A UTS Memory

by Mike Balcomb

A UTS education prepares you for many things, many of them delightfully unexpected. For example, when I arrived in 1992, the ILS seminars in Russia were running on a full head of steam. At one memorable morning service Jin Hun Nim, who was a year ahead of me, gave a forceful account of his experience in the Ukraine and challenged all the students present to volunteer that summer.

Many of us took up the challenge, and in my photo album I have a great picture of five consecutive UTS student body presidents together in a Moscow subway station. And that's another great aspect of seminary study: the friends you make there are truly your friends for a lifetime.

Testimony of Daemo Nim’s recent visit to Great Britain

by June Darby—London, UK

From talking to some brothers and sisters I understand that some people are not so clear about how to relate to the angels and spirit spiritual children (SSC) whom Daemo Nim brought to us. I am sure that she will come back after four months to bring the blessed spirits who were liberated at Cleeve House to help brothers and sisters who have not been to Chung Pyung.

True Father knows that this is a ridiculous concept for most members—the fact that we have blessed SSC and angels to help us. It is very unreal to most of us when we cannot see them. So True Father kindly gave them instructions to help us believe in their presence and support by making themselves known to us. Father also said that these blessed spirits are very powerful. When working with the spirit world, the most important thing to remember is that we (on the earth) are the subjects and they are the objects. So therefore they can only work according to our direction. And you have to state the conditions whereby they can make their presence felt by you.

The Three Signs

Personally, I asked for three signs to convince myself. First I asked for a difficult condition: I asked that a very naughty class of pupils which usually cannot concentrate and get on with their work, would work quietly and concentrate for a whole session of an hour and a half. It so happened that the head teacher came in to hear the children read in that time and at the end of the lesson she came to me and asked how I did it, saying that she could never get them to work and keep quiet for so long!

I also asked for an unusual noise to be made in my presence. And that night going home by coach, a buzzer suddenly started sounding on the controls. The driver pulled up and went to ask the passenger sitting next to the emergency door to refrain from turning the door handle, which of course he denied. Another buzzer went and then the blind behind the driver’s head suddenly shot up. By that time I realized what was happening and quickly asked the spirits to stop as I believed that they were with me, and they did stop. Also the poor driver was so upset, commenting that the bus was falling apart, that he could not understand what was happening because it was a brand-new bus. I could barely control my laughter because it was so funny.

Then in the staff-room during break, the photocopier machine suddenly and bizarrely switched itself off and everyone heard the click! I also asked to be awakened at a particular time at which was difficult for me to get up.

Spirit world help

The SSC can help in our mission to accomplish our goals but we have to tell them precisely what we want them to do, and pray for at least three days to give them the energy and vitality they need to influence in ways which are meaningful to the person concerned—through dreams, signs, print, words, thoughts, etc. They can also motivate people to be in a particular place at a certain time, for example. You should decide beforehand where and when you are going to witness or do pre-blessings and then direct the spirit world to bring prepared people to you, and pray to recognize them. Also you should pray beforehand to be inspired to say what will move the person’s heart.

What is Our Attitude?

And that brings us to another very important law. The amount of help they can give us is determined by how much we attend, serve and follow God and True Parents, whether we are contributing towards God’s Providence. In fact, at one time True Father said that the spirit world could only help us if we first do our 100% best. And that meant that our conscience was clear, that we could not do any more. And if we still were not achieving our goal, then we could command the spirit world to help us fulfill it.

However, I am not saying that we all have to give 100% of our time to working for God’s Providence; for some of us that is not possible. What is important is that we sincerely offer as much time as we possibly can to do pre-blessing, witness, care for people, and so on, and that we do it regularly.

Do we respect and love God and True Parents? Do we attend them first thing in the morning and evening according to Heavenly Law? Do we keep Hoon Dok Hae? Do we keep Pledge and attend Sunday Service? Do we try to fill our minds and thoughts with the Principle and Father’s words during the day? Do we try to center our daily life on God? Do we report and offer every situation to God asking His help and guidance? Do we try to keep a loving, positive attitude always, or do we easily get impatient, irritated, annoyed or critical? Do we apply ourselves and try to do our best in all we do? Are our homes well organized, clean and tidy? Are we following the guidance True Parents, Daemo Nim or our leaders have given?

It is true what Daemo Nim said, that we are very careless about how we live. I know I am, and I have to make great efforts to be absolutely consistent and absolutely faithful. But fortunately Daemo Nim’s visit has given us all an opportunity to repent and make a fresh new start. Living our life of faith according to the standard required for the Kingdom of Heaven is the singular most difficult thing to do.

Their Hope is in Us

The angels and SSC can help give us the strength and determination we lack in order to overcome our fallen selves. For their hope is in us; they cannot attain perfection without us accomplishing it first. True Parents are concerned that we reach perfection as quickly as possible. That is why despite our inadequacies and shortcomings, we are being given so much help at this time. True Parents are desperate for us to achieve perfection before the next-level blessing. Everything we are being asked to do is to help us fulfill that goal of True Parents.

In order for the blessed spirits and angels to be able to help us grow spiritually we have to recognize our fallen selves and how we defend them. We really need to see our fallen natures very clearly. Then we can tell the SSC and angels how they can help us, where we need strength and how we need to change. Then we need to indemnify our fallen traits on a daily basis. It still helps to deny ourselves—do not watch TV, give up sweets—so that we can weaken the base which satan and evil spirits work through (namely, our bodies).

Holy Candles

It is a good idea to keep the Holy Candle which we received from Daemo Nim as a seed candle and multiply more candles from this. We are supposed to pray and support our liberated SSC for the duration of 100 days’ training by Heung Jin Nim and then during their 40 days’ Blessed Family workshop where they also learn how to work with us. Originally, Daemo Nim said that we should pray from midnight for three hours. Then she said that we should pray for as long as we can, when we can. The candle has the property of cleansing the environment of evil spirits. So use it to pray when you feel attacked, when you want to make strong prayer condition, when you want to cleanse the atmosphere of your home. If your children are being difficult, pray with the candle and ask the angels to remove the evil spirits which are bothering them.

