Education Materials Needed in Micronesia

by Ray & Kathy Sabo, Clifton, NJ

Recently we returned from our National Messiah Country Pohnpei, Micronesia. It is about 3000 mile Southwest of Hawaii and about 1000 miles east of Guam in the Pacific Ocean.

Recently we were registered and given our official documents by the President and Government for HSA-UWC-FSM and FFWPU.

We are going to start a video center in the downtown area. We now have a center in the main town.

I am asking if anyone my have extra materials that they would be able to donate to our activities in Micronesia such as Divine Principle tapes, books of any kind of events of the church. Even video machines , TV's etc. Especially Ocean church tapes or material. We are going to be able to establish Ocean church.

Also, if anyone has any experience in tuna fishing can you please let us know, because this is one of the best areas for Yellow Fin tuna. If you have gone tuna fishing and would like to have a lifetime experience in Micronesia tuna fishing, you are welcome.

If you have any material and would like to donate it to Micronesia please let us know. (Mailing is the same as the states because it is in US Territory.)

We have met many beautiful families that can use summer clothing and footwear such as sandals etc. all sizes. If you would like to send this kind of donation that also would be great.

Please contact us for information and address at: ITPN@sprynet.com

Divine Principle, Volume One - Part Seven

In the same way that plants and animals have to reach a certain level of growth before man can harvest or have full use of them, so human beings are to mature spiritually before God can "harvest" us.

Such maturity is achieved as man becomes one with God's heart; when man fully responds to God, God bestows on him His love and His power. This is called Direct Dominion.

Divine Principle teaches that the promise of the Direct Dominion is in living heart to heart with God as matured persons. In this union, God governs by love, and laws and commandments become unnecessary. Under the direct rule of God man is completely free-liberated to be who he was meant to be. Direct Dominion, therefore, should not be confused with a one-sided domination, but rather understood as a mutual loving companionship. It is the crowning jewel in one's interior life, opening immense new vistas of love, joy and beauty.

A Shared Task

In one of the most memorable works of Feodor Dostoyevsky, the story of the Grand Inquisitor, Christ has returned to earth. He has embarked again on a ministry of healing and charity and, to his surprise, is subsequently whisked off to prison. Here he confronts the Grand Inquisitor. Christ is told he must again face death, for he is again guiding people in the wrong direction. He is leading people to freedom and self-responsibility, "fearful burdens" too great for man to bear. It is better, Christ is told, for individuals not to confront self-responsibility to the Church, they are given what they need: bread and other symbols of security.

While it is no doubt overstated, Dostoyevsky's story makes its point. There is a tendency in all of us not to take responsibility for our own lives. On occasion we would like to give that burden to God, to the church, or to any figure representing strength and authority.

Despite such tendencies, Divine Principle, with much of contemporary thought, affirms the critical role individuals must play in shaping their own destiny. we cannot pass off responsibility to someone else. Each of us is the captain of his own ship.

Of course, this is not to say that we are alone. For Divine Principle, God is on our side. There is an organic partnership between man and God. However, God's efforts on our behalf become effective only when we do our part. In the course of growth, of achieving the Direct Dominions, of building the Kingdom, God does His part and we must do ours. Until our portion is completed, God's efforts are futile. The Lord helps those who help themselves because He can only help those who help themselves.

In light of this principle certain habitual practices of Jesus become more understandable. When Jesus healed the sick he first asked if they believed in him. When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes saying, "According to your faith be it done to you (Mt. 9:28-29)."

Faith was the condition that allowed God's healing energy to work. Without that faith, no healing was possible. Likewise Matthew tells us that Jesus promised people seeking for answers that they would find them, but urged them to first do their part.

"Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened (Mt. 7:7-8)."

If we ask why it is we have been given this portion of responsibility, two reasons suggest themselves. First, each of us is created as a child of God. We are given the freedom to make choices and the obligation to take responsibility for them. In this way God allows us to participate in the creation of our own selves. In a sense, we thus become co-creators with Him.

Secondly, Divine Principle explains that God wanted man to be lord over all the world as His representatives. However, a person can rightfully have dominion only over what he has made- and none of us made the world. Therefore, we must make some condition whereby we can become creators ourselves. By taking responsibility in our own self-creation, Divine Principle tells us, we qualify to inherit the Lord's right of dominion.

Sharing Responsibility

Naturally, compared to the care God takes for our growth, our own responsibility is minute. The two cannot actually be compared. Nevertheless, we can figuratively say that God's portion of responsibility is 95 percent while ours is 5 percent. Five percent of the job, however, cannot be fulfilled by 5 percent effort. Even though we are responsible for only a small part of the total task, we need 100 percent effort to fulfill it.

We may say then that God is like a master stone mason building a magnificent stone wall. He has laid almost all the stones Himself, heaving just one unplaced. We are asked to lay the final block. As co-workers with God, we are then to take part in the glory of the finished product.

Because historically humankind has not fulfilled its 5 percent, God has had to wait for adequate human action. No matter how long it may take, this principle of co-responsibility has remained unchanged. We live in a world of suffering, not because God's lack of concern, but because humanity has not fulfilled its responsibility. We shape the destiny of the world by our actions, and our decisions determine not only our own success, but that of God as well.

50 Ministers Received The Blessing In Richmond, VA

Fifty ministers gathered in Richmond, Va, on August 26, to hear Rev. Al Sharpton give a powerful testimony to True Family Values, Rev. Moon and the value of the Blessing.

