Section 1. Life Of Faith (Part 1)
1. What Is Faith
1) The Meaning of Faith
You have to find the root of love, namely the love of God. St. Paul said: "And now abide faith, hope, love, these three; but the greatest of these is love." (I Cor. 13:13) What is faith? In Chinese characters the character shin means "faith." If we remove from the shin-character the in-character meaning "person" (a human being), the eon-character meaning "word" remains. Then, faith means "person's word." And words mean to form a relationship between two people. If there is no relationship there is no talking. Therefore when we speak, the reciprocal basis must first exist. And to form a relationship we must have faith.
From where does such a basis come? It comes from ties that come to exist through love. But those ties cannot be formed at will. They are formed because first the conditions for the power to form such ties existed, and the basis of each other's goal could coincide. (20-25)
What we call faith is to pursue the personality of a true person. Furthermore, attaining such a personality is to lead a life of faith. The Korean word for faith is shin-ang. In Chinese characters, the character shin (faith) consists of the left-side radical "in" (a person) and the character "eon" (a word). Furthermore, the character "ang" (to have respect) is also written with the left-side radical "in" (a person). The ang-character also includes the aspect of a person: it is the way to go centered on a person. "To respect" does not mean respect towards oneself but rather towards a highly regarded object. From such a perspective we shall attain true words. A life of faith is for the purpose of bringing a direction though those words. (10-28)
When we think about this thing called faith, it's object is not one person, but God. It is the way to go having God as the object. In other words, there will be a relationship of subject and object between God and myself, and all that is done by the subject reaches the object and everything realized by the object must be connected to the subject. Without such a relationship you cannot become a person in harmony with God's will (40-276).
2) The Necessity for Faith
What would have happened if Adam and Eve had not fallen! They would have reached the standard of God and formed a trinity with God. And the children born from this would have become sons and daughters all able to go into the Kingdom of Heaven. In that case why should they need prayer or religion? The word "faith" would not have been necessary for human beings. Can a person believe in his father in religious terms? Why should we regard our father as a savior and beg him to save us? We can, simply suddenly dash into his bosom and sit on his lap, and even pull his beard. In whom should we have faith? (22-283)
When we come to build a nation and world after first becoming ourselves as individuals, couples, parents and filial children of whom heaven can be proud, then religion will not be needed any longer. Such nouns as faith and savior will become useless. Then within the sphere of not two but just one unified destiny, God will make a new start of expressing His glory in man for the first time (3-62)
When we look at the present time, both God and humankind hope and long for, and pursue a better reality. They hope the times to come can be better than the times up until now, and that the situation in the future will be improved from now on. At this point the question about faith arises.
What we believe in and hope for is not yet the reality. It is something for the future. Hope itself is not aimed at the present reality. It is something we will inevitably face after a certain time period. Accordingly it is true that we hope, believe and wish (inside ourselves) our actual situation would be better, and we seek to improve it. (27-94)
2. The Purpose Of Faith
1) What is the Purpose of Faith?
The most important thing for a believer is a clear goal. "Whatever the circumstances I will walk this way" is such a clear goal, When this goal becomes vague, our life as a believer crumbles and no matter how firmly we are determined we will have no connection whatsoever with the purpose. What does it help to determine oneself hundreds of times without a purpose? The way to come even a step closer to the goal is to set a goal clearly and then determine oneself one hundred times. It is of no use, no matter how determined we are, if the goal is not clear. (27-101)
What is the purpose of faith? It is not to be devoted for the sake of the world, but rather to possess the part left unfulfilled by Adam and Eve before the Fall and to set a standard of having fulfilled it.
What do we have to do in order to restore past mistakes? We have to reverse those mistakes. From where must we start that restoration? First is the word, second is character and third is heart. (24-104)
What did Heaven want from us in the 66 books of the Holy Bible? It is the word given for the sake of making and finding a true person.
What is then for us the purpose of following and keeping the word? It is for the sake of becoming the way, the truth, and the life like Jesus. What shall we do after fulfilling the words of Jesus? We'll become his bride. That is the highest purpose of a believer. Therefore it is written that we will act as kings together with Christ in the last days. It is a reciprocal relationship. (8-316)
2) The Goal of Our Faith
The goal of religion until now has been individual salvation. Devoted believers have also kept their own individual salvation as the purpose of their faith, thinking that they might enter the Kingdom of Heaven as an individual. They could not have even the notion of the salvation of a family, a tribe, a people, a nation and the world. What is the basis of the very start, enabling the salvation of a family, a tribe, a people, a nation and the world? It is the salvation of a family. The national level providence cannot be run unless a victorious foothold (stepping stone) is made to enable the foundation of family salvation to be firmly established on the earth. Therefore religion has dispersed in all directions, and while being chased away and blamed by the nation it has been preparing such a foundation. But it has taken responsibility for only one side, the spiritual realm. (32-241)
That is the goal of our faith. just by believing you think you can go to heaven? Just by determining to go to heaven do you think you can go? Do you think you can just sneak in through the gate of heaven when, in contrast, in places like government offices you have to repeat whole procedures even for just one spelling mistake? Absolutely not.
You cannot enter by any external conditions. You can enter the Kingdom of Heaven through heart. In the world of heart, as time and space are transcended, there is neither progress nor retrogression. There are no fixed outlooks or patterns either. It is the only place where there are alpha and omega, the beginning and eternity. (7-225)
3. Life Of Faith
1) Definition of a Life of Faith
You easily view things this way but within your self, there is a general ideology of creation. Therefore, the value of your global life must appear. After that, the value of your individual life will be established. To seek out this value of life, living one's life is precisely what is meant by a life of faith. (2-9)
A life of faith is the pursuit of the world of eternal life. Faith is the pursuit of the eternal love of God. In order to bring together eternal life and eternal love, the way of faith is that which seeks the point where not two joys but one, as God's joy and your joy, meet together. Therefore, to what degree we ourselves, who are living a life of faith, have a developed love and power for life, is the most important of all matters. (32-19)
A life of faith is one of synergy. (31-226)
2) The Primary Point of a Life of Faith
Religion is that which brings God and humankind into relationship. How is that relationship forged? Through love. Under what conditions would those ties of love come into being? Not through master and servant relations, and not even through the relationships of a nation with its people. Then, through what relationship? Through the relationship of parents and children who can say God is my Father. A noble life of faith is one in which we can say, "God is my Father. God cannot but love me even if He dies!" It is a life of faith that can say, "I will love even if my head is cut off." (32-249)
The supreme creed of faith is: "Have absolute faith in God! Convert absolutely to God! Stand absolutely centered on God!" These are the supreme creed of every religion. Next is, unite completely with God's principle, which is His law!
