Natasha’s Choice

by Peter Hayling—Birmingham, England

Natasha opened her eyes and enjoyed the luxury of lying awake with her own thoughts. The sounds of a spring morning came from the courtyard. The dawn chorus was punctuated by a wood pigeon’s cooing.

Today was her day at college. Distance learning enabled her to study mainly at home, but once a week she went in for practicals and tutorials. Her thoughts drifted to the day ahead. Suddenly she recalled the conversation with her parents the previous evening, and a feeling of vague apprehension descended on her. What if they chose a husband she could not love, a complete stranger? What if they consulted the marriage market database and suggested someone from the other side of the world—perhaps pioneering the new settlements in South America? Of course they loved her and only wanted her happiness. They would consult her grandparents, and take into account her own preferences. After all, this had been the tradition in her family for more than fifty years. Now, in the year 95 (2095 A.D.) most of the world followed this tradition.

She climbed out of bed and took off her nightdress. She paused to look at herself in the mirror—mother’s dark long hair, father’s brown western eyes. Her figure had ripened to a pleasing maturity. One day soon her body would be given completely to another...but who would it be?

Throwing on her dressing gown, she went across to draw the curtains. The courtyard looked fresh with its newly cut grass, new leaves and blossoms on the trees. Her family lived in Little Aston, one of the collection of villages which used to be the City of Birmingham. Two other family homes occupied by close relatives surrounded the oval courtyard, together with a communal building for the crèche, recreational activities, recycling and other services.

As she looked out, she felt the presence of great-grandmother Harvey, who had come to her many times before. Natasha allowed her eyes to go out of focus and there she was, emanating a golden glow, projecting such warmth, wisdom, love and concern. Wordlessly her great-grandmother reassured her that she, and other relatives who had ascended to the eternal world, would be helping her family to find the right husband for her. Beyond the golden glow, Natasha could see the indescribable colors and scenery which she had so inadequately tried to reproduce in her art class at college.

Her father called up the stairs.

"Are you awake, Natasha?"

"Coming, Appa!" she shouted, using the world language, as was customary for family names.

Downstairs the family was gathering to greet her grandparents. Natasha went into the large family room and made the traditional full bow, before going over to kiss them.

"Good morning, Harabogi; good morning, Halmoni."

Her father’s parents were sitting cross-legged on cushions, looking so young and full of life. In their sixty-odd years they had seen much of the transition from the nightmare world of the past to the harmony now enjoyed within the Family Federation of Nations, led by Father King Shin Joong and Mother Queen Akiko.

Natasha’s younger sister Tanya was playing the piano. Natasha went over to hug her parents, then joined the rest of the family sitting cross-legged on the carpet in front of the grandparents. There were two younger brothers, 12 and 14, and the youngest sister, 9. Tanya finished playing the piano and the family waited expectantly for Grandfather Harvey to speak.

"I want to talk this morning about tradition," he began, his dark eyes twinkling. "There is nothing so precious as the tradition we have inherited from the Great Father and the pioneers of the transition."

Natasha had heard this many times in her 18 years, and her thoughts began to wander. She loved her grandfather and his tales of the pioneers, but this morning she felt some anxiety over the approaching choice which would decide her future.

She felt her grandmother’s eyes on her. The kindly concern on her face as she wrinkled her brow served to refocus Natasha’s attention on her grandfather’s words.

"Why are diamonds and gold so precious? Because they are unchanging," her grandfather continued. "Before the transition there was no universal unchanging tradition; people just followed their own inclinations or that of their own culture. They were ignorant of the holiness of love, life and lineage. The family and extended family almost completely broke down in many parts of the world. The coming together of men and women and the conception of children was often driven by animal instincts alone, with no thought for the future."

Natasha understood this well enough. Of course the family was the holy school of love, the building block of a healthy society and world. But she felt stirring within herself such a deep, mysterious longing for complete love...to belong to the man of her dreams...perhaps Peter Estoban. He was her childhood friend to whom she was attracted now in this awakening love, beyond their shared interest in music, horse riding and athletics. She made a decision; she would ask Peter at college today how he felt about their being matched together, if no one had been chosen for him. If he agreed, they would ask their families to consult and give their blessing on the match. This decided, she felt a warm glow of expectation, tempered by the anxiety that Peter might not see her as a potential wife. Even if he did, their families might disapprove.

Grandfather Harvey continued, leaning his solid muscular body forward, arms moving expressively...dark hair, clear open face lined with concern and experience of life.

"Religion was supposed to be the cure for the distortion and corruption of love, life and lineage, to enable God, man and nature to be reconnected. Although the silver thread of faith and unselfish love could be seen running through the ages, religions generally became an end in themselves, and were mostly closed to deeper understanding of the way God was working."

Emma, Natasha’s youngest sister, had a question and boldly interrupted her grandfather. Her mother tried to "shush" her, but Grandfather Harvey indicated for her to continue.

"Didn’t anybody realize how much God was suffering?" she asked indignantly.

"There were good people who worked hard to relieve the suffering of their fellow man, even some who did it because of their love for God. But it wasn’t until the coming of the Great Father that the heart of God began to be experienced and understood by the great mass of people. And we know how much he was persecuted in the beginning, before religious leaders began to accept him."

Natasha was impatient for the talk to end. Her grandfather continued for another ten minutes; then at last it was time for breakfast.

Later, Natasha was cycling to college along the cycle track, next to the bridle path used by horse-riders. The rail for the long distance hover train could be seen in the distance, which silently whisked its passengers at great speed across the country and beyond. Since the safe and economical harnessing of energy from nuclear fusion fifty years ago, industry and transport had been revolutionized. At the same time, there had been a movement towards a more natural, simple way of life. Many people had migrated to the countryside or emigrated to pioneer new communities in South America or Africa. The equalization of technology, the fair sharing of the world’s resources, had taken place rapidly as the heart of God began to be expressed through enlightened leaders. The vast resources of the ocean were now being harvested responsibly and many people lived by the coast. They were just as much at home on the ocean as on the land. Unnecessary drudgery had been eliminated thanks to unbelievable advances in microchip technology. This had led to a tremendous burgeoning of the leisure industries, especially travel, adventure holidays and deep-sea fishing. Some brave souls had embarked on lifetime journeys to the nearest planetary systems. The technology had been developed to enable them to recreated conditions similar to those on Earth, on suitable planets.

The arts, which had become so self-indulgent and fixated on depicting the basest aspects of human nature, had changed beyond recognition in the New Age. Instrumental in this change was the revolution in perception as the world of cause and essence, the spiritual world, became part of the everyday experience of people. They realized that to enjoy this world of eternal youth, instant gratification and infinite progression, they must develop a noble, loving and creative character during their physical life.

Natasha spied Peter Estoban in the college cafeteria at lunch time, sitting with friends. His blue eyes lit up as he saw her.

"Come and join us, Natasha!" he said in his deep, resonant voice. He pulled a chair over for her from a nearby table. He was tall and blond, with a serious face which changed dramatically when he smiled.

Natasha sat down with her meal.

"We’re organizing a trip to Skye this weekend, to do some canoeing and ridge walking," Peter explained. "Do you want to come?"

"I’d love to, but I’m playing in the concert on Saturday."

As the friends continued their planning, Natasha tried to think of a way to speak with Peter alone. Finally, as she rose to leave, she took a deep breath and said to Peter, "I have something I want to tell you. Are you free at 3:00?" She tried to sound casual and ignore the knowing glances of the others.

"Yes, I have an hour between lectures. Shall we meet in reception?" Peter looked slightly embarrassed. They were good friends, but this felt different, despite Natasha’s efforts to sound normal.

Later, they were sitting in the college garden. Cherry blossoms drifted down like snow in the warm breeze; the daffodils nodded cheerfully between the trees.

"Peter, last night my parents were talking to me about finding a marriage partner. They’re sure to ask me if I have anyone in mind and..." Natasha was surprised at her own boldness. She was Peter’s eyes widen as he swallowed hard, anticipating what was coming.

"We’re good friends. We like each other’s company. We share the same interests. I was wondering...if you family haven’t found a wife for you yet...don’t you think we’d make a good match?"

Peter’s serious face took on a tender, almost dreamy look, and she could feel the electricity between them as they both caught their breath.

"I’m sorry, I’ve never felt like this before," Peter said awkwardly. "I’ve always regarded you like my own sister, only more fun to be with. But now it’s like I’m seeing you for the first time—as a woman."

"Remember the day we went riding together in Sandwell Valley last month," Natasha recalled. "We stopped for a picnic, the rain came down and we didn’t care; we just sat there and got absolutely soaked and enjoyed the experience together. That’s when I first began to see you as more than a friend."

Natasha felt it would be the most natural thing in the world for them to hold hands and kiss. She had seen her parents kissing affectionately. A few times she had heard the groans and sighs of passion coming from their bedroom. Once, as a young girl, she had asked her mother what was happening. Her mother had flushed then, taking Natasha’s hand, had explained that they were making love and that one day when she was married she would have the same experience, make the same sounds of pleasure.

Now, Natasha knew that once the flame of passion was ignited, things would never be the same again with Peter. In order for them to be happy together, their families must also be happy, and give the couple their blessing.

