Section 1. Rediscovering Life
1. How to Lead Life
If human beings are going to lead their lives well, they have to make a program. You must not live a non-directional, purposeless life. You might not know, but today's providence of restoration isn't being realized without a purpose.
The path that I have walked for 40 years, until today, has been completely intentional and in accordance with a program. Just as building a house requires a plan, I have a blueprint. I cannot say myself, "It is done," even though everything might match exactly with the blueprint. It has to be acknowledged by heaven and earth. (141-180)
There has to be discrimination. Whether a person has lived a good or a bad life will certainly be determined after he or she dies. The decision will be made as to whether the person lived well or not. If a person is seen to have led a good life, it means that the person is good. If not, it means the person is evil.
If this is so, then what should we do in order to be recognized as having lived a life of goodness? What is the standard for a good or bad life? During our lifetime, we do things that determine the quality of our lives. Every person wants to live a good life. Nobody wants to live a bad life.
Often a person is said to live a good life based primarily on external things. Normally, a person who is well-off externally is said to have a good life. If one owns a house, has some money, lives with a spouse and children and seems to have no obstacles to realizing his or her intentions, he or she is said to live a good life. It is generally like this.
But, even though we live our lives hearing how good our circumstances are, when we come to ask ourselves, "Am I really living a true and good life?" not so many of us can say with confidence, "I am living truthfully." Regardless of gender and age, everybody desires to lead a truthful life. Not so many actually live life truthfully, however.
We live in an environment where it is not possible to live sincerely, even though we want to. A large majority of people have a regretful conclusion to their lives and come to lament over the wasted time. This is our way of life today. (43-242)
Today, you, the youth of the Unification Church, say, "We are historical people with historical results." Is it really so? That is a problem. Is it really so? If you ask anybody, "What are you doing?" he will probably answer, "I am living." If you ask, "How have you been living?" the answer will probably be, "I have been living this way." If we ask a large number of individuals, a large majority will probably answer, "I have just eaten and gotten along." The answers for questions like, "How is your life? Are you well off or not?" are given by a great majority of people based on such facts as owning a house or a patch of field or having smooth living conditions.
We are getting along in our lives. How are the majority of people living today? They are getting along. They are living for the sake of living itself. But life shouldn't be led only in this way. Do you understand? How does a person who has a standard a step higher lead his or her life? Such a person eats sharing the food and lives with deliberation. Some spend their lives only eating and drinking while others spend it with consideration. Do you understand? (151-70)
It is easy for the one who is defeated in life to become a loser in his life of faith. In life's circumstances, God and Satan are conducting a battle of depriving me. (183-198)
Where is Satan separated from God? It is not done in the spiritual world. Where is it done? In life, within myself, in my conscience, and my physical mind. The internal aspect within us, the conscience, represents God's side and the physical mind represents Satan's side.
When you put your hands against each other, their shape is alike. But one of them is the left side and the other one is the right side. When we look at it this way, the same seems different. Therefore, we have to distinguish the right side from the left side and know clearly which one goes first and which one follows. (24-215)
Recently, I have seen that the Principle goes its way while you act in your way and the Church operates in its way. I have felt it is like this. If you have learned the Principle, you should be standing on it accordingly, but you and the Church are not standing on the Principle. You are apart from it. You will get into trouble that way. There is a saying, "An hour may destroy what took an age to build." If we continue to live in that way, everything will end in failure. (109-308)
2. The Way of Life We Must Adopt
What have I been emphasizing to you? The obscure way of life that you have been living in the past must change into a concrete way of life. (18-178)
We certainly must inquire about the way of life to be led as an individual and also as a family. (24-29)
What will remain at the very end? It will not be any of the philosophies or outlooks on life formulated by humans. It will be a way of life concerning God. God must be the main view of life; it must be a worldview that unites God and humans. It is not a place where humans have a vague degree of understanding about God, but rather a place where man can never fall away, no matter what. Why? Since God and humans fell from the place where it actually shouldn't have been possible, they have to reach a place higher than that. We have to come forward and claim a worldwide stage of life, where God and man are one. (65-127)
Where have you presently been placed in the Unification Church? Unification Church members must act in concert with me, wherever or whenever they may go. Until now, I haven't managed only by myself I have lived with God and walked in the same direction with Him and in step with Him, investing my life completely.
Now, the combination of 3 (God, you, and I) must become one. We have to act in concert. Since this is a decisive question of life and death, the three must unite at the point where they come together. In other words, the realm of resurrection of life is at that very point. It is the connecting point where the Father and I become one and you and I become one and unite. There the unification of one heart takes place. Therefore, you must lead a life of oneness with the will. (31-321)
For you, it is a question of how to lead your lives while becoming one in heart with the three parts of the Father's will, your will and the will of your future spiritual children. The place where time becomes one, a person becomes one, and the direction becomes one, by day or by month. It is a question of how to bring a whole year into such a standard. (24-133, 28-80)
You have to check yourselves. Have I become one with the cause, the goal, and the subject? When I find myself not being one with the cause and the goal, and not being able to stand in an object position in front of a subject, I must continuously keep in mind the need to become one with the cause, the goal, and the subject. After establishing the subject-object relationship and the direction, then the purpose must be clear. Have you been thinking this way until now? (66-257, 108-83)
What kind of life does God want? It is not a self-centered life. I say to you, it is not a self-centered life. Therefore, you Unification Church members should hang a map of the world or the terrestrial globe on the wall of your room and always think, "Where would God go today?" I have set up my mind here, but could God, who created the heavens and earth, be looking only at me?" You have to think about it. (155-248)
A monotonous life becomes like a habit. A person who thinks that this is the way of human life is nothing but a worldly person. We have to lead a life that is capable of improving the common living circumstances and of bringing higher value. Only in that way can the position of goodness be determined in the evil world. A person cannot be called a religious person if he or she is not able to dominate external life. He cannot be called a heavenly person.
Therefore, everybody needs character building. It is not enough just to do activities. We have to live in a way that after our activities, when we sit down quietly, we are able to hold and match the directions of up and down, left and right. Without a doubt this is the way a person will stay, based on the substantial standard in a place of vertical axis. (185-182)
3. The Way Of Life We Must Become Accustomed To
1) God-Centered Life
Every religion teaches us to not look at or listen to anything rashly. They also teach us not to speak or to treat anybody rashly. This means that looking, listening, speaking, feeling and also loving must all be done centered on God and not centered on oneself. (66-231)
All of our speaking, looking, feeling and emotional experiences must be connected to God. (53-239)
For whom should we look and listen in our daily lives? It is for the sake of God. We have to do it for the sake of God. Feeling must also be done for the sake of God. Even though we are living on earth, we have to be connected with the life in Heaven. (35-284)
Before eating, you must think, "Father, after you!"(11-218)
You cannot just eat good food and wear good clothes. First, you have to offer the best to God. Also, when you walk, think that you are walking together with Father on your right and Mother on your left. (24-181)
When we are hungry, for whom do we eat? (For God) Really? Are you sure that you eat for the sake of God or are you eating for your own sake? (For God) You have to think about it. How can you eat for the sake of God? "I need to build a perfect temple for God." Therefore, when you eat, think that God is eating in you. Think this way, "Because I'm hungry, God in me wants to eat." Do you understand? If you do so, that food will become holy. It will become precious food.
Next, what should you think when you go to the toilet? Do you do it for your sake or for the sake of the whole? It is all one and the same. Think that God commanded you to go, because otherwise this temple will have trouble.
How about breathing? It is the same. And listening? Don't think that you listen by yourself. Don't think that you do anything like looking, touching, etc, by yourself. Even when you face people or Satan's world, do it as a person of God. Even when you speak, think that God is speaking.
Originally, according to the Principle we are to live, think and love centered on ourselves after we've become completely one. We have to know this clearly. Even though you would live, think and love centered on yourself, it would be the same as living, thinking and loving centered on God.
This is the Principle. (92-166)
If you understand the relationship between subject and object, then everything must be for the sake of the subject, to the fullest. Everything such as looking, listening and eating must be done for the subject.
When you eat and just say, "Oh, how tasty it is. So delicious!" it means that you are eating for your own sake. But if you eat gratefully, you are eating for the sake of the subject. If you can realize that your circumstances are not due to you, then you are able to eat like that because you are not eating alone. You are eating for the subject. It is same with sleeping. It is not because you yourself have managed so well that you may sleep in a place like this. You must have the attitude that even though Heaven might bring you to the end of this world and ruin your life, it is because of Heaven's desperate efforts to save you from your miserable state. All of you should always say to God, "Oh, God, I'm grateful for my destiny. I'm so grateful." This is the attitude you must have.
That is why there cannot be any displeasure in the place where an object is devoted to the subject, can there? Displeasure is a rare act and a failure. Therefore, no displeasure is allowed in the life of faith.
What is not allowed? We cannot afford displeasure. There should only be thankfulness. You must understand this.
Because Heaven will always remain the subject, there cannot exist any rule or life that is separate from it. Therefore, always report. Even though you seem to be by yourself, you are never alone. You will feel the presence of heaven in front of you and in back of you wherever you are. Then whatever you come to enjoy, you'll feel it in your heart. How does the Father feel seeing all that scenery? How does He feel when He looks out over Seoul? If history and the world are so, then everything must connect and relate with it. You have to realize these points clearly and never forget that heaven is the subject. Otherwise, it is not possible to understand the reasoning of empirical faith.
Natural law is brought into existence by keeping the proper order. Therefore, we have to stand in the position where heaven is the absolute subject in the subject and object relationship. When I am an unconditional object to the absolute subject, we are absolutely one.
Therefore, all that we are seeing, hearing, and feeling, even the loving within a family, is to be done from the position of a subject and object for the sake of heaven. That is oneness. That kind of family will never perish.
What will happen when a subject and object have a reciprocal relationship? Definitely, something will happen, and the result will come in proportion to how good their reciprocal relationship is. (58-310)
2) Centered on True Parents
Now, you have to live together with the True Parents. Therefore, True Parents are in the position of grandparents, and then there is the position of your own parents, and you are in the position of the eldest son. This is different. The conclusion is that three generations live together.
You have to lead your life feeling that God, True Parents and your own parents are with you. We have reached the age when it is not possible to think that there is no God or that God has died. (131-97)
The fall happened through heartistic ties. Therefore, it is not possible to open the door of the fall and clear it away without a higher level of heartistic power than that which occurred at the fall. This is the Principle. This happens when you shed tears and come in earnest longing to see me. I will abruptly appear and teach you. On the way to somewhere, if you see good products or any other good thing, a wish to take that to Father comes from the bottom of your heart. "I can't just pass it by because my heart is aching. I want to bring this to Father, whatever it takes." If you then feel infatuated and burst into tears over how pitiful God's situation is, I will appear in front of you. If you wanted to give me a good suit, I will appear already wearing an even better one. I will ask you laughingly, "What is the matter?" Such a situation will take place. I will say, "Don't worry! I already have the best things."
Hence, a man called Reverend Moon is a strange person -- a strange person, whom you don't know. I come from a strange background, yet whichever country of the world I have promised to visit, its people long to see me. Without understanding it themselves, they wake up sighing, "Father, when will you come?" When you reach such a state of deeply touching the heart, you will open up spiritually. If you really come to yearn after Father, he will come and show you around the Garden of Eden. At that time, you don't know that it is taking place spiritually. It feels so real. In no other way can that kind of world open up.
You have to cry your eyes out with longing. If a person cries excessively, it aches right here. That's how much you have to be longing. Even in crying out, "Father," some do it as a son who is being dragged to the execution ground and some as a son who is leaving for a far away country. In order to call Heavenly Father, we must have a higher standard than that.
The amount that you have devoted yourself to meeting Father and forming ties with God will be your property. (50-288)
In everything, interrelate with the Parents; decide with the Parents, consult with the Parents and find a solution with the Parents. (44-175)
3) A Life Centered on Goodness
The one who unites the center and the direction from the very beginning is able to connect the start with the finish. Therefore, the first victory belongs to the subject. At the same time, it also comes back to the one who follows the way from the beginning to the end. You should have a center in life. (57-277)
There is good and evil even in listening to singing. Whether you look, listen, eat, sleep or do anything, there is good and evil. (26-13 1)
Whether you are asleep or awake, eat, rest, look or do anything, you have to do it centered on the whole. (73-61)
Never forget that at present you are standing at the dividing point of good and evil. Therefore, always speak well, and look at only good things with your eyes. Women's eyes wander easily, don't they? Hence, you have to control you eyes. You have to control your eyes, hands, and all five senses. Where should my every step lead? Whether I meet my friend or associate, I have to be able to say words for the benefit of the public to each person. I must help the person take even just a step toward the side of goodness. While controlling these things in the physical world, I will simultaneously be going ahead, holding a banner of love for the sake of those who have already passed away. For that reason, you should study and do your work. Then everything will work out naturally. (109-307)
4) We in Accord with One Goal
What determines whether an individual succeeds in life on earth or not, or is able to leave behind day-to-day accomplishments in reaching his goal? After establishing a firm goal, it is very important to know how to have a direction that is in accord with and hits the marks of the goal.
