Hilton and Towers and was adorned with flags from each of the 121 countries represented. Dr. Gerholm gave welcoming remarks noting that science was, at least in part, responsible for making Washington, D.C. and America, in particular, the world's focal point for military and political power. He opined that with this power comes great responsibility. He was followed by the conference vice-chair, Norge Jerome, Professor Emeritus of Preventive Medicine and Associate Dean of Minority Affairs at the University of Kansas, who introduced the Founder. She observed that in having a woman introduce the founder for the first time, ICUS had come of age at twenty-one! After noting some of the endeavors she had been involved in such as ICUS, PWPA and the University of Bridgeport, she said the best way to know and understand a man like Reverend Moon is to come to know the fruits of his labors, "I have learned that his morality and integrity have no bounds and are manifest in the executives who administer his organizations. If you really want to know the man, look at his fruits. They say more about him than I can."

Several of the participants commented that Reverend Moon's Founder's Address was "great." In it Reverend Moon said that every parent wants their son or daughter to be better than them, that every parent wants their children to be children of filial piety, loyal citizens, and saints. And following the logic that God is the parent of humankind, God wants this for each of his children, too. Also, in clarifying who is the true owner of one’s sexual organs, one's spouse, Reverend Moon gave the solution to the sexual misconduct that is plaguing many of the world's societies. If this simple idea were to take root, the confusion that surrounds male and female sexuality and appropriateness would end.

Following the Opening Plenary, ICUS went into another plenary session in which Alvin Weinberg spoke on the title of "Scientific Millenarianism." Dr. Weinberg is a famous nuclear physicist, who has chaired the conference on three previous occasions, and been instrumental in crafting nuclear energy policy for the United States government. He was one of the core members of the Manhattan Project during World War II in which the atomic bomb was created. Dr. Weinberg addressed, as we are about to enter the third millennium, certain long-reaching catastrophes such as comet collision with the earth, global warming, and disposal of nuclear waste, along with possible solutions. True, these problems may not affect our generation or even those in the near future, but their magnitude demand our attention, even now. Focusing on the disposal of nuclear waste which will take 10,000 years to become inactive, he observed we have four possible alternatives. Interestingly, beyond do nothing, more education, and a technical fix, he concluded that the possibility of religion playing an important role may be the final answer. He suggested that Hiroshima and Nagasaki ought to acquire "religious" significance similar to the Holocaust and the State of Israel in Judaism. He expressed hope that the tradition on Non-Use of Nuclear Weapons, will be incorporated into the world's religious doctrines, and thereby become a permanent human tradition.

As is the ICUS tradition we had six committees on various topics, and in addition helped sponsor a Festival-wide committee on Unification Thought. Committee 1 was chaired by Dr. Marcelo Alonso, Principal Research Scientist, Retired, Florida Institute of Technology and entitled, "Information Technology, Higher Education, and Research." Dr. Alonso was able to bring a wide international representation of experts in this field from America, Europe, South America, Africa and Asia. Through the presentations it became clear that higher education must adapt to the increasing age of its students, and that the traditional methods of teaching are becoming more and more out of date. Professionals are coming to see that they need life-long educational opportunities. This is where the field of information technology can be very helpful. Many examples of what is being done in various parts of the world to serve students from all over the world were discussed, such as the Open University in England, the largest such university in the world.

Committee 2 was chaired by Bulent Atalay, Professor of Physics, Mary Washington College and the University of Virginia and entitled, "Symmetry in its Various Aspects: Search for Order in the Universe." This committee's honorary chair was the noted scientist, Yuval Ne'eman, Distinguished Professor of Theoretical Physics, Tel Aviv University, Israel. The papers dealt with symmetry in mathematics, physics, chemistry, biology, art, music, financial markets, and anthropology. Upon realizing the various types of symmetry in so many different fields, one is struck with the concept of a guiding force behind nature is quite compelling.

Committee 3 was a continuation from the last ICUS, it was chaired by Brett Cooke, Associate Professor of Russian, Texas A&M University and entitled, "Human Universals and the Biological Foundations of Art." One of the foremost scholars in the humanities served as honorary chair, Frederick Turner, Founder's Professor of Arts and Humanities, University of Texas at Dallas. Looking at various examples of art and literature this committee attempted to analyze the effect of Darwinian evolution on these various art forms. Some of the questions addressed included: Does art benefit humanity? Is aesthetic appreciation an inborn trait that we all have, that is only slightly modified by the culture we grow-up in? This is a field that is only now beginning and ICUS was happy to provide a forum for this discussion to continue.