Peter was silent for what seemed a long time. The breeze rushed through the willows; the cherry blossoms showered down. At last he said, with a big sigh, "I’ll talk to my family. They have their heart set on me marrying into the family of one of Appa’s old friends. I don’t want to hurt them. But I know they love me very much and hopefully will respect our suggestion. At least they will be open for our two families to get together and seek guidance on the match."

After dinner that evening in her bedroom, Natasha was talking with her mother about the day. They were sitting on the bed and Natasha had her arm around her mother’s still slim waist. Her mother’s long black hair was combed down. At forty she looked at the peak of her beauty, radiating motherly softness and warmth. Her delicate high cheekbones and oriental eyes were inherited from her father, who traced his lineage back to the old Korea, and her mother, whose ancestry went back to old Japan. Korea and Japan were one nation now—founder nations of the Family Federation of Nations and known as Pumonim Guk.

Natasha rested her head on her mother’s shoulder.

"Omma, I was thinking today of what you and Appa said last night, about finding a husband for me." She felt so safe and relaxed, nuzzling her mother’s hair. "You know Peter Estoban and I are good friends—how we’ve known each other since we were kids. Don’t you think we would make a good match?"

"Have you spoken to Peter about this?" her mother said gently, with a hint of concern.

"Yes, Omma, today. He said he would talk to his family about it. But we love each other, Omma. It felt so right, such a strong attraction between us."

"And if our families decide he is not the match for you? Can you go back to just being his friend now?"

Natasha sensed some reproach in her mother’s words and asked, "Was I wrong to talk to Peter about this first? I wanted to find out if he felt the same way as I."

Her mother, with hands on her daughter’s shoulders, looked into her face.

"I know you’re a sensible girl, but it’s easy to get carried away. And now I suspect that it would be difficult for you both to accept no for an answer. It would have been better to let our families talk first, to see if a match could be arranged."

"I’m sorry, Omma, but I’m sure our families will agree. We’re so right together."

Her mother gave her a hug and said, "I’ll talk to Appa and we’ll arrange a meeting. We all want what’s best for you, and your future family."

The Estoban family lived in Tyseley Village. The meeting was arranged at their home a few days later, in the evening. The Harvey family—grandparents, parents and Natasha—used their SaramAuto, the modern equivalent of the old Volkswagen. The love affair of the twentieth and early twenty-first centuries with the petrol combustion engine was long over. Working from home and distance learning had reduced commuter traffic dramatically. People preferred to walk, cycle or go on horseback, for short journeys. Cheap, "everlasting," computer-guided, safe vehicles had been developed to a few basic designs, for local travel. They used sea water for fuel, harnessing energy from nuclear fusion.

Natasha’s father spoke his instructions to the computer.

"Tyseley Village, Estoban Court." Their nine-seater joined the local highway, moving rapidly and silently.

Mrs. Estoban served her guests refreshments. Peter’s father managed the local fish farm and was answering the Harvey’s questions about the process. Then they asked Peter about his interests and ambitions. Natasha sat a little anxiously opposite Peter, next to her parents, listening to the conversation.

Grandfather Estoban wanted to know more about Natasha.

"I hear you’re specializing in art in your studies. What are you planning to do afterwards?"

"I want to be an interior designer," she replied, and enthusiastically outlined her opinions on design. She ended by expressing her appreciation of the Estobans’ beautiful home.

"Peter also tells me you play violin in your college orchestra. Did you bring your violin with you? We’d love to hear you play."

Natasha had not brought it, but one of the Estoban girls was learning violin, so Peter went upstairs to fetch her instrument.

After tuning it, Natasha launched into one of her own compositions, based on an evocative melody she had heard from the spiritual world. Everyone was entranced. Even Natasha’s parents were moved.

Grandfather Estoban asked Peter and Natasha to leave the room, and they went off into the courtyard garden.

"You’ve put us in a very difficult position," Grandfather Estoban began. "Natasha is a very charming girl, and it feels good when I see her and Peter together. But we made a promise to find a match for Peter in the family of our old friends."

"There’s only one thing to do," Grandmother Estoban said firmly. "We’ll invite our tribal elders from the eternal world to join us and give their advice."

The two families joined hands and closed their eyes. They each focused their minds on the ancestors to whom they felt closest. After a few moments the room felt considerably more crowded, and there was a buzz of conversation. They opened their eyes and there they all were, simulating the physical appearance best remembered by their earthly relatives, and chatting away as if they had just dropped in to a party.

When the greetings and introductions were over, the furniture was rearranged and everyone sat down.

Peter’s paternal great-grandfather began.

"We’ve been watching over Peter and Natasha for a long time. We think they are just right together, and everyone’s very exciting about them finding love together."

Natasha’s Great-Grandmother Harvey continued.

"Yes, we all think they are a good match and will make wonderful children. Don’t worry about the promise you made to your old friends," she said to the Estobans. "When you explain it to them, we’ll be there to help smooth things over."

Other words of encouragement and support for the match were shared by the spirit visitors. Finally they were ready to call in Peter and Natasha, and Mrs. Estoban went out to get them.

The couple, seeing the venerable visitors, offered a full bow as they entered.

"Come forward, both of you," Grandfather Estoban said, his serious face not yet betraying the decision the two families had made.

The couple stood in the middle of the assembly, already feeling relief as they sensed the happiness around them.

The grandparents of the two families stood up. Grandfather Estoban pronounced: "In the name of the Holy Father, the First Parents, and in our names, we give our blessing to your future eternal union as husband and wife. We fruitful, multiply and prosper."

The assembly then began to sing the traditional old Holy Song, "Song of the Banquet," as tears of joy began to flow...

"Fairest flowers of the meadow, tender buds of perfect form,
Now receive the gift of life, and dance in the joy of eternal Spring.
Heavenly host, men on earth, join us in praising this Day;
Bless us to share love’s communion faithfully.
Hallelujah, Glorious Day of Joy!"

Lessons from the Bible

Tyler Hendricks

I beg the reader's indulgence of me as I put forth some reflections on the Bible. I am not a theologian, but I love the Bible and I feel that God has more light to break forth from His word that we have seen heretofore.

I would like to develop the "one flesh" theology I wrote about last month. God told Adam and Eve to become one flesh. Love is made substantial in the one flesh of Adam and Eve, which incarnates God and procreates the image of God. The Bible has a lot of interesting things to say about flesh. God says man and woman should become one flesh. Jesus said that his flesh is the bread of life. He said we should eat his flesh, the bread of life. It means to become his children, offspring of his flesh. God told Adam and Eve also to multiply, to multiply their flesh by having offspring. One flesh is one loaf. We are called by Jesus to be the leaven that leavens the loaf-the seed that purifies the flesh of all humankind.

God prepared to send us His flesh, Jesus, through Moses and Israel. The bread in the wilderness was the manna-"you shall be filled with bread." (Ex 17:12) The one flesh is also symbolized by the Ten Commandments, God's word made flesh-here, made stone. Moses called God "the Rock that begat thee," (Ex 32:18) and Jesus is referred to as the rock also. The apostle John said that we are created by the Word of God. The rock, the tablets of stone, held the Word of God and the Rock begat us. Thus the rock can be said to represent Adam and Eve, or, a true husband and wife, true parents.

The bread of life is also God's word. Jesus said man does not live by (physical) bread alone, but by every word that proceeds from the mouth of God. God's word first took substantial form on the stone in the Ten Commandments. God could have written them on one tablet. But God used two tablets. Why? There were two for a deep and eternal purpose: because the one flesh is two being made one. The two tablets represent man and woman, heaven and earth, husband and wife. The two tablets represent the recreation of Adam and Eve, the living word of God, the two who were to be perfectly one with Him. They were to have been Christ-like, breaking down the barrier and making the two one.

The tablets of stone were placed, with the manna and "bread of the presence," into the ark of the covenant in the holy of holies. The bread of the presence, or showbread, refers to the presence of God Himself. There were twelve loaves of this bread, one for each tribe. It was an offering of the first fruits of their labor. This means that the fruit of our labor is actually God's possession.

So, bread with the tablets of stone, representing the word of God with husband and wife, were placed in the most holy place. And this was within the tabernacle. It was where God came down to speak to Israel. When Jesus said, "Destroy this temple and in three days I will raise it up;" he was referring to himself as the living temple. The temple is the image of the true man and woman.

When Jesus was crucified, the curtain between the holy place and most holy place was rent in two, opening the gate between spirit and flesh, earth and heaven. Thus, Jesus could send the Holy Spirit to the earth as his bride, that we all might become one body-one flesh-within the bride, his church, children preparing for his Second Coming.

Then what is his Second Coming? It makes perfect sense that it is the coming of a true husband and wife. Paul excoriates the flesh as being irredeemably corrupt: "They that have Christ have crucified the flesh with its affections as lusts." (Gal 5:24) Paul, the greatest of apostles, complained of a "thorn in my flesh, a messenger of Satan" (2 Cor 12:7). He makes the best of it, treating it as a means to keep himself from being puffed up with pride. So be it, but I'm sure he would have preferred that Satan not be dwelling in his flesh. True parents who are one with God have nothing to do with Satan, and Satan has no claim on their children. Satan is not "couching at the door" for such children as he was at Cain's door.