Even though you start with a goal, if the direction goes wrong it will have nothing to do with the goal. Therefore, when we step forward with a goal, we must always watch carefully to see whether the direction is in accordance with it.
We must stand in a straight line with the goal. Since we are in a reciprocal relationship with the goal, we should stand in the position of having the goal as an opponent on the straight line. For our lines, when we move forward step by step, if we do not adopt the position straight in line with the goal, we are bound to cross the goal. Just one wrong step will lead you to cross the goal. You can lean neither right nor left.
Take the golden mean, and you will be able to reach the conclusion of your goal. You must work from the point of discovering yourself able to unite with the goal in the straight line with clearly defined goodness. If we regret the straight line and come to stand on the foundation of not being able to be in accord with the straight line, we have to know that we have already strayed from the way that enables us to accomplish the goal.
If we cannot stand in the position where the goal and the direction are in accord, God cannot help or share it with us, because that place has a common direction from a common position towards a common goal. If we deviate, God cannot be with us.
Why is it so? Because if the direction goes wrong, all effort will be lost. In many situations cooperation will not bring the desired results but rather it will inevitably lead elsewhere. It is very natural that God cannot help or be with you if you come to stand in that position, so it will be wasted effort.
After getting up in the morning, all our feelings and movements must be unified into one all the time, in a straight line united on one goal. We can't deny that moment or we lose the point and we can not be connected with the Will. (57-232)
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Section 2. Ethics, Morality, and Propriety
1. There is Order in the Universe
A new ontology of a new religion must reveal that all the absolute beings in the past were not separate but were one and the same God.
It also has to be able to reveal God's view of each religion so they can grasp the Creator's attributes and understand properly all His aspects. All religions are brother religions established by one God. At the same time that a religion reveals God's attributes, the new ontology must reveal the cause, purpose, and principles of the creation. It must convey the feeling that purpose and principles dominate the movement of all things in the universe.
Further, it must explain that the rules human beings have to follow are in accord with the rules of the universe, namely natural law. It must be revealed that there is a system of vertical order, formed by the rules of the creation of the sun, the moon, and the stars of the universe. This natural law is also seen within the family as the vertical order formed by grandparents, parents, and children. The horizontal order formed by brothers and sisters is established and simultaneously corresponding senses of value, namely the rules, are formed. (122-304)
When you go out to work in a farming village, you won't be working just by yourself. The husband and wife go out and start working after reporting the duties of the day to God. When they finish and return they will eat only after reporting to God. You have to know how strict is God's standard, which regulates all things. There are rules of family life that a woman must keep, and there are rules that a man must keep. (31-276)
In Korean society, during the three-year mourning time after one's parents have passed away, the children offer meals to the departed spirits of their parents every morning and evening. Also, whenever they go out or return home, they perform a greeting toward the altar of their parents. Aren't there such rules in Korean society? You have to do better than that. Does what you do now adapt exactly to the formalities of heaven from the viewpoint of the will? No, it does not. Far from it. (31-275)
2. Man Is Valuable Because Of Ethics And Morality
There are the words, "heavenly law." Have you ever heard these words? The words heavenly law are religious terminology. Even if you have heard of human morals, have you ever heard of heavenly morals? What is the origin of human moral law? Is it Korean constitutional law? The origin of human morals is the conscience. Today, most laws are made from the basis of Roman law. It can be said that Roman law is rooted in the culture of the contemporary world. However, human morals are based on conscience rather than law.
What is the foundation of conscience? It is goodness. The standard of conscience is none other than the standard of goodness. When the conscience moves away from goodness and goes wrong, it tries to correct the errors. We have tried to make a universal social system in accordance with pure conscience, but at the same time we need laws. Where are human morals rooted? They are, in the long run, rooted in heavenly law. (33-44)
Human beings are valuable because of human morals. Human morals form the relationships among people. Human morals have no use in the case of just one person; they follow when there are two or more people. Social ethics follow from the family in which man and woman get married. Ethics is the reason-law of human relationships. (136-208)
We can talk about human morals. Human laws are formed through emotions, are they not? In the relationships between family members, centering on the father and the mother, the ideas of morals, social systems, order and so forth are based upon emotional aspects. When something felt by emotion becomes very long or high-dimensional, we should lower our heads before it. You should know that point. What is the motivation for human law? It is emotion. Human law begins from the position of parents loving their children. In true human relationships, it follows that children love their parents. (64-124)
3. The Three Fundamental Principles and Five Moral Disciplines In Human Relations
It is not only through the vertical standard that a person knows his or her own self. Neither is it only through the horizontal standard. A person is not known only by his or her words. One's words must be in accordance with one's actions. A person is known for whether he acts according to what he says; according to whether there is a oneness between his mind and his work. One's words should be the same as one's actions. One's mind should be the same as one's work.
This expresses the vertical and horizontal relationship. Confucianism almost represents such relations. The fundamental reason of all things is always the Way of Heaven. This means what stands in front should be in front; what stands in back should be in back. It means the state and the reason in which the heavenly way is moving. It is the way the heavenly will should go. What is the way? We often say that benevolence (jen), righteousness, propriety, and wisdom are the cornerstones of human nature, and that the practice of benevolence and righteousness is the way humans should go.
When people walk along the way, the grown-up person goes in front, according to Oriental thought. That is because the grown-up person was born first in the world. That is how they try to put together the environment. The person born after should stand back. If something would be high, it should keep step with what is low; what is front should go in front; what is back should go in back; what is up should keep step with the position. These perspectives should not be changeable. These are eternal. Whenever a person would receive something from an older man, according to Korean custom, he should receive it with two hands. This means that only when his hands are completely horizontal will he receive the love of the older man.
Whatever they receive should go through the vertical in a state of 90 degrees. It symbolizes a matter of course.
It can be said that people's mind is heaven's mind. All rules should be horizontal, since the rules are relative according to reason and conscience. Both should be in accordance with each other. They are not such that benevolence, righteousness, propriety and wisdom should be accepted and heaven excluded. They did not connect these virtues with heaven. Heaven is vague, and benevolence, righteousness, propriety, and knowledge are obscure. They did not know how to connect these virtues with heaven. Since they did not know how to do so, the forms of these two worlds did not make a realistic standard in the human history, and the forms should fade away. All of you should know this point clearly.
Dual characteristics will appear, centering on the Divine Principle. How could the dual characteristics be connected with me? These are the realistic spheres of relationships. What ideal does the human will desire? It is neither knowledge, power, nor money, but the actual results of love. Therefore, love should mark the relations between sovereign and subject. All relations are love relations. Heaven needs His child. Love marks the relationship between heaven and His children. One cannot exist by one's self. (185-271, 168-252, 171-237)
Up to the present day, human morality has meant that parents should love their children and children should love their parents. There should be a distinction between husband and wife. These virtues have been transformed to the present day as the cornerstone of the three fundamental principles and the five moral disciplines in human relations.
However, these seem to be changeable. Today, the traditional customs and norms and so forth are naturally being changed. Such a spirit is penetrating our daily and social environment. We are in the Last Days. If a worldwide leader, a Messiah, appeared, he would solve all these problems. (11-19)
4. The Oriental Country of Courtesy
Korean history extends over more than 4,000 years. What is this Oriental country called? It is called the country of courtesy. Is courtesy good or bad? When we can say that the Oriental country is the country of courtesy, does it mean a man with courtesy or a woman with courtesy? (It means the woman) Yes, that is it. Therefore, the wives in the course of Korean history who would like to really serve their husbands are the women who could hardly manage their housekeeping, as they would like. (44-104)
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Section 3. The Completed Testament Age and the Life of Attendance
1. The Completed Testament Age is the Age of Attendance
1) What is the Completed Testament Age?
God has been conducting the providence of salvation through three stages during the history of 6,000 years. Through the Old Testament Age, which was the age of the servant, and the New Testament Age, which was the age of the adopted son, we have reached the Completed Testament Age. In the Completed Testament Age, children must appear and prepare a place for the parents and attend them. Until today, God has conducted such a history of restoration. (16-178)
What is the Completed Testament Age? On the earth, it is the process of advancing to an ideal world centered on a family and the love of True Parents -- a new world where Satan can no longer work. From the Principle point of view, the Completed Testament Age means a realm of parents who have fulfilled the responsibility. A promise is responsibility. A promise of responsibility left uncompleted is the fall. The Old Testament is a promise of the past. The New Testament is a new promise, and now the Completed Testament is the age to realize the promise. To realize means that all the people of the world fulfill their responsibility. A promise is fulfilling the responsibility. (131-98)
The Completed Testament Age is the age of perfection. What is it? Abel becomes one centered on the love of True Parents, and the brothers unite with Abel and make Cain surrender. Cain has not surrendered until now because there were no parents. Therefore, such a tragic death took place. Cain hated Abel because he didn't have parents, but when he comes to unite with Abel centered on parents, he will adapt himself. (131-75)
When we look at human history, the Old Testament Age is the age of searching for love, human beings searching for God. The New Testament Age is the age of sacrifice for the sake of attending the parents of the Completed Testament Age. Now the age of the Completed Testament is the age of sacrifice for the sake of attending God for the sake of God's liberation, centered on True Parents. Therefore, the Unification Church shows today a white cross. True Parents are shouldering the cross. Because human beings fell at the perfection level of the growth stage, True Father has had to go up again through the way of indemnity for twenty years. (136-307)
When you say that you have the resurrected body of all sacrifices of the Old Testament Age, the resurrection of Jesus' body in the New Testament Age, and the resurrection of the heart of Reverend Moon in the Completed Testament Age, all of heaven and earth will keep their eyes on you and follow you in a line. They will follow you wherever you go, however difficult and painful a way it may be. (107-216)
2) The Completed Testament Age Is the Age of Love
Today, we regard God as the Lord of hope, faith, and love. God, the Lord of hope, faith, and love, made human beings pass through the Old Testament Age of hope and the New Testament Age of faith. From now on, human beings will meet the Completed Testament Age of love. In the Completed Testament Age, or the age of the Second Advent, what remains as an eternal, unchanging, essential element? God's love remains, the center of all the ideals and all things.(1-90)
As the Completed Testament Age is the age of love, we are allowed to get married. Up until now, the age of love has not come to any religion. Higher religions, therefore, did not encourage people to get married. (96-117)
3) The Age of Salvation through Attendance
The fallen age is the age of Satan's dominion. It is not conceptual but a real matter and you can understand it if you look spiritually at the environmental realities. Why did Adam fall? It was because he did not attain faith, deeds, and attendance. These were the three major conditions for Adam. Thus Adam could not go through the Old Testament Age of deeds, the New Testament Age of faith, and the Completed Testament Age of attendance. Because of Adam's fall, humans have come under Satan's dominion. Therefore, it has become necessary for humans to search for the original Adam's position throughout history. We have to restore Adam's original position through setting up the victorious condition; that is, through setting up conditions of indemnity. Why do we have to seek the righteousness of faith, the righteousness of deeds, and the righteousness of attendance? It is because we cannot separate good from evil without righteousness. What is the standard of righteousness? It is always God, so we have to believe, behave and attend as God does. Why should we do so? It is because Satan cannot accuse those who are righteous like God. When you deal with your environment in the same way that God believes, behaves, and attends, Satan cannot accuse you. When such an environment where God can dwell expands, and the righteousness standard point is raised, Satan will retreat.
This does not mean, however, that the Old Testament Age of deeds and the New Testament Age of faith have passed away and that we are now only in the Completed Testament Age of attendance. In the Old Testament Age of deeds, faith was also necessary, and in the New Testament age of faith, deeds were also necessary. In the Completed Testament Age of attendance, deeds and faith are also necessary. It is because the growth stage is established based on the formation stage, and the perfection stage is established based on the growth stage. They cannot be separated.
The age of attendance refers to the age of the Kingdom of Heaven in everyday life. The history of restoration is aimed at the realization of God's ideal of creation. (161-218)
For what purpose does our Lord come to the earth? He comes to realize the Kingdom of Heaven on earth. What is the Kingdom of Heaven? Those who have managed to prepare for attendance and those who have managed to lead a life of attendance can enter there. Thus, it is the kingdom where we can be eternally proud of our preparation and our practice of the life of attendance to the whole universe. (8-307)
We are taught that we will receive salvation through attendance today. You therefore have to serve True Parents, and you have to establish conditions, which God can remember, whatever sorrows and pains may happen to you. You should establish such conditions as will please God, however small they may be. (13-310)
2. What is the Life of Attendance?
1) Preparation for Attendance
What is the age of justification by attendance? Is it the age of showing authority? Some of you are confused between attendance and authority. In the age of justification by attendance, you should have the exact center. There are manners in attending God, and God will be very angry with you if you violate them. (17-187)
Endurance is of foremost importance in attending God. For whom do you have to endure? You have to endure to the end for the purpose of the whole, equipped with the leading ideology. There is no complaint there. Thus, the foundation of the Kingdom of Heaven will be expanded. (44-18)
When the time comes to attend the Father, how do you show your filial piety to Him? With what attitude do you attend the Father? Where can you meet the Father? If you live deep in the mountains, you will sincerely want to see our members and you will worry for some member, if he or she is sick.