Committee 4 was chaired by noted Academician, Eugine Velikhov, former Vice-President, Russian Academy of Sciences and President, Kurchatov Institute in Moscow. This is one of the foremost research institutes in Russia today. The committee was entitled, "Treatment of Non-linear Systems in Physics and Economics." Especially in Russia and other newly-emerging democracies, the old system of economics tends not to be very accurate in predicting future developments. By looking a new advances in particles, waves, astronomical structures, fluid dynamics, and plasma physics and applying these non-linear developments to the economy, more accurate predictions can be made.

Committee 5, "Wholeness Through the Pathways of Wisdom," was chaired by W. Andrew Achenbaum, Deputy Director, Institute of Gerontology, Professor of History, University of Michigan. His committee was balanced between representatives from the East and West as well as from the humanities and the medical field. One of the basic questions addressed was the effect one's faith has on healing and overcoming illness. By looking at various faith traditions it could be derived that this attribute is present in many religions, but often relies on the individual to activate it.

Committee 6 was chaired by Paul Badham, Head of the Theology and Religious Studies Department, University of Wales and was entitled, "Life, Death, and Eternal Hope." Carl Becker, Professor of Comparative Thought, Kyoto University served as honorary chair. This committee admittedly was dealing with areas not frequented by your usual scientist, that area of "life" that begins when one's physical life ends. Looking at near-death experiences, comparable memories of those who have gone to death's door and returned, and supposed communication between the living and dead made this committee one of the more interesting. Of course, if one believes in an after-life this has an affect on how one leads one's life in the here and now. Also addressed is how we care for those who are terminally ill and begs the philosophical question: If we believe it is better on the other side, why do we delay the elderly or infirm going to that better place, especially if they are in extreme pain?

As mentioned before there was a Festival-wide committee on Unification Thought entitled, "Constructing Theories for a Coming Age of Global Family." This committee was chaired by Ronald Burr, Professor of Philosophy, University of Southern Mississippi, and whose honorary chair was Sung-Bae Jin, President, Unification Thought Institute, Seoul, Korea. Some of the topics addressed included: "Religion vs. Science," "Theories of Evolution and Creation," "Re-construction of the Concept of the Family," "Theoretical Heirs to Socialism and Capitalism," "Equalization of Technology," and "Harmony of Humans in Nature." Dr. Sang Hun Lee, who passed away last year, was instrumental in designing this committee and many felt his presence during the sessions.

As the sessions concluded many noted how intense the time together had been. On Friday, November 28 many participants took advantage of a complementary tour of Washington, D.C. that included the Jefferson, Lincoln, Roosevelt, Korean War, and Vietnam War Memorials. Following that was a stop at the White House, the World Culture and Sports Festival Exhibit at the Armory and the various museums on the mall.

We were asked to suggest three of our most prominent people for the VIP area at the RFK Stadium Blessing on Saturday. One prominent participant who was asked to sit in the VIP area hesitated at first, saying she had planned to go shopping. We pointed out to her that the Reverend and Mrs. Moon had prepared a magnificent Christmas present for her and everyone else at the stadium and we didn't want her to miss it. After thinking about it over night, she decided to go. Seeing her later that day she said it was a tremendous event and she was so happy she went.

If you would like to get a program from the conference, they can be obtained from the Secretariat's Office at 147 Goodrich Avenue, Lexington, KY 40503 or by email at icus@compuserve.com or by phone (T) 606/277-3743 (F) 606/278-4009. Programs are $2 each and individual papers can be purchased for $1 each.

Gregory Breland is the Executive Director of ICUS.

God Appears Through The Cloud

Cherng J. Guh, M.D.
Taipei, Taiwan

As written in the Bible (Matt. 3:16-17), "And behold, the heavens were opened to him, and he saw the Spirit of God.... And suddenly a voice from heaven, saying, "This is My beloved Son, in whom I am well pleased." The same vision reappeared in the "International Blessing Ceremony," during Father's benediction over the worldwide 39.6 million blessed couples in Washington, D.C. Nov. 29, 1997.