What is goodness? What is the best kind of goodness? It is recognizing the center as the highest standard, and taking responsibility to live up to it. Who is the highest being in the cosmos? God. Therefore, do your best for God. This is the first creed of faith. God's victory includes the whole cosmos. Therefore you all must do your very best, even blindly. Someday everything will be resolved. In these days you have to sacrifice yourself.
Today how should we believers lead our lives? We don't need a changing ideology; we need to restore unchanging relationships. These relationships are not isolated from each other; they are all connected as a whole, and all related to God.
3) The Starting Point of Faith
The Unification Church is in its youth. When in human history has mankind ever faced God centered on the youth? You know that Adam and Eve fell when they were young. Satan has been proud of dominating Adam and Eve since they were young, through their adulthood, middle age and old age. But has God ever been proud of these ages? Has God ever had a time to be proud of people in their youth, young adulthood, middle age and old age? He never had such a time when He could take pride in people through these four ages.
The way of faith doesn't belong to old age. Do you follow me? Ideal faith should begin at a very young, energetic age. Youth is the best, most valuable time. It's the time of blooming, the time of fragrance. When young people appear as soldiers to build God's nation, full of God's love and fiery passion and centered on God's ideology, then the new world of hope will unfold.
The starting point of belief is not in the external world but within the conscience. We need faith, centering on the conscience, to deal with higher questions, not with lower questions.
4) The Method of the Life of Faith
A man of faith must go the way of truth. He must seek the way of God. Because we cannot conquer Satan's blood which is flowing in our veins, religion commands that we confront Satan directly.
Let's say there are two stones of the same kind. One is on top of a mountain, the other is in the mud at the foot of the mountain. The stone on the mountain top could roll down to the bottom, but the stone at the foot of the mountain cannot go up. Fallen mankind is in this position, unable to go up. Unless somebody pulls you up, you cannot go up.
What can I say? When you build a cable car, you need to build supports and facilities, then when you turn on the switch the cable car goes up with creaking sounds. Like this, God created religion as the means of pulling people up. A life of faith is suffering. Suffering. Hold on! If you let go, you will die! You will be shattered! That's how it is.
It's no use to say, "Oh, I can't do this by myself. Mother, Father please help me!" No one can help you. You have to hold on tight. How tight? Until you are welded to the cable that is pulling you up. Even if your hand breaks, it would not complain. You have to try that hard.
Our life of faith should be one of a unified conclusion. Our life faith should be sincere and serious.
We must breathe in order to live, and we must provide our body with nutrition. If we provide less nutrition to our body today than yesterday, it can cause trouble. If we provide better nutrition than yesterday, our body will become healthier through its own natural processes. This is the basis for new advancement.
Likewise, in your life of faith you need nutrition. Keeping this attitude is like normal breathing. In your life of faith you have to have a standard of what is normal to provide you with life energy. When you have such a standard you will receive proper nutrition. How can we get nutrition? How can we set up the channel of supply to receive normal nutrition? How can we get better nutrition than before? These are the questions.
In our life of faith we feel joy only when we advance and move forward. So we have to think every day how to build up this progress.
Not to satisfy your own personal desire, but for the bigger purpose you have to sacrifice yourself and serve in your life of faith.
5) Faith Requires Experience
We believe that God is love. The gospel teaches that God is love. Then how much have you absorbed God's love in your heart in your life of faith? Have you ever shared the heart of God, looked at the history of His resentment, or worried about his unfulfilled will? Have you ever experienced the sorrow and pain that God has endured in His efforts to find and restore lost mankind with a heart of love? His sorrow and pain have been greater than His joy and happiness. You have to experience this kind of heart.
We Unification Church members know this through the principle of restoration. We have to experience God's heart deeply in our life of faith. Not only in name, but truthfully and really we have to experience Heavenly Father. We have to shed tears in embracing God's heart, which was filled with sorrow in the Garden of Eden as God watched the fall of Adam and Eve.
Then you have to experience the deep resentment God felt as He watched Cain kill Abel. Sixteen hundred years after that God called Noah, and four hundred years later He called Abraham. After another four hundred years God called Moses. Sixteen hundred years later God called Jesus. Through this sorrowful history, the central figures of each age, the saints, sages and ancestors struggled and battled. You have to experience the deep sorrow of God's heart as He witnessed all these things.
You must experience the heart of sorrow of the historical providential central figures representing God through 6,000 years of history. Humankind, living on earth today, must experience this sorrow for their sake.
Experiencing a life of faith means that when God is happy, I am happy too. When God is sorrowful, I am sorrowful too. We have to be that kind of people, with that kind of attitude, resolving God's sorrow and sharing our joy with the world. If we are that kind of people, this world will be restored through us.
-
Section 1. Life Of Faith (Part 2)
4. The Attitude Of Faith
1) Faith and the Center
What is mankind's desire? There's no center in this world. What is God's desire? It is to set up the center. Then what is mankind's desire? It is to find the center. Therefore what is mankind's desire? It is to meet the center that God set up.
What is the ideology behind this desire to set up a center? It is the Messianic ideology. What is the desire of mankind? It is to set up the center, centering on the central figure. God sent central figures through the course of misery in the age of the servant, the age of the adopted son, the age of the son and the age of the parents, by overcoming opposition on all these dimensions. Finally God sent the last central figure, that was the Messiah.
The Messiah should be established as the center. Setting up the center is done not by you, but by God. Then you, together with the central figure, stand on center stage. Our desire is to find and attend the center, and God's desire is to establish the center.
Then what is the fulfillment of God's and mankind's desire? It comes when mankind finds and attends the center; at that time God's desire for providential restoration will be fulfilled.
As a Unification Church member you have to have a new attitude of new faith. Here the most important thing is to have firm, unwavering faith in the center. Until you have this kind of faith, no matter how many times you pledge, it is no use. When you go this way you have to ask yourself, "What will I do if I face such-and-such a situation?" You have to answer yourself too. On the way you will have times when the person closest to you will tempt you. He will tell you sweet and attractive words that pull your ears. He will do all kinds of things to pull you down and block your way. What will you do in this case? Look at your face in the mirror and say, "Get out of here, you monster! I'll go my way day and night!" What wonderful words!