Adam and Eve were placed on the earth. Jesus was sent to the earth; all the prophets, sages and saints were sent to the earth. God's will is done first on earth, for what is bound on earth, is bound in heaven. It is on earth because the Lord is the one flesh of Adam and Eve, which incarnates God and procreates the image of God.

Faith, Unity and Prosperity

Now I want to just review the preparation to receive the Lord, the preparation for the Tabernacle in the 35th through 36th chapters of Exodus. I will deal just with one aspect of it-the creation of Israel as one body through a voluntary spirit, and the abundant blessings to which this led. God had given Moses a challenging task, to build a fine altar, a veritable temple, laden with gold, jewels, silver and fine fabrics and woods, out in the middle of the desert. Where was Moses to find such wealth? Through faith and the voluntary spirit of offering, it was done.

"And Moses spake unto all the congregations of the children of Israel, saying, This is the thing which the Lord commanded, saying, Take ye from among you an offering unto the Lord: whosoever is of a willing heart, let him bring it,, an offering of the Lord; gold, and silver, and brass, And blue, and purple, and scarlet, and fine linen, and goats' hair, . . . (Ex 35:4-6 and following) The key point here is that Moses called upon those with a willing heart. And the people responded in kind: "And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work of the tabernacle of the congregations, and for all his service, and for the holy garments, And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the Lord." (Ex 35:21-22)

And what did this nomadic band of ex-slaves do with these things? "And all the women whose heart stirred them up in wisdom spun goats' hair . . . The children of Israel brought a willing offering unto the Lord, every man and woman, whose heart made them willing to bring for all manner of work, which the Lord had commanded to be made by the hand of Moses. . . . Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in one linen, and of the weaver, even of them that do any work, and of those that devise cunning work." (Ex 35:26, 28-31, 35; here "cunning" means skilled)

Thus we see that by their faith in God and their hearts that were willing to what God commanded, each of them found the work to do-all manner of work. Thus they became as a solid community, one body. We are reminded of Paul's summons to Christians in 1 Corinthians 12, to serve as parts of one body, each person offering the unique gift that God has given them, one with wisdom, another with knowledge, another faith, another healing, another working miracles, another prophecy, another discerning of spirits, another speaking in tongues, another interpreting the tongues, but all manifesting one spirit in one body.

If each person does everything, then we do not compose one body. Does the stomach walk? Do the eyes speak? Does the mouth type? Do the feet brush your teeth? The world in which everyone tries to do everything is a lonely world of individualism. By one spirit, we are called each to play a part in the body, and to appreciate the parts that others are playing. And this is what God wrought in the wilderness among the children of Israel.

The clincher comes in Ex 36:5-7: "And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the Lord commanded to make. And Moses gave commandments, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing. For the stuff they had was sufficient for all the work to make it, and too much."

The point is that there was this band of ex-slave nomads out in the wilderness being told to create a magnificent tabernacle laden with gold, silver, jewels and fine wood. All the materials they found, and even too much. Moses had to tell the people to stop making their offerings. But the key was that they all were willing, their hearts were moved by God's spirit, and they freely gave. Also, they freely gave of their skills. God taught them all how to do the fine craftsmanship necessary for the building of the tabernacle. Each had different jobs-they were one body, and made up of many teams.

As a side point here, consider the Israelite who did not feel moved in his or her heart to contribute to the work. Such a person viewed everyone else taking their precious possessions and offering them, and giving of their labors instead of taking care of their own tent. Maybe after a few days, this recalcitrant individual or family comes around to decide to offer something. But on their way to the site of the tabernacle, they hear that it is too late, that Moses will not receive anything more. They realize that they have missed an opportunity that will never come again.

The lessons:

  • God's work meets success by our freedom in the Lord, led by the spirit of God, moving people's hearts.

  • Each of us has a personal ministry, a unique contribution to make to building the Kingdom of God.

  • We work best in small groups, teams focusing on one aspect of the overall task.

  • We have within us the resources for material prosperity, indeed for an over- abundance of wealth. The same lesson is seen twice when Jesus multiplied the loaves and fish, and was able to feed thousands.

But this grace did not come easy for Israel nor for Christianity. They went through a suffering course to reach the point of building the tabernacle. The Christians endured persecution and internal strife. It was not easy for the Israelites to believe in Moses. They constantly provoked his wrath by their murmuring and disobedience. Moses meted out punishment, and then took everything upon himself-for instance, by ascending Mount Sinai a second time and fasting 40 days. When he returned from that fast on the mountain, his face was so bright that he had to cover it with a veil when he spoke to the children of Israel. (Ex 34:29-35)

Then they believed him and all of these things could happen. Also with the Christians, the disciples did not unite as one body through the Holy Spirit until Jesus literally died for them and returned from the grave. Then they believed him and could create the body of Christ on the earth. Let us consider this when we reflect upon our relationship with God and our True Parents.

In Memoriam Dr. Osami Kuboki

Dr. Osami Kuboki, former president of HSA-UWC in Japan, passed peacefully into the sprit world on December 13, 1998, with many relatives and church leaders in attendance. His Seung Hwa Ceremony was held on the morning of December 15 at the Church Headquarters at Shinju-ku, where the Japanese church had its origins.

When Osami Kuboki joined the Unification Church in August 1962, he was already the youth leader of a powerful Buddhist denomination, Rissho Koseikai--which had three million members--and was expected to become its next president. Dr. Kuboki soon became the national leader of the fledgling Japanese church, a position he eventually held for 27 years. Under his leadership, it grew from a tiny community to a vast nationwide movement through successful outreach programs to all levels of society, including its highest leadership. Whenever it was needed, Dr. Kuboki sent members from Japan to support the church's expansion worldwide. He is deservedly renowned for his unflinching determination to implement and accomplish the weighty tasks with which True Parents entrusted him as representative of the global Eve nation. In 1996, True Parents assigned Dr. Kuboki as Eve nation National Messiah to China.

Dr. Kuboki is fondly and respectfully remembered by members both in Japan and around the world. We honor his sacrifice as a pioneer and leader, and offer him our heartfelt support and love for his new life in the spirit world.

Hellenic History

Paul Carlson

In this article we’ll discuss events in the distant past, far beyond living memory. These events have made a profound impact on our lives, much deeper than most people realize. We’re not talking about the Bible here, or any other religious text. It’s that "other" history, the legendary tales of the ancient Greeks and their neighbors.

For a long time these stories were regarded as "mythology," fascinating but having little to do with reality. However, for the past century or so, archaeologists have been uncovering evidence that many of the people, places and events described were quite real! This was first presented to the world by a German businessman named Schliemann, who in the late 1800s rediscovered the cities of Troy and its chief enemy Mycenae.

All this history was painted upon a remarkably small canvas. The region of the eastern Mediterranean is tiny by American standards, but during the Bronze Age it comprised its inhabitant’s entire world.

This author once crossed the whole of Macedonia in just a few hours, by car. (I’m told that Israel is even smaller.) At the time I was deeply aware that if history itself were visible, that sparse landscape would have looked more crowded than Manhattan.

In their hand-made wooden ships, it often took ancient travelers many days to cross even a narrow band of water—if the winds allowed them to move at all. Their world was small in other ways. When they reached another shore, chances were that the city-states they visited were ruled by a distant cousin, or perhaps a brother-in-law.

This rich tapestry underlies entire schools of scholarship. The Hellenic accounts emerge from sheer myth with the first "best seller" in world history: the Homeric epics of the Trojan War. They were probably written down by a poet named Homer, who lived around 700 BC. He recounts a series of events that took place around 1250 BC (some say 1150). These concern the abduction of Helen of Sparta by the Trojan prince Paris, and the resulting Greek siege that ended with the deaths of Achilles, Ajax, and so many other heroes—and the clever ruse of the Trojan Horse.

This history unfolded quite near Israel (and those other Old Testament players, Babylon and Egypt), yet for thousands of years their paths were relatively separate. Not until the time of Alexander the Great did they come into direct confrontation, culminating in the Greek/Macedonian conquest of Israel in 332 BC.

History?

Students, both enrolled and self-taught, can no longer rely on "popular" accounts of history. The subject is hardly taught in America any more; a century ago the average eighth grader knew more about history than most college graduates do today!

These days "historical revisionists" rule the roost, busily altering textbooks to fit their ideology, and dominating the scholastic associations. Their mental contortions can be astonishing. For instance, one of the most enigmatic figures in the Trojan legends, the prophetess Cassandra, has been recast as a archetypal feminist!

Another example is as close as a bumper sticker you may have seen; the one that says: "Love Your Mother" (printed next to a drawing of the Earth). The primitive, animistic religions that preceded the "patriarchal" Greek pantheon have been raised to the exalted status of a "universal Goddess religion." According to modern Goddess believers, all was peaceful between fellow humans -and nature- until the warlike, horse riding Aryans swept the original matriarchy from the lands of Eurasia.

Worse yet, tenured "moral relativists" are denying the writings of eminent historians, and even the objectivity of history itself. After they get through, many of their students are afraid to state the basic facts of past events, much less pass judgment upon the participants. In the most extreme reported instance, a group of college students refused to swear to the actuality of, or to "blame the bad guys" for, epochs ranging from slavery and the Civil War to the Holocaust and Nazi Germany.