For those who were personally present, that was really a wonderful experience. Among close to 60 thousand participants, my brother and sister-in-law, who live in D.C., first shared their surprise about the dramatic changes before and after the ceremony day. It was windy and rainy before the great "Day of True Love" and afterwards.

Saturday itself was cloudy, with a fair temperature of 54 degrees Fahrenheit, and an occasional breeze, including several minutes of drizzle which counted as a sprinkle of "heavenly holy water" around 4:30pm. The cloud really made its most dramatic change at the climax of the festival, 11:30am-12 noon, when Rev. and Mrs. Moon appeared to officiate the Blessing Ceremony.

That amazing change occurred at the moment of True Father's prayer for all the blessed congregation. Following Father's special Korean praying voice, louder and louder, I gradually sensed an upcoming bright wave approaching my closed eyes: Is my dream in heart (that the sun will appear through the cloud) really going to come true? I could not help but whisper to my sister Alice, "The sun is going to come out!" My watch told me 11:52am (in less than one minute); a bunch of silvery sunshine spread over the whole stadium, making all the brides' snowy robes shine so brightly. Father continued praying, holding True Mother's hand, facing the sun and the blessed congregation. That warmth and light, shining on us, through the cloud, for about five minutes, just like the love and blessing freely and richly given from God to all of us. The guest from China sitting next to me also cheered about this unusual scene she never saw before.

True Father's prayer concluded at 12 noon. At the same moment of sitting back to their seats, the congregation, including my parents, saw another vision with their very eyes that the cloud suddenly thinned off, leaving a gray layer, elaborately absorbing the stern light, allowing the people to be able to look directly at the round shadow of the sun, feeling its warmth without being harmed in our eyes. Oh! Isn't it like "the sun of the spirit world?"! I excitedly passed the words to my parents sitting next to my sister, "Such warmth is just like the spiritual current of the sun of the spirit world!"

At the next day's Sunday service, Rev. and Mrs. Kung and the elder members of the Queens Family Church of New York shared the same impression and inspiration. All sharings agreed that the "opening of the sky" foreshadowed the appearance of Heavenly Father through the cloud. And the moment God made

His personal presence was also the time when He was smiling happily from heaven over the blessed crowd. I sincerely wish Heavenly Father's appearance would comfort our most beloved True Parents, bless all humankind, and shine the world with True Love forever.

Federation For World Peace - Fourth World Peace Declaration

We, incumbent and former Heads of State and Government, Prime Ministers, royalty, and other citizens taking part in the Fourth World Peace Conference, gathered in Washington, D.C., November 27 - 30, 1997, do hereby declare our commitment to World Peace, and call upon the world and its leaders in all fields to review and assess our traditional patterns of thinking in order to promote greater cooperation among individuals, groups, and nations, and the empowerment of the underprivileged, so as to ensure the creation of a new world of prosperity, freedom, justice, and peace for all humanity.

The participants of the Fourth World Peace Conference urge all leaders and responsible citizens to unite in a global effort to bring about peace and cooperation, to restore, protect, and preserve the natural resources of our planet, to transcend the barriers of religion, race, and nationality, and to promote human development in all its forms, including access to the instruments through which men and women can realize their highest potential.

The reality of a peaceful global village is within our reach. New thinking and restructuring based on deeper understandings and realizations on the ideal of the family is needed to match the present realities in our world as we enter the third millennium.

Accordingly, we summon the people of the world to maintain, support, and encourage a movement of true human solidarity to rebuild the family through word and example. We make a special appeal to religious leaders of the world to put aside their differences and spearhead this call, guided by the following principles and affirmations:

• That every human being, regardless of race, color, or religion, is a son or daughter of God endowed with limitless potential for creating and giving that can be developed through education of both the mind and heart. Because of this relationship with the Creator, we are members of one human family and, as such, should take responsibility to improve and alleviate the misfortunes of humankind, including our home, the earth;

• That the purpose of a man and woman is to form a family, which is the school of love. In this original institution an individual learns love for their spouse, filial piety toward parents, respect for creation, and reverence for our Creator. In this manner, by application and extension, we learn to embrace humanity by loving our brothers and sisters and learn to exemplify God’s parental heart by loving our children;

• That charged with the stewardship of Nature, humankind must come to terms with the proper care and distribution of our heritage, both in order to preserve intact what has been inherited by the present generation, and to improve and repair the legacy to be passed on to future generations.