After liberation by Daemo Nim, we all go onto a higher level spiritually. Some people may not feel any different, but in faith raise the level of your spiritual life as Tim Read suggested and try to keep a higher standard than before; especially, do not engage in negative or critical give and take. If you make a mistake, repent sincerely and immediately indemnify it. If you feel attacked, immediately pray hard for 12 minutes and that spirit or spirits must leave you.

Do Not Give Up

When I went to Chung Pyung, it took a week of daily struggling to focus in the workshops and clapping as hard as I could before I began to feel a real difference in myself. The session we had with Daemo Nim at Cleeve House was a very gentle session, so it would not be surprising if some brothers and sisters did not notice any change. However, sooner or later you will notice a difference if you repent more than you did before for your fallen nature. Try harder to change, pray harder—more than before—and try to do more for the Providence than before, even if all you can do is pray.

Also our spiritual lives still have ups and downs. Because of the great significance of the February Blessing, there is bound to be conflict spiritually and indemnity that needs to be paid. However, I’ve found that the spiritual pressure can be so great at times that we need the protection of our central figures—we need to keep connected—and when I feel particularly harassed I report it to my central figure and a national messiah, and I pray with Daemo Nim’s candle, then peace comes.

I hope that you do not think that this is all old hat. Because I have been praying for years to understand some of these points clearly. And the answers to some of my questions only came after Daemo Nim’s recent visit.

Also I am offering this because it is so vital for each person to accomplish their own victorious foundation so that they can build and enter the Kingdom of Heaven. God and True Parents depend on us to build it. With the proclamation of Sa Sa Jeol, True Parents have given us an incredibly powerful tool to combat evil, so that we can become victorious in all kinds of situations. When I pray now, I pray in the Name of True Parents and their victorious condition of Sa Sa Jeol. As a child of True Parents, I claim inheritance of that victory for myself. I state it, and inform and remind the good spirit world of their extra power.

South Africa hosts RYS

Building the rainbow coalition with love
by John Gehring—NYC

South Africa is at a social and cultural crossroads and the destiny of this important nation is still undecided. In the post-Apartheid era, the initial movement of reconciliation has been taken. The potential confusion and brutal interracial violence that some feared has not occurred. Racial relations seem to be improving as the society offers more opportunities for mixing and more opportunities for non-whites to take roles of authority. Yet, while these encouraging signs read hopeful, many of the nations ‘white’ citizens are claiming that the rapidly rising crime rate as a reason to abandon South Africa and find a new home.

This transition period in South Africa is a time of moral crisis and danger. Some tragic statistics illustrate the gravity of the situation: 1,500 HIV cases are reported daily, one of four babies born has the virus, South Africa has the fastest growing HIV rate in the world. Economic disparity is wide and creates an environment which is like a blanket of fear. The fear of those that have wealth and are afraid it will be taken away and the fear of the working poor, afraid of losing even the little they have.

High unemployment among black workers and labor unrest is prevalent. The younger generation that was so strong in creating social change is now facing a situation where they face a rate of over 40 % unemployment. What changes will the youth create with their enormous energy, and what are the dreams they will struggle for when faced with an environment of family breakdown, a growing rate of teenage pregnancy, and an increase in drug use and trafficking?

All Africa and the world are looking and hoping for South Africa to make a peaceful and prosperous transition into the next century. The nation has a standard of living which is for many the best in the world. South Africa has a national economy which has the ability to fuel growth and development throughout a substantial part of Africa. Conversely, the collapse of the economy would create economic catastrophe for the region. Socially, morally, economicly the nation of South Africa carries with it the hopes and fears of a world looking for substantial grounds to believe we are entering into a millennium of peace.

RYS Project Background

The work of the RYS and the IRFWP includes the challenge of creating working models of reconciliation, cooperation and peace building centered on the internal foundation of religious cooperation. RYS has provided in five continents a working model of young adults from all communities coming together an providing service for a public purpose. This power to unite faiths together is centered on the understanding that the root of religion is true love and the practice of true love is demonstrated in the act of selfless service to others. This is the principle for which Rev. Sun Myung Moon initiated the RYS in 1985.

The RYS has considered having an RYS project in South Africa over the past decade yet it was only after the completion of the RYS project in Uganda in September, 1998 that a substantial opportunity arose to carry out a move towards building an RYS foundation in South Africa. On October 3, 1998, European IRFF’s sub-director, Massimo Trombin and RYS director, John Gehring held a one day seminar in Soweto on the theme of , "Creating models for peace and development". This seminar drew youth from the formerly ‘black’ township together to listen, discus, plan and vision out a better future for South Africa. This pilot seminar was co-sponsored by the Youth Federation for World Peace-SA and was in part a test to see if their was local interest and support to do future RYS activities in South Africa. The response was positive and enthusiastic.

As a result of talks held during that time period with the Ministry of Agriculture and the Environment of Gauteng Province a partnership with the RYS was set up and a project under the theme, "Creating a new paradigm for human and environmental harmony" was scheduled

for December 11-14 . The ministry agreed to help provide environment training and subsidized the housing for the thirty participants and staff which attended for the initial RYS project.

A key element in carry out the RYS project was the efforts of Bushy Rankale, who works with the government and is the YFWP-SA President. Bushy acted as the project coordinator and helped pull together Christian, Hindu and Unification youth from the various organizations in the province. In addition, Toshio and Brigette Wakabayashi (IRFWP-SA) and Mr. Zenzale Kunene the President of the FFWPU-SA support the project both logisticly and financially.