You have to know clearly about the center and the goal in your life of faith. It should be a supernatural Being. You are living a life of faith because you want to be better than you are now. To arrive at the absolute standard of that desire, you have to distinguish the first and absolute central standard of faith. The four seasons change in the cycle of one year. Likewise, no matter how many times your environment changes, you have to stay and work with the same goal. If your faith comes and goes, you can't do anything. If your faith is not firm, you can't do anything.
2) Absolute Faith
A. Faith Requires Self-denial And Repentance
In the Last Days, before the coming of the ideal world, the judgment will come. Those who can avoid this judgment are those who have deserted this world. If you have cherished your worldly situation and relationships you cannot avoid the judgment. If you follow the normal flow of the world you will not avoid the judgment.
Those who break away and go the opposite way will avoid it. Otherwise you will not be part of the new beginning which is taught by all religions. "Abandon this world!" "Cut off all relationships!" "Leave the world behind!" "Don't compromise!" "Cut yourself off from the world." "Deny the world and seek a new awareness." To attain this kind of awakening, to open the future and restore the past, religions request believers not to compromise with this world.
Religions teach people to beat their bodies, to hang upside down, to be meek and humble, to sacrifice and serve. That's all they can teach you. Is this kind of education right or wrong? It's right. So the way of faith is the way of obedience, not self-reliance. It is not the way of self-assertion. You must know this. What did I say? The way of life is what? The way of obedience, not self-reliance. There is no alternative. There is no debate.
Why is this so? To deny yourself you have to deny all of history. You have to completely deny it. You have to deny it until it's completely denied! Let me ask you some questions. How good are your fingers? How good are your eyes? How good are your ears? How good are your mind and desire? These are fundamental problems that you have to solve.
What is the most serious problem when you go to the heavenly world? I myself, the enemy, am blocking the way. I myself am the enemy. Until now your struggles in your life of faith, your prayer and hard work, are all to gain victory over yourself. That is to win over the victory of Satan's accusation.
I have to deny myself in the name of God. I have to deny myself completely. I need complete denial. If I do so Satan will not follow me, because all the threads he follows will be cut off. All of you must cut these threads with a sharp knife.
Belief requires what? It requires repentance. Repentance. What kind of repentance? There are historical repentance and present repentance. God wants both. Knowing this you have to be a person who prays, "All the sins of the past are my sins. All the sins of the present are my sins. Oh Father, forgive me."
Jesus Christ came and proclaimed, "Repent, for the Kingdom of Heaven is at hand." The first thing he said was, "Repent." This seems contradictory, repenting and going into heaven. Don't you think so? This is paradoxical. Man is already in a difficult situation, why does he need to repent again? Repentance means to turn around completely. A sinner who does not realize his mistake must repent and turn around completely once he recognizes his sin. That means turn around 180 degrees.
If you do repent, then what happens? You become more determined, don't you? You feel very serious, weeping and wailing and ready to risk your life. You determine never to sin again. There are two different worlds, the world before repentance and the world after repentance. The difference is not 45 degrees. It's 180 degrees different; that means completely opposite. Do you follow me? If there were a world of Satan, it becomes a world of heaven. This is what religion tries to bring about.
There is no ego for those who seek the Kingdom of Heaven on Earth. There is only prayer and overcoming. That's all. After you find the Kingdom of Heaven there will be a self, but on the way to the heavenly world it is impossible for the self to exist. The democratic way will not do. Why? Because it insists on the assertion of the self. As far as you assert yourself in that situation, that world belongs to Satan's realm.
On the way of our faith there is no self-assertion or self-concept. Absolute faith means there is no concept of self at all. Isn't that so? If I say I believe absolutely it means there should be no opposition to that within myself. When you say you are united with God, there could be no ego. You have to unite completely with the subject, leaving no trace of self. In the life of faith there is no place for egoism.
A snake cannot grow without shedding its skin. To shed its skin, the snake crawls between narrow rocks. An opposing force is needed to push the old skin off. The force of darkness has soaked through our body and blood. How can we free ourselves from this situation? We cannot follow it. We need wisdom. That means going the opposite way. To be completely free from it, we have to go completely the opposite way.
B. Be Single Minded
You have to be absolutely single-minded. What kind of mind do you have? Are you burning with single-mindedness, are you lukewarm, or are you single-minded because you think there is no other choice? Which one are you? You all say you are burning with single-mindedness. You have good mouths. Your ears are precious and your thoughts are precious. What kind of mind do you have? You are burning with single-mindedness, right?
C. Be Unchanging
When you think of something precious or valuable, like diamonds or gold, why do we call these treasure? Why do we need such things? They represent material. When you say treasure it reminds you of gold and diamonds. People have valued such things in the past, just as they do now and will in the future.
Thinking of this, we know that precious things are unchanging. Why do we need them? They are valuable because they set the criteria of comparison, representing the center. They have special qualities in that they are unchanging, even thought the surrounding environment may change. That's the quality of treasure. It's natural that people want to hold it, possess it and be near it.
From this viewpoint, what kind of people should we be? We are the same. We should not only be unchanging, but we should be harder than diamonds, and more beautiful than gold. From this viewpoint, what sort of people were the great people, the saints and sages of history? They were people who had unchanging ideals, unchanging lives and unchanging deeds. Their goals never changed. They all were people with unchanging goals.
When you study Divine Principle, the beginning and the end should be the same. A changing person is an evil person. A changing person will be the prey of Satan. That's the absolute law. A changing person will be the prey of evil. Even if something is good, when its appearance and content change it becomes the prey of Satan. This is Satan's strategy.
In the Bible the amazing thing is that the beginning and the end are related. God says these amazing words: "I am the Alpha and the Omega." Another amazing thing is that God wants to meet us. That's enough; we need no more than that from God. God is the God of salvation for fallen mankind.
Because the way of faith is centered on the mind, all religions teach us to have an unchanging mind. The heart you cherished ten years ago should be the same now. If a religion teaches that the mind remains unchanged beyond death, that is the true religion.
You cannot complete your life of faith in one morning or one day. It's a lifelong way. Centering on eternity, beyond death, we must keep the same way and the same mind. You must know this clearly. You must be an unchanging pendulum. You must have a core. What kind of core? It is unchanging and eternal. No matter how difficult, sorrowful or painful it is, it is still unchanging.
