Tribal Messiahship From a Distance

by Sebastian & Mereth Huemer-Barrytown, NY

A meeting for European members and their spouses will be held on Sunday, May 7, 1985 from 11:30 to 1:30, just prior to the UTS Spring Open House at the Seminary. Dr. Jean Pierre Faure will speak on "French Politics in America." True Father has mentioned in several speeches that members should make an effort to build relationships with people of their own ethnic backgrounds.

One couple, Dietrich and Elizabeth Seidel, have been making efforts in that direction. In addition to making friends with people of their own nations, Austria and France, they have been teaching German and French, respectively. Dietrich teaches at a night school program in his local area and Elizabeth teaches her students privately, for a fee, at home. Last Christmas they had a European cultural evening in their new home and sang German and French carols with their students and ethnic friends. They are starting a European Association for the Mid-Hudson Valley area.

A European members meeting was held last year at the UTS Open House (1994). About 30 people attended. Guido Lombardi spoke about True Father's directions to him personally to build "Ethnic Church." Discussions centered around forming a European Association, a group to support and inspire each other in our unique situation. Topics under consideration for this year include, how to conduct the Hometown Providence while living so far away from our Abel Tribe, and how to prepare for our eventual return to "Hometown." Often national characteristics and certain indemnities connected to nationality are found in our Blessings, so it helps to be able to talk and realize that others have similar experiences.

We found an interesting way to look at the situation of foreign members working in America. An Austria, which has 9 federal states, they consider their citizens who live abroad, to make up the 10th state. The history, culture, and national character of our home countries is an important part of who we a re and the person to whom we are Blessed. It is essential for us to reconnect with our roots and to pass the good things of our respective cultures on to our children so they will more fully know who they are and what peculiar traits they might have to resolve as they grow up within the larger Unification community.

All those who are part of a "European family" are welcome to attend the meeting on May 7 at the Seminary. Please bring a picnic lunch with you, with a little extra to share. We are looking forward to seeing you there!

The Question: Reflections on My Russia Days

by Jonatha A. Johnson-Hyattsville, MD

"And what do you think about rich people?"

"Uh . . . mmm . . . Huh?" I replied, while my mind zeroed in on this unexpected question, which popped up seemingly from nowhere. Natasha stepped closer as I turned to make eye contact with her. And she said again, "We want to know what you think about rich people."

"What rich people?" Had I dropped in on a discussion already in progress? Her words now ricocheted slowly like the ping pong ball in the cabin with the astronauts seeking a direction to go in.

"All rich men . . . Any . . ." Lyuba, our other translator, came closer and they breathlessly awaited my reply--whatever it might be--I stood there defenseless as an actress without a script as the curtain goes up.

We three, Natasha, Lyuba and I, were working in the office together at Camp Blue Wave, a modern resort hotel on the Black Sea. We were administrative support staff for the educational seminars for high schoolers on Spring Break. These two Russian translators were both teachers of English at their regular jobs in Crimean schools. However, before joining our seminar staff, they had never previously met a person who spoke English as their native tongue . . . Never. I was impressed.

"So how did you learn to speak English?"

"From Russians who learned English from other Russians."

"And how did those Russians learn English?"

"From books."

Yes, I was impressed. From day two I had noticed both women listening closely to my words, with Natasha scribbling little notes while I spoke.

"What!? What are you writing? What did I say?"

"Prepositions," she said. "We need to understand how a native speaker uses prepositions in conversation."

Gosh. Uh. Well . . . I had a lot of ins, ons, overs, unders, bys towardses, and throughs to give them.

Whew! What a relief! I'll be their native speaker! On this basis of mutual understanding, it seemed right to speak slower, more carefully, with less grammatical complication. And we put together a makeshift bridge of trust. It was the natural consequence of this trust that a few days later they could ask me such a pivotal question. And really, this question did not know where to land, and it seemed like it was going to hit me right smack on the funnybone. I felt so awkward, and asked myself if this was some kind of joke?--What did I think about rich people--some kind of trick question? But the sincere look on their faces vaporized any tendency I had to laugh.

"I . . . don't know any."

My answer caught them as their question caught me: in a post-Wall moment of truth. This was not a formal "exchange of views" but a heartfelt sharing among women. As women we would transcend the suspicions and doubts superimposed upon our minds by men--which is to say--the "Us versus Them" mentality.

But a shadow of doubt had crept over my mind and I wondered if Natasha's question was a sly inversion of a frontal attack often made on American soil. In America it is considered to be a justifiable moral position to attack the wealth of religious institutions, their founders and adherents. It fits conveniently into the historical framework of Protestant reform. It emerges from a Bible verse, "Consider the lilies of the field . . ." This Franciscan ideal of poverty as virtue can be fired wickedly at others. It's often fired successfully at those others who never ascribed to this ideal, and it's a giant cannonball in the arsenal of Atheists who don't even have any religious principles. I'd heard this genre of argument so many times . . . could this be what Natasha was coming to?

Just then the phone rang and our conversation, like lyrics in a song, was left do dangle promisingly. But Natasha had been able to clarify her meaning by saying, "No. Not anyone in particular. Rich people in general--what do you think of them?"

During our final day together, I mustered up the courage to ask the one big question I had brought with me from America: "But why did your country, the Soviet Union, ever think that we were the Enemy?"

Natasha gave me the kindly-est smile, saying "Oh, that was only the government saying United States is the Enemy. Not the people."