• That the 21st Century needs to bring a balance of equality, not based on the redistribution of results, but on expanded human and capital development opportunities for wealth creation, to unleash the potential of untapped human and capital resources throughout the world, particularly in lesser developed nations and peoples, to solve the vast necessities of infrastructure development, clean energy, water, and air for all.

We call upon Governments, legislators, and leaders of the world to enact laws that will support a new education that focuses not only on academic and technical studies, but on the fundamental education of the heart. This education will nurture virtuous, public-minded individuals who learn to give themselves to the community, country, and world.

With clear vision and a continuous commitment of internal and external resources, this worthy purpose will surely be accomplished.

Washington, D.C.

November 27, 1997

Father’s Journey To Pusan

by Renee Balise

Escape to the south! Escape to the south!" That was everyone’s goal. The war was all around them, and the communists were on the move. The safest place in Korea was as far south as anyone could get. Thousands of people set out every day for Pusan, at the southernmost tip of Korea. The roads were full of people.

Father, however, did not go to the south right away. First, he wanted to check on his disciples in Pyungyang. Had they gone south? Were they safe? He refused to leave without them.

God’s direction to Father did not include his going home, so he did not go back to his home city; he never saw his parents and family again.

In Pyungyang he found his first disciple, Won Pil Kim. Together they went to visit each disciple. To True Father’s great disappointment, many of them had not remained faithful. While Father had been suffering so terribly in the prison, they had become discouraged and gone back to living for themselves. Father went to see each one of them three times, and three times they declined to join him.

During this time, the war continued between the communists and the United Nations troops. The communists were led by two men. One was a Chinese man named Mao Tse Tung, and the other was a Korean named Kim Il Sung. Satan was using these two men to build the Satanic Kingdom on earth. God was using Father to build the Heavenly Kingdom on earth.

Because his disciples had lost faith in him, Father decided that he should go back once more to the southern part of Korea. He told Won Pil Kim, "You and Mr. Pak should prepare to go to the south with me right away."

Won Pil Kim went to find Mr. Pak. Imagine his surprise when he found that Mr. Pak had a broken leg. He had been captured by the police and questioned. As punishment, they broke his leg, but then they decided he was innocent and let him go.

"Father," Mr. Kim said, "Mr. Pak has a broken leg and cannot walk. He has a big cast from the top of his leg all the way to the bottom. I found him lying down and feeling very sad because he thought you and I had already gone south without him."

Father answered, "We are all going south together."

When Mr. Pak heard this news, he was so surprised. He cried and cried from happiness because Father cared so much about him.

They found an old bicycle at the house of Mr. Pak’s sister. Father struggled to put Mr. Pak on it. On December 4, 1950, in the middle of their very icy cold winter, Father, Mr. Kim, and Mr. Pak with the broken leg, began their long, hard journey to Pusan in South Korea.

True Father pulled the bicycle from the front, and Mr. Kim, who carried their packages, helped push from behind.

It was a most difficult and dangerous journey. They could not use the main roads because those roads were reserved for the United Nations troops. The middle roads were very crowded with people running away from the communists in the north. Father had to use the smallest back roads, which led through dark woods, cold rivers and steep mountains. Imagine trying to pull a person as big as yourself on a bicycle-over mountains, through rivers and in the woods! Mr. Kim was amazed at Father’s strong body, even after two and a half years in prison. He was even more amazed by his strong spirit!

Sometimes the communists would shoot at the people from airplanes high in the sky. When the people saw this, they would run and try to save themselves. Mothers and fathers sometimes even forgot to care for their own children when this happened. Father never acted this way. No matter what happened, he always took good care of Mr. Pak and Won Pil Kim.

Even though True Father took care of Mr. Pak, eventually the poor man with the broken leg wanted to give up. One day he said, "Father, I just can’t go on anymore. I am going to die anyway, so please go on without me."

"No!" True Father said, "That’s no way to talk! How could you say such a thing? We pledged to God to live together and die together, and you must not say such things!" He would not abandon Mr. Pak.