The Project Begins:

On December 11th, thirty participants and staff representing four nations and various regions of South Africa gathered in Johannsbug for a project orientation. This orientation served to bring all the staff and participants together in a way in which they could commit to working towards the project theme of "Creating a new paridgm for human and environmental harmony". General agreement and commitment to the goals of the RYS vision were agreed on and responsibilities of staff and participants were explained.

Following the orientation staff and participants journed an hour outside of the Johannsburg area moved by van to the countryside where the RYS stayed at the Suikerbosrand Nature Reserve and worked at the Diepkloof Farm Museum. The projects housing and work took place on the reserve which is located on a beautiful piece of of countryside whose landscape is flowing with low, rugged foothills, deep green grasslands and a multicolored array of wind bent wild flowers.

The weather at the project site in December is sunny and warm as it is summer in South Africa. Crystal clear, blue skies accented the pleasantness and freshness of the environment. To the daily amusement of the participants, in the breaking hours of dawn and early twilight the large population of baboons would make their way down to the cabins and loudly state their presence.

Most RYS participants were from the city and were really surprised by the beauty of their own country. Leaving the environment of a crowded city and going into the countryside where each person had a chance to reflect and appreciate the beauty of creation was an important element in contributing to the success of the project. Many participants, with child like enthusiasm, enjoyed the opportunity to milk several of the local farms cows during the early morning hours.

The RYS program was enriched by the mixture of backgrounds from which the participants came from. Contributing to the good will was the ease in which Hindu and Christian youth shared their ideas on morality , faith and the future in an open and free exchange. An important element that contributed to the interest of this project is that a new South Africa is in the process of being build. The formally disenfranchised people of color in South Africans now have a genuine stake in their nations future, they believe they can make a difference and this made the exchange of ideas a forum which will impact the future.

The work portion of the RYS was done in cooperation with the Ministry under the guidance of the farm managerment. The farm that hosted the work also serves as a historic museum, it is a reconstructed home of a "boertrekker" (South African Dutch settler) built in 1844. The home was reminiscent of the way of life prior to the discovery of gold, in that rugged frontier. Among tasks taken on by the RYS participants were digging fields, cleaning areas of weeds and preparing soil for planting. Although the work was difficult, participants adjusted and were able to surprise the farm staff by the amount of work they accomplished.

The Environmental rangers at the park made several presentations to the participants, showed videos and involved teach in a series of games that dealt with nature and the environment. A second education theme focused on the family and purity and Zenzale Kunene, FFWPU President made a presentation and participants teamed up to discuss a series of question that dealt with the issue of family life.

On the closing evening, a large fire was kept under the star filled South African sky. Participants gathered for song and dance in the early evening and continued singing and dancing till 2:00 AM in the morning. African traditional songs, chants of Hair Krishna, Unification Church songs, Christmas carols all filled the air and people found ways to dance to it all. Such is the way of Africa.

On the final day, one young women during the RYS time of reflection took time to publicly thank the men who participated in the project. She said, "You treated me and others as a sister and that made my time here such a wonderful experience, we really learned how to be brothers and sisters". This environment of true family is part of the goal that the RYS seeks to create. By living as members of God’s family we can create true relationships that are the foundation for learning true love.

As a result of the RYS project, the Ministry of Agriculture and Environment said it would like to work together on future projects. In addition, the Ministry of Sports, Arts and Culture has agreed to work in partnership with the RYS on a project outside Pretoria which will run from April 6-12. This week long project will also invite another international participants and seeks to create a working model which can inspire South Africa to take the path to true peace at this critical time.

Future Projects:

For more information on the upcoming RYS project in South Africa please contact : Mrs. Brigitte Wakabayashi at sekai@hot.co.za or fax 011 27 11- 888 2570. Please take your time and visit our RYS website at www.rys.net.

RYS Project with Habitat for Humanity in Philippines

On March 21-28, 1999 the RYS will have a project in the Philippines in which its volunteers will contribute time to work with an international effort being made by Habitat for Humanity.

The RYS seeks participants for this international adventure. Participants are expected to cover their airfare and help with a modest participant fee.

Please contact John Gehring if you or others have an interest in this project. Fax 212 869 6414 or E-mail rys@pipeline.com

Second Generation Education: How to Start your own Summer Camp and Program

by Rob Sayre—New Tripoli, PA

Over the last four or five years, a group of parents has been learning, mostly by trial and error, the ins and outs of imparting the theology, experience, wisdom and teaching of the Unification Principle to our children. In this article, I want to focus on very practical issues instead of a theological treatise or a DP oriented article relating to this time in the providence. These issues have been addressed by many more articulate and experienced than I. I hope these practical issues will be useful to others in thinking about starting their own programs and activities.

Our Experience

We began four years ago with nine families in tents at a run-down camping resort. The cost per family was $35/family for the camping spot. Each family brought their own food and did their own cooking. We had three lecture groups: for 4-5 year-olds, 6-7, and 8-up. There were crafts and quite a bit of time for kids and adults to socialize.

The next year we moved to a different camping resort, attracted around 14 families and had around 35 kids. This was still tent camping and only three days.

We decided to try a week-long youth camp along with our family camp at this same resort the following summer. There was an old, large but functional farm-type building which could house 60-70 people. This workshop ended up having 54 kids from 4th to 9th grades. The family camp continued to be a three-day tent camping experience.

Last year, 1998, we moved again to a state park to use one of their campgrounds with cabins. This was a huge step. We ended up having 94 kids in two different lecture groups (one for grades 4-6 and another for grades 7-up. The family camp had 14 families and around 50 kids. Their lectures were in two age groups as well. All in all we had around 200 people in this one area. It was an amazing experience.