Continental director Rev. Joong Hyun Pak presented a slide show. After a powerful event, all 50 ministers stood up to be blessed (with spouse or picture present). Nearly all of them committed to do the blessing a rededication in their churches.

September 18 (the 21st anniversary of Washington Monument), a similar event with Rev. and Mrs. Sharpton will take place in Washington, DC. The goal is to invite 300 ministers.

World Era of Blessed Families

Reverend Sun Myung Moon

This is an excerpt from a sermon given May 4, 1997 at the Belvedere International Training Center, Tarrytown, NY. The interpreter was Mr. Peter Kim

What is the meaning of True Father? True Father means that all the cells are true king cells, the true king cells which represent all the hundreds of billions of cells. What about True Mother? True Mother means the true queen cells which represent the entire existing cells. True Father represents plus and True Mother represents minus. Don’t you think that they should have the same direction when they unite? [Father draws on the board] This upper section represents plus and minus centered upon God. The lower section represents plus and minus centered upon True Father and True Mother. When it begins to make a circular movement, it should be centered upon the central meeting point of the vertical and horizontal lines. This is the central point where all the billions and billions of cells become united representing the individual, family, society, nation and world. But if we cut this right hand side in half with the vertical line [indicating to the board], it represents the big plus and the other side the big minus. Once this big plus and minus combine into one, the entire being becomes united. Therefore the circular movement occurs.

When it comes to the meaning of True Parents, we have to trace all the way back to the one cell level. The king plus cell and queen minus cell must become absolutely one. Then from that point on as an individual, and a couple, True Parents should win the victory at each level, the cellular level, individual level, couple level, family level, national level, entire world level, and eventually totally one with God. That is why it is a prerequisite to establishing our Blessed family in order to build the Kingdom of God. Even True Parents have to build the ideal family first. Even if your body takes a certain direction for a particular purpose, your mind knows what is happening. If it is a wrong direction, your mind may say, "you, eyes, why do you look in that direction? You, nose, why do you smell in that direction?" Your mind knows what they are looking and smelling for.

Since you clearly declared that you have understood, then I have the right to erase this from the board. When it comes to completion, I am referring to world level completion and even cosmic level completion. Centering upon what? Centering upon family. Because even the Family Federation is centered upon the family. What kind of family? Whose family? (God’s family.) My family. Your family. If there is even one cell among the forty million cells of a Blessed couple that is complaining and demonstrating against you, then you cannot build the original family. At the cosmic level, each family is like one cell representing our body. This means that each family represents all the cosmic families. In your family life, the minds of your family members know which direction is right. If your family is heading in the wrong direction, the minds of your family members should know. If the father and mother are doing something wrong, then the children and other family members should know about it. If the elder brother is doing something wrong, then even the younger brother would know that. Then how can we take care of these problems? Because there is room for these problems to exist, God has given this kind of model: Absolute Faith, Absolute Love, and Absolute Obedience. This should be our daily motto. Our entire family should live centered upon this motto because this is the road that the Family Federation for Cosmic Peace and Unification and the Cosmic Era of Blessed Families are on.

God wanted His creation to become totally united. Therefore He made certain that He created upon the foundation of absolute faith, love and obedience. That was God’s aim and target. Everything was focused upon that goal. That was the first concept. The substantial creation is in the position of minus. God’s focus, His mental unity was in the position of plus. This was displayed in His creation from the mineral kingdom, plant kingdom, animal kingdom and humanity. We can find plus and minus relationships within all of these kingdoms. Since God created on the basis of absolute faith, love and obedience, our life must be centered upon this standard also. As plus and minus, we should uphold the absolute standard. Also, in the relationship between the spiritual and physical worlds, this absolute standard of plus and minus should be there.

The vertical oneness between the spiritual and physical worlds should be manifested in a horizontal way within ourselves. Then we can see plus and minus in a vertical way, and plus and minus in a horizontal way. These two relationships meet at the core center. In this center we can find God, Adam, Eve and the entire creation. Do you understand? Therefore, in order to solve the possible problems that might occur, God gave us this daily motto of absolute faith, absolute love and absolute obedience. Without strictly following this commandment, our lives will become more complicated.

What does the fruit of the tree of knowledge of good and evil mean? What is it? (Love organ.) Whose organ is it? Woman’s sexual organ. Good or evil fruit is dependent upon your partner when it comes to woman. If you have a relationship with the boss of the Mafia then you will produce the son of the Mafia. If you have a relationship with your king, then you will produce a prince. That is why God told Adam and Eve not to eat of the tree of knowledge of good and evil-woman’s sexual organ. How many male figures existed in the Garden of Eden in the beginning? God, Adam, and three archangels. How many female figures were there? One. This was the problem. Originally God and Adam were to become totally united into one. Then Adam was to become one with Eve, the female figure. But instead, Eve became one with one of the archangel figures.

God wanted to take Eve as His bride once she grew and matured enough. But then God also realized that there were four other male figures besides Himself. Therefore, isn’t it natural for God to give the warning to Adam and Eve not to eat the fruit of the tree of knowledge of good and evil? What was it then? That particular fruit meant woman’s sexual organ. What kind of warning or commandment did God intend to give? Do you think that God would pay attention to a literal fruit in the Garden of Eden or to Eve’s sexual organ?

In the secular world, usually inventions are created by one person and then utilized by others. For example, Great Britain came up with many different inventions but Germany took them and utilized them more than England did. Whoever utilizes and materializes something usually becomes the owner. Even though I may invent something, if you truly take this invention and utilize it more fully than I do, then you can become the owner. Don’t you want to see your children become greater than yourself?