You will be dying to see the dear members and church leaders. You will experience such yearnings. Without such yearnings, you cannot attend the Father. You have always to experience such a heart of yearning. If you say, "It's already twelve o'clock. Let's go to bed," you are giving God trouble. There is no concept of day and night in the Kingdom of Heaven. You should not worry about time when you are talking to someone with your hearts connected. (17-293)
The first commandment for human beings is to love God. Should you be dying to love God or should you just love God temporarily? (We should be dying to love God) Raise your hands, those of you that are dying to love God! You should love God even if you may die being struck by lightning. If you are dying to love God, nothing is impossible for you in your lifetime.
If you stay at the top of the Backdoo Mountain, do you want to cultivate the land full of stones to raise potatoes and attend God with an offering of potatoes? Will you do that or not? (We will) You should do that. If you make your wife cultivate the land like a cow as you have no cow there, are you to be struck by thunder? Do you stop when God says, "You must stop"? You should accomplish with all your heart and sincerity, shouldn't you? (Yes, we should) (37-25)
2) The Attitude of the Life of Attendance
You should lead a life of attendance. When you wake up in the morning, you should say your first word to Heaven, and when you go out of your house, you should move your right leg first in order to attend Heaven. If you live like this in your everyday life, you can lead a life of attendance. Your attitude of life should be based on the original standards. (17-296)
How do you lead a life of attendance to God? You have to think that you are one with God, and you are one with the True Parents. You should think as follows, "Everything belongs to God and to the True Parents. What belongs to the True Parents belongs to the Kingdom of the True Parents and then it belongs to me." You should always lead a life of attendance whenever you speak, wake up, or sleep, and in whatever you do. If you have such a concept in your mind, you will be protected from Satan's invasion twenty-four hours a day. (161-231)
When you were happy, how happy did you make God? You will be very grateful for receiving a meal when you are very hungry. You should be more grateful than that in attending God. You should attend God whenever you eat meals or whenever you are in difficulty. You should give God unforgettable memories. (17-291)
3. The Kingdom of Heaven is the Place Where Those Who Have Attended Heaven With Their Heart Can Go
You know that you cannot go to the Kingdom of Heaven without experiencing heart, don't you? The Kingdom of Heaven is the original kingdom that can control the whole world. If you are pulled by circumstances, you cannot enter the Kingdom. It is the Kingdom where you can enter with a connection of heart, which penetrates deep in your mind. A Christian Church, therefore, is not a church of circumstances; rather it is a church of heart. It is the purpose of God's providence to establish the foundation of heart that transcends various circumstances.
What is the human fall? It is through the human fall that we have become unable to communicate with God in His heart. God, who has searched for lost human beings, has tried to find those people with whom He could share His heart. Thus, history is the history of salvation and God sent the Messiah in order to find such people.
You should seek God's heart before you seek the Kingdom of Heaven, and you should think how you should live before you seek God's heart. Before anything else, you should have the heart of attendance. It is the original nature of human beings to feel longing and bow their heads when they meet a noble being. Even though you are fallen, it is your original heart to attend the noble heart of Heaven. You should know clearly that you have no connection with the Kingdom of Heaven if you have not experienced a life of attendance with your heart.
In order to attend, it is necessary to prepare for attendance. You can go to the Kingdom of Heaven if you have prepared for attendance and led a life of attendance. Those who have attended with heart can enter the Kingdom of Heaven. You are destined to go there through such a process. (8-290)
What is the Kingdom of Heaven like? It is the place where you are proud of what you have prepared and what you have accomplished through your life of attendance. Then, who can go to the Kingdom of Heaven? Are they those who have believed in the Lord and have sought after their own happiness? No, they are not. Those who have prepared to attend with their heart can go there. Even though they may die during the preparation while longing for the life of attendance, they will go there with joy. (8-304)
4. Examples of the Life of Attendance
1) Examples of Life
When I went somewhere, you used to follow me however far away it might be, didn't you? One day a member carried rice cakes containing mugwort on his shoulder and came to the headquarters to give them to Father. He had made rice cakes three months before and he had wrapped them up with white papers in order to keep the dust off. When he opened the gift in front of Father, the rice cakes were getting musty. Although the rice cakes were unfit to eat, they were worth hundreds of millions of won. It is because the rice cakes were brought to Father with all his heart.
One day, an old man who lived in Young-do Island near Pusan went to the Jagarchi Market (Jargarchi is a type of fish) on board a small ship. He saw a large ship sailing near his small ship. He said to himself, "How wonderful it would be if we could receive Father on that ship," and he sincerely wished that it could be realized soon. He had tears in his eyes, with his hand on the tail of a fish. The old man looked somehow foolish, but he had true love within him. Love sometimes looks foolish, as one does not care about his or her appearance when he or she loves. When you love someone truly, you don't mind being watched by others, do you? If you care, your love is merely love within a limited circle. With true love, you sometimes look foolish or are foolishly honest.
One day, another old man brought the roots of bellflower which he dug out from a remote mountain and offered them to Father with tears in his eyes. These are the examples of a life of attendance. With such lives of attendance, those people will be liberated and go to a higher place when they go to the spirit world.
You may not imagine how much the members of Ho Ho Bin group did their best to attend heaven with their sincere heart. With their sincere attendance, they had to liberate the 6,000 years of sorrows and resentment in the prince of heaven, the True Parents of humankind, whom all of humankind had waited for through history. They were given such a mission, and they were taught to do everything by God. Thus, they prepared breakfast, lunch, and dinner every day so as to receive the Lord whenever he came. Their sincerity cannot be expressed in words.
How many bows did they make? Usually they made three thousand bows, sometimes seven thousand bows a day. It took ten hours to make seven thousand bows and they did that from dawn, without meals. The Ho Ho Bin group, however, could not follow God's providence to the end and finally collapsed.
Thus, the historic foundation that God prepared collapsed. It was God's hidden providence behind history. You should not forget such historic attendance, and you should attend God by inheriting their sincerity. Father walked the way of restoration with all his sincerity, and you also should walk the way of restoration, paying indemnity ten times or a hundred times more than that. You should attend God with such determination as to invest all your flesh and blood, cells and bones. This should be the way of life for Unification Church members. (23-301)
2) You Should Carry True Parents' Picture With You
Whose picture is this? (It is Father's picture) What is this? (It is the ID card of membership of IFVOC with Father's picture on it) Why do you carry Father's picture with you? It is because your ancestors in the spirit world will help you as we are in the age of God's dominion now.
When the Israelites went out of Egypt, they could avoid the calamity of the smiting of the first-born with the blood of a lamb painted on their door-posts. In the same way, you can avoid evils if you carry Father's picture with you. Spirit world can recognize the picture even if it is in your pocket. If the picture is very small, it is the same as if the Israelites did not paint the blood of the lamb or stopped painting halfway. Then, which do you prefer, a big picture or small one? (A big one!) The big picture of Father embarrasses Japanese people.
They are suspicious and say, "What on earth is Sun Myung Moon?" Japanese members, however, think that Father's smile is as mysterious as that of the Mona Lisa. They are confident that the mysterious figure of Father, who looks different in hundreds of thousands of ways, helps them spiritually. They have actually such spiritual experiences. Spirit persons know Father well. Are they glad to see Father's picture or not? (Yes, they are) They will come to the picture. Thus, your ancestors are united with you through the medium of the picture.
If you carry Father's picture with you, you will not have an accident, but, if you don't, you may have one. Such a thing will often happen to you. If you put the picture by your bedside, you will dream a happy dream. Do you believe it? (Yes, I do) Dr. Joseph said, "God works in mysterious ways." Father is a mysterious man. Nobody can fully understand Father, however deeply he or she may study him. What kind of man is the Reverend Moon? (He is a mysterious man) That's why God accompanies the Reverend Moon.
You have learned that Father is the mediator between spirit world and this world. When a woman sees Father's picture, sometimes she does not want to see her husband. This does not mean, however, that she has been separated further from her husband. Rather, she has really come closer to him.
Then is it good for you to carry Father's picture with you or not? (It is good) Do as you like. Thus, I ordered our members to carry the ID card with them. Do American people have such an ID card? Do the American people have an ID card with the president's picture on it? This kind of ID card as has never been seen in history. Did Jesus see it? (No, he didn't) (132-190)
Now, the Reverend Moon's fame has reached the four comers of the earth. I heard that many people put the Reverend Moon's picture on the wall of their room and pay respect to it. Do you put Reverend Moon's picture on the wall of your room, Dr. Se Won Yoon? Do you make a bow to it everyday? Do you kiss it everyday? You should kiss it passionately. It is not impolite for you to do so. When you kiss the picture, you are doing so on behalf of your father, your mother, and your ancestors. Then they have the right to participate in the same place as you are. If you want to establish such a connection through kissing the picture, God will not blame you. Don't you think so, Dr. Yoon? (Yes I do.) (171-239)
It is good for you to carry Father's picture from now on. It will protect you, whatever difficulty you may encounter. In the Old Testament Age, Moses led the Israelites away from the Pharaoh of Egypt by showing three great miracles. At that time, all the first-born of the Egyptians was smitten while the Israelites avoided the calamity with the blood of a lamb on their door-posts. Thus, spirit world is watching you, and it can protect you. (1984. 2. 7, 130-290)
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Section 4. Human Relationships with Words and Things [Part 1]
1. Relationship with Humans
1) How to Relate with Humans
In our daily life, everybody has his or her own concept of good and evil. I think that you often experience the following. When you meet a person for the first time and just look at her, then you realize whether he or she is a good person or not. If you are a religious or spiritual person, you will realize that all the more easily. When you meet a person with your conscience, you will understand whether or not he or she is good, even if you meet him or her for the first time. You may have had such experiences in your religious life, especially if you have spiritual ability.
It is from our human relationships that we can recognize others as good or evil. This is better than any other means. Everybody has both an internal relationship and an external relationship. An internal relationship refers to a human relationship and an external relationship refers to a relationship with this secular world. Human beings have such relationships. (27-46)
2) Desirable Human Relationships
Let us examine human beings. One smiles gently, and another one laughs with a loud voice. There are many kinds of laughing. (46-285)
In your religious life, you should establish your position, where you stand. You should examine everyone as to whether he or she is good or evil to you, or whether he or she is a plus or minus to you. You must determine from the person's words and behavior whether he or she is plus or minus to you. In other words, you must examine whether a person is helpful for God's providence and for your religious life or not. (40-88)
3) Three Classes of People
In the fallen world we can classify human beings into three classes. One class of humans belongs to hell. Another class belongs to the middle world, which is located between the satanic and heavenly worlds. The third class of humans belongs to the Kingdom of Heaven.
An individual human being has a mind and body. The mind is not always spiritual; it is usually between the spiritual and the physical. Thus, there are three types of human beings; the physical, the mindful and the spiritual, who belong to the satanic world, middle world, and heavenly world respectively.
When you meet someone for the first time, you sometimes feel pleasant, and you are attracted to him or her in a moment. Why is it so? You are attracted to him or her because he or she is spiritually higher. You will feel naturally pleased to meet a person who has a higher spiritual foundation, which his or her ancestors have established. It is because you will benefit rather than lose by relating with him or her. You can decide whether a person is good or evil by seeing whether you benefit or lose from your relationship. In other cases, you don't feel pleasant or unpleasant when you meet a person. In yet another case, you feel unpleasant seeing a person. Everybody emits radiation, which affects the people around him or her.
Thus, you should correctly evaluate people. When you think that someone is good just by looking at him or her, you are already engaged in a give and take relationship, regarding him or her in the subject position while you are in the object position. From the principled point of view, when a subject and an object establish a complete reciprocal standard and are engaged in complete give and take action, God dwells in them. (50-258)
4) A Being in Connection with Ancestors
When you meet a person and feel pleasant, you naturally want to give him or her something and receive something from him or her. In the same way that an iron is attracted to a magnet, two persons are united as an invisible connection works behind them. God dwells in them when they have a strong connection between them.
Give and take action gives rise to a movement based on a center, and the movement spreads around the center. When a center is established quickly, the movement will last for a long time, but the movement will collapse easily when it takes a lot of time to establish a center.
When two parties are engaged in give and take action, God dwells in them. When someone feels it is pleasant to see another one for the first time, there is a connection behind them, the connection between their ancestors.
One of your grandmothers may belong to the Cho family and another one may belong to the Kim family. Thus, from the ancient ancestors down to the present parents, one's ancestors belong to various families. However, one has special connections to some families, and we can divide our ancestors into some classes. Then we can say that one is mostly connected with the first class of ancestors, say, the ancestors who belong to the Choi family, and then with the second class of ancestors, say, the ancestors who belong to Kim family, and so on. There are tens of classes in one's ancestors.
Even though I was born physically as the son or a daughter of my present parents, I am not merely a horizontal being of this age. The bloods of my grandfathers and grandmothers as well as those of many other ancestors are mixed in my blood. Six billion cells in one's body are connected with one's ancestors.
It is important for us to know from which ancestors we have mostly inherited our characters. Your uncle may belong to the Cho family, but he does not represent merely the Cho family. If his mother belong to the Park family, he has some character of the Park family. Thus, the present "I" was born as the combination of all my ancestors.