Timing and Finding a Place

One important issue in establishing a Summer Camp is finding a location. My rule of thumb is to start one year in advance. Six months is the absolute minimum. It’s important because you need as much time as possible to let people know what your plans are, so they can make their plans and get involved with you. Also, the best and cheapest facilities are booked up long in advance of the summer season.

Where should you look? Try camping resorts, your state department of environmental resources (the people who run your parks and campgrounds), the Boy and Girl Scouts, churches and organizations like granges, volunteer fire companies and non-profit organizations like the Appalachian Mountain Club, the Sierra Club, and the like. They often have facilities for rent or know of those who do.

In the past, our community always purchased properties. This may seem at first like the best idea, but I do not advocate this strategy. It is very expensive to maintain facilities, pay the full-time staff, insurance and so on. Even the Girl Scouts, with millions of members and vast resources, have trouble maintaining their facilities. Our camp last summer cost a total of around $900 for a week. We had close to 200 people utilize it, so the cost was approximately $4.50 a person for the week. When we were done, we cleaned up, turned in the keys, and left. When there were problems, we called their maintenance people and it was their problem. This is definitely the way to go—unless the local church community can definitely afford the expense of having and running its own facility.

Recruiting People

Our philosophy has been like casting a play. I am learning this from my wife, who is a drama major, worked in the NYC theater, and now directs plays for the middle school where we live. You first have to determine the types of "parts" or "roles" you need, define them, and search for the best people you can find. The parts for the workshop are lecturer, coordinator/song leader, group leaders, and a camp nurse (if the camp has more than 40 kids). For the camp staff, you need someone overall to recruit people, make the financial plan and make sure everything works. You need a reliable person to plan the meals and you need a few people to pitch in to keep the place clean and just get things done. If the workshop is small, people can fill several roles, but it is very helpful, no matter what the size, to have the roles designated.

We began with a few other committed couples. In the past I have often told people that our workshops are really only for my kids; "I just need the others to round out the experience." I have come to realize that this is not completely true, but what is true is that parents want what is best for their children. If you make it as easy as possible to get involved and send their kids, they will respond.

I never ask people, "Can you help?" I try to ask them instead to help in specific ways, like: "Do you think you could help organize sports for the workshop?" Some people are willing and able to do pretty much anything; others are only comfortable in specific roles.

We had 26 adult staff for 94 kids last summer. The workshop staff needed more people, while the camp staff was fine. Two people per group should be what you are trying to get.

In recruiting, I respect no geographic territory or church organization or structure. We have had people from Minnesota to Maine on our staff. We began with people we knew who had the following characteristics: they had experience in the area we wanted to help in, i.e., lecturers, cooks, song leaders, etc. They are reliable people: when they say they will do something, they do it. They often do not have an essential or providential role in the movement. Why this one? Well, we needed people who would be available to us, no matter what. Church leaders have so many responsibilities and commitments that they are often unable to fulfill their roles. Their hearts are there, but they have so much already on their plates.

As one sister shared with me, "I need someone who, if True Parents arrived at the exact moment they were leaving for camp, would say to them, ‘Here are the keys, help yourself to what’s in the fridge; I’m off to camp and will be back in a week.’ I think Father would smile and send them on their way."

Our experience has also been that if you get parents to organize the summer camps and let the leaders participate as they can, they are very happy to have the opportunity and often do something.

Costs and Making the Financial Plan

Our thinking is to make this as cheap as possible. There is no paid staff of any kind and no long-term commitments in terms of buildings, etc. Food typically costs $3 per day per person. Add another $15 per person (for the entire workshop, not per day) for songbooks, crafts and miscellaneous stuff, and you have everything except the cost of your facility. These are the essentials. Another administrative issue is obtaining health information on each kid which provides insurance information and authorization for obtaining medical treatment for the child if needed. We use a form adapted from one used by the Girl Scouts.

It is vital to keep the workshop as affordable as possible and to give families 3 to 6 months notice of when it will occur so they can make financial plans well in advance. It is also important that you get a commitment from people in terms of a deposit, early on, so you can make the necessary plans. People appreciate advance planning and well-organized activities. When you provide this, they are happy to spend the money to send their children.

We also use incentive to recruit staff. The basic offer is that for every parent who volunteers as a full-time staff person, one of their children can attend free. There is no cost to the parent as well. We have also offered discounts for children from the same family. This allows siblings to attend, which is wonderful.

Safety Issues

Any time you get a group of kids together, they will want to wander off, seek adventure and not be experienced enough to recognize a dangerous situation when they encounter it. The older the kids the more this is true. Teens feel invincible and can show remarkably bad judgment in this area. The #1 hazard is water. No swimming alone and no swimming without a lifeguard present. This is an absolute rule. Getting lost is a problem as well. This is why groups with enough adults and leaders are essential. We provide each group leader with a whistle, and instruct every adult to think and act as if each child is their own. They have the right to call kids on stupid and dangerous activities. Poison ivy can be a problem, as can bee stings, but these can be treated. We have never had more than a bee sting and a few skinned knees or elbows.

Bigger is very often not better. It is important to focus on providing a quality experience for every child. I think that 90-100 kids in any one workshop is as big as any should be. Larger than that and there is too much herding of kids involved and the logistics tend to rule the day instead of inspiration and spirit.

Curriculum and Teaching Goals

We stick with the basics here. For kids up until the 6th grade, we stick with basic 2-3 day workshop material. For older kids, who have heard DP several times, more emphasis can be placed on prayer, life of faith, etc. If you find experienced lecturers, they will know what to do. We keep the lectures to a maximum of 45 minutes and have no more than three per day. Our goal is to help the children experience the DP as their own, to take ownership and make decisions and commitments based upon their understanding of it. This is so much more powerful than just doing what Mom or Dad says.

Singing is very, very important. Kids really respond to singing, whether Holy Songs, Dan Fefferman or Oakland songs, or Christian hymns. I would say there is never enough singing.