Three months later the exact same question about the rich people emerged, this time in Lithuania, from a completely different person. This time it felt like an old ghost stalking me. My own father had died before making his peace with the world. He had served his time patching up the wounded when possible. Naples, Okinawa, back when the Soviets were sort of on our side. And there were all those fragrant promises of throwing off the shackles of the oppressed. My father returned home regarded as "a pinko," aligning himself with the poor, hating the rich. This didn't surface often, but it was there, collecting dust like stuff in the attic that you forgot you had. A trip to the attic brings forth a flood of memories, and maybe that is the necessary and sufficient reason we store the stuff in the first place. And likewise, the unresolved conflicts that gripped the parent, sometimes make it to the surface at a later time, for the son or daughter to clarify and to clear.

So this time in Lithuania I had begun to find within me a response? "Why do you ask me? Is there something I am expected to say? I mean, am I supposed to think about them?

My Russian inquisitor replied, "I mean to say, don't you hate them?"

"Well, um . . . I don't either like them or hate them. But if we were to ask this, we would say `How do you feel about rich people?' not `What do you think . . .?' But as for me, I don't think about them at all. I'm just busy living my life. But yes, I'm sure you can find someone who says they hate the rich!"

Nearly a year passed before the Question came up again. This time the scene was St. Petersburg. Irina was translating as we toured the city n Valery's car. How beautiful the old city looked beneath her coverlet of snow. Not too much snow, but this was February, when the night arrives early and lingers long. The city fathers had appropriately installed electric lights almost everywhere, especially on bridges, in city parks, at cathedrals and museum grounds. Late at night like this we had the city to ourselves, and drove past the massive gates at Winter Palace, past the ancient cemetery where Pushkin lies, past the channel where Lenin's grey battleship used to overturn Holy Mother Russia floats in silence.

Lenin isn't the father here, Peter is. Valery, Irina and I walked up to the tiny log cabin Peter built, where he announced his intention to build a great fortress city here in the swamps. Here facing Europe for the wars to come. Here, only 90 miles from Finland, Irina brought out the Question and we dusted it off.

"And what do you think about rich people?"

By now I knew my audience: the hearts and minds and wounded spirits of all who suffered and died for the "Workers of the World, Unite" ideal. Those for, those against and those descendants not a part of the process of history at all. But who has the tools to express the monumental pain that sustains the Question, breathes life into it from generation to generation, from the Black Sea, to Pushkin's grave, to who knows where beyond. Standing there under the lamp by Peter's cabin, my audience waited.

"Well, that's a little question with a big answer. We all enjoy the results of what rich people do! Here we are, riding around a lighted up city in the comfort of your car!"

Such a simple point, but I had found my voice. This wasn't about economic theory or the dialectic of class warfare or global geopolitics or historical determinism--this little conversation was about us!

"As little kids we all read about famous Americans like Thomas Edison and Henry Ford, just as you read about famous Russians. I'm just using these two as examples of rich Americans, you know? because each one built up huge fortunes from something he made. And also because I'm inspired by the beauty of these old timey lamps, here!"

My friends agreed it was a good example because they had heard the names of both men already.

"To get that first bulb that worked, Edison had to try many times. Oxygen made the little wire burn out. So they tried a vacuum, but vacuums don't stick around very long. So they had to find another gas to put in there. So Old Mr. Edison had to pay the workers every day, for something like 16 years. Because if you don't pay the workers, they won't stick around either! He kept all those bulbs, some three thousand of them, and you can see them--schools kids take trips to go see all those bulbs that didn't work! In New Jersey!"

"And old Mr. Ford was really a crazy fox. Nobody took him serious for a long time. When you have a really big new idea, you have to believe in it all by yourself, and work on it like a fool. Those guys weren't so rich to begin with, but they married rich women. But those women must have been really special, to stay married to a man who spends all his time and all the family money in the backyard working on "ideas." They ended up millionaires because they came up with one good idea that worked and benefited millions of people.

"Oh, a lot of people think wealth stinks, and the rich get richer by taking something away from somebody else, but if you need money and want a job you go to the company built by a rich man. You don't go to the poor man in the street. Bad things happen--on your side, on my side, and in the middle, and people hated Henry Ford to. But we can't let that poison us, you know?"

Now it was very late. It was time to go. "If we were in America, we could stop off at a 24-hour market for an ice cream. Just think! Somebody somewhere is making a ton of money selling ice cream. When one guy makes ice cream, it exists. When two guys make ice cream, the price goes down. When three guys make ice cream, we get more flavors. It just works that way. When a hundred guys are all making a ton of money selling ice cream . . . we just print more money. That's how it works." The End.

. . . and about those prepositions, I must write and tell Natasha that in the book they're called prepositions, but when we talk, they're adverbs. Because that's the way it works.

That's What Friends Are For

by Kevin Thompson-San Leandro, CA

This is my commandment, that you love one another, as I have loved you......You are my friends if you do as I command you. John 15:12,14.

Even after living in a town or neighborhood for many years, it is easy to find ourselves isolated and without a lot of friends who are not yet aware of the incredible message of Divine Principle and True Parents. Although most church members want to share the" good news", often they do not know how to begin friendshipping nonmembers or they are timid about discussing the church with others. I would like to offer these suggestions as a means to do the following 1) Catch the spirit of witnessing through Tribal Messiahship2) Gain confidence to share the Principle,3)Actually harvest some result through friendshipping.

People are more impressed by what you do more than what you say. If our lifestyle matches our beliefs this is the greatest testimony. Live a principled life in all that you do. Live up to the basic standard which True Parents have prescribed by their standard,i.e. church attendance, tithing, Pledge Service ( read Family Pledge every day),observe church holy days (offering table, financial offering, 7a.m. Pledge in holy robes, etc.) Live a sacrificial life. Be a model of righteousness, an example of what it means to be a Unificationist.