When you meet a person, say, Mr. Park, for the first time and feel pleasant somehow, it is because you have many Park ancestors. On the other hand, if you feel disgust from a person whom you meet for the first time, it is because ancestors of both parties were in an antagonistic relationship. Perhaps his ancestors did harm to your ancestors. Thus, our ancestors' conflicting relationships appear as repellent human relationship today.
Some persons are neither pleasant nor unpleasant to you. They belong to the neutral position. You can influence and move them if you want. They will be attracted to you, if you, as a subject, do your best to serve them with all your sincerity. Then, if they are attracted to you and come closer beyond a certain line, you will be able to guide them to go the same way you go.
If you want to witness to a person with whom you feel it is difficult to get along, you have to solve the problem of restoration. You cannot restore him or her for nothing. Standing in the position of goodness, you have to pay the price for him or her.
It seems that we are living together horizontally in this world. It is not true, however, seen from the spiritual and heavenly viewpoint.
There are mountains and valleys in our human relationships just as in the natural world. Thus, one goes the flat way, another descends, and the other ascends mountains.
You may think that all human beings are the same, but they are not. When one likes this, another likes that. Everyone feels in his or her own way. All these feelings are related with the historical background and spiritual connections. (50-259)
5) A Good Person
What is a good person? If you try to find only shortcomings in others, and if you accuse someone ten times for his or her ten shortcomings, you are not a good person. You should forget the shortcomings of others and evaluate the value of their good points rather than accusing their shortcomings. Thus, you can be related with others in the position of goodness, and you can guide them to happiness. They will follow you and be closely associated with you. If you just hate the shortcomings of others and judge them as worse than they are, you should know that you couldn't find goodness on earth.
Then what is a good person? A good person is one who loves even bad people; a person who sympathizes with those in sorrow as if he himself were in sorrow. If you become sympathetic with others and indemnify their sorrows and give joy to them, you can be a model of a good person in any situation.
How can you become such a person? You should transcend superficial, worldly habits and ideas. You should think, "I was born in order to change bad people into good people," or " I was born for the sake of others." If you think that is the mission of your life, you will be able to get rid of all evils, whatever difficult problems may arise in your surroundings.
You should not think that you have nothing to do with the evils of others. You should suffer from them, and you should pray with tears for others, and you should live with determination to indemnify their sins. Then you will become central figures to guide them. (34-130)
We should know who is a good person. A good person loves children, young people, and old people. In relationship to nature, he or she loves spring, summer, autumn and winter. That is a good person. (72-102)
2. Good Human Relationships
1) Loving Relationships
Today, people are indifferent to each other. They do not respect each other. Regardless of age or sex, they think it troublesome to relate with one another. Such people cannot have a spiritual awakening.
In God's providence of restoration, He does not need the Republic of Korea only; He needs all of humankind. He has a deep concern for all humankind. It is the most important goal in God's providence. We are gathered here in order to fulfill that goal. You should know that you should have the same concern for all humankind as God has.
True concern for all humankind should come out of our original minds. It should not be superficial. Then we can stand where the best connections and best relations are established. You should have sympathy with others who are in trouble and suffering as if you yourself were in trouble. If you love others ahead of anyone else, you will have a strong life force in you, with which you can overcome the most severe, wintry trial. A life force will grow in spring, and it will become the basis of life in the new world. (25-291)
The value of a person as a human being depends on how one relates with life and love, which integrate all sensations coming through one's five physical senses. Thus, it is important for us to establish human relationships and live a social life with love. If you are not in such a position, you are going backward; not even standing still. (32-19)
In the same way balls collide with each other on a billiard table, we meet people and engage in give and take action with them. In a soccer game, a ball is kicked, and it goes up and down, right and left, front and back. We have such human relationships centered on love.
What is religion? It is seeking God. Then what shall we do after finding God? We should go further into the depth of the love of God, shouldn't we? If not for the human fall, people could have reached that point and religion would not be necessary. Then what explanations are necessary for love? We can naturally realize parental love, conjugal love, and so on. We cannot be separated from love any more than we can be separated from air.
Do you have to go in a special direction to find air? You will find it anywhere. In the same way, you can experience love from your parents and from your loved ones wherever you are. (91-82)
2) The Fundamental Element in Human Relationships
We should decide how we should live our lives. We should associate with and serve the people, good or bad, young and old, without distinction of what we like or dislike.
You should think of what you have done to others before you judge them as good or bad. Water flows from higher to lower places. The air of high atmospheric pressure naturally comes down to the lower vacuum. Thus, when you stand in the lower position, others will come closer to you. That is the principle. (131-33)
You should be careful when you come in front of others and speak in front of them. You should consider their inner and outer situation. (42-300)
As a religious person, one should be united with God, and then one should be emotionally and horizontally related with all things and the world, centering on God's love. (82-275)
You should not relate with people with greedy ambition. (33-143)
3. We Are Sik-Goo (Family Members), Not Church Members
1) The Background of the Term Sik-Goo
For what purpose are we Unification Church members gathered here today? We call our members "Sik-Goo," don't we? What does Sik-Goo mean? It does not mean the one who eats meals. By Sik-Goo we mean those who have the connections of brothers and sisters; those who were born under the same parents' heart. We should have the relationship of brothers under the same parents. Then we inherit the life, habit, and tradition of the parents, and we have the life style that heaven likes. In this way family members come to be formed. (155-211)
What are requirements for family members? You have your position and situation establishing the relationship of above and below, front and back, right and left. Then you should bear your brother's tribulation as your own, your parents' tribulation as your own, your spouse's tribulation as your own. You should confront various difficulties, thinking, "Other's pain is mine."
If you accept the sorrow from your brother, his suffering will be dispersed. If you accept the sorrow from your parents, their suffering will be dispersed. We shall be closely related with each other, as brothers if we have the strong will to fight against the enemies who are obstructing our providential way. Then we shall be protected and guided by our brothers. It is the heavenly way.
Through the age of struggle on the individual level, the age of struggle on the family level, the age of struggle on the tribal and national levels, we have come to the age of preparation for the struggle on the global level.
Our life is not merely our life. All humankind and all the members of our family should harmonize with our life and march forward with us. Such a thing should happen. Then we are family members.
As family members, we live for our parents above and our brothers left and right. We live in order to build the kingdom of hope and goodness, a good nation and a good planet. In the presence of such solemn tasks, the storm of struggle will necessarily arise. Who will confront the storm? Our Unification Church members, namely our family members, will.
Today we who used to be strangers are gathered here hand in hand, young and old, men and women. We have the same blood lineage with the same God's heart. We have started, motivated by God, and therefore we should attain the divine result. (67-325)
2) Beings with Connections
The connections, with which you are united, centering on God, could not have been established in a few years. Behind such connections, there is a fallen, sad history and God's hope for humankind. You should not forget that you have gathered here with such connections and with the heart of longing for each other. (49-216)
What are the connections with which we were born? They are vertical connections. They have not been established based on ideologies; rather, they have been established based on God's heart and His ideal of creation. They are firmly connected with the original human nature. You have to understand the absoluteness of such connections. (49-206)
3) The Points Family Members Should Keep in Mind
You should not say the kind of things that would hurt family members or disturb their religious lives. (18-43)
You criticize or judge other family members from a distance, thinking that you cannot get along with them. You must not do those things. (19-138)
I cannot tolerate such a thing as someone criticizing and deliberately attacking other family members. Where should we begin to love? We should begin to love by loving each other. We have gathered here from north, south, east, and west under the same connections, and therefore we should love each other. Our Unification Church is proud of such connections behind its members. Without them, we have nothing to be proud of. (49-62)
There should not be struggles in the Unification Church. You have gathered here to love each other. You should seek to love rather than to be loved. From whom do you learn to love? It's from Father. When you met Father, you naturally felt like loving Father. You felt love that you could not help but give to others. You should give such love to your brothers and sisters.
Then God will give you back as much love as you gave to others many times over. It is because parents wish their children to love each other. If you love brothers and sisters in the same way you love God, the door to the Kingdom of Heaven will be opened. You should go together with brothers and sisters just as you want to go with Father.
In this respect, it is family members rather than God or Father who will guide you higher and more quickly to heaven. The one who has love greater than parental or conjugal love can lead people as the supreme subject of love.
You should make desperate efforts to train yourself to go to the Kingdom of Heaven. If you are in the Abel position, you should subjugate and lead the Cain-side people. Otherwise, your Kingdom of Heaven is merely a kingdom inside a well. It is not the Kingdom of Heaven where you can freely associate with people vertically and horizontally.
It is a global age today. A white man, a black man, and a yellow man are three brothers. You may wonder whether you will be happy living together.
There is no conflict among the various races in the Kingdom of Heaven. The Kingdom of Heaven is not the place where only one race can enter; it is the place where people are allowed to enter depending on their achievement of love-how many people they loved.
It is stated in the Bible, "Blessed are the peacemakers, for they shall be called the children of God." (Matt 5: 9) You should keep company with the children of God. If you keep company with the children of Satan, you will feet fear and anxiety. You should think that your brothers are more valuable than you. If you live for the sake of your brothers, you will naturally go to the Kingdom of Heaven. You will be welcome everywhere and you will become a central figure.
The way to the Kingdom of Heaven is to realize brotherly and sisterly loves based on parental and conjugal love. The key to enter the Kingdom of Heaven is to give and receive love for joy. You should keep it deeply in your mind that brothers and sisters are more valuable than you are. (66-125)
4. The Reason We Should Love All Humankind
1) The Reason We Should Love People
Arrogance and stubbornness are our enemies. They are natures of Satan. Instead, we should be modest and harmonious. There is love where there is harmony, and you should harmonize with everyone. If two persons are united, something greater that what they have will arise.
Jealousy is another satanic nature, but here you should keep in mind that you should not be arrogant and stubborn. (37-132)
The first commandment is, "Thou shalt love the Lord, thy God with all thy heart, and with all thy soul, and with all thy mind." The second commandment is, "Thou shalt love thy neighbor as thyself." The first commandment says that you should love God, and the second one says that you should love your neighbor, meaning all humankind. It is God's will that all humankind should live in the world of love. Therefore, He will not accuse us if we love people more than God. (136-141)
Why do we have to love each other? It is because if we do not love, God's love cannot go around. The love between subject and object must be there before vertical love can appear. (34-240)
2) How Much Should We Love People?
What is a saint? Is he a person who eats well? If he a person who fights well? No, he is not. A saint should love all people as his parents, his brothers and sisters, and his children. Parents suffer when their children are sick. A saint will suffer to see humankind in trouble. It is the way of a saint to love all humankind and invest all he has into them, forgetting his pride. This way of a saint has been inherited as the standard of morals throughout history, beyond ages and national boundaries. It is the philanthropic spirit, the love for humankind. (186-74)
How much did you love people? Have you ever loved a person at the risk of your life? How much and how many people have you loved? Your heart of love will be formed depending on how much emphasis you put on loving others. (73-78)
You should walk the way of faith based on God's love if you want to inherit the eternal connections. Then you will bear fruit in the presence of humankind. Our association should be greater than any other association in loving people. Our association has been established by God's will rather than by human will. Therefore, it will bear fruit of love in the presence of the world.
In winter, leaves fall. When spring comes, trees turn green and we feel hope. Likewise, if you keep loving all humankind in whatever difficult situation you may be in, you will become a hope and a representative of heaven. When you love others you should not only love youths; you should love young and old and all human beings.
You should love and respect old people more than young people. Especially you should love and have sympathy for old people who cannot work and need care. But today's tendency is for young people to ignore old people. That should not be the case. (25-289)
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Section 4. Human Relationships With Words and Things [Part 2]
5. Relationships With Words
1) The Importance of Words
Words are the most important thing in our daily life and life in general. We express our thinking with words, and the words we use convey emotion and mood to others. We give excitement or despair to other people. We have to know well what important works the words are doing. (91-73)
People use words to express themselves. It is the words that prove the personality of the person instead of what he or she does. The Chinese character which means "believe" is interesting, isn't it? It consists of two parts: one part means "person," the other part means "words." (66-242)
2) The Words with Love Inside
When we speak centering upon love, then no matter how badly we speak or whatever we speak, we inevitably prosper and develop, and the universe will rejoice. (91-91)
3) Words and Action
Thinking is important. All human activities and all human words start with thinking. So you have to have the right thinking, and when you speak, you speak from that thinking. You cannot intervene; you cannot put yourself in that tradition. Here exists the universe and God. You should speak representing the universe and representing humankind. (126-20)
You know in this world we often say, "that person is good with words." We know for a fact there are those who are good with words. But it is not good if the words alone are good. Those who are good not only at words but also at behavior or in their actions are those who pass the tests in life. We think that way. Whether it is better to have more words or more deeds is a very important issue in our life.