Our Kids’ Perspective

Our children did not quit school, roar around the country on campaigns, fundraise or live with people from all over the world. Yankee Stadium, MSG and Washington Monument are no more real to them than D-Day, Guadalcanal or the Battle of Gettysburg.

They live and function in two worlds. One is the world of school, their local neighborhoods and their relatives. These are comprised mostly of non-Unificationists. The other world is the world of their parents’ faith. They learn mostly by what their parents do and what they see other adults do.

We need to help them integrate these two worlds, to help them see the Divine Principle as a powerful tool for living a spiritual and productive life and to experience God’s Heart and His love for them. They need to understand and make a commitment to these on their own.

Other Activities

It’s essential that kids have lots of time for fun and socialization. We provide around three hours of structured activities such as crafts, hiking and sports as well as from one-and-a-half to two hours of free time a day. In the evenings, we have campfires, with singing, prayer and other activities. We have had square dances as well, which the kids love, once they give it a try. Fun and varied activities are the key here.

Evening campfires and times for personal prayer provide the opportunity for our kids to connect directly to God. They do it much more easily than you can imagine. I’ve seen lots of kids in tears, feeling God’s Heart and His love for them.

For the youth camp, we’ve found structured activities lasting around 3 hours on a rotating basis works best. For example, a group might do crafts for an hour, then play sports and then swim. An hour or two of free time after the activities allows kids to socialize, swim again, and just have fun. It also allows the staff to catch a nap, visit or get ready for the next activity.

Recruit enough staff, so the adults can have fun as well. They don’t mind working hard, but they need inspiration, relaxation and fun like anyone else. Take care of the people who are taking care of the kids. We never have staff meetings later than 11pm. They are counterproductive, and you need people to be well rested during the day.

Making the Commitment

People often ask me: how can we make a commitment to something, when Rev. Moon, a leader or various other providential activities might get in the way? What I’ve learned is that if I make the commitment to provide this for the Blessed Children, things work out. I was directly ordered by an elder one year to postpone the camp because it was on the same day as an important speaking tour. He was worried about attendance and feeling lots of pressure. I did not cancel the camp and did not make a big protest. When the time came, we took the older kids to the speech, had them act as ushers and they were able to attend a celebration afterward. For the kids, this was the highlight of the workshop. The leader was supported and we held our camp. The lesson is that God can do several things at once. Also remember that church leaders are people like anyone else; they worry, suffer doubt, but still try to offer their time and talent to God. Each of us can do the same.

Finally, I see the education of the second generation as fundamentally a parental role—especially until they are out of high school. Kids also learn by what they see their parents doing. If their parents are involved in the workshops as well, this speaks much more loudly and clearly about the real priorities in their lives. Think about it.

Where to Start

When I’ve talked to others about this, the usual response is: "Well, you have a special talent for doing this." Or: "How in the world did you get permission to do this?" My response to the first question is: perhaps, but we have been learning as we go and, anyway, we get a lot of good people involved and the burden is not too heavy on any one person. To the second question, my answer has been: "When did I need permission to teach my own children my faith?" Inertia and lack of confidence is the biggest problem in getting things going.

You may not know where to start. Fortunately, there are already some established camps where you can volunteer. Contact the second generation office at Church National Headquarters, or Camp Sunrise, or the Pure Love Alliance, or your local church leader. I can guarantee that they will welcome any help they can get.

My advice, if you are not near an existing camp to learn from, is: start small, but start. There are national forests and campgrounds available for free in every state. Pack up your tents and gather a few families and teach around the campfire. You and your children will not regret it.

Spring ’99

We are planning a retreat/conference in April or May to plan our own summer camps and to share with others the planning process and whatever else we can. This will occur at Hickory Run State Park or somewhere in East Central Pennsylvania. If you would like to attend this, contact any of the people listed below.

For More Information:

See www.bccamps.a9.org or e-mail Rob & Sally Sayre at sayrent1@aol.com, Kyle & Cynthia Toffey at toffey@injersey.com or Robert & Kyoko Pickell at rpickell@ptd.net.

Religious Youth Service Volunteers Extend Rehab Center in Thailand

by Eric Wenzel and Delia Javanasundara

For thirteen years, the Religious Youth Service has created a model for world peace through interfaith service projects. The tradition continued in Khonkaen, Thailand, where a summer 1998 Religious Youth Service project was held.

The location for the project was the Northeast Drug Dependence Treatment Center, one Thailand's largest drug treatment programs, and a pioneer in rehabilitation therapy. The center's ambitious plan to help Thai youth wrestling with substance abuse was under strain due to recent funding cuts. RYS project coordinator, Mrs. Delia Javanasundara, then met Dr. Suchart Threethipthikoon, the center's director. Mrs. Delia delighted Dr. Suchart with news that an international group called RYS might be interested in supporting the center's work (titles followed by given names are commonly used in Thailand). The project was also made possible thanks to the tremendous efforts of Mrs. Rabieaprat Pongpanich, wife of the governor of Khonkaen and president of the local chapter of Red Cross International.

Partnering with Dr. Suchart brought extraordinary benefits to the RYS group, as Dr. Suchart was able to offer convenient accommodations, meeting rooms and transportation for the RYS group. Mrs. Delia worked with the Woman's Federation for World Peace in Thailand and Japan find financial support for the project and contacted RYS headquarters in NY seeking participants. Within a few weeks, forty volunteers were ready to come to Khonkaen. Volunteers came from China, Japan, Malaysia, Singapore, Philippines, Taiwan, Thailand and the United States.

Prior to the work portion of the RYS, participants and staff gathered in Bangkok for an orientation and training designed to prepare for the RYS experience and strengthen unity and leadership skills. The orientation was guided by an international staff led by Fazida Razak, Eric Wenzel and John Gehring This period gave the international participants their first taste of Thailand , to some a shock, for Bangkok is laden with smog and heavy traffic problems, a stark contrast to the rural beauty to which they would soon experience.