Set The Right Indemnity Conditions

1) Remember that there is no restoration without indemnity. Just as someone paid indemnity for us to meet True Parents, we must pay indemnity for the sake of others.

2) Make good Cain and Abel relationship yourself with your Central Figure.based on this you can stand as victorious Cain then can be a good Abel to your Spiritual Children.

3) Report your goals and conditions. Set clear goals of how and when you are going to meet people. Also set goals of when you would want your friends to hear something, read something, or attend something. This way you can get spiritual help. Reporting is your offering, without that there is no way to connect your activity vertically to True Parents. Give constant weekly updates on your progress, in writing if necessary. Don't wait until you get a call to report, take initiative, be aggressive to make your offering. True Father has asked us to have a uniform reporting system for our worldwide move ment. After all we cannot just exist in our movement without our own results.

4) The goal to keep in mind is that of getting people to make a Foundation To Receive The Messiah. As you know there aren;t too many people having revelations about who the True Parents are. Therefore we need to employ the tried and trusted method of helping people to make a Foundation of Faith(making small conditions of praying and studying God's word) and a Foundation of Substance(reaching out to give God's love to others while overcoming one's own fallen nature). Through these conditions they can bring God into their life, get rid of Satan, and understand who the True Parents are. Come to think of it many of us could do with a refresher course in this kind of activity ourselves.

Who To Make Friends With

Through prayer, Heavenly Father can guide you to meet those whom He is preparing to meet the True Parents. By just using our own sense we can very easily miss the family that God would like us to meet, and exhaust our energy with those who are not ready. The very ones who God wants you to develop a special relationship with may be your neighbours, your friends, new move ins, newlyweds, those who have recently experienced sorrows or family problems, spiritually searching people, business associates, societies leaders, socially conscious people. In other words there is not a fixed profile, it could be whoever the Spirit guides you to. The key is to have the spirit with you and to be always looking.

What To Do In The Friendship

1) Arrange activities at least once a month with your friends. Participate in activities that interest them, such as family activities( camping, barbecues, birthday parties), attending events( athletic events, rodeos, concerts, plays,musicals), or participating in sports and recreation(fishing, golf).

2) Invite your friends into your home, perhaps together with another Tribal Messiah couple, this can help to broaden the friendship.

3) Continually look for more people to be friends with.

How To Get Started

1) Pray for guidance

2) Perform an act of service, such as taking the family a loaf of homemade bread. offering to tend their children, helping them with their garden or car repairs.

3) Participate with them in community activities, especially when your children and theirs are involved together.

4) Participate with them in community service.

5) Help them when they are in need.

6) Connect them to other members who may be able to help them also( attorneys, school teachers, computer experts, Project Volunteer).

8) Let them know you are interested in them.

How To Deepen The Freindship

1) Be sincere.

2) Become thoroughly acquainted by learning their names, birthdays of children,etc.. Be a good listener, discuss their interests, show interest in their work, children, hobbies.

3) Serve unselfishly. Help with their needs.

4) Let them serve you if they offer to.

5) Be positive, don't share dirty laundry.

How To Introduce True Parents, Divine Principle, Unification Church.

1) Live the Principle. Be an example.

2) Invite them to a special evening at your home, at which time you can initiate a deeper conversation. One real possibility is to show them a Blessing video and share your own Blessing/matching testimony with them.

3) Give them some reading material(the 3 recent booklets put out by H.Q. are excellent for this).

4) Send a subscription to the Unification News.

5) Invite the parents to a Bible/Principle study evening.

6) Take them to a church picnic or other social event where they can meet many other church members.

7) Introduce them (through video perhaps) to many of the other projects of our movement. Especially the World CARP Academy video is a wonderful thing to introduce to parents.

8) Testify to your best experiences with True Parents and our movement.

9) Invite them to church service, or a seminar to hear about the Blessing.

What If They Say No?

Being well prepared, focused and clear will help to lessen the fear of approaching your friends about the Principle. Do not be afraid that they will be offended. Do not be discouraged if they do not respond positively. Continue to be their friend. do not be embarressed if your friend turns down your invitation. The average convert to any church is asked four times before he says yes. He will not dislike you anymore than you would dislike him if he courteously invited you to his home to hear some message. if he says no, treat his response as you would if he had declined a dinner invitation. Asking the question will not hurt your friendship. Always pray for guidance for another opportunity to share the Principle. Do not forget that many will say yes.

After They Accept True Parents

Continue to be their friends, pray, study, fellowship and serve God's Will together. This broadens your base as Tribal Messiah. Together with your Spiritual Children.

Some Myths and Truths About Market Volatility

by Gary Barker

Instinct is difficult to overcome. The temptation to move to the sidelines during times of market volatility can be great. However, stock market investors with a long-term perspective should keep the following in mind:

* The latest economic news, or political developments at home and abroad, can cause stocks to "react emotionally" on a daily basis.

* Over the long term, share prices will largely be determined by the sales and earnings of the underlying company.

* Investments in solid, high quality stocks are generally worth holding onto through short-term market gyrations.

There's Never a Bad Time to Make a Good Investment

History has shown that the stock market has a remarkable record of rebounding from crisis situations. In fact, neither inflation, recession, war, nor even the Great Depression of the 1930s proved to be more than a temporary setback to the upward momentum in stock prices.