Cultures

Western European culture, for so long the focus of God’s Providence, has two "internal" bases. The Principle refers to these as Hellenism and Hebraism. These descend from Greece and Israel respectively, and their thread runs through the entire Providence, culminating in the ideologies that dominate our modern world.

The Hellenic thread, while "playing Cain" to Hebraism’s central pillar, has been very important to the spiritual progress of humanity. The Divine Principal names Socrates as a major Providential figure, even though he referred to God only dispassionately, and founded no religion.

Hellenism played a key role in the development of every major, western Providential nation. Often this influence was tied directly to the Trojan epics, which were well known.

The Greeks who fought at Troy were Mycenaean, differing in language and culture from their famous descendants like Socrates. Even so, the story of their victory in the Trojan War (which had, by Socrates’ time, taken place over seven hundred years earlier) was the binding cultural tie of the rising Classical Greeks.

Aristotle’s student Alexander the Great slept with a copy of Homer under his pillow, and as soon as he drove the Persians from the area of Troy (now in western Turkey) he bequeathed much wealth upon that city.

The Trojan epics were a founding theme of the Roman Empire. According to the Romans, a Trojan prince named Aeneas escaped the sack of his city and fled to Italy, where he established himself anew. All Roman school children learned of his (alleged) heroic deeds. Later, conquering Romans built their city of Novum Illium over the ruins of old Troy.

The Trojan legend seeped into the folks tales of many European and Near Eastern peoples, as far away as Celtic Ireland. It inspired Charlemagne; in seeking to lift up his barbaric Frankish people, he "discovered" a Trojan prince named Frankus to match the Roman’s Aeneas. The epics, newly translated and embellished, helped build Europe’s tradition of chivalry, and enriched Shakespeare’s works.

The Ottoman Turks, who were defeated in World War One, proudly harked back to Troy. Their greatest early leader, Sultan Mehmet II, conducted ceremonies at Troy. After the fall of Constantinople in 1453, he drove westwards and conquered Greece. He proclaimed that, at long last, the Trojans were getting their revenge!

Decent historians (and Principle workshop graduates) know that the Greek, Roman, and Frankish (Holy Roman) empires stand at the very foundation of European history. Thanks to Alexander, not only European but Asian (from Asoka’s India westwards) and north African history. Remember that the famous Cleopatra was a Ptolomaic Greek ruler.

As Europe rose to dominance it colonized many continents. Thus, in recent centuries, the children of Troy have shaped the entire world.

Lessons

Every one of the nations named in this article once rose to greatness. Some flourished for many centuries. All have vanished. Troy was literally buried, so completely that it took Herculean efforts to identify and dig out its ruins.

Earlier we mentioned Cassandra, a young Trojan princess. According to the legend she had the gift of prophecy, and could accurately foretell the future of men and nations. Tragically, she was also cursed, so that no one would believe her predictions. Troy fell despite her strident warnings.

In 146 BC, after a long and tangled conflict, the Romans closed in on the once-mighty empire of Carthage. The illustrious Cato declared: Carthago delenda est . (Carthage must be destroyed.) This was done. As the Roman General Scipio Aemilianus viewed the smoking ruins of their capital city, and laid a symbolic furrow of salt across its formerly lush fields, he remarked that his own Rome was rising to greatness—but might someday lie in similar ruin. His observation was, eventually, proven correct.

Subsequent history records the dark predictions of numerous Cassandras. Today there are many, many American doomsayers. Some exaggerate or blunder enough to discredit themselves, within a few years if not immediately. However, a few are genuine Cassandras who, once again, are being ignored . . .

The Principle says that the present day is a time of "intersection," when the Kingdom will arise just as the fallen world goes down all around it. We might assume that this process will not be entirely smooth. Worldwide, we Unificationists should remain united, and be as prepared as humanly (and Divinely!) possible. With God and True Parents in our hearts, let us build a better future, one that finally unites every culture.

Bibliography

Recreated Bronze Age seamanship: The Ulysses Voyage by Tim Severin.

A devastating look at Goddess scholarship: The Faces of the Goddess by Lotte Motz.

An overview of Trojan archaeology: In Search of the Trojan War by Michael Wood.

Trojan legends throughout history: The Legends of Troy in Art and Literature by Margaret R. Scherer, Phaidon, 1963.

Eve, Abel and Cain National Messiah 40 Day Workshop in the Pantanal at Fuerte Olimpo in Paraguay

by Jorg Heller—NYC

Officially the Workshop was to start on October 25th, however, later on the beginning date was changed to the day we arrived at Jardim. A group of brothers including myself happened to arrive at Jardim on the 24th and thus for us the Workshop began on that date. A large group of Japanese National Messiahs, about 65 of them, came quite late, thus for them the Workshop will conclude just before the end of the year.

As the Abel National Messiah for the Czech Republic I have really struggled with the financial responsibilities that come with that mission. In order to save some money to be able to move to my mission country, I have purposely "bowed out" on other occasions when Father has asked National Messiahs to attend certain events. This may not have been the wisest thing to do, however, if I ever wanted to go to my nation, I could not see another way of doing it.

However, when Father asked the NMs to attend this Workshop, I felt deeply my heart that I absolutely had to attend. Working at USA HQ, I got Dr. Hendricks’ go ahead to attend this Workshop. Next I needed to get permission from Rev. Joong Hyun Pak who was attending the Workshop in Alaska. He came back just in time to also give me the go ahead.

I had heard horror stories about the poor living situations that we might have to encounter. So I prepared as well as I could. I bought mosquito nets and spray, after itch ointment, diarrhea medicine, water purification tablets, German army pants, French army desert boots and other small gadgets that were supposed to keep me alive for 40 days. I even flwobee’d (cut) my hair to about an inch length. I was ready to go and take on all of South America.

It was about a 9 hour flight from New York’s JFK to Sao Paulo. From there I switched airplanes and went on to Campo Grande. This was another 11/2 hour flight. I was pretty exited and looked forward to the experience of going fishing in the South American wilderness.. In Campo Grande I took a cab to the Bus Depot (Real $ 9.00, the Brazilian dollar is called Real $, mainly because the money they had before had been just about worthless and "not so real." Value about Real $ 1.20 for US $1.00).

The 11 am bus was already sold out, so I had to wait for the 3 pm bus to take me to Jardim. Cost of the trip, Real $15.50. I was not so happy to "lose" all this time. I wanted to connect with the Jardim crowd ASAP. I was pumped. However, what could I do? Nothing. So I had to switch gears. I thought it would be a good idea to find out how to handle the "Hobby Industry." I stored my luggage and went sight seeing.

Campo Grande is a fairly large town. I am not so sure how many people lived there, but by my estimation it would be close to two million. People were very friendly. Not far from the Bus Depot was a market where everybody and their brother sold something from little carts or tables. shoes, clothing, mechanical tools, electronic equi pment, CD’s and more toys than you could shake a stick at. This market stretched out for almost a mile. At the center of the city there were shops everywhere. Sidewalk café’s where your bottle of coke was served in a bottle shaped cooler. After filling your glass, you could just pop the bottle right back in the cooler. It was a good way to keep your drink cool.

When I returned to the Bus Depot, I ran into some brothers who had just arrived from Sap Paulo via bus. They had been on the bus for 16 hours and it had been somewhat tiring. The bus ride cost about Real $50.00, which is much cheaper than flying of course. Finally the time came to get on the bus. Here we met up with some Canadians who were headed in the same direction. It would take us another 4 hours to arrive at our destination.

The bus was not air-conditioned, the roads were very rough and the heat was almost too much for us cold blooded Northerners. We stopped in 4 or 5 small city to pick up or drop off some passengers. An army of "fund-raisers" would attack us with ice-cold drinks, bread and souvenirs at every stop.

One stop before Jardim all of us got off the bus. Here we were to call Jardim for someone to pick us up. No one knew exactly what to do. I tried to ask one of the local ladies, but of course she did not speak any English. Sign language had to suffice. All of the sudden this lady became very excited and she pointed to my Blessing Ring. She grabbed my hand and said with a bright shining face, pointing to my ring "Me too, Me too." She bowed several times while she was strongly shaking my hand. Apparently she had been pre-blessed and was very happy about it. She called for us and after about 30 minutes our pick-up came. By now it was about 9 pm and it was quite dark.

Soon we arrived at the New Hope East Garden Estate. In the office we were assigned rooms in two different buildings. The buildings were just beautiful. The craftsmanship seen here was of the highest order. The rooms were quite comfortable, with 2 Beds, an air conditioner and a shower that could produce warm and hot water.

At 3 am we boarded a bus that took us to the Paraguay River where we arrived at around 7 am. Three "Go Boats" awaited us to take us up the river, a fourth boat had broken down, so we had to "squeeze in." A boat was usually meant for 10 or 12 people, but now twice as many people had to squeeze in. It was quite an interesting experience.

From the Brazilian side of the river, we went across to the Paraguayan side, a trip of about 100 yards. Here we stopped at the "immigration" building. A peace of architecture that looked very much like a barn or a stable. Soon we were cleared to go, and off we went up the river to Fort Olimpo. Since there were so many of us on each boat, we had to occupy every square inch. I went right up front. We were moving at quite some speed. It had been raining lightly for the last hour and if was good to feel the breeze of fresh air and the rain in my face. Since it was so warm, the rain did not feel uncomfortable at all.