The RYS took a six hour bus trip through rice fields checkered by Buddhist monasteries and rural farms as they relocated in Khonkaen in the Northeast sector of Thailand. Arriving to the Drug Treatment Center opened the eyes of many participants who had never seen the human suffering inflicted on those who are battling drug addiction. The treatment center filled with many teenagers and young adults pointed to a problem that many youth worldwide are confronting and Thailand is struggling with.

Soon after arriving a welcome banquet with 200 guests was hosted for the RYS at the Khonkaen Hotel in which the Vice-Governor, Mr. Kittisak Tungamanee, the former Chair of the IRFWP Thailand, Dr. Pichai Tovivich and Red Cross, WFWP and the National Council of Women contributed as speakers. Students of Khonkaen University provided a delightful cultural program of dance and music that opened a window to the beautiful and unique side of Thai culture. Near the conclusion of the evening, moved by the spirit of the occasion, Mrs. Rabieaprat Pongpanich, the Governor's wife began to dance and soon was joined by all the RYS participants and guests.

The morning after the welcome banquet, RYS volunteers initiated the construction of a room and bathroom for nurses attending detoxification patients and a basketball court for the patients' rehabilitation program. Although the Thai summer sun was scorching hot, the volunteers worked joyously each day. The local government through the Ministry of Public Works and the Red Cross supported the work through donating materials, food and time. The inter-generational support for those at the Treatment Center helped lift up the morale of the patients who also could recognize that life has other more positive alternatives.

During the work period, the participants experienced worship, heard presentations or visited the religious sites of Islam, Catholicism, Hinduism, Sikhism and Buddhism. More significant than the presentations and visits to religious sites, was the very personal experience each participant had in offering selfless service side by side with people from another nation. This practice continues to make RYS a unique interfaith encounter.

Along with the inter-religious component the theme of this RYS project was "Building health and harmony through service". Education programs were varied and included talks by the director of the treatment center Dr. Threethipthikoon, by Mr. Anthony Aparo of the Family Federation for World Peace and Unification on, "Differences between love and sexuality", Mr. Tipmanaworn spoke on the theme: "Building global citizens through values education and multi-cultural awareness", while Dr. Charoensetsil gave a presentation on "Quest for inner peace" from a Buddhist and Sai Baba perspective. All these programs provided time for question and answers and helped stimulate team discussions.

Those who experience RYS see the service aspect of the program as a critical to achieving a working harmony among cultures and religions. Service itself, often transforms or confirms deeply held notions. Halfway through the program, a Japanese participant said he had been skeptical of volunteer programs but based on his experience at RYS, he now saw the value of charity. Realizing the transcendent joy of serving those in need, a Thai participant suggested that the nation's Buddhist monks could reap great rewards from joining a program like RYS.

In the end, some participants lamented that more groups and representatives of more religions did not participate in the project. For example, although the project was held in Thailand, there was only one Thai Buddhist monk among the participants. On the positive side, a few participants who professed to have no religious inclination spoke of the grand experience they had at the RYS and said they would recommend the program to others. Through their experience they had come to discover the universal spirit of religion and gained an appreciation of its value in today's society.

RYS projects traditionally conclude with a reflective time and by including a visit to the 13th century temple built during the Khmer civilization in Pimai added a special depth to this period of inner search. Other visits during this period included trips to the Emerald Temple, the Reclining Buddha and the Taekwood Palace. One staff member wrote during the orientation that, " Truly, we come here as lowly caterpillars-jaded by urban life-but we live here transformed-now butterflies-ready to spread our wings." Other participants were amazed that they could make such good friends with young people who came from nations that are political rivals or who had fought against each other in a world war.

With six RYS projects, Thailand ranks second to India in the number of RYS projects to date. Considering the difference in population, Thailand's support for the RYS program, and the allure of the country makes Thailand a favorite location for RYS. RYS Alumni are already considering their next Thai project.

If you are interested in learning more about, please visit us on the web at www.rys.net or contact John Gehring rys@pipeline.com or at RYS, 4 W 43 Street, New York, NY 10036 212-869-6023.

Reaching Out to the Young People of Lima

by Fritz Piepenburg—Lima, Peru

We have been receiving various requests from other Latin American countries, asking for information on how we are working with young people in Lima, Peru, and how we could achieve the (relative) high number of matching candidates. Well, here is the full story.

It all began with a lucky encounter with the Prefect of Lima (who calls himself the 4th most important person to represent the nation, after the President of the Republic, the Vice-Presidents and, maybe the Prime Minister).

This man turned out to be a real fan of everything relating to the family. He shares with us the strong conviction that both, good and evil in society, originate from within the family. Very soon, after he familiarized himself with the Family Federation for World Peace and its objectives, we agreed to hold a one-day seminar for all the governors of the 43 state in Lima. The Prefect himself would call upon the governors, who almost all attended, because attending convocations by the Prefect is part of their job anyway.

With the blessing of the Prefect, we held a one-day seminar, demonstrated videos and gave talks on topics like "How to Become Good Citizens", "Leadership and Society", "AIDS and Its Prevention in a Social Context", "Family Values and Family Education" etc.

In fact, the speeches were so well received that we held more seminars, not only for the governors, but each governor would organize his vice-governors and other leaders from his/her district and invite us to do a similar (this time half-day) seminar.

The last seminar was about "Youth education" and "A Campaign for Sexual Purity". Here in Lima we do have a big problem with abandoned or half-abandoned young people (mainly between the age of 12 to 18 years) who organize themselves in groups, developing their own hierarchy and group dynamics, usually drifting into drugs, alcohol, prostitution, theft and robbery. These groups have become a big hazard to social peace and security forces are breaking their head to come up with some solutions to the problem.