Sometimes the rebounds come within days, as in the case of the attempted Soviet coup, the 1989 Chinese student revolt, the Cuban missile crisis and President Kennedy's assassination. At other times, it may take several months, as occurred after the Korean War and Iraq's invasion of Kuwait. Ultimately, however, stocks have come back.

Market Timers Beware

Staying out of the market, even in tough times, can carry a heavy penalty. A study conducted by DataStream and Sanford Bernstein & Co. Revealed that the 2,528 stock trading days of the 1980s produced an annualized return of 17.6%. However, missing just the 40 best days out of that period clipped the return to only 3.9%.

Listen to the Experts

When you begin to worry about market volatility, remember to take the long-term view.

* "Drops are unsettling, but it is important to understand that company fundamentals do not change overnight. Well-financed growing companies will do well over time, and rather than try to pick the perfect time to be in or out of the market, we have found that investors who have stayed the course through good and bad times have ultimately had the best returns." --Bill Jurika, Jurika & Voyles

* "Many investors won't buy shares until the outlook is good--until they come out of the tunnel into the daylight. But if they have that attitude, they never will enjoy a bargain, for share prices usually turn up before most can see the light at the end of the tunnel." -- Sir John Templeton

Principle Study for Children and Youth

by Kathleen Sabo-Lyndhurst, NJ

What's chastity? Why purity? How can we abstain?

Are these questions our children will ask us? The original way of life is pure and true. Each person's original mind knows his but because of the environment of this fallen world, young people receive false information.

Along with explaining the true way of life, we must teach why the fallen way of life is wrong. The Divine Principle clearly explains how evil came about, why it is wrong, and how it has effected God's heart and mankind's happiness.

As a person grows, they feel emotions and love in new and deeper ways. The Divine Principle explains that love is stronger than the principle. It also explains what is good and evil.

There are many examples of people fighting evil and having faith., While reading moving stories or watching victorious struggles, we actually experience some of the feelings and victories of the characters. Heroes can be found in the Bible, story books about saints, pioneer stories, accounts of historical figures, and some video tapes.

The Divine Principle can give young people the knowledge they need to make the right decisions, strength to do what is right, and power to become modern day heroes.

The inspiration behind the Study Book

After our eldest daughter entered kindergarten, I realized that we can not shelter our children from ideas and view of life against our own. I started to think about ideas (explained in the previous section) on bringing up children to be pure and good.

One day, in 1993, just after the birth of our fourth child, the State Leader, Rev. Hoshiko, visited and we discussed the need to teach our children the Divine Principle. I explained my interest in writing a children's principle book. Rev. Hoshiko suggested to put down the main points of the Divine Principle as it is written and just simplify the words.

As I began writing, there was just not enough time in a day. Many times I would be writing until my newborn son woke up for his night feeding in the middle of the night. I thought about the sisters who have gone to the spirit world and I felt that they were pushing me to write because they know it is so urgent to teach our children the Divine Principle. Their inspiration was very strong and it was hard for me to forget about writing. My thinking about these sisters was confirmed later after sending out our first letter and order form for the books. The first order and check received was from a brother whose wife is in the spirit world.

What is the Principle Study Book and Workbook?

The Principle Study Book introduces the main points of the Divine Principle. Each page is illustrated and the words are clear and simple. The Principle Workbook reviews and reinforces the ideas. Both the study book and workbook are divided into lessons. The workbook contains multiple choice questions, puzzles, and discussion questions. A list of ideas for activities on each chapter is given in the workbook including the following areas;

1) Artwork
2) Music
3) Performance
4) Field Trip
5) Write
6) Actionize

These suggestions can be used to spark your own ideas based on the situation, time, ages, and the interest of the individuals.

Principle Study Book and Workbook (Part One) Chapters: Introduction, Creation A, Creation B, Creation C, Creation D, Fall of Man A, Fall of Man B, Fall of Man C, Last and First Days, Purpose of the Messiah, Resurrection, Predestination/Christology

Coming Soon: Principle Study Book and Workbook (Part Two) Chapters: Restoration, Adam/Noah, Abraham, Moses, Jesus, Time Identity, Preparation, Second Coming.

How can the Principle Study Book and Workbook be used?

Very important points about teaching are making the lesson interesting and being sure that the concepts are understood. The Principle Study Book and Workbook can be used in different ways depending on the situation and the age of the children.

1) Each chapter can be read and discussed.
2) One page can be the "topic of the day."
3) One of the activities can be the "lesson of the day."
4) One of the questions can be the "discussion of the day."
5) One of the bible quotes can be a lesson.
6) One of the illustrations can be used for an explanation.
7) If the children are very young, you can flip through the book until a discussion starts informally.

Everyday, we are all faced with temptations and ideas that are not from God. How important it is to teach our children the Divine Principle. The Principle Study Book explains the main points (especially the fall) in a way that they can understand. After reading the study book, discussions can take place according to the age, group, and appropriate timing of the children or youth. These books are a good introduction to further study and a good base for discussion.

When can the Principle Study Book and Workbook be used?

These books can be incorporated into;

1) Family Study
2) Sunday School
3) Workshops
4) Youth Activity
5) Discussion Groups
6) Lecturing
7) Witnessing

Studying at home is ideal because parents can focus on the needs of their children. It is a stepping stone to discussing the Divine Principle as a family. Activities can be geared towards the children's interest. Even simple or short activities can leave a lasting impression when combined with the love in the family.

Sunday School is an excellent place to teach and discuss the principle. The children can learn a lot just by listening to the comments and questions from the teacher and other children. The teacher can be creative with the study book and the workbook to guide the students into understanding. The illustrations help tremendously to focus the attention of the students and to explain things.