The countryside to the left (Paraguay) and right (Brazil) of the river was alike, a bushy terrain studded with palm trees. Nothing too exciting, but it was new and thus somewhat interesting. We saw Father’s boat about half an hour before we arrived at our destination, well, that was pretty exciting. It took us all of three and a half-hours to arrive at Fort Olimpo. Of course, at that time neither I nor anyone else had a clear idea of where we were going. Most of us thought that we would end up somewhere in the bushes in a tent far away from even the remotest pieces of civilization.

I was the first one off the boat and when I asked where we were going form here, I was told that "this was it," we were not going anywhere. We had arrived at our destination. Well, to most of us this was surprising news. Naturally we were not really unhappy about this, because now we got to stay in a solid building in the middle of a fair sized town of about 5000 People. This put a whole new slant on our 40-day indemnity condition.

We had heard about the difficulties of the Korean National Messiah’s during their 40-day fishing course. They had suffered much with the mosquitoes and the bad water. In their group diarrhea was an every day occurrence and many of them got very sick. Later on it was explained to me that the Korean NM lived in very primitive circumstances in order to construct and prepare the building for us so that we would have it somewhat easier. The water situation was also resolved. Arrangements were made with the major of the town to get water from a well. Thus our group had hardly any problems with diarrhea. We owe a lot of thanks to the Korean NM for preparing the way for us.

Our luggage did not make it up the river, since there was not enough space on the boats. It would arrive later on that day. Father and Mother, were fishing on the Paraguay River, each in their own boat. So, since there was not much to do at this time I borrowed a bicycle from one of the staff members and took a tour through the town.

It was somewhat of a culture shock for me to see how people lived here. Most of the buildings were made from raw palm tree logs. The workmanship was not of the best quality. The spaces between the logs did not seem to bother the inhabitants of those "log cabins." There were windows, but no windowpanes. There was an opening to access the cabin, but in most cases there were no doors. The palm tree logs are of a dirty dark gray color, in the whole town and I do not remember seeing any one of those cabins painted.

It was interesting to see that 90% of the cabins that had electricity also had a TV satellite dish about 6 feet in diameter. One day, on the way back from fishing, I watched the efforts of mother and child to adjust their satellite dish in order to get the reception they wanted. Mother inside screaming direction to the child outside. I could not tell whether it was a girl or boy but the child was not more than 5 years old. The child desperately tried to please the mother by moving the dish into the proper position. All the while the house pets, the dogs, piglets and chicken freely moved in and out of the cabin. Of course the conversation was in Guaranese, which is about the same as Spanish, so I did not understand very much. Finally the dish was in the proper position and peace was once again established.

Because it was so warm, everything was out in the open. The main streets were paved with hardened sand/gravel and clay mix. The side streets are just the regular clay, asphalt seemed to be unknown in this part of the country. When it rains, the side streets are impossible to travel on. Everything gets flooded quite badly and to move around after a heavy rainstorm was not easy. Regular sand as we know it here in North America was not to be found anywhere. The soil was a very dark gray loam or clay, which became very hard when it was dry and super soft and sticky when it was wet.

Domestic animals had the freedom to roam wherever they wanted. No one kept them in check, the chicken, dogs, pigs, sheep, goats, donkeys, cows and horses were always to be seen. In our yard, on the streets, in every area imaginable. I thought it was sort of fun having them around, and to me they never became a nuisance.

I developed a friendship with a couple of donkeys, which was kind of nice. I wanted to do the same with a particular horse, but it would not allow me to get too close to it. In general all the animals were quite shy and would not let you get close enough to touch them.

Life for the local people seemed very relaxed. I could not figure our how they made a living. Some families just survive by what they grow in their gardens and what they can fish in the river. Those families are free to fish all year round, while the more "well off" families are not allowed to fish during the off season.

The river is the center of life in this town. The locals come here to bathe, wash their laundry and get their water supply for their homes. Those who live nearby carry the water by the pail full into house. Others come with a big barrel on top of a mule drawn cart to get their supply. I could now much easier understand why major civilization always developed around a river.

We ourselves had a pump floating out on the river, about 40 feet from the shore. This pump would fill the water tanks located on the top of a type of scaffold rising above the roof of our building. From here the water would by gravity flow into our showers, toilets and washbasins.

As long as we had electricity, we had water. If the electricity failed, some of us went the way of the locals to wash up and do our laundry directly in the river. Electricity would usually fail during a major thunderstorm. We had quit a few of those and thus we were without electricity quite a few times.

There was initially some apprehension about going into the river because of the piranhas. We have been educated, mainly through movies that these ferocious fish eat anything that crosses their path and has some meat on their bones. So initially I myself was quite careful not to put too much of myself into the water. There even was a joke going around about piranhas. "How do you catch 5 piranhas at the same time?…."Stick your hand in the water!" However, soon we realized that the whole piranha phobia had been blown totally out of proportions.

All the children of the town could be found in the evening swimming in the river. They seemed to be having a grand old time. It did not take me and some of the others long to shake the fear of swimming with the piranhas. Rev. Zin Moon Kim went swimming for the first time in the river about a week or so before the workshop ended. This certainly broke a barrier for the Japanese NM and many of them took the risk to also brave the river from that time on. There were some, however, who never made it into the river, but maybe the reason for that had nothing to do with piranhas.

Soon after I arrived back from my bicycle excursion around town, True Parents arrived back from fishing. First Mother, and after a little while, Father. Everyone would come to the river to greet Father and Mother, applauding and cheering as their boat came in. This would become a regular occurrence and the "main event" for us to greet True Parents when they returned from fishing every evening.

Mother usually would bring her boat in earlier then Father. It would still be daylight and on a couple of occasions we were able to take pictures with her in a very close setting. One evening Mother was especially happy, because she caught five big and beautiful Bacu’s. "I fulfilled my mission today,’ she said proudly with a big smile on her face. We all were very happy for Mother and it felt like we were just one big family at that time.

Father stayed out longer. His boat would not pull in until after dark. When Father got off the boat he generally was very serious but he never forgot to smile when we greeted him. Father quickly got into the car and went home. We dearly missed that "close in and warm" type of feeling we had at "the homecoming" reception of True Parents after they left.

All we could do that day was to prepare our fishing gear for the next day. Rev. Chang from Canada, a graduate of the Koran NM Workshop briefed us, gave us some tips and showed us the four types of fish we were supposed to catch: Boga, Suruby, Bacu and Dorado.

The Boga had to be 38 centimeters long, the Suruby 100cm, the Bacu 40cm and the Dorado 55cm. Anyone of these fish had to be thrown back into the river it they did not measure up, however, they could be counted towards the 160 fish total.

In the evening at 9:00 pm we had Hoon Dok Hae with True Parents. Father asked Mother to pray to officially open the "40 Day Special National Messiah Workshop in the Pantanel."

After Mother’s prayer one Korean sister, Won Joo McDevitt, read from a book that was published on the first of October of this year called "Life of the Mind and Soul"… Love Stories by True Father. The book was read in Korean and of course most of us could not understand what was being read. True Parents knew this so Mother suggested to us that we would have to "tune in spiritually" to understand what is going on. We retired for the day at around 10:30 pm. Tomorrow, Monday would be the big day, our first day of fishing.

First Day

Wake up call was at 4:30 am. Breakfast at 5. At 5:30 am we got ready to go out. Some local people provided the bait. Each person got 10 fish to use as bait. By 6 am we were on our way to our fishing grounds. It had been explained to us that for the first week we should get used to the heat and the fishing gear and learn how to fish from the riverbank of the Paraguay River. Then, after a week we would be able to use the boats and go out on the river. There were 41 of us and we had plenty of small boats to go around to have space everyone.

Four teams were made and each team went of by foot to their respective "fishing grounds." A Japanese Team Leader was assigned to each team. Each brother was armed with his fishing rod, tackle box, big rubber boots, a hat, sunglasses and sunscreen. It was somewhat awkward at first, dealing with all this equi pment and one had to watch out not to get whacked by an errand fishing rod.

For lunch we carried a 1 or 1 1/2 liter water bottle and three rice balls with an apple or an orange. Before I left, my wife and kids made it very clear to me that they expected for me to lose my potbelly while I was in South America. If this lunch was all I would eat for the next 40 days, this would definitely do the trick for me. It should not be hard to shed a few pounds.

But it would even get better, due to the salt content in the kimchee and those rice balls, my ankles began to swell up and I had to cut out the kimchee at dinner and the rice balls at lunch. I did not mind to do that and just live on two meals a day. I would definitely slim down by only eating fruit at lunch. After about three days my ankles turned back to normal.

Some of us had been fishing before, myself included, but still it took a couple of hours to get back into a proper casting spirit. At first, everyone kept a save distance from each other, so as not to be caught by a hook from an apprentice heavenly fisherman. After a couple of days we had all become experts and we could cast our lines in quite a professional manner.

The early morning hours were very beautiful and quite cool. As the sun rose toward its zenith, however, it got hotter and hotter. It was not easy at first to get used to the heat. After 8am you were sweating all the time, even if you were just sitting still. It was impossible to take off your shirt, because the sun would burn you to shreds. A wide brim hat, a good pair of sunglasses, and sun block lotion was an absolute must for everyone. The sun was so bright and you would get the light not only from up above but also from down below, reflecting from the water surface. This was very intense on the face, especially the nose. It was wise to cover up as much of your body as possible. The hands suffered the most, especially the area between the thumb and the pointer.