While the answer from the police is usually a "get tough" message, and the lawmakers have passed a special law allowing the police to detain these small villains and put them into "educative custody" (which is another word for prison), our approach is much more positive: educating the parents to become better parents and awaking their conscience and feeling of responsibility for their children. Healthy homes, which will produce healthy citizens—the governors and other community leaders like this idea and are ready to cooperate. At the end of the seminar, we handed out certificates to all community leaders, nominating them "Promoters of the Campaign to Save the Youth and the Family", which they all received enthusiastically.

The second stroke of luck was a visit to the director of a Pedagogical Institute, a highly dynamic lady, who knows what she wants and does it without any delay. We offered a course of capacitation in "family values" and "leadership" for all of her students. The support of the governor of the district was crucial. When we visited the director together with the governor, who is a person of public standing and of confidence, the director was quickly convinced that this was a good thing and, within a matter of minutes, came up with a plan to teach the entire institute morning and afternoon for three consecutive days, 4 classrooms a time.

Opening and closing ceremony was done as a joint project of the Family Federation, the Governorate of the District and the Directorate of the Institute, which gave the whole event a very profound, official and serious appearance. Within three days, we could reach all of the 1400 students of the institute, offering two main speeches: "Formation of Character" (based on the chapter on Education of the Unification Thought) and "Formation of Inter-Personal Relations" (based on the chapter on Ethics). In between we presented the international pure-love campaign and explained the international blessing project.

A folder was being handed out to each participant. The center piece of the folder reads "Youth Campaign or Sexual Purity—a New Vision on Sexuality and Matrimony". And here we discovered a surprising fact (surprising at least for me, coming from the "old continent"): the young people, all future teachers and thus multipliers (if consciously or not) of their own views and concepts, were very open to our teaching of morality and ethics. Yes of course, all of them desired a lasting partnership, a faithful spouse, a happy family and children. When we told them, this is how it works and that is what you have to do to realize all of your dreams and aspiration, they were all ears and took it all in. As lecturers we preferred those members who had already established their own families and therefore could talk from "first hand experience" about what conjugal partnership and rearing children is all about. The lecturers spoke very directly and without any false shame about husband-wife relationships (something we all learned from True Father), and it was very well received by the young people, who were grateful for the candor and bluntness.

Later on we handed out a questionnaire, with questions based on the lectures. The last question on "inter-personal relationships" reads: "Would you be willing to participate in an international marriage and why?" Some 70% of the students answered positively and those were later on invited to come to the Family Federation for more education in a second phase. Of course, from answering a question in the affirmative till becoming a matching candidate is still a long way to go, but the first step may be the most important one and it is not too difficult to take.

After this very successful experience with this one institute, we contacted more institutes, colleges and universities, always accompanied by the governor in charge. Thus, until the present moment, we have reached some 4000 young people at more than 20 institutes and colleges, always carrying the same message.

Working with the youth has been a particularly gratifying experience. These people are in the prime of their lives with all their dreams and good intentions for a happy life. It also showed us the potential power of the Family Federation as a useful and valuable institution which has a lot to contribute for a more healthy and stable society.

(If you want to receive the folder we are using—all in Spanish of course—you can send me your e-mail address to "f.piepenburg@ettl.co.at" and I will forward a copy to you).

New Integrated Health Sciences Center and Clinic Dedicated at University of Bridgeport

by Christine Hempowicz—Bridgeport, CT

The University of Bridgeport dedicated a newly-renovated Warner Hall on Friday, Nov. 20, thanks to a $2 million grant from the Professors World Peace Academy (PWPA). The renovated building is the first step toward an array of new medical degrees available to UB students from all over the world. Rev. and Mrs. Moon, founders of PWPA, presided over the dedication ceremony.

The new integrated Health Sciences degrees to be offered at UB will include pre-medicine, pre-chiropractic, pre-naturopathic, pre-dental hygiene, medical technology, dental hygiene, nutrition, doctor of chiropractic and doctor of naturopathic medicine. The integrated offering will begin in phases, with the first phase planned for the fall of 1998.

The plan is part of an ongoing campaign in UB’s health sciences offering to integrate medical disciplines, according to UB vice president Donna Marino. "As time goes on, it becomes abundantly clear that no one form of medical treatment is the perfect solution to every medical problem. At UB, we believe that integrating different forms of medical education will unlock many doors which have refused to yield under the pressure of one medical discipline or another. UB’s Health Sciences Center will be a center for integrated medical problem-solving and should evolve into a place where new light will shine onto heretofore unsolved medical mysteries. That is our hope.

"This first gift for this Health Sciences Center from the PWPA is most welcome. It is evidence of the genuine concern for man’s worldwide welfare by both the University and this organization, dedicated to promoting world peace. Education will always be our most potent weapon against ignorance, the single most effective barrier between mankind and his life goals. In medicine, the ultimate goal must be to solve every physical and mental problem which stands between each of us and living a full life. Creating a place for the study of the integrated medical sciences is a healthy first step."

When completed, the eight-floor health Sciences Center and Clinic will include clinic space, examination rooms, laboratory space, offices for administration and patient use, teaching spaces and residence for graduate students and visiting teachers. The facade has already been refurbished and the building’s infrastructure and systems have also been updated. The 105,000 square-foot building will be dedicated to health science study, a health clinic and health science student residences.

"The expansive lobby welcoming students and patients to the renovated Health Sciences Center and Clinic is a big change.

"‘Eight months ago this building was a disaster. It was occupied by seagulls and pigeons,’ said George Santa, chairman of buildings and grounds.

"That wasn’t all. Pieces of the ceiling littered the floor and a leaky roof left two feet of water in the basement.

"Three years ago, school trustee Santa said, the university was told it would cost about $8 million to repair Warner Hall, a former student dormitory built in 1966.