Workshops can be run for children only or for the whole family. The lecturer can use the pages in the Principle Study Book for an outline or as a reference and bring the principle to life with explanations and examples. The workbook can be used to:

1) check on the understanding of the participants,
2) decide on topics for discussions,
3) choose ideas for activities.

Young people enjoy being with their peers and belonging to something. Activities that are centered on the principle can be fun and inspiring. In this kind of atmosphere, young people can open their hearts, share, learn, seek, and find meaning and guidance for their lives.

New Hope Academy: An Example That Is Working

by Joy Morrow-Landover Hills, MD

In 1988, I gathered together a group of mothers who were unhappy with the day cares and public schools their children were in. We worked for 2 1/2 years to open New Hope. When we started we were families all from Unification Church. Now over 40% of our New Hope students are not Unificationists. There are families at New Hope from over 20 different religions and churches. We have teachers who are Muslim, Jewish, Sikh, Mormon, Unificationist, Catholic and a wide range of other Christian denominations. There are over 30 nationalities represented between the teachers and the parents who have children in the school. New Hope is not a church school. It is a private school based on spiritual principles.

We have chosen not to teach religion classes at New Hope. We feel that is the job of the parents and the Sunday schools. But we start each day with a brief, 15 minute morning service, say grace at meals and speak freely of God. We have found that regardless of race, nationality, or religion, conscientious parents want the same things for their children: an excellent academic program and an atmosphere which supports a child in their development into a moral, deep- hearted, good person. This is what New Hope is all about.

Being a parent-founded and parent-run institution we try to address the needs of families in our programs. We have a co-op program to support their efforts to keep the tuition affordable. If parents donate one hour a week or four hours a month of their time to the school, they can take $10 per week or $40 per month off their family tuition.

This has another purpose, as well. As the children grow older, they are very aware if their parents are involved in the school. It helps to keep them accountable for their behavior. Children spend a majority of their waking hours in day care and/or school, and, as children get older their peers become more important to them. As parents, it is imperative that we know our children's friends and their parents. Then we can better assess what our children will experience in visits to others homes. By coming to know the parents we can build relationships of mutual trust that will ensure that our children will receive loving guidance and discipline when they are with the other families, and they can know that when their children are in our care we will provide the same.

Children need to know that they are going to be held accountable and watched over by all the adults in their lives. New Hope's tries to find ways of supporting this. With families hailing from all over the world, most do not have the support network of extended family . Therefore, it is essential that we create such a network by establishing a sense of community in our schools. The African proverb is true, "It takes a whole village to raise a child." We must create that village experience within the greater society at large.

Do We Need to Create Schools?

This is definitely a hotly debated issue in the Unification movement. As the founding principal of New Hope Academy and Day Care I have heard all sides of the argument over the years. At this time I want to share with you my conclusions.

Many people ask, "Why do we need to establish our own institutions? Can't we just work within the existing schools and systems to bring about change?" I personally think both are needed, but neither is easy. When my children were in public school I tried to work within the PTA structure to bring about what I felt were needed changes in such areas as student teacher ratios. But I found that I hit brick walls. Public and parochial schools are not held to the same standards that are often required of private schools. It not unusual to find classes of 30-40 students in both public and religious schools. This is their policy and school boards, and superintendents are not even open to dialogue on such issues. I appreciate the need to fight the long-term battles on such issues, but in the meantime what happens to the students who trying to learn under such policies?

For me, one of the main concerns was also whether my child was going to be placed in an atmosphere where he would not feel emotionally or spiritually safe. If a child has to expend a great deal of effort every day worrying if they are going to be beaten up on the school bus, or ridiculed and humiliated for their name or how they dress, then it leaves much less energy that can be applied towards learning. And children growing up in such a spiritual "war zone" are not happy. Our fallen society has placed burdens on our children at such an early age that are more than they should have to bear.

When we were young members joining the movement, 18 - 25 years of age, True Parents had us live in centers, why? Father said we were like small trees that were buffeted and beaten down by the spiritual storms and elements around us. If we were alone on the plain we would probably not survive, but by planting such small trees in groves they protect one another and support one another against the elements.

I had an older Blessed girl about 15 years old say to me, " My school is like a spiritual sewer. All I hear all day long is who is sleeping with who, and what beer and drug parties they went to. All day long the guys are hitting on the girls. I'm sick of being leered at and groped when I walk down the hall, and asked if I want to screw. I have to avoid the bathrooms so I don't get beat up." Another high school freshman related to his mom how he watched a friend being beaten senseless and kicked in the head. No one did anything because they knew if they did they would be next, and the bully was known to carry a weapon.

When we were 18 or even 25 many of us found the temptations to drink, do drugs and have illicit sexual relations to be more than we could resist on our own. This was back when cultural mores were stronger than they are now and the dangers were less. Today, with AIDS in the picture, and crack instead of pot being the drug of choice, the potential consequences for not resisting such temptation carries a much greater price. Yet we expect our 10-15 year olds who are being exposed to such temptations to be able to do what we couldn't at 25....."Just say no!" They too need the spiritual support of peers who share similar values. They need an environment where "It's Cool to be Good".

Attending Sunday school helps, but it may not be enough for many children. That is why I think it is critical to begin our own schools and day cares. Then we stand in the position to determine the atmosphere the children are growing up in each day.

Will We End Up Hot-Housing Our Children?

Some say that to begin our own school is to "hot-house" our children, setting them apart from the real world. They feel it is better for the children to just face whatever they might encounter and learn to deal with it.