Even in the animal world there are unchanging animals. What kind? Sheep are unchanging, do you know that? When the owner comes with a knife to cut their throat, they just say, "Maaa." They don't struggle or kick. When the owner shears their wool, they don't move. That's why the sheep was chosen to be an offering. What is next? The cow. What is the cow? The cow lives a life of suffering from birth. Its meat is offered to man; even the bone is offered to man. The cow offers everything to man. Next is the dove. What is the dove? The dove coos for its lost love. It misses its lost love more than any other animal. It misses its first love. Absolute obedience, absolute sacrifice, absolute love. The symbolic offerings representing these things are the sheep, the cow and the dove. Doesn't it seem so?
D. Absolute Obedience
What will happen in the Last Days? If world Christianity brings victory representing 6,000 years of sorrow and pain, the Lord of the Second Advent will have nothing to do with sorrow, pain and misery. But if worldwide Christianity fails to lay that foundation, the coming Lord will endure sorrow, pain and misery for the sake of the believers. This is just like the situation of Jesus Christ, who came to the Jewish people who had been prepared by God. Yet they failed to carry out their responsibility, and Jesus had to taste the bitterness of pain and sorrow. You must know this.
If you are called upon this foundation after the indemnity has been paid, you must obey absolutely. Until when must you absolutely obey? Until God's sovereignty over one nation is restored, and all fallen culture has disappeared. How long should the Israelites have obeyed Moses? They should have obeyed him absolutely until they had eliminated the seven tribes in Canaan. Noah's family too had to obey Noah absolutely. Until when? For three generations; that is, down to his grandchildren.
Do you know why the words "absolute obedience centered on God" came to exist? Fallen mankind finds these words distasteful, but to God. they are very pleasant. You must know this.
So religions tell you to determine your mind, and centered on that determination, to go straight. In order to go straight to the goal you must obey absolutely. No obedience means no success. Obedience will bring success. That's the way it is.
You have to have absolute faith, absolute obedience, and absolute love. These are the three conditions. Absolute what? Absolute faith, absolute obedience and absolute love. The word "absolute" includes one faith, one obedience and one love.
E. Go Straight Forward With Your Eyes On God
Satan controls the right, the left and behind you. Any way you go Satan will take you away. The only way you can go is forward. To where? The destination is unclear. When you go straight forward, that means move toward the place where God is.
Adam didn't go straight forward. Where did he go? Eve went to the left, Adam went to the right, centered on Satan. Both of them went Satan's way and were separated. Satan called Eve to the left, and called Adam to the right. They listened and they fell, and were destroyed. Satan did this, but according to the principle of restoration, what would an angel do? He would say don't go that way, go straight, move straight forward toward God. He would protect their right, left, and back, and roll them on their backs toward God. The battle is being fought on both the left and the right. Good and bad angels are engaged in battle. Lift up your righteous right hand and punch the angels on the right side, and with your left hand, punch the angels on the left side. Kick Satan behind you too. When you walk forward don't stretch out your arms for help. Whenever you stretch out your arms the angels will grab them.
If you stretch out your arms, who will grab them? Satan. You will shake hands with Satan. If Satan and your mother were on your right, if your father were on the left, and your brother were behind you, then when you shake hands with them you will form a ring with them. In the life of faith, you have to reject everything. This is the law of denial. Why do you have to do this? Because by fate, we are in the position to escape from Satan's side. So by rejecting everything, we can set a new direction. Do you follow?
You need to take the right attitude in your life of faith. You have to know where you stand. Do you follow? You have to see very clearly. See what? God. Can you see God? God is invisible, so you must look for God in the advanced religions. But you cannot believe in God blindly. God has his blueprint. To build a house you first need a plan, then you have to build a foundation. Upon that foundation you can build the house, and eventually cut the ribbon. You need a plan. To accomplish the will of God there are plans for every stage.
F. Absolute Faith
What was the fall? The fall means everything was separated. That's what the enemy did. Satan separated God, Adam and Eve. He separated Eve and Adam and made them enemies. They became unable to communicate with each other. They had no communication centered on God's love. Originally they should have shared their love with heaven. Instead they became enemies. Parents and children became enemies and brothers became enemies. This was the seed of fallen history.
This history is in conflict with God's original love. However, following this contradictory history, God raised up filial people one by one, like a relay. Like passing the baton in a relay, God's love passed from one person to another until they reached the finish line. This has been God's struggle.
Centering on what is the baton handed down? Centering on true love of God. Also, absolute faith is needed to relay the baton. It's impossible to find true love without absolute faith. Unless you believe absolutely, absolute love will not appear. Therefore you have to have absolute faith. Please have absolute faith that "God is my father."
The true life of faith does not come from compromise or in relation to your environment, but from an absolute position. This is inevitable. This absolute position is not a place that everyone likes, or where they can dance. It's an extremely lonely place. There are not two people there, only one. "Absolute" means going beyond reciprocal elements. That place is extremely difficult, extremely stifling, extremely lonely and extremely dangerous.
What is the direction of the absolute process? There are not two directions, only one.
You may have decided to live a life of faith because others are going that way. You may believe in the Bible because other people do. If you are like that, when somebody comes and touches you, you just give up. This kind of changeable faith is not real faith. Faith should be absolute. You should say, because God is absolute, so am I. Raise your hands if you think you are like that.
5. Suggestions For Your Life Of Faith
1) When You Feel Needy
On the way of faith, why do you feel needy? Because your internal standard has fallen. Once your internal standard falls, no matter what you are doing, you are not satisfied with the results. Therefore to be internally united with God so He can come to you is most important. How to attain that position should be your main concern.
When you pray and set conditions you will feel new energy coming, without knowing it. Supernatural energy will come to you. It's like receiving a radio signal which is being broadcast; you feel something coming into your mind. The more straight and pure your mind, the more you will resonate with this energy.
2) When You Are in Difficulty
When you undertake a great project, you have to expect that one-third of the people will oppose it. Through this opposition you feel the value of what you are doing. Gradually you will realize how much you appreciate it. Those who struggle through difficulties are able to share a common feeling with those who have gone through the same course.
I think you might have had the experience of shedding tears without reason, in deep sorrow. Through experience we know the feeling of sorrow. That sorrow is not our own sorrow. Actually, it is historical sorrow. Who brought this sorrow? God brought it. Who caused this sorrow initially? Not God, but mankind. After all, this sorrow is to save us. It is not only to save one person, but to save the nation and the whole world. Without a nation we cannot save ourselves. You must know this.