The five main figures in the Garden of Eden all paid attention to one particular woman. Therefore, a literal fruit has no place in this story. Even when it comes to Adam, he had to wait until that fruit became ripe. If he should take that fruit before it is ripened that fruit would rot. Therefore, Adam had to wait until God gave him permission to take that fruit. That means that when the fruit of good and evil ripened, God would then enter Adam and dwell within him, becoming totally one, and then take that ripened fruit. That was God’s desire. As a big plus, God wanted to meet a big minus and build a relationship of marriage with a big minus as a big plus. Don’t you think that God wanted to have this kind of vertical and horizontal explosion through taking His bride in a love relationship? Once that kind of explosion took place in Adam’s mind and heart, it would go around in all directions centered upon God. Would that kind of explosion zig-zag or would it explode centered upon God and Adam?

Because absolute settlement should be one vertical settlement, it cannot be swayed. It is centered upon one spot. Without establishing this absolute vertical settlement, there will always be the complications of zig-zagging and swaying in different directions. Without this absolute settlement there is room for free sex. Also incest will occur between grandparents and grandchildren and even mother and son. Far too many complications would occur without this absolute settlement. There is a loss of direction and we see this zig-zagging complicated phenomena taking place in America today. Sexual intercourse complications. Is the world around us a peaceful world centered upon God, or is it all confused? That is what is called free sex. What is the meaning of lesbians and homosexuals? That is the place where all different dungs collect. We have to end that behavior. When this kind of dirty relationship is taking place between human beings, God cannot be happy. That is what the secular world is like. As the lord of all creation, are we seeking that kind of world?

As human beings, we should mobilize our forty billion cells and clean up these dirty places. Would you women want this dirty dung-filled water to be poured over you? What about men, do you want to be soaked in that kind of dirty water? Only Satan and dirty dung-eating dogs go after that. God created human beings and they should stay away from it. There are certain kinds of dogs that go after dung and eat it. Therefore the name of dog (or sometimes "S.O.B.") is used to speak badly of human beings. Those people who love dung-eating dogs must have some problem. Especially American people. If they truly love such dogs, they also become like dung-eating dogs and produce that quality of life. If such dogs are around they smell so bad. Do you want to be close to them or far away? American people want to get away in their minds, but their bodies are still being pulled by these dung-eating dogs. Free sex activity is equivalent to this.

Without the daily motto of absolute faith, love and obedience, even God cannot solve the problems among human beings. That is why God gave us this to follow. This is the first encounter between the king and queen sexual organ cells. [Father points to a diagram on the board] At this meeting point, your mind, body and all forty billion cells are focused, pulled in and poured in there. That is what is known as first love. Based upon first love the entire forty billion cells begin dancing. If you reach that level through your love, then your entire forty billion cells, your blood and body will become harmonized into one. This is total unification. The husband’s body belongs to the wife and the wife’s body belongs to the husband. God would come to that place of His absolute partnership and become one. Absolute man and absolute woman combine into an absolute couple and then combine with God and make one body. After they become one body with God, then everything belongs to that one body place forever. Forever mine. Centering upon True Love everything becomes mine; American land is mine, everything. All human beings don’t have that kind of ambition.

Do you need this concept? (Yes.) You know the meaning. The first love intercourse becomes the unification place. On their wedding night just prior to the first love-making moment between husband and wife, they should ask each other if they have absolute faith in one another. When they ask each other, "Do you absolutely believe in me?" what should be their answer? (Yes.) Do you want to do that also? (Yes.) Don’t you want to ask your spouse if he or she absolutely loves you? (Yes.) Then centering upon your absolute love, don’t you want to ask your spouse if he or she wants to give you his/her absolute obedience? (Yes.) For the husband, his wife is his absolute love partner. For the wife, her husband is her absolute love partner. You need unification between husband and wife. That is why the name Unification Church emerged. Then is the name Unification Church good or bad?

Once you reach the level of absolute unification between husband and wife, based upon absolute faith, love and obedience, then you will have the right to ask God if He wants to have absolute faith in you. God will then come and bow to you and say, "Yes my son/daughter, I will have absolute faith in you." Then you may reply, "What about absolute love and obedience, will you offer these to me?" Then God will bow His head and give you that. No matter how high God is, He absolutely needs His absolute love partner. As soon as God recognizes you as His absolute partner, He will come and embrace you and never let you go. God exists in eternity. Within God you will have eternity as well, because you will become one with God centered upon love. That means you will become the owner of absolute faith, absolute love and absolute obedience, in oneness with God. By doing so, we can achieve the world of eternal peace and unification.

True Family Blessing held NYC

by Richard L. Lewis-NYC

The Holy Wedding of True Parents’ sons, Young Jin Nim and Hyung Jin Nim, took place on Saturday, September 6, at the Manhattan Center in New York City.

The wedding of Mr. Young Jin Moon to Miss. Hwa Jung Yoo and of Mr. Hyung Jin Moon to Miss. Yun Ah Lee occasioned a day of ceremony and celebration attended by elders and leaders of the Unification community from around the world. This Blessing sets the stage for the Blessing of 3.6 million couples worldwide that will occur November 29 worldwide centered on the Main Ceremony at the RFK Stadium in Washington, DC.