My response to that is that in the world we live in there is no way we can completely protect our children from the reality of evil, nor should we try to do so. Father said it is important not only to teach the ideal, but also to teach the reality of sin. The problem for many children is that their exposure to the ideal is extremely limited. The reality of sin is on the other hand constantly in their little faces.

Whether our children are in a school that we start or not, they will be faced every day on the television, in the movies, and in their neighborhoods with the reality of overt sexuality, immorality, drugs, racism, meanness, cruelty, violence and fear. But at least by creating our own schools our children will have the chance to retain their innocence for awhile and grow up knowing that ideals can also be reality, not just hopeful dreams. Children deserve to learn in an atmosphere free of the concern we just listed. And we as parents have a responsibility to try to provide them with as clear and wholesome an atmosphere as possible. We must safeguard their innocence and their childhood as long as possible. Being a Protector is still one of the roles of parenthood.

We must remember that our children do not belong to us personally. They are God's sons and daughter who have been entrusted to our care, for us to raise and to nurture into adulthood. To understand the value of a Blessed child we must think of Father or Mother. If God told you that you were being given the mission of raising the Messiah that would lead the way into the Kingdom you would go to any lengths to keep that child pure and safe. Well, that is in fact, the mission God has given to each of us as parents of Blessed children. These children will become the messiahs of the next generation and the world, but only if we can support them to stay pure, and help them to understand their true value and their responsibilities. We must be able to fully trust the care givers and teachers that we place our children with each day.

The Need For Pre-Schools And Day Cares

Pre school children are like little spiritual sponges. They absorb the atmosphere around them. They don't miss a thing. If children are exposed to the sordid soap operas every afternoon that their babysitter watches, they may be sexualized at a very early age, and the amoral behavior they witness on the tube will seem not only commonplace, but normal. If children are not given clear standards of acceptable behavior at age three it will be virtually impossible to start trying to guide them properly at the age of 13. The basic character of a child is formed by age 7, so the preschool years are critical in shaping the future teenager and adult. Yet many parents leave their children with providers who they hardly know, and they do not know what goes on during those 8-10 hours each day while they are at work. We often don't know the parents of the other children or what influences those children may be bringing with them. I have become aware of numerous blessed children who were molested by older children in their home-day care situations. Of course we would never knowingly place our children is such spiritual danger, but it is often what we don't know that ends up being the problem.

I encourage Blessed mothers who are at home, and who have the natural inclination towards teaching, to take a course or two on pre-school or day care curriculum, and consider opening a licensed in-home day care. Several mother working together is even better. It solves the problem of isolation that often occurs with in-home providers. There are many wonderful, simple preschool curriculums that you can use. At New Hope we emphasize basic phonics, the sounds the letters make, beginning at three years of age. The SRA, Hooked on Phonics is a good example for home use.

Basic math begins with correlation such as counting out seven oranges or using a numbers board to count out 37 cheese crackers for snack. Simple hands-on is best!

Starting Elementary Schools

The older the children become, the more they are at risk. I am especially concerned with the junior high and early high school students. New Hope only goes up through grade 8, so the development of a high school is virtually unexplored territory. At this time I can only address the feasibility of a K-8 program. Though I must state that I think a model high school is absolutely essential in the not too distant future.

Elementary schools need a reasonable student teacher ratio of no more than 20 students per teacher. A solid commitment to a phonics based reading program, hands-on math using manipulatives, and an emphasis on development of technique, skills and creativity in both writing and the arts is important. School must be balanced. If it ceases to be fun the children will lose real interest. If it doesn't provide enough meaty academic challenge the children will not only be bored but also academically disadvantaged when they try to get into a good high school.

The key to success is having excellent, committed, open-minded staff who are willing to try new ways of doing things. Teachers must also recognize the various learning styles different children have and be willing to make the effort to be flexible in order to meet their needs. Staff are the very heart and soul of the school. My own personal experience is the best way to really know someone's personal standards is to hire them to substitute. All the wonderful non- Unificationist teachers at New Hope were originally subs. I have found that beyond the credentials and the experience the people who make the best teachers are those who are deeply grounded in their religion, have a deep personal relationship with God and are truly living His values. It simple doesn't matter of which faith they are members. Individuals, regardless of their credentials, who lack a deep personal relationship with God and a strong prayer life will not be good models or teachers. The truths we as Unificationists expound on are actually very universal in nature. Our commitment to unity of all races and nationalities as one family of God's people is the umbrella under which we stand.

What Does It Take To Start A School And What Do We Stand For?

I won't kid you, starting an elementary school is no easy undertaking, but it definitely is do-able. It takes a minimum of two very committed people, who are tenacious and willing to stick with it for the long haul. These two need to have the full support of their spouses, because the spouses will end up doing double duty at home while the school is gearing up. This whole project can take anywhere from several months to several years to do, depending on the circumstances and the other support available. What is needed in addition is a core group of committed individuals who are willing to give their time to serve on working committees which will investigate such issues as policy, curriculum, state regulations, buildings etc...

Most states offer, through their State Department of Education, support to achieve accreditation or certification by assigning you to a Certification Specialist to help you go through all the steps necessary to start a school.

The hard part is often finding enough families who are financially able to handle the cost of a private school education for their children.

I personally believe the first year it is important for a school that is being newly organized to plan on making its appeal largely just to the Unification community for both students and staff. The reason I say this is that I have too often experienced our members' apologetic attitude about who we are and what we stand for. We often have watered down our own values and standards in order to accommodate, or not offend others. That one year where we can unite on the common base of our beliefs, values and traditions can lay a firm foundation for the future.