Centering upon this issue, it is decided whether a certain person is a good person or a bad person. The value of good and evil is determined. When we speak, what should we speak centering on? What should we center upon when we act? It is not good if words are only words and actions are only actions. We should stand in the position of the sons and daughters of God and speak and behave as God's sons and daughters. (91-73)
When you speak and act, you should do so in such a way that everything may belong to God, everything may be supplemented by heaven. When you talk to your friends and brothers and family members, you have to do so in such a way that you can move their hearts. (91-96)
4) The Harm Words Can Do
Those who have faith, those who are true, those who want to live truthfully should not make a mistake in speaking words. (45-247)
You may use words instantaneously, but if you make mistakes in using one word, that influence will last for one year. In other words, if you misuse one word for one second, you will be put in a situation where you will have to pay the price for one year. (43-1 11)
You should not use the words you don't have in your mind. Absolutely not. Heavenly law will accuse you. (91-97)
5) The Posture of Listening
When somebody speaks, then there is a triangular relationship established between the person who spoke, God, and myself. In this triangular relationship, there is necessarily a purpose between God, myself, and that person on three points. The question is whether those three points are in accord with the points of purpose for God, myself, and that person, respectively. Unless this is in accord, that relationship will get twisted and destroyed, no matter how hard you try. Unless that is in accordance with the will of God, the heavenly fortune will depart instantly.
You should develop a habit so that you can understand these things without prayer. You have to evaluate those things, centering upon your first impression.
In that case, if God is not pleased with what that person has said, there will necessarily occur some phenomena of discord. For example, you will feel angry with the person you see for the first time and some bad words will come out like thunder. You have to reach that state, but to reach there, you need to make preparations.
Therefore you must not stand in a position where you always criticize others. You have to examine what kind of impression you give to others in the first moment of meeting without saying a word. Also, when you listen to the first word of that person, you should notice how your heart moves.
You should examine those things. In other words, in the relationship between subject and object, you have to examine whether that relationship goes well by you. By adjusting the angle of that feeling, you should examine your position by drawing a line that God seeks, and see if you exist as a plus or as minus. If it is a plus, you should move in accordance with that point. (40-82)
The important thing is not the content of a person's words. The important point is the impression, the first feelings of the person who listens to those words. You should always think about this by yourself. Therefore, when somebody speaks to you, you should ask yourself what kind of feelings your mind and body have in listening to those words before you think about the content of those words. If you get accustomed to that kind of thinking, then no matter what may happen, you know whether it will be good or bad, plus or minus for you. (40-68)
You should realize that in the past Adam and Eve failed because they were not able to distinguish the words which they heard horizontally. So, you should become perfected persons who have perfect personalities and who can make distinctions.
... Archangel with the original nature given by nature and heaven, they would not have fallen. (3-162)
6. Relationships With Things
1) The Relationship Towards Things in Our Daily Life
How do we distinguish among the relationships we have in our daily lives? First, we have relationships towards things; second, we have relationships toward other human beings; third, we have relationships toward words. In other words, we use our relationships toward things and words in our relationships with other people. Words exist for indirect purposes, mainly for the third purpose.
Therefore, when we deal with things, we should not get caught in front of God or by the heavenly law. Also in our relationship toward people, we should not get caught or fail to pass in the relationship toward things, toward other people and in the words you use. Words necessarily lead to action. These are the relationships we have in our daily lives. (40-289)
All the things we deal with are material for education. They are the objects with which we can have a relationship, which can cause an indirect response, not a direct response, in the spiritual world. Those are God's creation since those created beings resemble God's nature. Indirectly, they have within themselves the sungsang elements Therefore, they have elements of goodness as their inner characteristics, with which we can establish a relationship. If there are people who develop their lives making connection through those characteristics, those people do not become obstacles; they don't become minus elements. (40-292)
2) The True Owner of All Things
All things want to say, "I belong to this person, and the first ancestor of that family loved me in this way. The second ancestor loved me more in addition to that, and the third ancestor added more and loved me." Do they want that or not? If you want to become true owner of these things, you should take care of all things on behalf of God and love them. You should not only love them; you should educate your descendants so that they may love them even more. The people who do that way become the true owners of all things.
Let's think about your value. Because you are a valuable existence, the things you have also come to have value as your objects. This is the Principle of Creation.
When a thing appears as an object in front of the subject, subject and object become one by giving and receiving mutually. Then the object is given value equivalent to that of the subject. That is the teaching of the Principle. Therefore, those people who don't take good care of things that belong to them cannot last.
You should love what you own. You have to think everything you own is precious, from even a sheet of paper to all the properties of your house. It goes without saying that you should also save them and not waste them.
No matter how small a thing may be if I pick it up, it comes to have values as my object. That way it is precious. Therefore, all the things that a famous person used are kept as the very precious antiques of the nation. No matter how old they become, they remain national property, part of the national treasure, right or wrong? Those things have value as the object of the central figures, which have a value equivalent to the whole nation. All people come to worship them.
The things, which are in accord with the traditional thought of the nation, will lead people in the aspect of emotions and feelings. The world was formed when those things gathered. Do you understand? The true owner is a representative of God. The true owner should be the true owner of true things and true material. (46-273)
As members of the Church, you are in the position of becoming the sons and daughters of the Parents. In order for you to be able to inherit the generation of the parents, you should love the things that belong to Father more than Father did. You should love them by putting your unique individual love into them; you should love them more than Father loves them. (46-272)
3) Basic Posture in Relationship to Things
In our relationship with things, how do we change those things into things that belong to heaven? In other words, what should I do to stand as subject as if God were subject toward those things? In the relationship with people as well, how should we relate to them together with God, not just as ourselves? In talking with people, how should we speak heavenly words? We should always accompany actions with words. That is the important content for us in our daily life. Our work life begins where we deal with things. Human relationships take place where we deal with other people. In other words, the relationship of morality expands, and in the relationship of dialogue, the issue of action takes place. Those are given conditions we are involved with in our life.
Therefore, we should not deviate from the Principle law of politeness or courtesy in our relationships with things. We should not deviate from the laws of courtesy in our human relationships either. The relationship with things occurs also in the relationship with the people. Of course, the relationship with things takes place centered upon people. You should know that you have those relationships with those positions.
As a man or woman of faith, how should you deal with things? You have to do that publicly by all means. If a thing has a value of ten, then you should not regard the thing as such; you should increase the value. In other words, when God is involved in the relationship with the things you love, the value of the things will come to have limitless value.
If you deal with things with such a heart, you will come to have a truly loving feeling for those things. In your life and in the world of heart, you can have such a sentiment. If you do your work with such a heart, then as a result of that, you will feel three-dimensional value rather than just seeing them yourself. The fact that in dealing with a thing you feel more value in that thing means you are now in the position where you can occupy a higher sense of spiritual value. You have to feel that yourself. Then you can be grateful in doing your work. No matter how hard the work may be, if you do those works feeling heavenly value in doing that work, you can increase the value by hundreds and thousands of times. No matter how difficult the work may be, that work will become an object of gratitude.
Therefore, when you deal with things, you should not deal with them without thinking or feeling. You have to think whether that thing becomes a plus or a minus for you; in other words, whether it brings good fortune or a bad fortune for you. Therefore, when you deal with a thing in the position of the value of ten, you have to think whether that thing will have the value of eleven or value of nine in the future. If it brings a minus, then you should avoid the position that will become minus for you. You must think and make effort as to how to set up the position that will bring you more plus.
In this way, if you seek, your mind already knows about anything. When you deal with a thing, you know instantly whether it is a plus or minus for you. In doing a work, when my mind and ambition, or subject and object, have a giving and receiving relationship and become one, three points are decided. Then the realm of the four-position foundation, which is in accord with God's Principle of Creation, or His original motive, expands. When a thing manifests its exact value in accord with the result of the relationship of subject and object, then the result of the purpose of God's creation is fulfilled. As an object of God, it will bring you a good result.
As you keep those results of goodness around you, you can have a higher and wider position in the process of your own re-creation. The more you stay in that position and the more you live that kind of life, then no matter what kind of things you may deal with, you will receive waves from them. You can come to deal with things seriously with a heart of mind like a tuning fork. Then you will have the feeling about whether it is good or bad and whether it will bring you plus or minus. So you should always examine things.
If you don't feel the waves, then disregard the evil mind by standing in a public position and make your heart round and smooth and deal with works or things. Then do the work through your first impressions or the first feelings you had with the absolute feeling that this will become a price without failure. Do the work with that kind of feeling instead of doing things in a senseless, meaningless way. You should do work from a truthful position with the same heart God had in making the creation. Then you will necessarily know whether something is good or bad.
Also, you have to examine in your life what percentage of your evaluations were true and correct. You should always be careful in knowing how many of a percent of your first evaluation proved to be true. If you get accustomed to that kind of attitude of life, then you will know that your accuracy will increase from 5 or 6 out of 10. Your accuracy will get higher. On the other hand, if you do something that makes you feel ... In this way, when you deal with the things surrounding you, you should do them not in a meaningless way, but always centering upon principles.
You know how important it is to enlighten and promote your own feeling within yourself. The same can be said about your life of work in relationship to things. As a member of a company in which you work, you should deal with the property of the company as a public thing. If you deal with them rudely or carelessly, you will become a minus for that company. If you think of those things as the property of the nation, the property of God, then you cannot even use a sheet of paper wastefully.
In dealing with things, you should not treat them without due respect. Instead, you should seek after the value with the heart of not wasting them, from the smallest things to the largest. You should search for things as the conditional objects for expanding your heartistic value or virtue. Also, you have to make effort to connect them with the feelings in your life. Then you will never forget, no matter how much you try that God is always with you in your life. The more you deal with those things, the more realistically you come to feel that God is with you. Those who live life in such a way cannot get tired or exhausted.
If you just work around without thinking, making a loss, you will get hurt and fall away. Therefore, in order to enlighten and develop this kind of attitude of faith, you should never deal with things carelessly, without due respect. You have to deal with them seriously. If you make mistakes, then the way of your faith will be caught, and you will not be able to pass. You will have established conditions to be caught along the way. (40-281)
4) Father's State of Mind in Loving All Things
Here in America there are so many material things that the people don't have feelings of loving all things. I felt that. You must know that you should deal with all things thinking that they are objects that should receive the love of God. Material things should receive the love of True Parents and True Children.
The cars you drive are similar to the clothes you wear. Just like your clothes, your cars are one with your physical body. What is uncomfortable in a place like New York is that there are only a few people who are driving clean cars. Most people drive dusty cars, which have crushed parts as a result of accidents. That is not good.
Women do their make-up in the morning; men shave and drive their cars. Likewise, their cars should also be cleaned. Your car should have the same standard of cleanliness as your body and clothes.
Therefore, from now on the members of the Unification Church should have the heart to cry if the car you drive has a crushed part. You should think that way. You should love them that way. Since you cannot love your car, you can't love your things so well.
The American people often get divorced. They don't love their own sons and daughters; they get divorced. Those problems are all linked.
Do you understand how grateful I was when I had only one apple? There was such an occasion. Twice a year, the first of January and the first of May, inmates were given fruit--only one apple. But we were not allowed to choose what we wanted. We had to receive what they gave, in order. Whether the apples were ripe or spoiled and shriveled from too much heat or whatever, we just had to receive what we were given. As soon as the inmates received the apples, they usually ate them instantly.
However, in my case, I made a rule to think how pretty the color of the apple was. I couldn't eat this beautiful color. Then I admired the taste. Then when I looked at it, I didn't feel like eating it. I had that kind of feeling. I tried to feel that way. However, we were not allowed to keep the apple and walk around with it in our hand. So I finally ate, but when I ate it, I prayed in front of God by saying to myself, "I am the first person in the world that has eaten an apple with such thinking." With that pride in my heart, I ate it. I thought of those things, even when I ate just an apple.
Do you Americans love your cars? Did you love them or are you going to love them from now on? If you love them, your cars will not break down or malfunction. If you love your cars and unite with them, then no matter how fast you drive, you can avoid an accident. If other cars are coming toward you, they will go away. That is the way. Believe in that way, because Satan cannot invade what is completed, united with the principled way. God protects them and prevents Satan from coming. That is the principle, isn't it? Just as you put on your clothes and look in the mirror to see your face before going out, so, when you drive a car, you look at the car and see if it has gasoline and enough water. Then you put it in gear and check if there is no problem, no matter that you start driving the car. After you've started, after 100 miles, use the brakes and make sure there is no malfunction, just like you put your clothes in good order. If you do that, then an accident will not happen. It is also good to examine the condition of the car by listening to the sound.
Today, you have decorated and cleaned this hall. While you were doing that, you must have thought that you should make this room clean. It is good to be good at doing those things, but when you clean the place and put things in order, you should do so thinking, "Oh! How wonderful it will be if I put them in order." You should think like that. Also, if you change your clothes, you should say, "Oh! I'm sorry."