After many days, the three struggling men came to a province called Hwanghae Do. Two miles from there was an island named Yongmae. They heard that if they went there they could take a boat the rest of the way to Pusan. This would take much less time than walking. There was only one problem: how would they get to the island without a boat? It looked rather hopeless.

"What will I do now?" Mr. Pak moaned in pain. "I can’t walk through the water for two miles with a broken leg!"

"Don’t worry," Father told him, "I will get you there."

"How can you do that?" Mr. Pak asked doubtfully. "You cannot pull a bicycle through the ocean."

"When the tide goes out, I will put you on my back and carry you there," Father answered. Mr. Pak was amazed. He wondered if Father could really do it. Sure enough, when the tide went out, Father put Mr. Pak on his back and began the walk through the cold, muddy, slippery ocean bottom. With each step the mud hung to Father’s feet, making them so heavy.

While he walked Father prayed and thought, "This man represents all the people of the world. If I cannot succeed in carrying him to this island, then my mission to save the world cannot succeed." This prayer gave Father strength to succeed no matter how heavy Mr. Pak was or how tired Father might be.

Finally, they did make it. It was the hope of catching the boat that kept them going. Father was so tired he was panting. A boat was just leaving for the south, but there were more people than could possibly fit on the boat. They realized they couldn’t get on. Father saw people thinking only of saving themselves. One mother even got on the boat without her daughter. "Mother!" the daughter cried out. "Why are you going on the boat alone? What about me? Please don’t leave me here alone!"

"You are young and you’ll think of something," her mother answered grimly, "I am old, and I must go on this boat or I’ll surely die." Father felt deep pain and sadness to see people acting that way. How miserable they were! Father turned to his companions; sadly he said, "We must go back."

The boat left. It was hopeless to think about going South on a boat now. Father knew they must leave before the communists came, so once again, when the tide went out, he put Mr. Pak on his back and carried him the two miles back to Hwanghae Do. Again they walked slowly through the thick, heavy mud.

When Father arrived back on land, his first thought was for the two men. "Somehow I must comfort and revitalize my brothers," he thought. He turned to them and said, "Tonight someone will feed you well."

They began to walk, but a policeman who at first thought Father was a communist made them go north. Soon it was night, and there was no light. The three men walked in complete darkness. On and on they trudged-so tired, so dirty, so hungry.

Suddenly they saw a red light sparkling in the distance! As they went toward the light they saw it was a house. Mr. Pak and Mr. Kim were filled with joy.

When Father knocked on the door, it was answered by a young schoolteacher and his wife. They had been preparing to go south but hadn’t left yet. "My name is Moon Sun Myung," Father told him, "and these are my friends, Kim Won Pil and Pak Jung Hwa." Father told him about all their experiences and the man felt sorry for their sufferings.

"You are very welcome here," the schoolteacher said. "Your road has been very hard. I don’t have much, but what I have I will gladly share with you." He fed them a nice dinner and invited them to sleep in the warmest part of the house where he and his wife usually slept. The next morning he killed a chicken and made them a wonderful breakfast. Father was so grateful to God for this wonderful gift. He had prayed, "Heavenly Father, even if I am sacrificed, it is all right as long as my disciples are given enough." When God heard this prayer, He was deeply moved and led the three men to this house, where they were given good food and a warm place to rest.

Soon they set out to complete the journey. By the end of December, 1950, the three men reached Seoul in South Korea. Many of the houses were already deserted, because the communists were coming. It was almost like a ghost town.

Father decided they should continue on their way to Pusan, which was at the southern tip of Korea. Mile after long mile, they walked. Sometimes wonderful things would happen. Once they came to a town where they had all the apples they could eat! In another town, they were given all the rice cakes they could eat.

On the way, Mr. Pak’s broken leg finally healed, and the cast could be taken off. Then they came to a place named Kyung Ju City and Mr. Pak, worn out by the long journey, begged to stay there and meet them in Pusan later. Father saw that he was strong enough to take care of himself and he agreed.

Then Father and Won Pil Kim went on to another town called Ulsan. There they were able to catch a train to Pusan. It was a cargo train and there wasn’t any room for them to sit, so they had to hang on to the front where the engine was running and the coal was burning. Father’s clothes became black with grease and dirt from the train. At least it was faster than walking.

On January 27, 1951, about two months after they began their journey, they reached Choyang Young Station in Pusan, where they would begin a new life.