I do also believe however, that a wonderful school can be created without any need to exclude non-Unificationist children. At New Hope we have never taught religion, yet we clearly teach our values, honor True Parents and freely express our relationship with God in all we do. We just try to be inclusive to people of all faith, especially in the choice of words we use to express universal concepts. We even teach Korean as a second language, and incorporate the oriental tradition of bowing to show respect (not worship) by doing three bows each morning to God, the ideal of True Parents and teacher and student bow to one another.

We also hold excellent "Parent Education Programs" each month, or topics such as, "How to Teach Your Child About the Facts of Life", or "Effective Discipline". We often co-sponsor such programs with the local WFWP chapter and bring guests.

Regarding the academic program at New Hope, we have given all students in grades K-8 the Stanford Achievement Tests each spring, for the past three years. Our school-wide average has placed us in the top 25% of the schools taking the tests in the country. Since most public school in large urban areas no longer will even take such a test because they were scoring so poorly, it is reasonable to conclude that our student are probably near the top 10% in the nation.

We emphasis hands on, small classes, individual attention, and mastery of the material. Our reading program is phonics based and begins in our preschool program. Most of our students begin reading by Kindergarten. Our second graders are writing incredible stories, which they learn to edit for spelling, grammar and punctuation. The program is creative and incudes art, music, foreign language and several performances each year. We have optional after school programs in dance and martial arts. Our after school care programs are the least expensive in the county at $85 per month! We are clear and firm in our discipline and our use of consequences, and parents are expected to back up the school by holding children accountable for their behavior in school. The parents, teachers and administrators work as a team to support each child in their growth and the fulfillment of their full potential.

In conclusion I would like to say that if you are being called to start a school you will know it in your heart. I believe in all sincerity that if God wants a school He will endeavor to bring it about. He simply needs warm bodies through whom He can work, but He will do it and make the way clear. On that concluding note, I would like to offer my help to any group of parents who are interested in starting a school or day care. Please contact me: Joy Morrow, New Hope Academy, 7009 Varnum St., Landover Hills, MD 20784 Ph: 301 459-7311 FAX 301 459-2813

My Korea: Reflections on our Homeland

by Daniela Wetherall-New York City

It was the end of summer, 1985 in Italy. I had just come back home from a cruise in the beautiful waters of the Southern coast of Turkey and was eager to know from one of my two younger brothers, what he had experienced during a spiritual retreat that he mentioned he would attend that same summer. Thus, after a beautiful family reunion and lunch, Fabio (my brother) and my mother (to whom he had already witnessed a couple of weeks earlier) sat close to each other and while standing a few feet apart from them, I began asking him questions about his mysterious workshop. I have always been a person full of interests in many things and truly enjoying a full life of searching for what could quench the inner thirst I carried in my heart. Moreover, I would oftentimes find myself pondering about the nature of God and would wonder what I would have done had I lived 2000 years ago and met Jesus at that time. Would I have followed him? My brother Fabio, on the contrary, had sort of a shy personality and he was often made fun of, for being a bit too spiritual, to the extent that I had nicknamed him, the Great Saint! As I asked him to share his experience with me, in a quiet but very firm voice he said, "Daniela, Jesus is back on earth. He is Korean. His name is Sun Myung Moon and he is 65 years old." No more, no less. I took a deep breath as I tried to control the tears swelling in my eyes, fir I knew he was speaking the Truth. Then, at that very moment, I had a spiritual vision in which I saw a huge white board with a sentence written on it, "Now, you will know the answer to your question!" That is how I embarked on my spiritual journey.

Since I have a linguistic education and had the chance to learn several languages while growing up, I had often considered the possibility of studying Aramaic because it was Jesus' language, but for "unknown" reasons I had not yet done so and hence began studying Korean instead, knowing that this would have helped my understanding of the Messiah. Then, when I attended the Blessing in Korea in January 1989, True Parents gave us the blessed opportunity to live in Korea and so my husband and I did stay there for over three years. As I moved back to the Western world in the Fall of 1992, I knew that the greatest part of my heart would have always been in Korea and to this day this is still the case. Hence, when I was kindly allowed to participate in the IRFWP conference that took place in Korea at the end of April last year, my heart and body leapt in jumps of great joy and anticipation. Thus I flew to Korea a few days prior to the conference so as to be able to fully savor again the taste of "home."

I must admit that while on the plane I felt as excited as a little child, and had the agony of a person who had been separated from her native place for too long a time. While landing, I saw the gentle hills surrounding Seoul, and could not help but shed tears of longing as my heart screamed "HOME!" Do you remember E.T. ? Same feeling!!! I had never experienced anything like this, even when I go back to Italy, for in those moments my happiness stems from the fact that I will see my parents soon and not because of the country itself! For a couple of days, I visited cities and places I had stayed in those three years, meeting friends and spiritual children, always accompanied by this feeling of being comfortably and cozily at home, with my own people. As it had often happened before, people approached me to ask for information or directions thinking that I was "one of them," maybe because that is really how I feel. As I was plunging back in the Korean realm, I could not help but wonder about True Parents' feelings toward Korea. The land they love so much and desperately try to unite and save, and yet the very land that is still struggling to recognize True Parents' greatness!

Once the conference started, even though my mind was totally absorbed by the given responsibilities, my heart could not forget that all this was indeed happening in Korea. The conference itself was indeed a highly inspiring experience that broadened my heart even more and the celebration of the 40th Anniversary of the Founding of our Church was an even more profound experience and gift from Heavenly Father since I also happen to celebrate my birthday on May 1st.