Young Jin Nim, born in Tarrytown, NY on June 22, 1978, is Rev. & Mrs. Moon’s tenth child and sixth son. He is currently attending Columbia University majoring in East Asian civilization. His bride, Hwa Jung Yoo, born in Inchon, South Korea on September 2, 1977, is the daughter of 1800-couple Jong-So Yoo and Sang-Nan Lee. Mr. Yoo is with the Hankook Titanium Company in Korea. Hwa Jung Nim is currently a sophomore at Seoul National University with her major in Korea traditional vocal arts.

Hyung Jin Nim, born in Tarrytown, NY on September 26, 1979, is Rev. & Mrs. Moon’s eleventh child and seventh son. He is currently matriculating at Fairfield College in Connecticut with emphasis on Spanish studies. His bride, Yun Ah Lee, born in Pussan, South Korea, on November 6, 1978, is the daughter of 777-couple Seung Dae Lee and Eun Jung Joo. The Lees will soon be moving to Iceland as National Messiahs. Yun Ah Nim is currently a freshman at Kookmin University, Seoul, with a major in design and the visual arts.

The celebration of the Blessing had three stages. In the morning was the Blessing Ceremony itself, in the afternoon, the traditional Korean Peh Baek Ceremony, and the day concluded with an evening banquet and entertainment.

The Blessing Ceremony

This day also celebrated another, if less historic, event: the long-awaited resurrection of the Manhattan Center Opera House-this Blessing being the event that inaugurated its new incarnation as the Hammerstein Ballroom.

This 3,000 capacity auditorium with its full-sized stage, three balconies and a 150-foot ceiling-that only six months ago was a derelict wasteland suitable only for storage-had been transformed into a glorious space decorated with flowers and ribbons now quite suitable for royalty. Of particular note was the spectacular restoration of the ceiling mural soaring 150 feet above the proceedings [see story on back page].

The setting of the stage was dramatically classical: against a cerulean blue diorama a semicircle of tall, white Grecian columns stood with the dais and Parents’ chairs at its focus. The hall quickly filled to overflowing with invited guests for the ceremony which began at 10 o’clock in the morning.

As the music of Song of the Garden quieted the excited buzzing of conversation, members of the True Family entered and took their seats. Then Dr. Bo Hi Pak, as sprightly and ebullient as ever, took the podium and opened the proceedings by inviting the audience to stand and sing Song of the Banquet.

After Dr. Pak gave an overview of the ceremony and an explanation of the symbolism involved, Dr. Tyler Hendricks, President of the American Church, gave the invocation. The processional then began with the stately entrance of twenty-one pairs of bridesmaids-dressed in soft pink dresses with bright pink hair ribbons-and groomsmen, second generation blessed couples who stood on either side of the central isle carpeted with the traditional Korean festive fabric saekdong-chun with its vivid, multicolor stripes.

To joyful acclaim, Father and Mother in their ceremonial robes then entered and walked slowly down the aisle to the chords of the Hallelujah Chorus. They ascended the dais where their third son, Hyun Jin Nim, handed a candle lighter to Mother who passed it to Father, who then lit the two candelabra of seven candles on either side of the dais.

Taking their seats, the entrance of the brides and grooms was heralded by the entrance of four of the youngest grandchildren who skipped down the aisle scattering white rose petals all around.

To the music of the Wedding March, the two wedding couples entered side-by-side and walked slowly towards the stage. Twenty-one steps away from True Parents they halted and bowed, and repeated this at fourteen steps away. Ascending the stage they made a final bow seven steps before True Parents. This sequence, as Dr. Pak had just explained, symbolizing the growth to perfection through its three stages.

They then stood before True Parents who sprinkled them with Holy Water from two silver basins held by assistants.

Father, in his distinctive resonant voice, then solemnly recited the Wedding Vows to the couples in Korean and received their assent-the formality lifting somewhat at the end when Father made an aside in Korean which elicited chuckles from those in the audience who understood Korean.

Father and Mother each raised a hand over the heads of the couples and Father began to pray over them. His deep, sonorous voice filled the auditorium with guttural Korean as he passionately spoke to God. In a tender moment during the silence following his prayer, Mother leaned forward and wiped a tear away from the cheek of her youngest son.

The attendants then carried in a red velvet cushion bearing the wedding rings. Turning to face each other, the brides and grooms removed their gloves and, with the assistance of the attendants, exchanged rings. They then faced the audience for the first time and Father’s voice rang out over them with the Proclamation of the Blessing, greeted with enthusiastic applause.

Dr. Pak then read a few of the many letters of congratulations that had been sent to Rev. and Mrs. Moon.

A leading US congressman expressed his "warmest congratulations on the marriage of your two sons…. I believe in the importance of a strong and unified family and commend you for your commitment to maintaining your family ties."

Marion Barry, Mayor of Washington DC, wrote, "In light of your efforts to rebuild families through the True Family Values Ministry, the Pure Love Movement and the International Blessing to be held here in November, we certainly want to congratulate on this day of special joy for your family."

Richard Daley, Mayor of Chicago, wrote that he was "delighted to add my heartiest congratulations to the many you will receive on your wedding day."

Jerry Fallwell, Pastor, Lynchburg, VA, wrote that, "I pray that this will be the beginning of an unending experience of joy and fulfillment as you serve God together for the rest of your life."

Dr. David Billings, Church of God in Christ International, wrote, "I wish to congratulate on the blessed marriage of your sons. Our prayers go with these couples."

Minister Louis Farrakhan, Nation of Islam, wrote, "Congratulations on your solemnized expression of your desire to become as One. May Allah bless your journey and make you successful, for truely, the Kingdom of God must be based on God-Centered successful marriages and God-Centered successful family life."