Satan had tried his hardest to defeat True Father, but Father’s strong spirit and love for God were unchanging, and he was able to endure to the end and gain the victory for heaven and for earth.

Explanation of The WCSF Logo

The Sam-Tae-Guk pattern within the circular arrows signifies Heaven, Humankind and All Things of Creation. Thus it symbolizes a harmonious ideal of relationship within the Universe.

The circular arrows enclosing the Sam-Tae-Guk signify the relationship of God, Man and the Creation in true love, portending the emergence of a harmonious global culture.

The twelve radiating bands of color symbolize the expansion of the ideal of true love to embrace mankind in all our diversity of color and culture.

The movement expressed within the bands symbolizes progress toward the realization of a one world family, the vision of the World Culture and Sports Festival.

Dan's Greatest Hits: The Inside Story

by Dan Fefferman-Washington, DC

Several people have asked me to write a history of the songs I've recorded on "Dan Fefferman's Greatest Hits." So here it is. But first a word about how the album was produced.

In the basement of the DC Church, our church musical director, Otmar Weinmann, maintains an impressive if cramped little studio. Pipes run along the ceiling, and the scurrying footsteps of Japanese sisters can be heard on the floor above, busily preparing to head out to bless people.

While things quiet down, Otmar and I concentrate on synthesizers and arrangements, saving the vocals until we can use the mikes without fear of footsteps. Through Otmar's wizardry and my voice and guitars, Dan's Greatest Hits was born.

All the songs were written and sung by yours truly. Otmar did the engineering, played the keyboards, and provided the synthesized effects such as trumpets, strings, woodwinds, and angelic choirs in the background. The arrangements were done by me and tweaked by Otmar, with help from the Band In a Box computer program. How they get all those drums inside that little box is still a mystery to me.

Now, about the songs:

Come on in the Kitchen. I wrote this just after I joined, in late 1968, during my first three-day fast. That's why it's about vitality elements. The title is taken from an old song by Mississippi bluesman Robert Johnson: "You better come on in my kitchen, it's going to be raining outside."

Generation of Righteousness. This one came as a revelation. It was in Berkeley, in 1971. I was upstairs in our attic office, and I prayed to God to give me a song that "our whole Family" could sing. Fifteen minutes later, Generation of Righteousness, probably my most complex composition, was complete. I've always thought of trumpets with this song. Now, at last, I have them.

The Kingdom of Heaven's at Hand. This version captures the way I originally conceived it--Cajun style with accordions and fiddles in the background--to the tune of an old Louisiana dance song. The "Ahhh-Aeee's" use the two-note melody that Jewish priests play on their ram's horns during the high holidays, which ties in to the theme of clarion calls, Joshua, and walls of illusion coming tumbling down.

I've Got a Right to Be Happy. This one memorializes a very hopeful moment. I was leading a CARP IOWC team in Los Angeles, when the news came that my wife-- who had returned from four years as a missionary in Iran--and I would soon be getting together to start our family. It's one of those love songs that doesn't know whether it's addressed to one's spouse or to God.

The Day of Hope. I wrote this in Baltimore during preparations for Father's talks during the first Day of Hope tour in 1973. We were doing street theater to publicize the talks, and I decided to write a theme song. In the chorus, there's a touch of a Korean folk song from a record Dr. Young Oon Kim gave me.

Shout About It! The first song I ever sang for True Father, when he came to the Bay Area in 1969. He closed his eyes in prayer the whole time I was singing. I still wonder where his spirit went during those minutes. I've always wanted to give this song to a powerful gospel group like the Mighty Clouds of Joy. Oh yes, believe it or not, the three female singers in the background are all me!

The Lord Is One. Also known as "All My Brethren," this song is based on the Jewish prayer, the Shema Israel--"Hear O Israel the Lord Your God, the Lord is One." The song came to me in the car while I was driving to my grandmother's house in 1970 and remembering the tunes my grandparents use to hum when they'd take me for rides. The chorus is borrowed from an Appalachian folk hymn called "Talk About Suffering."

The King's Highway. This is an upbeat song, written when I was regional coordinator in the Chicago Area in 1977. It was inspired by the spirit of our local MFT sisters: "There's all those people just waiting for to hear the news, and you're bound to make it quickly in your serving shoes."