3) How to Overcome Difficulty
Don't be discouraged when you face difficulty. When persecution comes, don't worry. Instead, we have to be proud that we are preparing ourselves to receive heavenly fortune in the future. There's no need to worry. Even though someone says he's going to slit your throat, it's no problem.
When we say, "Let's overcome our surroundings," these words suggest we are in danger. Yes, we are often in a dangerous position. If you cannot dance to my tune, it's hard to overcome. If you do, you can overcome your surroundings.
So don't doubt and don't try to avoid danger. Go straight ahead and confront it directly. If the mountain is high, the valley is deep. Likewise, to receive a big blessing you have to overcome big trials. God will come to you. After a long winter you will see springtime. That's true. Then the summer will come. Summer is like a valley. These are natural phenomena.
When you face difficulty, remember the coming blessing and prepare yourself to receive it and to pass it on to mankind in the future. Prepare your bowl for the blessing.
4) Father's Attitude toward Difficulty
When Father was in prison for two years and eight months, I did heavy labor in a concentration camp. I worked in a fertilizer factory, shoveling piles of ammonium sulfate and putting it into sacks. Each sack had to be the same weight. Then I had to put it on a conveyor belt.
When the salt was first made it was hot, but after it cooled it hardened like rock. Since it had been there for several years, it was hard as rock. It was very hard to shovel it. Everyone had a quota to fulfill in eight hours. Ten people made up one team, and each team had to fill 1,300 sacks per day. If we couldn't finish this quota in eight hours, our food was cut in half. One day's food ration was 1.7 bowls of grain. There were no side dishes, only watery soybean soup or plain salt water. That was all we ate while laboring eight hours a day.
The Communist purpose was to kill us through this heavy labor. Everyone who came into this prison camp would go out dead within three years. This was for certain. Those who came to this prison were already doomed to death. Normally, average people with good food could fill at most 700 sacks per day. But our work quota was almost double. If we took big bites, we could finish our food in three bites. So after breakfast, on the way to the work site our legs were already wobbly. In this condition we had to work from morning till evening. The misery was beyond description.
In prison I determined to live on just half the daily ration. Everyone was certain to die on this ration anyway. As you know, man does not live by bread alone, but also by the words of God. It took half a month to make this determination. I ate half, and the other half I gave away to others. The important thing was how happy I was spiritually, how much I felt a sense of spiritual accomplishment and received God's grace by doing so. This was a great internal spiritual comfort.
Life is very scientific. When I was laboring, I never thought I was laboring. I thought of it as a time of prayer. I always imagined many wonderful things on the world level. We left the camp at 8:00 in the morning and arrived at the factory at 10:00. We had ten minutes to visit the toilet. By that time we already felt very tired. We felt pain from our empty stomachs. But I didn't think of the pain. Those who thought of the pain and their hungry stomachs always looked forward to resting. Each sack had to be filled with 40 kilograms, then lifted up onto a conveyor belt. That was the hardest work. No one wanted to do it. But I always volunteered to do this most hated job. Continuing this work meant certain death. So somehow I had to build up my physical energy to do this hard work. There was no other way to survive. You have to be responsible for the hardest work. Think in this progressive, positive way.
There was no time to rest, with 1,300 sacks to fill. Those 1,300 sacks would stack up to a height higher than this lecture hall. To shovel the fertilizer into one sack then lift it onto the conveyor belt took five minutes and ten seconds. It took other teams fifteen minutes. At that rate they could never finish their quotas. We were digging into a mountain of fertilizer, so if we moved the scale it took a longer time. I figured out how to do this without moving the scale.
In the beginning the team didn't agree with this method, but since they knew that I was doing half the work alone, their consciences led them to help me and follow my method. Actually it was an effective way to work. I received a prize as a model worker every year from the Communist Party. I also educated the newcomers how to work.
Such conditions certainly weaken the body. The hair starts to fall out and the skin swells. Usually after six months a prisoner would start to spit up blood. They would think it was tuberculosis and just give up and die. Most people could bear this life for one and a half to two years at the most.
Can you imagine how hungry we were? It is beyond expression how much we wanted to eat.
How much we thought of food! We missed food to the point of death. If someone was too sick to go to the factory, his food was automatically cut in half. No work, no food. That was the Communist principle. So everyone went to work just to receive three meals, even if they were sick. They did their best to receive the food, and after they got back to the prison they would die while they were eating. At that time, those next to the dying man would struggle desperately for his food, like on a battleground.
Under these conditions Father studied deeply about man, and thought, "Have I ever missed God more than I miss food?" I lived with this comparison every day. I thought I must love God more than anything else, more than food. I thought I came here not to eat a handful of grain. I came here to open the way of indemnity for mankind. I never took the attitude that my work was distasteful. So I was famous.
What kind of person do you think Father is? Father's character is very hasty. I cannot bear it if someone slanders me. I cannot bear it if someone hits me, and I hate to lose. I have quite extreme characteristics. Because of this temperament and character, I have done well in many fields. There is nothing I cannot do. Whatever sport I play, I determine to win. My brain is not so bad either.
With this kind of character, can you imagine how many times I had to endure unbearable things? Think how many times I had to endure shameful situations. But I had to overcome all of this for God. God must have a fiery character like me. If He acted by His fiery character, God could have swept away all of this world. Yet because He endured such a long time, this world still exists. God even refrained from taking revenge against Satan. Since I know God endured so much, I could repent and endure everything. That is why the Unification Church exists today. You must know this.
Since I know God, who endured so much difficulty, indignation and injustice, how could I stain or scar God's will of restoration? That's why I have persevered until now. The Unification Church must go the way of endurance in this position, overcoming, forgiving, and being proud of our position.
I tell you, no matter how much indignation and injustice you feel, it will never match my feelings. No matter how much Rev. Moon feels indignation and injustice, it will never match God's feelings. That's why I endure. This is the place where our hearts connect. You must know that within this sorrow, the way of God's heart will widen.
5) The Test of Faith
There are three tests in your life of faith that you must go through at the risk of your life. They are the test from Satan, the test from the saints and sages, and the test from the angels. Unification Church members may be allowed to freely pass these tests.
On the way to God, when we seek God and the way of faith, who dares to get in our way? Unknowingly, doubt will block your way. Then sin will block your way. Unexpectedly, the force of death will block your way. So we must go over the path of doubt, the path of sin and the path of death.