Shaykh Abdul-Karim M. Ahmad, United Moslem Movement, wrote, "May Allah’s blessing be upon you and your family."

Dr. Pak, holding a sheaf of letters, concluded by remarking that there were by far to many for him to read.

Rev. Chung Hwan Kwak then took the podium to give his Congratulatory Address "on behalf of True Parents’ worldwide foundation." He gave a brief overview of providential history leading up to how "all mankind can now return to God, it is the destiny of all people to pass through the Blessing and establish true life, lineage and love." He recalled the many difficulties overcome at the time of True Parents Blessing and the struggle to expand the circle of Blessing to its current extent of, at last count, eleven million (a number which elicited an explosion of delight from the assembled guests).

The second congratulatory address was given by Dr. Richard Rubenstein, president of Bridgeport University. He spoke of marriage in terms of the unity of mind and body, heaven and earth and concluded his address by quoting Moses, in resonant Hebrew followed by a translation, "May the Lord bless you and keep you."

The third address was given by Dr. T. L. Barrett, Pastor, Life Center Church of God in Christ, Chicago. He recalled the visit to his church of "a powerful woman, more regal and royal than Queen Elizabeth-True Mother of Mothers, Mrs. Moon." He spoke of holding Blessings for the members of his church. He concluded that he "would do all in my power to help fulfill the goal of 36 million blessed couples," a pledge that drew a explosion of approval from all present.

Yoshimi Kadota, a Japanese opera singer, then sang a hymn of praise followed by a rousing "Three Manseis" led by Father.

To the strains of Mendelsohn’s Wedding March, the couples then walked down the aisle amidst clouds of confetti and streamers-as the assembled guests went ecstatic-followed by the grandchildren attendants and, finally, True Parents.

While this was the official end of the ceremony, no one left as it was now time for taking the photos, a lengthy process but a highly informal and enjoyable one.

With this done, True Parents exited the hall and, almost immediately, the crew appeared and politely encouraged us all to leave so they could set up the hall for the evening banquet.

Peh Baek Ceremony

While the morning ceremony focused on the union of man and woman as a couple, the afternoon Peh Baek ceremony is focused on the fact that families are also united by a wedding. The purpose of this traditional ceremony is to welcome the newlyweds into their new family and clan, and to bestow blessings of lineage and prosperity. This was a much smaller affair and, consequently, admission tickets were few and hard to obtain.

The Crystal Room of the New Yorker Hotel was packed well before the start of the ceremony with atmosphere provided by tinkling, atonal folk music. The floor was carpeted in white cloth with a saekdong-chun aisle leading from the door to the offering table. This was laden with the elaborate towers of fruits, nuts and candies in intricate, geometrical patterns. Behind the towers, a table was set for four to dine by attendants entering with many dishes, including a whole roast duck topped with a little paper crown. To the side were the two elegant spires of the wedding cakes.

The True Children entered, dressed in Korean costume, and took their seats to the side of the offering table. Rev. Kwak opened the proceedings, and all present faced the center aisle as True Parents entered in Korean dress-Father in pale green, Mother in deep red and bright blue-and they went and sat behind the offering table.

Rev. Kwak spoke at length in Korean (no translation, unfortunately, as is the new custom) at the end of which the wedding couple arrived and stood on the threshold of the room. Their costumes were extraordinarily elaborate: the male dress including a black hat (that, to my mind, evoked the rounded mountains characteristic of Chinese paintings) and a heavy metallic gold-and black belt over maroon clothes. The female dress included an black and gold headdress that flowed all the way down the back, a heavy white cloth that was carried over the arms near the forehead, and a voluminous apron of vivid red. These costumes were so ornate that a pair of attendants had to help them sit down and stand up.

As they stood in the doorway, Father to prayed softly and passionately. After his prayer, the couples walked down the aisle and bowed before True Parents and sat before the table. The parents of the brides then served them wine and they solemnly drank it.

When this was finished the spirit of the room changed dramatically from liturgical to festive as people started rushing to the front to get a good view of what was to happen. Attendants took towers of grapes and nuts from the offering table to Father and Mother who both seized a great handful-first of grapes, then of nuts-and then, much to my surprise, flung them over the table at Young Jin’s bride who, opening her apron, attempted to catch as many as possible. Her catch was wildly cheered by the crowd now surrounding her.

Parents then repeated the Bestowing of Fruits on the bride of Hyung Jin Nim who also got a rousing cheer.

Father then snapped a few words of Korean and the room quickly reverted to solemnity as the guests scurried back to their places.

The next step involved such a lot of kumbays-full, formal bows-that it was difficult to keep track of who was bowing to who, but the program, luckily, contained a complete list: couples to parents, husband and wife to each other, couples to elder siblings, to younger siblings, youngest children to the couples, couples to parents-in-law.

Dr. David S. C. Kim then animatedly led the guests in a round of "Happy Wedding Day to You" as the couples cut their wedding cakes with ceremonial swords.

The couples then went behind the offering table and sat at the table. The first thing they did was for the new husband to feed his new wife noodles from a bowl-noodles representing long life in the Korea ceremony. The tiny portions offered by the husbands were clearly insufficient in Mother’s eyes because she made her boys heap them on the chopsticks to much laughter from the women by now all clustered around the table again.

Everything then quieted down for a while as, mainly hidden by the offering table, the two couples completed the ceremonial meal together.

