We Can Learn a Great Deal from the Ocean (II)

Sun Myung Moon
August 28, 1983
Cheon Seong Gyeong, Book 12: The Pacific Rim Providence, Chapter 1, Section 2.3.1

Photo date and location unknown

Photo date and location unknown

Like the ocean, we should live while embracing the universe

The ocean, when calm, is mystifying and has the power to draw people in like a captivating, beautiful woman who is like a queen of mystery. The ocean may look silver, but it also takes on a jade color. At other times, the ocean takes on different hues. When the gentle breeze rustles by, the beauty of the ripples takes my breath away. No matter how well a dancing girl dances, her beauty does not come near to that. To see a dancer, you have to see her dance on a stage, but a stage is too small.

On the other hand, the ocean's stage spreads out to infinity. Do you know how vast the ocean's stage is? The ocean can be like a beautiful woman or a dancing girl, but once it becomes angry it can be more frightening than a tiger or a lion rushing towards you in the wilderness. Think about it. When waves that are tens of meters high come rushing in, the cry of a seagull stands not a chance. The ocean roars, "No matter how well you sing, no matter how great a stage actor you may be, you do not stand a chance before my majestic vigor." The ocean's might is imposing.

A speed boat easily glides across the sea when the water is calm. But when big waves come, it is impossible to move around. You just sit, wagging your tail and shaking your head, tossed about by the waves as they come. You have no power over them. (128-249, 1983.8.28)

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The power of nature is great. That is why people who love the ocean cannot be arrogant. The ocean has that kind of greatness. If you open the doors to the ocean and look inside, you will find all kinds of fish living there, from fish that are gold in color to fish that are yellow and blue, and even fish that are colorless. When you compare the land with the ocean, which is more beautiful? The land, with its variety of birds, flowers and butterflies, is beautiful, but limited. Flowers do not move. Compared with the profusion of beautiful sea creatures that dance about in dazzling, brilliant colors, these things are somewhat dull. So which is more beautiful, the land or the ocean? The ocean is more beautiful.

Why did God create this thing called water? We can say that water is a special amusement device for God to enjoy. He hid its depths away and did not open it to the public. When you observe creation in this way, you can conclude that God probably had more interest in the ocean than the land.

People who think about the future take more interest in the ocean than the land. God's interest is in the future ideal family that has yet to emerge. That is why, rather than focusing His interest in the things that have appeared on earth in history, it is inevitable that God should take interest in the marine world that focuses on the future. This would make sense. With this perspective, we could say that people who think about the ocean are people who envision the future, and they will greatly increase. (128-249, 1983.8.28)

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The freedom one has when sitting with a fishing rod is beyond description. Would you be able to take a walk in that situation? You only have a small space in which to move about and cook your meals. Could you go to the theater or go out to meet your friends? You cannot even listen to music because you need to be silent. That is why you must gaze at the ocean and talk with the sea and the heavens. It is the greatest feeling to be at sea alone in the very place where the ocean and heaven become one. I constantly go out to the sea to benefit spiritually and in all ways. If I stay at home the entire day, I become distracted and end up thinking about the world missionaries, church problems and other matters, yet only vaguely and in fragments. But when I go out to the sea, I can think more comprehensively. Because of this, I love the ocean a great deal. I believe that is why the phrase "the way of fishing" came about. (79-270, 1975.9.1)