Are you the possession of God? How? To select the best person through a test, the test should be difficult, not easy. A good teacher thinks of difficult test questions, not easy ones. Isn't that right? Does a good teacher allow students to pass easily?
Then do you think God is a good teacher, an average teacher or a bad teacher? He is absolutely a good teacher. Since He is absolutely a good teacher, what kind of test questions would He make? They would be absolutely difficult questions.
When God and Satan question each other, God will ask, "Hey, Satan, can you do this?" Satan will say, "Of course, why couldn't I do that?" When Satan asks God, "What about you, can you do this?" God should say, "Yes I can do that." If God said, "I cannot do that," what would you think? It shouldn't be that way.
When God thinks of the way to subjugate Satan, what kind of method would He think of? What does Satan hate most? This is the question. There are groups who like what God likes, and groups who like what Satan likes. Are there any students who like tests? Have you ever met that kind of person? No student likes tests, but they are necessary. Don't you think so? Even though you don't like tests, they are inevitable.
Then where is the place that God gives you tests and homework? Where is the place that Satan gives you tests and homework? You have to know this. God's testing place and Satan's testing place cannot be the same place. Where are those places? This is simple. The outside world is Satan's testing place; the inside world is God's testing place. What kind of test will God give, and what kind will Satan give? They are extreme opposites.
6) Points of Caution in a Life of Faith
What is the difference between believers and those who don't believe? Those who don't believe live centered on their families and society. But believers lead their lives centered on their families, society and the church.
Today, believers are on the edge of life and death.
In our life of faith, sometimes we see people who struggle because of someone else. Sometimes because of someone else you cannot go on your way. In such cases, everything depends on your mind.
The way of faith is not determined by yourself. It's not the way you view it yourself. The way of faith is the way to advance to a higher stage through relationships with many leaders in the spiritual world. After you have relationships with Peter, John and Jacob, then finally you can move up to the place where you can relate with Jesus.
On the way of faith, the most fearful thing is to become angry centered on yourself. Don't get angry, don't get mad. You will lose everything when you get angry centered on your own desire. Now, through your life you are marching forward and struggling with these problems. You have to know whether you are standing still, marching forward, or stepping backward. Knowing this clearly, you have to try what you are doing one more time.
You must know what type of person you are. You need to think, "because I am this type of person I am suited for this field. Because I have this kind of talent and have this kind of character I am going this way." You need to know this. Some people have the mission to serve, some people have the mission to educate, some have the mission to do business. You need to know instinctively, centered on your original mind, where your talents lie.
When spring comes you feel whether the air is warm or cool. You know how you feel. You have different feelings depending on the temperature. Likewise when you meet somebody, you can tell his level of faith at first sight. Therefore when you meet somebody who has a low level of faith you will soon be disappointed. You just don't want to talk with that person. That kind of feeling is not your own. This feeling of dislike is not your own.
You have to be able to establish a standard for your life, through your accomplishments, and you have to testify to what degree of confidence you have in your life of faith. Father will not always be with you. God will not always be with you.
-
Section 2. Man's Portion Of Responsibility
1. The Realms Of Indirect Dominion And Direct Dominion
1) The Realm of Indirect Dominion
Isn't there the term, "portion of responsibility" in the Principle? Why is there such a thing as the portion of responsibility? Man must grow big. He must grow and rise. Fifteen, sixteen, seventeen, eighteen, he must develop until adolescence in the growth stage. If he is to rise to the center from this point, he must grow. As he attempts to develop, he must wait until that point. In the Unification Church, this is called the sphere of dominion over accomplishments through the Principle. It means that there is a realm of direct dominion and a realm of dominion over accomplishments through the Principle.
Unless you develop and arrive at maturity, you don't understand what love is. This is true no matter how hard you may try to do so. That is why you must wait until you develop. When two people become one from a two-dimensional point, if God comes exactly at that moment and marries them, that is all it takes. (137- 100)
You must know the content of the Principle. You can logically explain that when man was created according to rules and principles, it was inevitable for God, who wished for man to reach maturity, to set up the realm of indirect dominion around the age of twenty. Do you understand?
Why did He create the realm of dominion of the Principle? It is because if this were not set up, it would be difficult to determine where the limits of maturation were, what the appropriate period would be. The question is when adolescence would be. Thus, we wait until the time of the realm of the dominion of the Principle, until adolescence. Therefore, God must not intervene with anything in the area of love. What man requires is absolute love. (148-150)
Looking at the Principles of the Unification Church, there are the realms of indirect and direct dominion. However, as a result of man's fall, he can now only be in the realm of indirect dominion. He has not been connected to the realm of direct dominion until this day. Adam and Eve were unable to fulfill their responsibility and thus were not able to link the realms of the indirect and direct dominion. This is where the human portion of responsibility comes in. That is why the providence of restoration has been postponed many times, because of this portion of responsibility. Humankind did not know this.
In order to go to the realm of God's direct dominion, the realm of God's love, what must we do in the realm of indirect dominion? In order to perfect ourselves, we must fulfill our portion of responsibility. (139-231)
2) Realm of Direct Dominion
What will happen after man accomplishes his portion of responsibility? What happens is that he can enter into the realm of God's direct dominion. We must know this. Isn't this the principled way? [Yes]
After entering the realm of direct dominion in this way, God will extend his direct dominion centering on what? Centering on money? Centering on ability? Based on what will he extend his dominion? [On love.] That's right. It would be love. At that point, Adam and Eve will receive God's blessing and enter into God's realm of love. After Adam and Eve enter into the realm of love and become one in that realm, God's love will be spread in the two-dimensional world; this period is the foundation for the Kingdom of Heaven on earth. (124-306)
When the perfect love of God appears centered on the love of God, Satan will not even be able to come out. That is the completion of the portion of responsibility. If the portion of responsibility is fulfilled, a connection of love will have been made between the realm of indirect dominion and the realm of direct dominion. Starting from there, vertical love and horizontal love are connected. (173-286)
As I have said many times, isn't the realm of the portion of responsibility a position in which you have become one, centered on love? When you are connected with the vertical love of God, moving towards completion, aren't the realms of indirect dominion and direct dominion connected? Satan does not exist there. When the realms of indirect and direct dominion are connected, the realm of the heart is connected as well, and Satan cannot exist there. The problem was that the fall took place before this occurred. (172-198)
The point of unity of the unified realm of direct dominion with the portion of responsibility is possible only within the love of the ideal parents. (137-254)