Life At Barrytown. Picture me huddled with my guitar in the guard booth at UTS at 3 a.m., in 1984. That's where this song was written, while a little space heater struggled noisily against the chill. It was almost accepted as the school's alma mater (too wistful and nostalgic, not majestic enough, I think). But I do think it captures the spirit of the Seminary experience. UTS grads tell me it brings a tear to the eye.

Dedicate Your Love. This one's very recent, written in the Spring of 1997. I experienced a spiritual renewal during that time, from which this song comes. It also expresses the ideal of the RFK Blessing. Kind of a Latin theme, inspired by a Peruvian musical group I ran into one day at the Capitol.

The Marriage Has Come. Speaking of the Blessing, this one was written back in 1970, while I was in Korea observing the preparations for the 777 Blessing (too young myself, I had been attending a VOC conference). It's full of biblical references to messianic visions of peace, and union between heaven and earth.

Absolute Sex. I got out my old electric guitar and let loose on this one. God's answer to Heavy Metal. Warning: this song is rated PG-13. But if you've been reading Father's speeches with your family each morning, it should pose no problem whatsoever!

"Dan Fefferman's Greatest Hits" is available on audiocassette for $10 each by writing to The Word Mill, PO Box 132, Glenn Dale MD, 20769. Special offer: three cassettes for $20. US shipping included. Contact Dan at dfeff@aol.com for more information.

Blessing In Macedonia

by Svemir Brkic

I will share a few words about the Blessing '97 Ceremony held in Skopje, capitol of Macedonia on November 29. The event took place in the same hall as the inauguration of the FFWP almost exactly one year ago. After two short congratulation messages and musical performance by a classical trio, we started to follow the main Blessing ceremony.

We had a big screen showing the Washington event, but it was not by direct satellite transmission -we received it through normal TV antenna, since Macedonian national TV broadcast the whole satellite program from Washington! So even though there was only 20 to 30 pre-blessing couples (due to poor organization from our side) and 6 newly matched couples and some more guests, we think that many more pre-blessed couples could see and hear True Parents Blessing prayer through TV. This was the first time True Parents came to Macedonia so almost directly.

One of the new brides was from Albania, working in an embassy there. Her boss, the ambassador, traveled by car all the way from Albania to Skopje, together with his daughter and five more people-just to be at her wedding. We invited him to cut the cake together with that sister's couple and he said a few wonderful words with fatherly heart. He just came suddenly out of nowhere, made us all feel even more special and happy, and he disappeared again.

In the end, we invited everybody to the stage to take some photos, and when I saw them all together, I felt so happy, so beautiful.

A comment from an elderly lady who saw the Washington event on TV (without any understanding of English or our movement): "Well, there were many brides and grooms, and then the King and the Queen came..."

Blessing in Honduras

by Mario Salinas-Honduras

After strong persecution from the media and the Catholic and Protestant churches we finally were able to celebrate the Blessing Ceremony in our four floors building in the Tegucigalpa the Capitol of Honduras with 200 people and 35,000 families all around the nation. It is important to consider that this celebration was held one day before the elections for President, congressmen, deputies and mayors. Making the attendance a little poor because the people needed to go their home places for voting.

All over these circumstances we have a a great sense of victory because we were able to transmit all the ceremony from the beginning to the end plus 15 minutes of introduction and 15 minutes of closing via national television. For us it was an opportunity to prove that the Family Federation for World Peace and Unification and its founders Dr. Rev. Sun Myung Moon and his wife are really working for a very central point of the decadency of our civilization by promoting high value standards of the family which nobody can deny.

Also something remarkable to mention is that the inaugural ceremony for Tiempos del Mundo in Honduras was held one month before the Blessing Ceremony –Oct/30/97- after three months of development. The speech was given by Mr. Phillip Sanchez was well attended because he was Ambassador here from the United States in the 70's. The meeting was held with more than 200 people from the media, industries, tourism and businesmen.

Josef Schinwald, a UTS graduate who came to Honduras 3 years ago has established Tiempos del Mundo here. Even though he faced great difficulties and lots of opposition, he persevered and succeeded. Now Tiempos del Mundo has positioned itself as one of the major newspapers in Honduras and its journalists are regularely invited to important press conferences.

Mario Salinas is President of the Family Federation for World Peace and Unification Honduras.