"Kyung Hee Chin, executive dean of UB’s Health Sciences, saw it as the perfect site to bring the school’s health disciplines under one roof.… Project manager Joseph Marolda, an electrical contractor from Fairfield, transformed the building from bird hangout to a haven for science and healing in seven months for $2 million.

"‘The building was badly damaged by water, but it was a sound structure," Marolda said. ‘It was quite a challenge.’

"He installed new mechanical equipment, 430 windows, and a circular driveway, among other repairs."

It includes "the naturopathic clinic, its faculty, classrooms and intern rooms; the College of Chiropractic; the Institute of Oriental Medicine; a dental hygiene clinic; and the nutritional clinic. Graduate students and visiting teachers will live on the top floors of the eight-story building.

"A finishing touch to the building’s transformation is a massive stone fountain designed by landscape artist In Ho Yoon of New Jersey. When you look at the sculpture from the windows of the fourth floor lounge, the stones form the Chinese character for ‘heaven’. The stones, the water—and a tree that will soon be planted—symbolize what the building represents, says Chin: ‘life and healing’."

"For patients using alternative healing such as chiropractic and naturopathic medicine, and students who want to learn this holistic approach, the University of Bridgeport is trying to become tops on the East Coast in this type of medical practice.

"The College of Chiropractic has been part of the university since 1990 and last year the College of Naturopathic Medicine was established. About 80 people came to a recent open house of the College of Naturopathic Medicine. About 30 students are enrolled with 15 more expected to start in the spring, Frank Zolli, dean of the chiropractic college, said 255 students are in his school. Both specialties are four-year graduate programs.

"Dean Ron Hobbs, a doctor of naturopathic medicine, said they work so that drugs and surgery eventually will be seen as alternative medicine."

For further information about this project, write to Donna Marino, University of Bridgeport, Cortright Hall, 219 Park Avenue, Bridgeport, CT 06601 or call (203)576-4502.

The New CARP Formula Course

by Catherine Wright

CARP directors from around the United States met in New York this summer to discuss the need to develop a clear formula course for being a CARP member. We wanted to clearly articulate the opportunities, and the expectations, of CARP membership.

The Mission of CARP

The Collegiate Association for the Research of Principles is an association of students committed to lifestyle of purity and public service, through the study and practice of the Unification Principle taught by Rev. and Mrs. Sun Myung Moon.

Goals: - To foster spiritual growth through an in-depth study of the Unification Principle - To develop a community of students based on a common faith and tradition - To train self-motivated individuals with a strong sense of public mindedness - To instill a spirit of activism that motivates students to work for positive social change - To assist young people in personal growth, preparation for marriage and family, and success in a future career

The purpose of the IMPACT program is to develop a standardized structure for incoming CARP members, whether they are 1st or 2nd generation. It is our hope that this system will help young CARP members strengthen their life of faith, and feel called to live a mission oriented life. It is also our hope that seeing this program clearly laid out in advance will help new members, as well as their parents, feel more confident that time devoted to CARP will be beneficial and productive. We are also developing an alumni program for graduates.

Step One

Upon entering the CARP program, the new member is asked to make a commitment to public life for one full year. The year focuses on four main activities: educational programs on the Unification Principle, community service projects, team fundraising and witnessing. Through these activities CARP members will have the opportunity to grow their hearts, meet God and be able to overcome different personal issues. Also they will be able to secure their own belief system and personal relationship with God.

During the first semester, new CARP members are trained together in one or more large centers. They develop sense of family and community that will carry on through the training period. CARP members who will be continuing on to college the following year may also request assistance in the application or deferment process.

CARP members are encouraged, but not required, to offer a second year of public service. The second year is devoted to leadership training. The young members will be expected to take on more responsibility in center life. They will usually be transferred to another, smaller center where they will begin preparation to learn about campus life as a CARP student. There is an opportunity to take classes on a college campus, as well as be involved in campus activities.

Through this balance of center life and taking classes, we expect that the transition into becoming a full time student will be much easier.

CARP members, 1st or 2nd generation will both benefit from this time spent learning how to hold on to a life of faith while excelling on their academic studies.

Every year during the summer months, each CARP member will have an opportunity to take part in several activities including the annual Pure Love Tour, the World CARP Academy or a fundraising or witnessing campaign.

Step Two

After graduating from one or two years of full time public service, CARP members will routinely attend a four-year college of their choice. While at school, CARP members are encouraged to become actively involved in the building of CARP and Pure Love Alliance chapters on their campus.

The first year on campus is used to set up the club. The CARP member should find opportunities through the local community to teach PLA material to junior high/high school students, as well as community service projects relating to the issue. These activities can be offered as opportunities for college students on their campuses to become involved in the PLA as well as act as networking projects for other groups.

Another focus is social activism. This may involve rallies, marches, protests, petitions, and political involvement related to the issue and challenging the media. Students should become well versed in the issue and be able to develop strategies to attack free sex and the ideologies of Kinsey and Hugh Hefner.

Step Three

After graduation from their university/college CARP members will be encouraged to devote as much time as they can to act as an elder CARP brother or sister. There are a variety of ways to stay involved.

For those willing to come back and help raise up younger brothers and sisters and take on central leadership positions in CARP, there will be significant leadership positions available that can lead to salaried, professional posts They may also become involved in the Sunday school program as teachers or youth pastors. Members may also choose to go on to attend the Unification Seminary or other graduate school.

There should be some graduation process/ceremony at the end of this time period where members formally become CARP alumni. At this time the amount of direct involvement with CARP will understandably decrease. Still, alumni can play an important role as elder brothers and sisters to members in the earlier years of the program. Alumni will be solicited to help in large workshops or CARP functions where extra support may be necessary. A newsletter is being published, and we are holding special reunion gatherings to keep in contact.

Reprinted from The Carp Ghost—the newsletter of the World CARP Alumni Association.