2. What Is Man's Portion Of Responsibility?
1) The Five Percent Responsibility of Adam and Eve
What is man's portion of responsibility? We must know God's love, and the standard by which God and Adam and Eve can become completely one; the central standard of God's love and the central standard of the love of Adam and Eve must become focused on one point. (145-320)
What does it mean, that Adam and Eve fell? If they had thought to ask God before they fell, they would not have fallen. This act of asking is the five percent portion of responsibility. One is free to ask something. Thus, they should have asked God, "The archangel is saying this and that, but what shall we do?" Had they done so, God would have responded to them. However, without even asking, they consummated a horizontal relationship. This is the problem. The problem occurred because they acted without asking. It is always that way. Do you have the confidence to fulfill your five percent portion of responsibility? (33-241)
The reason why Adam and Eve fell was because they could not fulfill their responsibility. Then, to fulfill his responsibility, could Adam have done this by himself? He first had to become one with God, centered on God. We should know that we are not able to complete our portion of responsibility before becoming one with God. Next, we must become one with the Principle. These two conditions must be fulfilled. (87-122)
2) The Reason Why God Gave Us Our Portion of Responsibility
Originally, why did God give man his portion of responsibility? This was in order to make man participate in the work of Creation. And then what next? [To confer creativity and the qualification to have dominion over all things.] Next? [To preserve the absolute and perfect nature of the Principle.] These are the three things.
You must all partake in the work of God's creation. We have such a responsibility even if we are in an unfallen state. It is not that man's portion of responsibility was set up after the fall. Even if man had not fallen, he would have had such a responsibility. Even if through God's ninety-five percent the ideal form of creation that man could attain was prepared, man must still fulfill his own five percent. The perfection of man is not left up to God, but man has the responsibility to supplement this to attain perfection. Even if he had not fallen. (115-66)
As we know through the Principle, God loves man, and grants him the love and authority to which the entire universe yields; he gave man his portion of responsibility, considered the highest love and highest authority that all would bow to.
Then why did God set up the portion of responsibility in man's life? The Almighty conferred His omnipotent creativity and as He is the subject of eternal and unchanging love, He could not help but grant the portion of responsibility in order to make man stand in the position of representing that subject of love. This became a condition for blessing; as it was like the key through which the whole could be occupied, God had to grant this to man. Yet, we must know that man fell because of this problem of the portion of responsibility. (20-210)
3) Result of Not Fulfilling the Portion of Responsibility
The term "portion of responsibility" as used by the Unification Church today is a great term. All of you are in a position of not having fulfilled your portion of responsibility, isn't that so? [Yes] As the human ancestors were unable to fulfill their portion of responsibility, that position of not having fulfilled it came under the realm of Satan's dominion. Thus, the world of evil sovereignty arose from that position of not having fulfilled the portion of responsibility. Therefore in the era of restoration, the world of good sovereignty starts from the position above the line of having fulfilled the portion of responsibility. Theoretically, it is so. Below the line of portion of responsibility becomes the realm of evil, and above that line becomes the realm of good. Then how was the sovereignty of evil begun? It was begun through fallen love.
When the realm of Satan's love connected to the boundary line before the gates of Heaven, the abyss of death was created through the sins of the ancestors who brought about a gap between the realm of direct dominion and the realm of indirect dominion. (137-251)
What came about as a result of the violation of the sphere of the portion of responsibility? Another set of parents emerged. This other set of parents is Satan. We must know this clearly. (137-247)
4) Fulfilling Our Portion of Responsibility
What kind of a man is a person who has fulfilled his portion of responsibility? He is someone as perfect as God. God created ninety-five percent; as man is in the position of being qualified as a creature who is 100% perfect, when man is perfected this becomes the completion of God's work of creation as well. The completion of the work of creation occurs at the same time as the completion of God's will and we can say that this is the perfection of God as well. (130-20)
If the portion of responsibility is completed, Satan will disappear. The being who accuses will disappear. If we cannot go beyond this standard, no matter how hard we try, we will not be able to enter Heaven as there remain conditions of accusation. We cannot enter [into Heaven] as long as we have conditions that can be accused. When we stand in the position of having connected with God's love centered on an absolute, eternal, unique and unchanging love, Satan is not able to set up conditions of accusation there. If we stand in such a position, there will be no place for Satan, night or day, wherever we go in the world. Even if Satan were there, he would escape. It is time to set things straight. (169-84)
By completing our portion of responsibility, the realms of indirect and direct dominion are connected, the kingdoms of Heaven on earth and in Heaven are connected; without this, nothing is effectual. Therefore you must become the substance of love who has completed the portion of responsibility, the embodiment of love: love God, love your wife, love all things in the universe, and love your family. Only such people can enter Heaven. That is the formula for entering Heaven. (150-42)
3. Discovery Of The Portion Of Responsibility And Its Significance
1) Discovering the Portion of Responsibility
As we did not know about the portion of responsibility thus far, history. . . Why have good people been sacrificed while evil people prospered? Looking at history, why have dictators ruled the world? It has been impossible for the good forces to appear and unify the world; in studying history, we see only the records of dreams of dictators who sought to make the world one. That is because it has been Satan's world. As the realm of the portion of responsibility had been violated, all creation under it, and man himself who was under it, looking at all races on this earth as well as at ancestors who appeared on this earth and went to the spiritual world, not one has been able to transcend the realm of the completed portion of responsibility.
That is the Principle. It isn't something that I took and made up. Without knowing the term, the portion of responsibility, we cannot resolve history. Isn't that right? None of history can be clarified. We cannot resolve the twists and turns of history. Why is it a history of war? Originally, the condition of good called the portion of responsibility was in a position to overcome the conditions of the evil world; thus, the battle to overturn the world of Satan, caused by the fall must be fought. That is why it becomes a history of the struggle between good and bad. (137-266)
Who made this word, portion of responsibility, in the Unification Church? Who discovered it? [Reverend Moon!] I just discovered it, but I didn't make it up. (Laughter) God made it. God did. Did the words exist before I discovered them or not? [Existed before.] Since when? [From the time of creation of Heaven and Earth.] From the time of creation of Heaven and Earth. This law is an eternal law. We must know that.
God's love is absolute; at the same time, if that love does not stand on top of an absolute portion of responsibility, that love cannot be realized. It is absolute. It is more fundamental than eating breakfast and thinking about living.