This marked the official end of the ceremony and the start of the photography session. Following this, Father led everyone in four manseis to complete the afternoon’s celebrations.

Banquet

Returning that evening to the Hammerstein Ballroom it was clear that the Manhattan Center crew has spent a busy afternoon-the room had been transformed into an elegant banquet hall. The head table was on the semicircle first balcony which had been converted into an intimate space with beige drapes. On the stage were two elegant wedding cakes and the main floor was covered with circular tables all beautifully decorated with flowers and crystal.

Seating was by numbered invitation and there were many hundreds of guests all taking their places at the tables. This writer-lucky to have an invitation at all-had a setback at the start: the assigned table, way in the back and under the balcony, was already full. This report might have had to be second-hand if, after minutes of anxious waiting, an usher had not arrived and escorted me to one of the best tables: center front with a view of everything. This stroke of personal fortune, it turned out, was because an honored guest had to cancel at the last moment, unknowingly bequeathing to me a fabulous spot to record-and enjoy-the proceedings. At our table was Rev. Barrett who had given the third congratulatory address in the morning and he entertained a stream of people all telling him how moved they had been by his words.

A host of waiters swirled into the hall and, within minutes, we all had a delicious-looking smoked salmon appetizer before us. This was the only challenge of the evening: looking at this delicacy for what seemed ages as emcee Peter Kim gave an overview of what we could expect to happen that evening.

A fanfare announced the arrival of Parents and the wedding party who took their places at the high table. After a tumultuous welcome, the wedding couples came down onto the stage for the cutting of the wedding cakes. After the by now traditional struggle to light the candles, the cakes were cut as Peter Kim led the guests in singing "Happy Wedding Day to You." The task completed, two guests came forward and presented the couples with gifts which they accepted to much applause.

Mr. Neil Salonen then took the podium and said grace over the meal. As soon as he had finished the host of waiters reappeared with what looked like champagne but turned out to be sparkling apple juice and filled our glasses. Everyone stood and Peter Kim led the toast to the happy couples.

To much applause the couples returned to the high table and, at last, we were invited to eat and I fell upon the smoked salmon.

Once the main course had been served-chateaubriand of beef-Alan Inman, emcee for the entertainment portion of the evening, appeared on stage and started the show with an anecdote of how he had ended up by mistake in the Grand Ballroom upstairs where a very sophisticated audience was celebrating the accomplishments of the TV soaps.

The curtains opened revealing a breathtaking diorama of the earth in space with the New York skyline silhouetted; the setting for Wedding Bells on Broadway, six couples doing vigorous, youthful dancing to show melodies.

Next, Mr. Inman informed us that Hyung Jin Nim had studied the bugle in school and to honor this was the next set, three buglers performing "Bugler’s Holiday", a brassy (what else) fast-paced piece that had everyone tapping along.

Next was the University of Bridgeport choir-a mixed choir of about fifty young men and women dressed in simple black-and-white conducted by Moon Sook Choi in a dress of sparkling silver that blazed and flashed under the lights. They sang a series of Korean folk songs that started off softly and ended with a vigorous climax of powerful sound.

Next was Meet the Beatles with Ben and Stian Lorentzen and band who, with their basin cut hairdos, ran through a medley of Beatle songs that were so well done that, closing my eyes, I felt that the originals were back on stage.

Back on stage, Alan Inman then introduced singer Kathy Sharpton and told a few amusing anecdotes of how he, as a Republican, got a lot of flack for knowing her husband, Rev. Sharpton. She first sang a powerful rendition of the Lord’s Prayer followed by a jazzy rendition of We are Family.

Mr. Inman then spoke briefly in appreciation of Peter Kim’s long years of service to True Parents before handing the emcee role back to him for the final segment.

"Are you curious about the new in-laws," he asked us rhetorically and got his answer, a resounding, "YES!"

First Mr. and Mrs. Yoo took center stage and, after a bow to the head table, he spoke a few words of appreciation translated for us by Peter Kim. They then sang a sweet, soft song together.

Rev. and Mrs. Lee were then introduced and, after a short speech, they sang a robust song together.

Next, six of the True Grandchildren-three boys and three girls-took to the stage. They sang three delightful songs with the smallest girl, without a trace of stage fright, leading the clapping and the smallest boys battling for control of the angle of their microphone.

Next on stage were grandchildren from In Jin Nim’s family on the piano: first a tiny girl at the huge grand who skillfully played her piece, followed by her older brother who played a perky piece with great flair. He was then joined by his older brother and they performed a fast-paced duet together on the shared keyboard.

Kwon Jin Nim then took center stage and, as "a long-time married man" gave some advice to the newly-weds. He then sang To Dream the Impossible Dream accompanied by Kevin Pickard on piano. As an encore, he sang God Bless the USA acappella and exited the stage after a rousing cheer of "God Bless America."

Next on stage to wild applause was Hyo Jin Nim who, after the brief comment that "life goes on, yes," launched into song. That power and passion was there in his voice as he rasped out two Korean blues songs. For an encore, he sang a reworked version of Eric Clapton’s Tears in Heaven., sung with such intensity and tears that it cast a poignant spell on us all.

After Hyo Jin Nim’s departure, Mr. Kim invited the newly-wed couples down onto the stage to perform where they were showered by confetti and streamers and bedecked with flowery leis.

Young Jin Nim-looking rather stage-struck-and his wife sang a lovely, soft love song together after she spoke a few words of thanks to True Parents. For an encore, Hwa Jung Nim, with a little encouragement from her new husband, stood forward and sang solo an operatic aria in a lovely clear voice.