You must know clearly that you cannot realize the idea of unity with God unless you have that kind of heartistic relationship with things, centering upon the Principle. If you come to know that, you will automatically have it. Even if you are not told to take good care of things, you become like that. It doesn't matter if others see you or not. That is how it is. (67-155)
7. The Method of a Mission
1) Our Basic Posture Toward Work
You must not deal with your daily work absently. Through those works, heaven draws you closer, centering upon practical life in heaven. For that reason, you have to make efforts for the purpose of discovering your subjective self who can digest those works and bring good results. In order to find that, you must become a body of resonance by always consulting Heavenly Father about the feelings you first had or your intuition. If you have the standard to relate to Heaven day or night with an open heart, then you can necessarily receive spiritual waves. (40-296)
When you do your work, it will be bad if you cannot have your mind and body united and deal with the work as one being. If your mind and body really get united, that will form the Four-Position Foundation. The same can be said about work. The Four-Position Foundation is the purpose. Unless my mind and body are united, and unless I am united with that work, the purpose of the Four-Position Foundation cannot be fulfilled. Then the work will be useful. Do you do the work just because someone is supervising you or watching you? Heaven and hell do not expand in space. They expand in accordance with the Principle of Creation, centering upon the purpose of the three objects, when your mind and body are united. (40-300)
That is how you should work. For example, when women sew they may do it for the sake of their husbands, or for the sake of those whom they love, or they may do it for the sake of people they don't like. Still, they must do their best and put all their sincerity into all those things. The same can be said of those who sew to make money. If they do the work only for the purpose of making money or only to make a profit, without much sincerity, then they will necessarily come to an end.
Instead, if they do the work as if they were doing it for themselves with all sincerity, as if they were making clothes for the ones they love then those who wear the clothes would say, "This is a good product." If there are some persons who have deep faith, then they can easily know if you did it with all your heart, if you paid all your heart and sincerity into that work. You must observe all things in that way. (40-285)
We must be grateful while we are engaged in a work. Also, while we are doing the work, we should feel the heart of God who is trying to develop our world of searching for the truth. The more we expand that kind of life, the greater it will naturally become. If you say, "Oh! I don't like it, in whatever you are doing, that is resentful. You have to discard the idea, "I cannot do this." (73-78)
Do you love your spouse? Mutually? Those people blessed as husband and wife, do you love each other? Those people who love their spouse, when they go to work, their working place is in the same position as their second life. They are like the external clothes of women.
Therefore, when you go to work, you must have the feeling, "Oh! I want to go to my work place as soon as possible." Then, as you get to your work place early, you should say, "Oh! I want to go home quickly, as soon as I finish this work." You must be like that. When you return home, you should feel like going back to your work again, and then, when you arrive at your work place, you should feel like going home. Go back and forth in this way. Those people who do that will never perish. They are destined to prosper without fail. Wait and see if this proves to be true.
Father has been going back and forth, to and from the factory in Sootack-Li with that kind of heart. We are destined to prosper. It will naturally happen that way. You must feel like going to your work place even at night, and if you are going to your work place, you must feel like going home.
Those of you who are present here may have gone to the SootackLi factory, but Father has visited the factory three times a day.
People say, "Oh, I don't understand Father. He came here yesterday. He came here just one hour ago, and he has come again. For what purpose?" If you build up a heart like Father's, that is the Principle. (67-157)
2) Father's Posture toward Work
Father does not get tired whatever work he does. What about you? Do you get tired after one year? After how long do you get tired? Do you get tired in 10 years or 20 years? After how many years do you get tired? You never get tired? Truly? I cannot believe you. You complain.
You must regard it as interesting. You should think, "Since I was born for this purpose, this is my destiny. I cannot live without digesting this." You should think this is interesting work. All we have to do is to find fun and happiness and joy in the work. You have to find those things.
Father started this work even before you were born. You are around 30 years of age. I have been doing many works. I think I have many more works to do even now than in those days. Therefore, I am not the kind of person who likes to be proud. I think of how to invest myself in the fight for tomorrow. I am busy in going and doing this way. Do you find me tired? I am not tired yet. The more places I go, the more stimulation I feel. The more power I receive, the more wonderful I become. I want to feel those things. So, I am far from being tired. Therefore, you will be successful if you try. You will be successful even if you don't want to succeed. God will have sympathy with those He loves more. He says, "That person may die in a short while, so I have to make that person successful." Before God makes that person successful, if the person dies and goes to the spiritual world, God will feel bad, won't He? Parents are like that. Parents want to do what their children want and fulfill their needs. Otherwise, the parents will feel unhappy.
God is your Father; you are His son. Yet you do terrible things, which make you die. If children do things at the risk of their lives, saying, "I do this for the sake of my father and mother," without knowing that he or she may die, the parents will feel like saving that person with all their power, won't they? Parents want to go ahead of their children and to take all the responsibility, don't they? It is not good for children to do things for their own sake. But if they do it for the sake of the parents, then parents cannot sleep at night and want work to help their children because their children are doing those things for the sake of God, for the sake of Parents. Parents are weak in love, especially in their love for their children. You should know that parents can become strong in their heart of love in front of their children.
In my case, I start doing a thing, forgetting to eat, and forgetting to sleep I get intoxicated in doing the work. I do the work, forgetting day or night. God also thinks that in case I die, He will come to help me. God Himself has made this calculation. He cannot but offer help. (66-318)
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Section 5. The Practices of an Exemplary Life [Part 1]
1. The Model Of Life: You Have To Be Exemplary In Life
1) The Main Meal
When I recently observed you cooking, you made a lot of things and discarded much. It is not good. You must only make as much food as you need. If two persons are to eat, then you should make food for two persons and eat all that you made without leaving anything behind. You should make that kind of preparation neatly. In other words, there are many of you who waste food. Also, you are always eating. You should eat food at meal times. You must not eat at other times. You may drink water. We should be like that. We should save things by all means in order to help our neighbors and help foreign countries. That is important.
2) Side Dishes
Next, about side dishes. What is your main dish and what are your side dishes? Desert may be a side dish. Fruits are side dishes. Do not waste them in the refrigerator and open the refrigerator and eat. That is no good. You should eat when you have to eat, at the right time. You have to discard your habit of eating other than at mealtime. That way of living it not good for the health. It is bad for the health.
Also, I don't want the members of the Unification Church to eat apples or other things while walking on the street. Even animals don't eat while walking. They eat their food at one place and then go to another place. Where are the animals that eat food while walking? Human beings are the lords of all creation. Do eagles eat while flying? Do other birds eat while flying? But when I came to American society, Western society, I saw many people eating in public. This is not the case in the Oriental world. That is not good. You should eat when you have to eat, but not until mealtime, even if you are hungry. This kind of training is also good for the health. This way of living, these eating habits, are the secrets of longevity.
You should eat in the morning and then, when you feet hungry, you eat lunch. In the evening, you should eat dinner. But, in your case, you are eating 24 hours a day. When you eat, does it seem delicious, making you feel good? That is not a good custom, and it is not good for the health, either. I have to teach even this kind of thing do you understand? I don't eat even if I am served side dishes or fruits. I dare not eat them. Even if those things are brought to me, I have a look, but I don't eat. I am doing that. The bananas become dark, so they cannot help but take them away. But when I see that, I think of the fundraising members, and I think of the Africans who are starving to death. "How can I eat those things?" I think that way. That kind of life is necessary.
You should eat meals at the right time. When your stomach is full, you feel like not eating any more. In that case, even if fruits are brought, you should not eat. You should eat them at the next meal. When you feel thirsty, drink water. Here people always drink ginseng tea. You should drink water. But if you drink a lot of water, you want to go to the bathroom, and then you waste water. How much of a loss for the nation is it? The more water you drink, the more often you have to go to the bathroom, and you flush away a lot of water many times a day. This is a great loss for the nation. It is a terrible thing. I am sorry to say this, but I make it a rule not to flush, even if I urinate, as much as possible. I mean I flush only after I urinate two or three times. I think that way. When I think of the people in Africa and many poor people, Americans must save as much as possible. If each and every American saves one dollar a day, it makes 240 million dollars. It's a huge amount. Do you understand what I mean? One day Mother complained to me, "Why don't you flush after you urinate?" But I flush water after I urinate twice. That does not make the bathroom bad or make the toilet dirty.
If you do these things daily, how much water you can save! Think about it. It is an enormous amount of water. You should think in that way. If you don't flush after urination, don't feel bad about it. You should think more constructively. You should think it's all right even if you urinate in the morning and flush only in the afternoon. It's O.K. Instead, you can keep the toilet clean by cleaning more than once in several days. If Americans do that, how many resources can they save? Rather than the poor people, the people from the rich countries in the world should be encouraged to do this kind of thing.
I don't support the idea of taking a bath every day. It is not good for the health, either. I make it a rule to take a bath once every three days. I take a bath only when I cannot help it, when I have been shedding a lot of sweat. How much water do we consume by taking a bath every day? Is it good? It's not good. It is bad for the health. You may say, "Oh! Father is a barbarian." But it is O.K. You may say so. In the Garden of Eden, God, Adam, and Eve were all barbarians. Did they have a bathroom in those days like we have today? Did they have paper? They had nothing. Therefore, you should feel grateful for all those things, and you have to be like that in everything you do. You have to save this world by doing so. This kind of thinking is good. By thinking in this way, you can become the kind of people who can always think about the world. Centered upon daily life, you should know that it is absolutely necessary to have this kind of ideological thinking. Do you understand? Am I wrong? Is what I say acceptable or not? If you don't like it, you can quit.
You must be exemplary in everything; you should be a good model in everything. If you eat good food and have a luxurious life, you should save things. You should only consume those things that you absolutely need. That kind of life is a good example.
On Sundays, I dress well publicly because I cannot help doing that. But other times I spend time without a tie as much as possible, and I try to use simple things like sweaters. Think about how much neckties cost in Western society. If you include necktie pins, how much does it cost in all?
There are those who think about the world and spend all their life with no tie, and there are those who live their lives with ties without thinking about the world. When those people die and go to spiritual world, which one will go closer to God? It is obvious, you understand? So, that kind of life is necessary.
Right now, I wear these old shoes which have been put in storage. Even if I say so, is there anyone that says that Reverend Moon is a bad person? If the Unification Church members say, "Oh! Father, you are wrong," the Unification Church of those people will decline and perish. How about you? Do you think that what I am saying is good or bad? It is a precious thing to live thinking about the world.
Therefore, when you eat meals, you should eat enough at meal times. Of course, I am not giving an order to you every time. When you have to eat, by all means, eat. I don't say it is a sin to eat. It's O.K. that you eat. But it's good for the health to maintain that kind of habit. If you get accustomed to that way of living, you feel comfortable as well.
When you fast, you realize how slowly time passes. Why? Because it means that you spend a lot of time having three meals a day. If you are constantly opening the refrigerator door and eating an apple, or drinking a Coke, how much do you consume spiritually? It is necessary to get accustomed to eating only at meal times. If you do so, you will not get sick. Your life will become healthier. If a man has that habit of eating often, the woman should guide him and pull him so that man also lives in a healthy way. In case a woman has a bad habit, the man should guide her so that both have a healthy standard of living.
3) Beverages
Next, we will talk about beverages. The United States has the most beverages in the world. You must make a decision in advance about how many bottles of beverage you drink a day. From now on, when you drink a beverage, those who have heard Father's words should think, "Drink after you think about the world at least once." Father likes water best; I know the taste of the water. Water is very good. You should save as much money as possible when it comes to these things.
In my own home, there are problems. If beverages are left, then, without knowing, somebody takes them away. It happens in the morning, and that is no good. If you have nothing to do, then you just drink all the time and then you go to the bathroom all the time to urinate.
For what purpose? Why are you like that? This is a problem you have to think about. What do you think of this? Is it a problem you don't have to think about? You have always to think that you are wasting money. It is necessary for you to think about that.
Those who live thinking about the world, the coming generations, and the future will be remembered absolutely by the nation and by the world and by Heaven. They will never be forgotten. You should know that.
From that point of view, I gave instructions that you should think about these things. You should know that I am giving the right instructions. If water is not good for you, then you can choose one or two beverages instead of water and drink those.
4) Improvement of the Environment
You must improve the environment in which you live inside and outside of the house. These days I heard someone say that when they went across the East Garden K House near the bridge and entered the house, they saw people living like pigs. How come? I think I have to go and take a look at it.
You have to put everything in order. Even your clothes must be hung in a principled way. You should put men's clothes on the right side and women's clothes on the left side. Do you understand? When you hang your clothes, you should put men's clothes above and women's below. That is the principled way. You need training in everything. You are hearing these things for the first time, aren't you? You have to do things this way. Unificationists are different. If you put men's clothes below the women's clothes drawer, it is in violation of the Principle.
When you take off your clothes, you should take off your trousers first and then put your jacket above the trousers. You should not put your jacket on first. You have to be trained in everything. You should know how to put the environment in order through such principled ways of living. Men's shoes should be put on the right side; women's shoes on the left. Even if you live in a small house with only two rooms, you should put men's shoes above and women's below.
You must know that everything must be put in order according to the Principle. Do you understand? When you women put on clothes, in what order do you put them on? Do you put on the jacket first or do you put on the panties first? It is a principle for woman to put on clothes from a lower part. If they put on clothes from above is it or is it not the principle? Yes, you have to know all those things and put your living style in order. You must know that the Principle is also a philosophy of life.
I look at the meal tables of America, of Western society, from this point of view. From that point of view, they are not in accordance with the Principle. You have to think of all those things, centering on the standard of the Principle. You should always think, centering upon the idea of subject and object, so that you can adapt the style of living in accordance with the order of the universe.