So I discovered the word, portion of responsibility? I discovered it, but did I do so just sitting quietly like all of you? I fought to discover it. The world of Satan would collapse completely if this were discovered, so Satan sought to hide it with all his might, to cover it up under mountains and hide it completely. (150-41)
Today, we must know that the clarification of man's portion of responsibility is a universal discovery. It does not even compare with the invention of the atomic bomb or the discovery of Einstein's theory of relativity. If we don't know this, none of the problems of mankind can be resolved.
The fact that you know the truth about man's portion of responsibility means that you possess something great. Yet today, Moonies dislike man's portion of responsibility the most. It should be the Moonies who love it the most, but it is they who dislike man's portion of responsibility. How is that? Do you like it or dislike it? [We like it.] I said, "You should fulfill man's portion of responsibility," but have you? [We haven't.] (124-303)
All of the contradictory situations in the universe and all of the winding, tragic outcomes of history occurred because man did not know about the portion of responsibility in history. You are thinking of the portion of responsibility just as you choose. "The portion of responsibility is something taught within the Principle and it doesn't relate to us. We can live as we please in this world." That is how you are thinking.
When you view it in that way, you must know that the discovery of the portion of responsibility by Reverend Moon was indeed a great discovery. How important do you think the portion of responsibility is? The entire universe is dependent upon this portion of responsibility. God is not liberated, the universe is not liberated, hell is not liberated because of this; the history of every possible contradictory immorality in society is hooked on to the wall of the portion of responsibility, and is groaning.(124-94)
2) Significance of the Portion of Responsibility
The term "portion of responsibility," is not something used very often in this world. And yet, particularly in the Unification Church, it is a term given more significance than any other term. Within the Unification Church, without knowing the two terms, portion of responsibility and indemnification, portion of responsibility and restoration through indemnity, none of the content of history can be understood, and neither mistaken history nor unknown facts be resolved. That is how important they are.
The term "portion of responsibility" as used in the Unification Church is very important. By fulfilling this portion of responsibility, Adam and Eve are finally completed as human beings. They will become perfected human beings. And if there is a Creator, the purpose for which he created man is fulfilled when the Creator perfects man. This results in the Creator establishing his authority. Thus, the position of man having fulfilled his portion of responsibility signifies the accomplishment of all of God's ideal of creation. (169-45)
Portion of responsibility! We must know this well. We must emphasize this to the children. The history of salvation is the history of restoration, and the history of restoration is the history of re-creation. How is re-creation implemented? In a principled manner. We must fulfill the portion of responsibility. Portion of responsibility! The portion of responsibility is our absolute belief. Absolute obedience. There is no other way. Assertion of the self is not possible. Do you understand? Eve asserted herself and fell. Don't come into the Unification Church and complain. (143-113)
3) Our Attitude in Implementing Portion of Responsibility
What has happened to fallen man today? Fallen man not only must carry out man's portion of responsibility. He has trampled on 97% of all creation. Therefore, re-creation must take place, but what is re-creation? We are not in a position of being able to stand on the border of the portion of responsibility. Everything in the process of creation has been destroyed. Thus it is an extremely difficult thing to do. Therefore, unless man fulfills 97% worth of responsibility, there is eternally no way to complete the portion of responsibility. We must create again.
Consequently, the providence of restoration becomes the history of re-creation, but why is re-creation necessary? This is because man's portion of responsibility exists. In order to progress to our original position, man's portion of responsibility must be fulfilled and we must absolutely undergo the process of re-creation. In order to undergo the process of re-creation, indemnity must be paid. Indemnity conditions must be laid. The path of trials and ordeals must be chosen.
God has responded to the human world at the point of man's portion of responsibility thus far. However, man who has fallen under that position must somehow build a bridge to cross over. All of humankind is caught in that realm. The entire world and history as well, all of those who have gone to spirit world in the past, present-day man, all of posterity to be born in the future are unable to leave this realm of fate. This is the fallen realm of resentment.
Thus, what must we do in order to create again? We must definitely undergo a process of struggle. With whom? With Satan. Who is ruling the realm necessary for the process of re-creation? Satan is controlling it. Satan rules 97% of the realm and above that God rules. This is how we must view it. (15-67)
Within the portion of responsibility, there is the individual portion of responsibility, the realm of the family portion of responsibility, the realms of the tribal, racial, national, worldwide, universal and cosmic portions of responsibility. Why is that? Because it is a fallen world. As it is a fallen world, there is no gate. The gate must be a realm of love centered on the portion of responsibility. Individuals will oppose this, families and tribes will oppose this. So will the race. . . (162-92)
Do you now understand what the portion of responsibility is? [Yes] How many times a day do you think about portion of responsibility? We must be conscious of portion of responsibility as we eat, as we hold our chopsticks, wash spoons and dishes, use the toilet, as we walk. Adam and Eve were ruined because they did not consider their portion of responsibility. If you do not fulfill your responsibility, you will also be destroyed. Understand? We must not be like Adam and Eve who fell, unable to fulfill their portion of responsibility. In order to become restored and victorious, we must regard portion of responsibility as important, 24 hours a day.
The members of the Unification Church should from now on use this word when you greet each other. Take the H of human and R of responsibility to say "HR." Say HR as "Har!" "Har!" In that way, history and culture will be created. It is the fountainhead of all history. From today on, we can greet others saying, "Har!" and if asked, "What is 'Har'?" we can teach people saying, "You haven't heard? Listen for a minute." "Har! " in the morning, "Har! " in the evening. That's most convenient. (Laughter) Har! All right? [Yes] I like that and God and the universe like that. Now you understand? So, members of the Unification Church, please don't forget the portion of responsibility of the Unification Church. This is what is important. (124-103)
4. A Prayer For Us
Dearest Heavenly Father, our young boys and girls have gathered here in this place. They did not come from one region, but gathered here from all the regions of this country. Father, please have mercy on their future.
Please make them boys and girls who were born, not for anyone else, but for You. Make them fighters, not for others but for You. Make them a flock who will live for You, rather than for anyone else.
We have come to know what kind of path is the good path, and what kind of path is the evil path. We have also learned how your bitter sorrow can be resolved, so please, Father guide us so we can take that road.
No matter what severe difficulties may confront us, you are walking this road, so make us children who sense the connection of parent and child, and choose this destiny.
We pray earnestly that even if sorrow befalls us, you will make us sons and daughters who know that if we overcome this, your healing will be upon us. (47-90)