At this point, I would like to share with you the conclusions I have reached after years of a personal journey in trying to understand the reality of "Why Korea." Of course, Divine Principle greatly explains the many "whys" of the providential Korea and you may want to freshen up the notion of that very chapter, but what I mean here is a really "person-to-person-why-Korea" experience. Most Westerners in approaching Korea or even Korean people, commit a common mistake which often leads them to false and inappropriate conclusions and serious misunderstandings of this unique country and people. That is, they look at Korea from a horizontal perspective. This may sound to you like "the discovery of hot water" [as an Italian saying goes], but it is indeed the very core of the problem.

Nobody has ever denied the fact that Korea is a struggling country, plagued by many of the modern diseases which affect our societies worldwide, and even Father is very aware and honest about Korea's reality. While I lived in Korea a famous American professor referred to today's Korea as the "Damsel in Distress," fully capturing the state of this fast growing country. Then, "Why Korea?"

Our aim and goal in life, especially in a restorational life, is to come to resemble God's heart the most. And here lies the secret of "Why Korea." This nation's long history of suffering and internal- external turmoil has shaped and clearly molded the nature of its people. This nation's pride lies in its people's unceasing willingness to succeed, in its painstaking endurance, perseverance and forbearance of domestic and foreign atrocities, in their genuine simplicity. Yes, Korea is a simple and genuine land. Genuine in its roughness, genuine in its chaos, in its ignorance of Western understanding but clear in the complexity of its vertical relationship which are evident in every aspect of society. Korea is a land of dignity, a land of honor and loyalty, of pride and respect, of thoughtfulness and mindfulness, but above all, Korea is a land of Shimjong and this is what really permeates the core and root of its people.

This realm of Shimjong, for those who understand what I am talking about, is poignant and vibrant in its diverse manifestations. For instance, in its language, a language of "we, us, ours," not "I, me and mine." In their commitment, that goes far beyond the mere selfish interest, where the motto "One for all and all for one" still has a meaning. In the every day life, where you can always find a lending hand or "back" to be carried on! It is indeed a colorful land of beautiful heart, that we must understand, praise, love and help. A great Land that has given birth to the most precious persons in the universe, our True Parents. A great Land of Shimjong. Our Parents' Shimjong.

When time gets rough and I find myself sojourning in the valley of tears, I stop and think about Korea but most of all I find comfort when I recall that moment of ten years ago, when I was told "Jesus is back on earth. He is Korean. His name is Sun Myung Moon and he is 65 years old." And God I thank.

Mayor Webster of Camden, New Jersey Hosts WFWP from Japan

by Hope Igarashi-Camden, New Jersey

On Friday, March 10th at 10:30 a.m., Camden's mayor, Arnold W. Webster, welcomed 6 bus loads of women from Japan who are members of WFWP. Mayor Webster hosted this gathering at the Camden Aquarium. Their visit, a first for Camden, was intended to promote, not only world peace, but international relations.

This goodwill stopover in Camden followed the International Women's Friendship Conference held in Washington, D.C. The conference brought women from Japan and the United States together to strengthen the bonds of peace between the two nations some 50 years after the end of World War II.

The program at the Aquarium included Mrs. Judith L. Wellington, President & Chief Executive Officer at the State Aquarium and an entourage of local elected officials including Councilpersons, Freeholders, Mayor's cabinet, businesspersons, a Board of Education representative, and others.

Two lovely plaques, one in English and the other in Japanese, were presented to Mrs. Sugiyama's representative, Mrs. Ikeda. The proclamation was very inspiring. Hope Igarashi, Region 2 WFWP Chairwoman, helped to emcee and led the singing of "Let There be Peace on Earth." The spirit was so moving that Lydia Compton initiated holding hands and swaying to the music. One could feel the Holy Spirit.

New Jersey Chairwoman Lydia Compton represented New Jersey's WFWP. Mrs. Tamie Wilenchik, representing New Jersey Japanese WFWP, personally translated the mayor's warm welcome and greeting to the Japanese women.

Flowers were presented to all three of our local New Jersey sisters and to Mrs. Ikeda. These flowers were beautiful combinations of roses and cherry blossoms. The mayor and his special assistant, Mr. Jim Ricks and staff prepared the whole event so lovingly from beginning to end. They had Japanese and American flags displayed, children from Camden waved small flags at the event. The Honorable Mayor Webster prepared a cherry tree to be planted in honor of WFWP.

As the women boarded the buses, all were pleasantly surprised to each receive a souvenir cap and coffee mug from the State Aquarium. Truly all felt very welcomed and a hope for world peace.

WFWP is sincerely grateful to Mayor Webster, his staff and community who prepared this lovely event. In addition to this, the Camden Police escorted our caravan buses by motorcycles to the city of Camden from the New Jersey Turnpike Exit 4. The women were so excited and took many pictures. It made us feel so special.

The New Jersey WFWP is inviting the staff to future International Peace Friendship Conferences and is preparing cards and gifts of appreciation for Mayor Webster.

Television and newspaper press covered the event. Several members in Pennsylvania viewed it on the TV evening news. Others sent us newspaper articles from Delaware and the Camden newspaper.

We want to recognize and thank Mr. Alan Inman and Mrs. Brown for helping to set up this historical event.

Special thanks to Mrs. Kobayashi for inviting New Jersey WFWP to attend. Mrs. D.H. Park, Rev. and Mrs. Baldwin and Mr. Richard Panzer also came out to participate in this great event.

Hope Igarashi is the Chairwoman of Region 2 WFWP.