Suppose there are two different kinds of things. Which do you put on the right side? When there are two things, you should put the subject matter or more expensive things on the right side and cheaper things or smaller things on the left side. That is the Principle. You should be trained in that way.
Likewise, you should put larger things in the center and smaller things in the surrounding area as objects. All should be balanced on such a standard. Even in the case of the fine arts, everything is in that way. When it comes to trees, the central part should be made higher or larger, and other things must be balanced. Everything is in that way.
You should have that kind of thinking, which can be applied to the laws of nature.
When you women put on your clothes, you put clothes with thick color above the clothes with thin color. Don't you wear red color clothes above? That is the reason of the nature for everything.
How about legs? You have to think of your legs in a correlative relationship. When you wear things with a lighter color, then you should put on something with a darker color so that everything is harmonized. Art develops this way.
5) The Issue of Residence
A. Electricity
We will speak about the issue of electricity. You often sleep at night with the light on. You should not do that. If you become unable to sleep without a light, you should not sleep. That is an unhealthy habit. Those who sleep in the day-time are unhealthy too. You must be good at the management of electricity. When I go out, I took at the situation of the lights. When they are on, I put them out. You also should have that kind of habit. Even if you have come downstairs, if you think the light is on, you should go up and put out the light and come down again. You need to do that kind of thing. Especially if you go out, you need to do that absolutely, don't you? If all the 204 million American people live like that, how much are they wasting?
B. Water
American people leave tap water on while they are washing their faces. Also, they leave the water on while they are using their toothbrush, washing their face and hands. But you are wasting water.
When you shave, you should use water and stop it. You should have that kind of habit. How about you? The question is how much waste you are causing. You must think how much of a wasteful life you are living.
Recently, I trained myself on purpose not to use water for flushing even when I use the toilet. In Africa do they have water for flushing? Do they have washing water? If Americans don't use wash water for one year and help the people in Africa, how great it would be! Even if Americans don't use washing water, God doesn't mind. What do you think? Even if your hands smell bad, still you should be like that. Do the members of the Unification Church go to bathroom ten times a day? If you go there once every two hours, it means you go to the bathroom twelve times a day. How much water do you use? If Americans stop using water for one day, 240 million buckets of water would be saved. 240 million buckets of water. How much money does it cost? Suppose one bucket of water costs 50 cents or even 10 cents; how much in all? 24 million dollars per day. How about for 100 days? Two billion dollars. In one year, six billion dollars could be saved and used for the sake of the world. If you give that kind of money to the world, think about this enormous saving. (117-149)
C. Telephone
What is next? The telephone. When you receive a telephone call, you talk all day: one hour, two hours at a time. When I went to Belvedere, the monthly telephone expenses were about $4,800 dollars. So I scolded them, saying, "Who made the telephone calls? This must be improved." Then the expenses went down to $1,800 dollars. There was such a waste. You should not make useless telephone calls.
What do you think? Every day husband and wife talk on the telephone, saying, "I love you, I love you," in the morning, and they call again in the evening. It is not necessary. It is enough to say, "I love you" once in every month. It is better if you change to better ways by doing so rather than saying it every morning and evening. There is no meaning to saying, "I love you, I love you" every time. It is better to say, "I love you" seriously, even with tears, once a month. What kinds of things are necessary? Do you need false love in which you say "I love you, " while eating, or do you need true love? Even If you don't make a phone call, it's O.K. if you say I love you a hundred times a day. You should not waste money by making telephone calls to say, "I love you."
D. Furniture
Look at this furniture. If only you maintain this well, then it will remain beautiful even after several years. But if you don't take good care of it, it will become bad within a year. The same thing can be said about a desk. If you use a desk violently, it will be broken.
You have to think all those things as precious. If they are precious, you should love them. You should know those things. When it comes to furniture, if you take good care of it, it will remain pretty even after one year. Don't you think so? You have to think in that way. You have to love furniture.
Does the furniture feel good when it gets hurt and has lost its original state? Do you also think it is a good thing to get old? Do you think it is good to have wrinkles, getting old? Don't you mind that? I make it a rule to use furniture without moving it often once it has been placed. I keep it in the same place. I hate to move it because it is balanced.
Women don't think of these things. They sometimes lift them up or break them. Women don't appreciate them as works of art. They don't think that way. They think furniture is like toys. They regard those things not as art works but as toys. What kinds of things are precious? You need to have that kind of thinking. That is necessary for you.
E. Equipment
Pictures and all things are just like accessories. All toys are the same. When we observe women, everything they wear from the head to the bottom is fictitious. A necklace is also fictitious. All of the accessories are fictitious. Pictures are fictitious. But they are also necessary. In the case of animals, there are strong ones and weak ones. Usually stronger ones stay in a higher place and the weaker ones stay in lower places. Think in that way and you should know that you should adapt to that kind of structure. Expensive things are not necessary. Look at your own things and see what type they are. What types are you going to make? Looking at those things, you have to adapt yourself. You must manage those things well.
E. Beautification
You must think about beautification. When you take your seat, you should think all things should be harmonized. You should think, "This is an artistic room," and you also should think, "I live in that room." That kind of thinking is necessary.
6) Clothes
How to wear clothes is a problem. Is it good to wear beautiful clothes or not? Is it good to wear fashionable or unfashionable clothing? No button should be missing from a man's jacket. Also, the buttons should not be put on in a distorted way. It is not good that some people have four buttons and others only have three. That is absolutely not good.
In that case, even if you cut down one button, all of them should have three buttons. Women should know that. When husbands wear clothes, you must know that you have to administer them. Recently, here in America, people wear jeans. They should wear them like this.
Who does such a thing? It is for the commercial people to sell things and make profits. They make them large or small or long, short or wide or narrow. You should know that. It is a fashion.
You have to know that it is those business people who do those things. That's why those business people deceive you. You live, being deceived by fashion. We Unificationists don't like fashion. We go on the central road. The people in the secular world go up or go down, but we go straight. So, on the average, we don't lose.
We do a little bit of those things. When others take good care of their hair, we do a little bit. That is important. Fashions come back in approximately three years. After a couple of years the same fashion returns. Therefore, those who do no work and who just play waste their time. But in our case, when can we do that? When I buy clothes, I do it during the sales season as much as possible. In America, even if you don't have money, you can live. Rich people also can live. So, in order for the people who don't have much money to live a wonderful life, make use of sales.
In other words, if you buy on sale, you can always wear fashionable clothes. Do you understand? Prepare clothes for one year. When it comes to summer, the spring clothes are on sale. Even though the season is over, after a year you can always wear the spring clothes. You can always wear fashionable clothes. In that way, you can save money. Even if you buy clothes for two years, you can do that with the money equivalent to buying clothes for one season. This is how it is.
With the money equivalent to buying clothes for one year, ordinary people can buy clothes for two years.
The other day I went shopping with Mother and bought clothes on sale. I bought Italian-made clothes for $70. They usually cost $650. When I wear it, it doesn't look like a cheap thing. Do you understand? If you have clothes for two years, then you can wear the necessary clothes, no matter what the season may be, and with the same amount of money for one year. You can buy and prepare clothes for two years and still have extra money.
Father knows very well other stores in this New York area, which sell furniture, clothes, and other things. I buy things cheaply or in an inexpensive way. I know where I can buy those things in an inexpensive way. Therefore, people may say, "Reverend Moon buys all cheap things," but the fact is that I buy these things with less money.
One day I bought a coat for Mother. The price is usually $400 to $500. But because of the sale, I bought it only for $70 dollars. It has a very good collar, so since the collar was so good, I bought it for Mother. Although, it didn't look good at the beginning, gradually it came to look better. You should choose things like that. You should choose what you will not hate during the four seasons. The more you wear them, the better they become. Once I wear them, I always wear them and when I go out I feel very comfortable.
Take such a thing as a necktie. You should choose things you can wear throughout the year: winter, spring, summer, and fall. You should do that. It is necessary.
I am the kind of person who values clothes. My transportation is a Lincoln limousine, and yet I look for a McDonald's hamburger shop. Why? Because there are young people around the world who are working very hard at the risk of their lives for my sake. I should not be indebted. If you have debts, you decline and perish. If you borrow something, you decline. If you have debts, then there is no reason that the leader should be involved in the debts. If people have debts, the leaders who have sovereignty of the nation should not be involved. Since I know these things, I'm making desperate efforts not to have debts.
Therefore, our members who are imprisoned because of their underground activities in communist satellite countries maintain their positions at the risk of their lives. They are determined to die. How can I who know these things be wasteful? I would rather not eat at restaurants. I'm that kind of person.
Now, when you wear clothes, they are in a relative position. The American style of wearing clothes is like this. That is O.K. Then how about the Oriental style and Korean style? In the Korean style, we wear from above like this. But, what is the difference? There is such a difference between the Western style and the Korean style.
Now, you have never seen men put on clothes like this. Americans put on clothes by putting them down. What is the difference? Well, it doesn't matter how it is done, but when you put on clothes and use your fingers like this, how do your put on your trousers? When you put on trousers, you should put your right leg in first. It is better to make a relative relationship. When you put clothes on the upper side, you may put on clothes as you like. Since they are relative, you may put on clothes in whatever method you like. This is a principled way of living.
When people walk, their hands move in a relative relationship. First, if you move your hand like this, then you move your leg like this. So, no matter how busy you may be, you move your legs. You should move them in order.
For you who are supposed to go witnessing is it possible to change your stockings every day? It is necessary to take off your clothes quickly and put them in order. If the stocking for the right foot is used for the left, it doesn't feel good. So, put them in order; then it is easy to wear. When you wear your stockings, put your right stocking on the right leg. Then it feels good. Make it a custom. When you wake up in the morning, pick up the right stocking and put it on your right leg. Make it a habit.
When you go out, you should start from your right leg and when you come home, you should come with your left leg. From now on, you should make a rule for everything in accordance with the Principle.
Rules. Norms. We have to look at everything like this. All things are in pairs and in harmony. We should think like this. Don't you think so? These birds exist in pairs. All things must fit each other. When you put on your clothes, you should get accustomed to putting them on according to the laws of courtesy and Principle. I am not forcing you to do that. You must become round and able to deal with all things from a principled point of view.
7) The Shape of Clothes
Let's talk about the shapes of clothes in Western society. There are clothes for work, clothes to wear when one is a guest, and clothes for playing. If you do not adapt to that society, you will be regarded as a failure. Therefore, you have to put the shape of your clothes in order. These women who have their arms exposed should think. If a woman with thin arms exposes them, it's not good to look at. In that case you should only expose them to this extent. Otherwise, you don't look good when seen from behind. You should think of this. Those who are fat should wear clothes that make their arms look longer. Those who are fat should cover certain parts. The shape is essential. If you are fat and ugly, this isn't good. The shape is necessary. Those who are fat should wear thick, strong-colored clothes. If they wear light-colored clothes, they took fatter. Those people who are fat in the belly have problems walking. You should think of how to cover your stomach. Even if your tummy is big, the upper part should be bigger than the lower part. So, wear thick colored clothes.
Also, fat people should never make their heads look big. Their heads should look small and they must wear small shoes. If they make their head and feet look big, fat people look like bears. But, if even one part is small, people will sympathize and say, "Oh, still, your feet are small." Fat people should not wear big necklaces. They should wear small, thin ones. Earrings should also be small. Big earrings are not good. You should think of those things, even though I haven't complained about those things.
8) Decency
We must be decent in wearing clothes. When you button up, you should stop here. Men are the same. Men usually have three buttons. If you don't button them tight, you are a failure. If you close two and keep one button open, people will think you wear it for decency. But, if you open all these buttons, you are a failure and lose all decency and order.
Also, with regard to shirts, if you keep three parts open, it is a failure. When women sit down with pretty clothes, they should sit down after putting their clothes in order. You need to maintain decency.
Decency is important.
9) Harmony of Colors
Harmony of colors is necessary. Particularly, women need to harmonize the colors well. For women, harmony is necessary.
10) Neckties
This morning I am wearing this necktie, but usually I don't wear neckties. I hate neckties. Why? It is because I know the reality that many people are dying. I am the leader of the Unification Church. I can't do these things. You should understand these things. It is substantial. We have to accumulate cent by cent for 1,000 years, so that our descendants can inherit our ways as tradition and proudly hold up their ancestor's name. You should know that. If you do so, you will become a flower in the garden of hope. How much does a necktie cost here? You should use the money for the sake of the world.
When I go to the countries in South America and Africa, I can't go just as I am. I must make preparations. Then I can be more persuasive.
For a man, there are various ways of wearing a necktie. To keep the tie from moving around and being in disarray, I use a tiepin.
Mr. Pak's pin is too high. It should be lowered and be kept between this line and this line. But if it is lowered too much, how would it look? It will look natural if placed in a one-third position. It shouldn't be too short. A tie should look decent.
When men work, they should work neatly. In my case, this part is higher than this. This comes from a habit I formed during the time in prison. I used to lift my right hand like this, which is now my habit. I need to keep this in mind. When a man goes out somewhere, you must keep your clothes neat. The translator should be like this. He shouldn't wear it like this. He should know his shortcomings. You should know your shortcomings.