From the beginning I had the urge to jump into the water and cool down, but on that first day I saw a crocodile lazily floating down the river. On top of that, the only fish we were catching were piranhas. So it just did not seem a very good idea to go swimming at that time.

Our team did not catch any "real" fish that day. The only real fish in the river were the fish that Father wanted us to catch, the bacu, boga, dorado and the suruby. Other teams had similar results.

At 6 pm we packed up our gear and walked back to the property. Here we could prepare for the next day and get ready for dinner at 7:30 pm. Dinner was the big meal of the day. The food was good; Servings consisted of rice, kimchee, vegetables, beef, fish or chicken, soup and fruit. The local people supplied everything. We just wondered who was buying the cows. The beef was not so tender and it took quite some effort to chew it into a pulp safe enough to swallow.

After dinner we would just get ready for a 9 pm Hoon Dok Hae meeting with True Parents. This meeting took place in a small hall next to our sleeping quarters, about 18 feet wide and 55 feet long. Father and Mother would sit on a love seat, a small couch just big enough for the two of them. It was a very intimate setting and I felt very close to True Parents. True Father and True Mother were much more relaxed and informal during our time together. Father told us one evening that the time to have a close personal relationship with true Parents has come.

We all should have a close relationship with True Parents. Many times in the past I have thought about what it would take to have such a relationship with Father and Mother. On what foundation can such a relationship really happen? Since, as regular western members we do not have the opportunity to physically be close to them, it could only be done through a lot of prayer and by closely following Father’s directions and fulfill them. Walking the path Father has walked and feeling the things Father has felt when he walked the course would make Father a more real and personal Father. Now I have tried to do that to the best of my ability and I feel that sometimes I have succeeded and at other times I have not.

Many times in the past I imagined in my mind to meet Father and Mother in person, just the three of us. What would it be like? What would we be talking about? What could I say to True Parents? Could I carry on a conversation that would be an inspiration to True Parents? I did not feel confident about that. Certainly I have not done anything great to talk about. I found myself in a somewhat insecure, uncomfortable, unworthy and even fearful mood during these mental encounters.

This flashed through my mind when Father told us that this is the time to have a personal relationship with True Parents. Now here we were, about 60 of us, quite close physically to True Parents, which had a profound impact on everyone. In this situation it was much easier for me to feel close to True Parents. However, the barrier caused by my sinful nature and lack of accomplishment was still there and thus my insecurities. But for some reason my anxiety was less troubling then the ones I had in the past when I had my mental "encounters" with True Parents.

That evening ended with some entertainment. Mother seemed to have fun choosing some brothers to perform and the brothers certainly enjoyed entertaining True Parents and us. The atmosphere was very relaxed and even joyful. It was a good way to end the day.

Second Day

On our first fishing day, Monday, the 26th of October Father had invited four Japanese brothers to join him at breakfast. He spoke to the brothers very seriously for about two hours. When the breakfast meeting with Father was finished, he assigned these four Japanese brothers to be the team leaders and told them to share the content of the speech with the team. The former team leaders would become their assistants. When the Japanese brother explained this to us I felt that we were in for a very serious experience. This speech definitely set the tone for me for the rest of the workshop.


Father’s Words, Fort Olimpo, Breakfast Meeting with four Japanese National Messiahs, 6 am - October 26th 1998

Father was quite angry that only so few National Messiahs came (at that time there were 41 one of us). He could not imagine that the travel expense and the workshop fee would keep anyone from coming here. Father is hitting the table angrily as he speaks "I brought Heavenly Father and the National Messiahs here. But only so very few came. The workshop loses it’s meaning with such few NM. Maybe we should cancel it.

I have been teaching absolute faith, love and obedience. To what effect? Especially the Japanese should come. We have to save the world. Japan will be punished if they don’t unite with Father and follow.

Paraguay is the center of South America. The American government and even the Communists have an office in Ascention. Paraguay and Uruguay are very important in God’s Providence here in South America. Father addressed the Brazilian Congress and spoke out for religious freedom. He explained to them that there should be unity between the Catholics and the Protestants and South America and North America.

Two third of the leadership will accept Father, we have to start taking control of the political situation here. Right now only 400 million people live in South America. However, there is enough space her to support 8 billion people. But the countries are not united and there is much corruption. If Paraguay and Brazil can unite, the Pantanal centered on Jardim can become the center of the world. In the rainy season, land twice the size of Japan will all be submerged under the water. Clean water is most important in the future. We will provide water from the Pantanal to the whole world. If we control the water, we can control the world.

Ever since WW II and more so right now, pollution is destroying the world. If we continue at the same pace, within 300 years, the world will be finished, totally polluted. The UN actually should protect the natural resources of the world, but they are not doing it. Thus we must do it. We must hold workshops to research nature and figure out how to protect it. If we can do it, everyone will respect us. We must protect True Parents most of all.

One million Japanese are living in Brazil. That is a pretty strong foundation and we should work with them. Japan is beginning to accept True Parents. Two thirds of the Japanese population has to leave Japan (including non members is my understanding). 120 Japanese Blessed Families have to go to each of the 185 nations. They worship too many false gods including a female god. Japan has faced an incredible crisis in 1988 and it has been engulfed in total darkness. 12 Korean Blessed Families each have to also go to 185 nations. This is the last Providence. The entire Japanese property must be given to the world. Eventually 40 million people should migrate to the 185 nations in the future.

Communism is gone now as a governmental system, but it is still expanding on the individual and family levels. Catholics, Protestants and the Jewish people have all welcomed Father. Father can collect information about Japan faster than the CIA can. He could control Japan within two weeks if he wanted. The Japanese want to be like Koreans because the Spirit World is influencing them. The National Messiahs are the eternal King of their nation. But still, Japan is a satanic nation. We need to control the North and the South Pole.

No one believes that we can be victorious in the 360 million Blessing. 160 of your relatives should become missionaries. Germany, USA and Japan must unite in doing that. The Japanese WFWPU should witness to the ambassadors of the USA and Japan. The Japanese missionaries absolutely have to stay in their mission country. They have to die for their mission. They should not return home whenever they want. Japanese currency will only be paper soon, without value. Thus spend the money now. Even if Japan disappears, it’s all right as long it has helped others. We must swallow and digest everything. The June 13th Blessing was a big turning point. Now we must love our enemies. Why do NM complain about the money to come here. Why do the NM not come here, this determines their eternal life. I am very lonely, no one understands me.

There is a Mafia here even in South America, they want to collect some money from the WFWP. Confucius is of Korean descent. Japan is the only oceanic island nation still in God’s Providence. In Japan you are allowed to marry your cousin, but you should not do it. If you do, you shall perish.

Fish and alligators can swallow good and bad. That is the spirit of the Pantanal. At the June 13th 1998 Blessing good and bad, head and tail united. Saints and Assassinators all were saved together. There are no more enemies.

The spirit of the Pantanal is that of the last Settlement. We must go over all satanic positions. The Pantanal has the blessing of land and water. Now it must unite with True Parents. Father made so many indemnity conditions and thus he could open the 12 gates of Heaven and liberate hell. The suffering course Father went through can not be compared with the suffering of Adam. Father’s life has been absolutely miserable. The first four Providential Nations did not accept Father and thus they are receiving punishment Constantly Father had to make indemnity conditions to save the world.

Kim Il Sung believed in Father as the savior. He shook hands with Father and thus the birthright of the elder brother was restored to the heavenly side. Then True Parents restored the parental right and the King position. Based on Father’s ability to set up the elder son nation. The 6000 year history was restored and now we can go to the Kingdom of Heaven. Kim Jung Il also respects True Parents because of the influence Father has in the east.

We must now create unity between the Tribal Messiahs and the National Messiahs. Some Japanese complain, but they do not understand the value. They can become huge trees in front of Adam. Eve can not insist of her position. We have to unite and be sincere before True Parents.

Eve has to offer three generations. Japanese members have to sell their homes and land and go to the world. Taiwan, the Philippines and Canada are to support Japan. These 40 days are important for you to unite with True Parents. Please make a strong effort to unite with True Parents and True Children. [end]

(These notes are very spotty and some of Father’s words have been lost do to lack of understanding and translation.)

Fishing

The brother also told us that True Parents will continue having breakfast meetings with four different Japanese brothers every day. For dinner, True Parents will invite four western members. That was quite exciting, having dinner with True Parents in a very personal way.

After everything was said and done, we got ready to go out fishing. As we walked to our fishing area, I reflected on Father’s words. The spirit behind them was so serious and I was somewhat taken aback. I could feel a sense of desperation and urgency that I have never felt before. I can not describe this feeling with words. Does Father feel this way as well? Probably so and much more. Heavenly Father needs a sovereign nation, a nation He can govern centered on True Parents and establish the pattern and Heavenly Traditions that would be the foundation for the Kingdom of Heaven on Earth. If we have that one True Nation, then very soon two more True Nations could arise. This would be the foundation for the rest of the world to come under God’s dominion.