Hyung Jin Nim’s couple had the opposite dynamic-he was ebulliently at ease while she was shy and retiring; her words of thanks were so quiet that Peter Kim had to stand next to her to pick them up. They then sang a sweet song together with the encore a solo by Hyung Jin Nim: a wild and uninhibited rendition of La Bamba -including a break dance spin on the floor that astonished everyone including his wife.

All the True Children and Grandchildren then arrived on stage and Hyun Jin Nim spoke movingly of his two-no longer baby-brothers. Then, as the assembled family sang Oh Danny Boy, the grandchildren gamboled exuberantly with the confetti and streamers on the floor, completely upstaging their parents singing behind them.

To prolonged applause, True Parents joined their family on stage and Father spoke briefly of how the Blessing is eternal and continues in spirit world. Once we have accomplished the 360 million Blessing, he concluded, God will be free to move in the world to influence what happens.

Mother then sang Battle Hymn of the Republic while Father provided an erratic backup in his bass register. They then sang a sweet duet together, Mother’s clear contralto complementing Father’s bass rumble.

Finally, all heaven broke loose as they launched into Um My Ya Nu Nah: everybody joined in and Father started to conduct the audience: first the right section then the left then both together; the children started to dance with each other and the grandchildren continued to express their delight in swathing themselves in confetti and streamers (which they had been doing all along anyway); Rev. Kwak started to cavorting in a most uncharacteristic manner and, belying his age, Dr. Pak started leaping in the air holding hands with the youngsters; and Hyung Jin Nim did some more break dancing on the floor. Father, beaming benevolently all the while, conducted the chaos with evident pleasure.

Eventually Father halted the music and he ended the day with a question: "Are you ready for 3.6 million and Washington, DC?" to which came back a resounding roar: "YES!"

On this upbeat note, the fabulous day of celebration ended.

September 1997

Values and Suicide

by Haven Bradford Gow

A lady in California recently wrote to syndicated columnist Ann Landers, saying she intended to commit suicide. In reaction to this tragic letter of depression and despair, some readers of the Ann Landers column wrote and urged the suicidal woman to seek a solution other than suicide.

One letter writer in Indiana wrote: "I lost a brother and a step-brother to suicide.... The grief will be immense.... Survivors blame themselves, no matter what anyone says." One person from Boston wrote: "I was a teenager when my mother killed herself.... We were ashamed. We also were afraid we might be looked at as 'unstable.' Suicide stigmatizes the whole family." Someone from Seaford, NY said: "My mother took her own life 27 years ago when I was only 11. I never got over it."

Someone from Daly City, CA said: "Suicide is a terribly selfish act. It may be a 'solution' to the person who does it, but it's a horrible thing to do to your family." A lady from Lenexa, Kansas sent this message: "My 17 year old son committed suicide on Mother's Day.... I am totally devastated. My life will never be the same." A nurse in Bucyrus, Ohio wrote: "When I was 16, my father shot himself. I am now 77, an R.N. and married to a wonderful physician, and I am still not over it. My saint of a husband says I have been depressed for most of our married life." Still another said, "Thirty seven years ago, I came home from school and found my father who had just killed himself. My sisters and I are all in loveless marriages.... Suicide is a terrible thing to do to those who love you...the ultimate act of selfishness."

In this connection, the Girl Scouts of the USA have published a significant booklet on youth suicide which points out some alarming statistics regarding the nationwide epidemic of teenage suicides; the booklet discloses that suicide among adolescents is the second leading cause of death, following accidents.

Each day, more than 1,000 teens in this nation attempt suicide, with an average of 18 teens every day succeeding. Also, at least 15 percent of all fatal accidents actually may be suicides but are disguised as accidents; and substance abuse also may be a way for depressed teens to try self-murder. Indeed, each year 12,000 children ages 5-14 are referred to psychiatric care for suicidal conduct.

One important factor in the rise of suicides among the young is the widespread influence of secular humanism, which denies the objective, extra-mental reality of God and insists that "man is the supreme being for man." Certainly if human life is not sacred, if man is not made in the image and likeness of God, then the government or an abortionist or a suicidal individual may do away with innocent human life whenever it becomes convenient or profitable to do so.

When unborn babies are aborted merely for the sake of convenience, when newly-born babies are permitted to die simply because they are handicapped or "less than perfect," and when the elderly are encouraged to die because they are unwanted and cannot care for themselves, then it becomes easy for young people to conclude that their lives also are worthless and valueless.

Given the present social and moral context, then, self-murder becomes a reasonable and morally tolerable response to the agonizing and perplexing problems of life.

Consequently, to alleviate the nationwide tragedy of teen suicides, we must reaffirm the sacredness of human life and the intrinsic moral worth and dignity of human beings.

The Study in Korea program for Teens

Steve & Jeri Tamayo-Seoul, Korea

In this article I hope to convey to you the value of this "study in Korea" program. In the March issue of the Unification News was a reprint of a speech Father gave to Blessed children in 1986. In this speech Father states what his goals are for the program and the children who attend it. It is very clear.

Until now parents have had the idea or impression that this is only a one year study in Korea program. And for some students it is. But also it is a very competitive program. Students compete for the highest grade in order to be able to continue their studies in Korea.

The top 10 students of each GOP class (the General Orientation Program) has the opportunity to be chosen to continue on into the prep. program for attending Middle School at Sun Hwa Junior High (known in America as "The Little Angels School, founded by Father") It is one of the best Art schools in Korea and there is great competition among Koreans to be able to attend it. They even have a waiting list for their Elementary school. For the middle school a special and very difficult written test must be passed as well as an Art test (whatever the major might be, music, drawing, dancing etc.)