What man does is similar to making movements representing the universe. When you go out to visit your wife, it is O.K. to go out in whatever fashions you like. But when you visit your parents or someone older, you should be prepared and wear you clothes neatly and decently.
11) Shoes
Next, both men and women need shoes. Shoes are necessary. So, the question is what kind of shoes fit you well. You should choose your shoes according to your clothes. Usually we take off our shoes before entering a room. In the Orient, you take off your shoes. People are evaluated by their shoes. In other words, they are evaluated by how large their foot is. Since a person's physical body is this big, their foot is bigger than others. If your feet are bigger than average, that person is regarded as a thief.
By looking at the back side of the shoes and seeing how the shoes are worn, one can know what kind of person he is and the way he or she walks and what kind of personality and character he or she has. It is possible to know these things by looking at the way of walking and how the shoes are worn. Through the shoes, it is possible to know whether the person received an education. Both shoes must wear out equally in the same way.
Oriental people can find out by looking at the shoes how the person used and walked with the shoes. In the Orient people are very interested in the foot. When they get married, they look at the hands, feet, and face. In the Western world, the breast can be seen easily. But, in Korea it is hidden, like the hip. People are evaluated by looking at the hands and feet, and other outside parts of the body.
Next, the person is evaluated by the expression of the face, the way a person smiles.
That is why in China they had their feet made small. The aristocrats or nobles had small feet, and people were considered to be noble if they had small feet. I also have small feet and hands, although my body is big. Though my hands are small, they are thick. By looking at these things, you can evaluate that person.
For women these types are ideal, and for men, these types are ideal.
In the Orient, women had to be able to give birth to children. You can tell whether a woman can bear a child by looking at these things.
When we think of these things, you should wear your shoes neatly.
Also, when Western women wear high heels, we think they want to walk nicely. So, women should walk neatly when they walk. If they absent-mindedly walk like this, it is terrible. You may think those women who wear high heels cannot make love with men other than with their husbands, but I think otherwise. You have to wear shoes neatly and decently and love the shoes.
12) Putting Things in Order and Tidying Them
You must put everything in order so you can find it easily. In Jin is really great at putting things in order. She keeps her bed so neat that she doesn't want to sleep on it and sleeps in somebody else's bed. When I see that, I think good women should be like that. You should also think like that. You must respect the beauty of what you have made. One day I saw her sleeping in her sister's bed. Father was like that in the past. I would put everything in good order. So, if someone touches my desk, I can tell, even after a month.
Now that I live with Mother, I changed that custom a little bit, but anyway that habit of keeping tidy is important. Women should keep their rooms in good order.
Women must be educated in all these things. You, leaders! Some ask why Japan receives so many blessings. But that is because Japan keeps the environment clean and orderly. Evil spirits make us do evil things, and good spirits tell us to keep the environment clean and holy. Therefore, Japan could develop quickly because the good spirits came and helped. That is my understanding.
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Section 5. The Practices of an Exemplary Life [Part 2]
2. Tidying of the Physical Body and Decent Behavior
1) The Head
Men as well as women must keep their hair cut well. You should have your hair cut neatly, and you should know on which side to part your hair. In Western society as well as Oriental society, men part their hair. In Western society, men part their hair on the left side. It is good to part your hair on the left so that the right half of the hair is bigger than the left half. Women should think about their hair as well.
2) The Face
You can't change the face you have right now, but you can change the expression on your face. You have to adjust all these things as a custom. If your teeth are not in good order or if some of your teeth are pointed inwards, then when you pronounce ku, you should not laugh.
You must know this. In the case of women their teeth would look like a viper's teeth. Women with bad teeth should not laugh.
It would be terrible to be bitten by such teeth. Poison is very strong. If a woman has such teeth, she would look very poisonous. Therefore, you must understand this and try not to laugh with your mouth open.
Those of you whose teeth are pointed outward are likely to be talkative. Their lips are always open, and they talk a lot. You should train yourself not to talk. That is important. You must control your physical body and be good at that.
When it comes to laughing, some people laugh like this. They laugh with their mouth shut. Some laugh by closing their mouth first, then opening it. There are various ways of laughing. Try to see how you look when you laugh. Everybody has a different style. Study how to laugh in a decent way. Women should not laugh aloud. Women are like flowers. When flowers bloom, they do so without making any noise. They bloom quietly. Those women are beautiful. Those women who are noisy when they laugh are not beautiful. Men may laugh aloud, but women should not. They would look ugly. Even Western women should not laugh aloud. If you train yourself in that way, you can easily know what kind of person they are; whether they are educated or not. Mother is that kind of person. Father complained a lot about small things she did. If Mother were a Western woman, she would have acted against me by saying, "What are you saying? Even if you are a man, you have no right to say such things!" If Mother had said that, she would not have become a representative symbol of the Orient. So, you see, Father is an interesting person.
3) Fingernails and Toenails
After I came to Western society, what I most fear is going in front of women. I feel much danger just looking at their nails. Look at my finger, nails and toenails. They are always short. That is necessary. I usually cut my fingernails and toenails. It is my hobby to cut my nails. Those women who keep their fingernails long are those who do not work. Am I correct? How do they type with those nails? So, when I see women with long nails, I regard them as street women. They ask for money with their long hair. Why is it necessary for a working woman to keep long fingernails? How long does it take to grow such long fingernails? Those are not necessary. If you have resentment about not growing your nails long, then you can try once or twice, but I do not want such things. Even if my beloved wife has long nails, how can she catch things with such long fingernails? Do you understand what I mean? Therefore, it is important to cut your nails. Also, those women who wear stockings should not have long toenails. If they do, they will feel pain. They will also feel pain when they wear high heels.
4) Walking Posture
As I said earlier, you should walk neatly. That is important. Your posture, when you walk, must be balanced. You should always think whether your posture is good or not. You must also make sure to walk safely. Also, when you're standing, you must be balanced.
For women it is not good to have their waist bent. It is the same with men. Also, when you sleep on a bed, your chest should not be like this. The posture must be correct from top to bottom. You should practice sitting correctly. Women should sit with their hips tucked in neatly. You should get accustomed to it very quickly. If you don't, your backbone will be bent. The posture of your walk is important.
5) Sitting Posture
When a woman goes somewhere and sits in Western society, she sits on a chair, but in the Orient they do not lean their back on anything. It is because women have big hips. They feel comfortable when they are seated naturally. Men hate small, sturdy hips. Therefore, when women sit leaning on their backs, they have trouble with their babies. When women are pregnant, they should not sit leaning on their back.
6) Words in the Orient
There is a saying that when a woman's voice goes beyond the wall, that house will perish. Men's voices are usually loud and go over walls. But women should keep their voices low and talk quietly. That is a natural way. If a woman's voice goes beyond the wall, it is against the Principle. Such a house will perish. By listening to the voice of a woman, one can know how that person will live: whether she will live happily or miserably or be loved. Those things are known. Therefore, a woman's voice is very important. You didn't know such things.
7) Sleeping
Here in Western society, how do you sleep? Do you sleep on your back or your chest? When you sleep, you need to think of these things. You need to sleep a sound sleep. Sleep must be peaceful.
The man with a big physical body can snore, but women must not snore. It would be troublesome. Women should sleep quietly.
If the neck is tucked in, the snoring sound is louder. Therefore, you should keep your pillow like this. When a woman goes into the bed where her husband is sleeping, she should not just enter. She must enter on his side. And, if the husband is sleeping, she must enter quietly.
8) Health
Health is the most important thing. Even if you are sick with a cold, you need to have healthy feelings. It's important not to be noticed with wrong feelings by other people. You should display healthy feelings. Expression is necessary. Do you understand? Even if you have a cold, you must always keep a healthy expression. If women have that kind of expression, men feel comforted. When the husband looks worried, the wife should comfort him. Women need healthy expressions.
3. Church Life
1) Life of Prayer
A life of prayer is necessary. You need a life of prayer. Our life of faith is not a part-time thing. It is our main job.
2) Assemblies
It is absolutely necessary to participate in gathering or meetings because it is necessary to maintain balance. It is absolutely necessary to maintain. Therefore, you must participate in meetings by all means.
3) Learning
You must always learn spiritually. You need knowledge and education. You must not be ignorant. Those who live a life of faith should always examine themselves as to how much spiritual and physical knowledge they have. Of course, spiritual knowledge must take precedence. If you live a life of faith, you may often receive revelations through dreams and in other ways. You must know this. You have to learn how they are related to you and how those dreams affect you. You should examine them. The dreams differ, depending on person.
4) Witnessing
You should always witness. Those who don't give birth to children and raise them cannot become wholesome persons. By witnessing, your personality will become rounded and wholesome. Also, you can receive help from the spirit world. By serving others, you will know their character 100 percent.
By raising 10 or 15 spiritual children, you can understand any kind of person. Just by looking at them, you can understand and evaluate them perfectly. That is why Jesus chose 12 unique disciples.
If you witness and restore more than 12 persons, you may understand them vaguely, and by raising them you may understand them more. That is why witnessing is absolutely necessary.
5) Service
You should live for the sake of others. You should live by loving and serving others.
6) The Way of Indemnity
You should walk the path of indemnity. For example, you should pray for a certain period of time and set up your own path of indemnity and walk it. Sometimes you should offer a special prayer. If you do not, you cannot understand. But, if you do so, what will happen? By doing so, men and women of faith can overcome difficulties and are already indemnified and protected. Therefore, when you live in a community life, you should bear the portion of responsibility of other people. You should know how important it is to live that way.
7) Reconciliation
Next, you must always make peace and reconciliation. In the church, even if there is something you don't like, still you must be responsible for those things. If there are difficulties in church life or between members, you should take responsibility and get reconciled. As the Bible says, those who make peace become children of God. Satan is the opposite.
8) Experience
Experience is important. Spiritual and mystical experiences are necessary. You should have such experiences as, when you pray, you see Father in visions and in dreams. Such phenomena should occur many times. They should not be short but long. You should experience phenomena in which you go to spiritual world and paradise. These experiences are necessary.
In order to experience such things, your thoughts must always be vertical. If you think vertically, you know immediately what is not right when you do something. You must make such distinctions. Do you understand? Those experiences are necessary.
9) Spirit world and Reality
What happens in the spirit world is manifested in the real world.
You must always experience those things in your life and in society. If your life of faith is deepened, you can feel more widely the things around you. Therefore, sometimes when God enters into a state of sorrow, without knowing, you will naturally feel the sorrow in your real life. Therefore, I say reality is a resonating being.
4. Socialism
We have to live a life in relationship with society.
1) Time
We live in the realm of time. We must have a thorough concept of time. We must be punctual for work or school. We must be thorough with time.
2) Respect and Communication
You must be able to respect and communicate with those people you meet. You should be good at communication. You need that kind of conception. It is not good to think, "I must be respected by other people." Among people, the one who respects the other person first will move the other person.
3) Diplomacy and Development
Diplomacy and development are necessary to be successful in life. In order to do so, you need to keep in mind the important holidays and birthdays. Those who work in a company should be able to develop the diplomatic field. Diplomacy is the ability to make oneself adaptable to other people. In order to do that, you need a good vocabulary and correct expressions.
4) Occupation and Posture
For those engaged in work, there are several responsibilities. You must not have bad attitudes. Your occupation is your second self. To have an occupation is to make your second self. You must know that everything is affected by your attitude: whether it is good or bad and how much you produce and achieve in one day. Therefore, you absolutely need a good attitude.
When you are engaged in an occupation, you must think that, if you have a bad attitude, it is impolite to your work and that you are making a debt. You should think that your occupation is holy, because it is your second life, expressing the extension of yourself.
5) The Relationship between Master and Subordinate
In any age or society, there is a master-subordinate relationship. The question is who will influence the relationship. In the relationship between the company president and workers, if the company president gives good influence to the workers, he will be a good company president. If the workers give good influence to the company president, they will be good workers. You must make the relationship between master and subordinate very round, wholesome, and harmonious. There is no need to complain.
6) The Work Place and I
If you are working for a company, you have common interests with the company. There are some people who are indebted to the company. You should not become such people. If you bring harm to the company, you will be fired. Therefore, you must think of connecting your workplace to the nation. You must also think of the national interest.
7) Talking and Behavior
You should be decent in all things, in talking and in your behavior.
You must be exemplary. Why? By doing so, you can adapt to your environment.
I'm conveying these contents because we have to live through these processes and think of our lives and church life as precious. From now on, they will be different from the past. The time has changed. The time has come to put everything in order.
By learning what I have instructed and taught you, you must make effort in order to achieve results. In the past, we consumed many things while achieving indemnity, but from now on, we will enter the age when your achievements can become your profit. From the past until now, Satan often destroyed, but from now on, your ownership will expand. You must think of these things and make every effort with all your heart and sincerity.
From now on, even those who were not interested in the Unification Church members will be interested in you. You will become the center of attention.
Therefore, you must become a model in everything, equipped with these heartistic contents. By doing so, you will receive true pride in front of God. I give you such instructions in order for you to become like that. (131-285)