This was all to take place centered on a united Korea. The New Hope East Garden should have been established at Chung Pyung Lake, not at Jardim. The one True Nation should have been one united Korea. From there the Kingdom should have spread throughout the world. Only because America, Japan and Korea rejected their heavenly mandate and failed to accept True Parents does Father now have to go to plan "B." That is the South American Providence. Father is so amazing, so wise, he learned from Jesus’ mistake. Jesus did not have a backup plan and thus he eventually ended up on the cross. Already, in the early 1970’s Father began to lay the foundation in South America for his secondary plan.

Father is building God’s True Nation in South America. No nation in the satanic world accepted Father direction to become a True Nation, thus, Father has to build his own True Nation. That is the reason why Father is buying so much land in Brazil, Paraguay and Uruguay. Up to this point Father has bought 40,000 hectares. The long range goal is to buy 150,000 hectares (one hectare is 2.47 acres or 10 square kilometers). That is a lot of land, but still, I am sure that Father wants even more than that.

Our second day of fishing was not more successful than the first. However, one brother on our team who spoke Spanish quite well, convinced a local boot fisherman to take us in his boat to some of the better fishing grounds in the area the next day. I was looking forward to it. This would make fishing somewhat more interesting.

The following morning we had our standard breakfast of 2 slices of French bread, 2 slices of ham, 2 slices of cheese and one fried egg. The breakfast was my favorite meal. Many brothers enjoyed the unlimited supply of Brazilian coffee. I stuck to the barley tea that was also on the menu. I would mainly drink barley tea throughout the workshop. Drinking hot barley tea rather than the cold water. I did not want to take any chances to waste my time by being sick. And it worked, I never had any problems with diarrhea or any other ailment.

Hot barley tea with a bit of sugar became my favorite drink. Even on the hottest of days, that drink took care of my thirst. I did, however, develop a deep appreciation for ice cold soda. A small grocery store sold them for less than 50 cents one block away. The ice cold fizz hit the spot every time. There was no comparison with having a similar drink in New York City. It was really good, but it also was not so healthy. I tried to limit myself to just one soda every two days.

After breakfast we went to meet up with the local fisherman and his boat. We had to wait for him for a little while, but finally he showed up. All ten of us jumped into the small boat that was powered by a small diesel engine. There was just enough space for everyone. We went on a half an hour cruise up a small side arm of the river.

As the day went on it became unbearably hot, my hands were all swollen up because of their exposure to the sun. I had no energy, every move I made seemed to be in slow motion. I lost three or four hooks in the river and not even the piranhas were biting. It was a challenging time, but I did not want to give up. I fought myself through this sluggishness to the best of my ability. Even putting the bait on the hook seemed to be a task to difficult to face. I felt like putting down the fishing rod for a while and take a break. But thinking about Father and how hard he worked, I just could not do it. I felt it was important to continue fishing. However, I lost some of my focus during that stretch of time but I never gave up.

At lunch time I was pulled to go for a little walk along the riverbank. The underbrush was quite thick but I soon found a deer trail that I could easily follow. I really felt that Heavenly Father was urging me on to follow that trail and I wondered were it would be leading me. About 100 yards away from our fishing spot I came to a little clearing at the riverbank. "Go ahead, jump in," was the strong feeling I had. Was this what Heavenly Father had in mind when He urged me on to follow that trail? Probably so! I had felt so calm and unafraid of anything. The snakes, the crocodiles or any of the other wild and dangerous animals that probably hang out in this territory did not worry me at all. I was aware of their existence and I was cautious, but I was "cool." As I look back at this time, even more so than then, I realized that the Holy Spirit was with me and guiding me. It felt very good.

I took my shirt off, kept my sneakers and pants on and walked into the water. It was quite shallow. I laid flat on my back in the water and even though the water was quite warm it was really refreshing. I cooled down for about ten minutes. I felt like a new man after that. The rest of the team, I think, was a bit worried about me, especially the team leader. Everyone thought that I was somewhat crazy, but in reality I had had an encounter with our Heavenly Father, that I think we both enjoyed. The next day we went back to the same spot and another brother joined me in the experience. We had a good time.

Shortly after we returned to our home base, it was announced that True Mother was on her way in. We all rushed to the boat landing area (a pier is in the planning stages) where basically the boats are run ashore, and passengers are walked off the boat on a wide and strong plank. When True Mother stepped on shore, she had a big smile on her face and said "I fulfilled my mission today!" Her boat crew lifted 5 big Bacu’s off the boat, beautiful fish. True Mother was obviously very happy. She stayed around for some time to take many pictures with us.

Hoon Dok Hae in the evening was always a good experience. Being so close to Father and Mother was always an inspiration, even if we could not understand what was going on. True Parents were usually very relaxed. At one point Father took off his socks and encouraged everyone who wanted to, to do the same.

Today was the day three brothers and I were to meet True Parents in their private dining room over dinner. I was still somewhat apprehensive but all throughout the day I made an effort to clear my mind of all that had troubled me in the past and put it behind me. If there ever was a good day to catch a fish, this would be the day. At least if Father or Mother asked, then the answer could at least be "yes," I caught a fish today. So all my focus for the day went to catching that fish. The boat took us to our regular spot. After an hour and a half or so, a Canadian brother caught a Surubi, 52 cm long. It was too short, thus it had to get back into the water. However, it counted toward the goal of the 160 fish we were supposed to catch.

So there was hope for more fish to be in that river. Our team had never caught this kind of fish before. About half an hour later, a fish struck my line. It did not feel like a piranha or a catfish. And I was right, I pulled out a beautiful Surubi, 53 cm long. Also much too short, but anyway I was happy to have caught at least one "real" fish as we called the 4 types of fish Father wanted us to catch. I think another brother on the team caught a dorado that day as well. But that was it for the day. On our way back home in the boat my thoughts moved ahead and I tried to prepare myself for the dinner with True Parents.

I did not want to take negative, fearful or shameful feeling to the dinner table. I totally emptied my heart, so as not to bring a disturbing atmosphere to dinner. Rev. Zin Moon Kim had arrived earlier that day. At dinner time he told us that he had to cut one person. He did not give any reason for it. Eventually the time came to enter the Dining Room. We gave one full bow to True Parents and sat down. There were only seven chairs and we were eight people. Thus one more brother had to leave the room.

Rev. Zin Moon Kim and Rev. Eu who had been working a long time in South America and another Korean brother joined the dinner table. That left only two chairs for us. The Abel National Messiah to Ireland and myself ended up having dinner with True Parents. However, the dinner became some sort of a business meeting, Rev. Kim spoke for about ten minutes and then Rev. Eu took over. He spoke for about half an hour. In the meantime, the two of us quietly ate our dinner. We did not know what was going on and thus felt somewhat out of place.

But the setting was still very beautiful. We did not have any electricity on that day and thus we had a candle light dinner. I was sitting at the end of the table opposite from Father. Mother was sitting to Father’s left. She did not speak at all. Father seemed very tired but he made a big effort to pay attention to Rev. Kim and Rev. Eu. He looked at me a couple of times with a subtle smile on his face. All I could do is smile back. After about 40 minutes the dinner came to an end. I was somewhat disappointed. It would have been nice to be able to exchange even just a few words with Father. An opportunity like that may never present itself.

On Friday evening, October 30th, our 6th day of fishing, at Hoon Dok Hae Father has Rev. Zin Moon Kim show us some architectural drawings of buildings that will be build both in Jardim and Fort Olimpo. There were 26 types of buildings, beautifully designed, Shopping Malls, Stores, Family Living Quarters, Gymnasiums, Schools and a Condominium. The Condominium will be will be build to house four families from four nations who will be able to live together and raise each other’s children. This project is scheduled to be completed in 3 years.

We were told that Saturday, October 31, 1998 would be our last day of fishing. The fishing season ended on that day. There would be no fishing for the next three months. This was a great disappointment for all of us, but there was nothing we could do. We were just getting ourselves into the right "fishing zone" and we were looking forward to try our fishing skills from the boats. However, it was not to be.

We became Construction Workers from that point on. Rev. Kim told us that the central focus of the workshop was to review our life in the church, repent, and make a determination to live a life of absolute faith, absolute love, and absolute obedience. It would have probably be easier doing that while watching the tip of a fishing pole, rather than swinging a sledge hammer or a shovel.

Our schedule changed drastically from Sunday, November 1, 1998. From 7 am to 10 am we had a work assignment. From 10 am to 2 pm was siesta time. The temperature during that time could get up to 110º Fahrenheit. From 2 pm to 5 pm we had two study periods. The first one was usually a testimony, in the second period Rev. Zin Moon Kim would give us a lecture or some internal guidance. At 5 pm we would be on work assignment again until 7 pm. Free time ‘til 9 pm. At 9 pm we had a Hoon Dok Hae session for one hour and at 10 pm it was testimony time again.

Even though I missed the fishing, I was quite happy with this schedule. Father had given directions that everyone should give their testimony. To be able to hear testimonies from all the workshop participants was so very precious. I learned so much during the testimony time. The National Messiahs from Japan were a very close bunch of brothers. Most of them joined at around the same time and knew each other quite well. There was a sort of camaraderie there that was unique. I felt that this would help to create stronger unity among the nations.

The work details we received were all centered on our property. By this time more Japanese National Messiah’s had arrived. The second group never had a chance to go fishing. We had about eight teams of ten per team. Every morning and every afternoon we lined up "army style" to get our work assignment.