Our students only qualifications are that they are in the top 10 of their GOP class and that their Korean grade is over 80% and that they set a good standard of a life of faith and action. Until now, some parents (most parents) have been shocked and surprised when their child has called them and said, "Dad, Mom, I want to continue to study in Korea. I really feel like this is where Heavenly Father wants me to be, if I make the top 10 will you let me stay?" This has happened. If you plan to send your child to this program, (Which I hope you do), it would help you to avoid such a shock if you were to read Father's speech together with your child and talk about the possibility of such a idea happening.

The lifestyle that is created here in our program is based on our church traditions handed to us by our Father. The following is an outline of one typical week day here in our dorm.

6:00 AM Morning Service (given by either Dorm parents or students)

6:30 AM Breakfast

7:00 AM First 2 buses leave for school.

7:45 AM GOP and Yebi (Japanese GOP) bus leaves for school

9:10 AM First class begins

3:20 PM School Finishes

3:40 PM GOP an Yebi Bus leaves school

4:10 PM Students arrive at dorm

4:30 to 6:00 is free time, usually unscheduled time.

6:00 PM Dinner

7:00 PM to 8:00 PM mandatory study time (sometimes teachers make it two hours depending on the study needs of the students.)

8:00 PM to 9:00 PM free time

9:00 PM Evening service. This time is used for Divine Principle study, internal guidance, birthday parties, song practice, and group meetings.

Groups consist of a leader (an elder student) and about 9-10 students. These groups are held for the elder student to give internal or practical guidance of dorm life or Principle life education based on his or her personal experiences or based on the internal guidance elder students receive from the Teachers. It is also a format students use to take turns giving Divine Principle lectures and honing their public speech abilities. Group meetings are held once a week and the students look forward to them.

Also evening service may consist of group play outdoors especially in the Spring, Summer and Fall. Monday, Tuesday and Thursday the teachers give internal guidance or Principle life education. As well the students are set up by trinity, and they do have trinity meetings at least twice a week.

10:00 PM to 11:00 PM is free time, and bed preparation time. All GOP's must be in bed at 11:00PM and all lights are out at that time. Older students are allowed to stay up longer for study purposes, or as permission is granted.

It's a pretty full schedule and of course Saturdays and Sundays have a slightly different schedule but this can give you a general idea of how time is spent here. By the way, students do go to school half days on Saturday. Of course all Holy days are celebrated and attended by everyone. As well as weekly and monthly pledge. We celebrate birthdays individually and also once a month the students have a birthday party day where they spend 3 hours playing games and celebrating all the students birthdays for that month. Often on Korean Holidays and especially Holy days we play traditional Korean games and or attend entertainment when True Parents are here.

Another very important part of our dorm life is that we have the blessing to also live, study and work with blessed children and teachers from Japan. The students share their rooms together, of course they eat and attend school together. Although classes are held separately because of language differences, they're just across the hall from each other. We have pledge together, we attend our Sagam Sun Sang nim's (Dormitory Supervisor) speeches together. We celebrate Holy days, Holidays, and birthdays together. We study and play together.

Their is one very big difference between our western program and the Japanese program. That difference is, the Japanese who attend this program have no option to return home after one year. They come with the built in plan that they attend Middle School, High School and University in Korea. As is Father's original plan for this program. Personally I'm a bit jealous of the Japanese program, because since 1986 they have graduated at least up to 18 students into High School and since 1989 have graduated that many into Universities every year. Thus far we have one western student graduating into University this year, another one going into twelfth grade and two presently in 10th grade High School. This year we will have 4 ninth grade graduates who will stay and attend Korean High School.

This has been an extra ordinary year for us here at Sun Hwa dorm. One reason for this has been the Chungpyung providence. This year we were able to attend three weekend workshops at Chungpyung. One in November and one in April and one in July. It truly helped set the pace for this years students to have a most remarkable and memorable year. Not to mention the Dorm parents too. We are of course are hoping to have the chance to attend the Chungpyung workshop again with the new class this year. Dae Mo Nim spoke directly to our students and they most assuredly reaped the benefits of a good cleansing and liberation. It has been a most exciting year. Of course the Chungpyung workshop is not a part of our school curriculum, so students had to receive special permission from their parents to attend and the workshop fee is an extra cost of $20.00 a weekend for our first year students.

One year here would be an amazing year for your child. One of great discoveries. About themselves, about Heavenly Father, about True Parents and about you. Most every child who comes here will begin to discover their value and purpose and most of all their personal relationship to Heaven. I am most sure that this could be the best year of your child's life and one he/she would always remember.

For answers to any of your questions you may contact Tom and Carolynn Burkholder: by mail: 1245 Jackson Street, Peekskill, New York 10566; by phone: 914- 734-7009; by fax: 914-734-1678; by E-mail: GOPKSSF@aol.com

The Korean address and numbers are as above and you are welcome to write directly to Steve and Jeri Tamayo Head Teacher and dorm Parents for the Study in Korea Program, if you wish.

E-mail: sjtam@shinbiro.com

The Sun Moon Educational Foundation , Inc.

( Institute of Korean Studies for Foreign Students )

25 Nung Dong, Kwang-Jin-Ku, SEOUL 143-180, KOREA

Phone 822-204-1124 Fax 822-456-5744