We dug holes, set poles, build fences, laid foundations, dug trenches, laid wires, moved rocks, broke down walls, pulled weeds, poured cement, sawed logs, fixed tools, laid water pipes, installed a water pump, drained ditches, fixed the plumbing, built a boat landing ramp, swept the yard, crushed rocks, painted walls, moved doors, laid floors, installed clothe lines, pulled boats out of the water, put boats into the water.

It was not easy to keep 80 National Messiah’s occupied for that length of time. Eventually an old timers team was set up, NM’s 59 years and up. Their main task was to burn the garbage and make sure no strange animals walked onto the grounds. When things got really desperate and there was not enough to do for everyone, some teams were sent out o clean up the garbage in the town.

Much of the work was quite demanding. The soil was a very hard clay and it took some effort to dig into it. We had to dig one big hole, 2.5 meters deep and about 3.5 meters square. In this hole we would pour the foundation for the new water tower. It was quite a challenging job, but I liked doing that kind of thing. The temperature was always hot and on some days it was even hotter. Swinging a pick ax or a shovel was hard work and within minutes my clothing was soaked with sweat.

This type of work was quite a contrast from what I was used to, working in the office at the Continental HQ in New York. Soon I had blisters on both of my hands. They were somewhat painful but I ignored the pain and continued digging. I wanted to give all that I had and not hold back even a little bit.

During the 30 days we did the construction work, I felt I was laying a foundation not only for my mission country, the Czech Republic, but also for the new nation. The first True Nation of Heaven and Earth which True Parents are building at this very moment.

If there was a tough job to do, I wanted to be the first doing it. There were many brothers to work but not enough space to work at times. A "replacement system" developed very naturally. Everyone on the team wanted to worked hard but not all could work at the same time, thus we had to take turns. Three or four brother would be working and the others would be watching. After ten minutes of hard work usually someone slowed down somewhat, usually a sign of fatigue. As soon as that happened he was asked to step aside and someone else would continue until they slowed down. We would take turns like that all day long. Sometimes, even though a brother slowed down, he would not give up his post and continue working. Sometimes we had to force a brother to surrender the shovel or pick ax in order to protect him and the brothers that worked beside him. Everybody wanted to do their best. Sometimes so many brothers were working on such a small area, swinging their picks, shovels and hoes, that it had me worried that someone might get hurt here. Two days later, True Parents flew in for a brief afternoon to give a special prayer of protection for us so that no accident of any kind would happen and no one would get hurt. True Parents knew everything that was going on here, so it seemed to me.

I felt that I was not just digging holes or putting up fences, I was building a new nation, Heavenly Father’s first True Nation on the Earth, so I had to do my best, I had to set a good example for all the people that would come after me to South America to build this True Nation. This was my attitude with every job I worked on during the construction time. By the way I saw other brothers investing themselves, they must have felt that as well. I did not care about my blisters, I did not need gloves, band aids or even anti-biotics. I was the pilgrim, a builder of the First True Nation of God and nothing could harm me. This sounds pretty crazy now but that’s how I felt then, and I still feel that way today.

I could sense that I was at the center of the Providence was right here in South America. True Parents are doing something so huge here, it is mind boggling. They are building God’s first True Nation. Who is going to live on this land? People from all nations around the world should come and settle there. Especially the Japanese people, Father wants to bring all of them there. I am sure Father would like to take the North Koreans and have them settle there as well. People from every nation should make up God’s True Nation. Father wants to make a deal with the government of Brazil and Paraguay to have 20,000 members immigrate to those countries soon. He needs that number of people just to get things started.

Father has also allotted a strip of 50 km to every one of the 186 nations. It was not made clear how wide that strip would be. Those parcels of land have already been assigned through lottery in Ascencion on True Children’s Day on November 19th. A map is being prepared to clearly identify the land for each nation. The land is placed along three rivers, the Amazon, the Paraguay River and the Parana River. Rev. Moon, the National Messiah of Paraguay drove his 4 wheeler very hard in order to bring the results to Fort Olimpo before our workshop ended. He had to face bad weather and muddy roads. The trip from Ascencion usually takes 2 days, but because of the bad road conditions it took him 4 days. Many times he had to use the winch in front of the vehicle to pull it out of the mud. He made it just in time, arriving about 3 hours before we had to leave.

Most of Fathers activities are centered on and around the Paraguay River. So it was only natural that in my heart I desired to have my country’s land, the Czech Republic, located at that River. And that is just the way it worked out. Both the USA and the Czech Republic had their parcel of land assigned at the Paraguay River.

Finally, on Monday, November 30th, the time of our departure arrived. We boarded a large River Boat equipped with restaurant and a bar. We were experiencing an aspect of the hobby industry right here. We waved good by to those who stayed behind on shore until they were no longer recognizable. A group of about 70 Japanese NM would complete the workshop around the 29th of December. I was going to miss the place, at least for a while.

We arrived in Jardim late at night. The next morning we were on a bus again to visit Rio Perdido. It was such a beautiful river, we saw 5 of the 20 waterfalls that were located on our property. The countryside around it was just as beautiful. As far as the eye could see, the land belonged to us it was just amazing. The staff at the farm barbecued a lamb for us over an open fire. It was absolutely delicious.

The next day we went on another sightseeing tour. This time we visited the Salobra Hotel. Again, it was a very beautiful chunk of land that we owned here. The hotel with it’s main feature, the restaurant were very classy. The staff served us a beautiful buffet lunch there. About a mile from the hotel True Parents house was located on a hill, overseeing the whole territory. Here True Parents spent most of their time during the Blessing 97, in Washington DC. According to Mrs. Kim, the director of the place, Father made all the conditions to bring victory at RFK right here while fishing in the Salobra River near by. We had the opportunity to go out on boats and get a feeling for the river where Father fished. It was really beautiful, quite narrow with all the wildlife one can imagine. It was simply breath taking. I had never seen anything like it before. But soon it was time to return.

We arrived back at Jardim a couple of hours before dinner. As we stepped of the bus on December 2nd , the 40 day workshop was officially declared history. Many brothers had been planning their return trips for a couple of days. I could not be bothered with that, I wanted to focus on the completion of the workshop. Now that it was done, I found that Heaven had arranged everything for me.

My return flight was booked for the 6th of December, since we were told that the workshop would be completed by December 5th. Through a Japanese brother, I arranged to get a free ride for myself and another brother with a Japanese tour bus to the Campo Grande airport for the next day.

I could not fall asleep so easily that last night in Jardim. So I had some time to reflect on my experience. Father had told us on the first day of the workshop, that the blessings we would receive from this workshop would only become clear to us some day in the future. Well, I believed that, but on top of that I could count the blessings that I knew I had already received. I had become much healthier physically. The hard work, had strengthened me substantially and I lost at least 15 pounds. Drinking so much liquid, and sweating so much had cleaned my body out and I felt much better than before. Going swimming just about every day helped me a lot too. It was great exercise. I came to the realization that I should definitely exercise more when I get back to New York. I did not realize how week I had been at the beginning of the workshop.

Spiritually I felt the workshop at Fort Olimpo had a similar effect as the workshop in Chung Pyung. I was also cleaned spiritually. Some heavy weights had been lifted off my shoulders. I became a much "lighter person," I gained greater spiritual strength and confidence and I felt I have been given greater authority over the satanic world. This had absolutely been the most rewarding and exiting workshop I participated in and I will never forget this experience.

I had the chance to snoop around the True Family Workshop in Jardim for two evenings. All the buildings were so beautiful and maintained so well. Lectures were taking place for the Japanese, Korean and Western members all at the same time, but in different locations. Rev. and Mrs. Joong Hyun Pak, Continental Directors of North America were in the last week of their True Family workshop when I arrived there. The spirit was very calm and relaxed. About 2000 members were in attendance at that time.

The largest group of families came from Japan. It was nice to see so many children running around. Mothers would carry their babies around a few hundred feet away from the lecture hall while listening to the lecture via the radio. There was no pressure anywhere. By about 10 pm everything quieted down and soon everyone was sleeping.

The next day, the brother and I made the last flight as stand-byes to Sao Paulo. In Sao Paulo, again as stand-byes we got on the next plain to New York. Everything worked out so smoothly, Heaven had to be behind it. I only hope that the spirit world will help me and my family to make it possible to attend the True Family Workshop in Jardim, the New Hope Garden of Eden.

The Divine Principle, Volume 3, Part 2

Historically it has always been understood that Jesus came for the salvation of humankind. As Paul writes: "For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we wake or sleep we might live with him." (1 Thess. 9:10).

Despite such understandings, the actual meaning of salvation has for many remained somewhat vague. Does salvation simply refer to the afterlife? Is it limited to individuals? What does it mean to be saved?

If someone who was dying were to be saved, we would understand that he was restored to life and health. The same is true of a person drowning; to save him would mean to pull him form the water and return him to the shore. In these instances, "saving" a person means restoring him to his prior state of well-being.

By the same token, Divine Principle teaches that spiritual salvation means restoring fallen man to his original state of goodness and wholeness--the state he enjoyed before the Fall. This means restoring him to the position where as an individual he can fulfill the original purpose of life.

Must be perfect

When Jesus came two thousand years ago, he unequivocally stated the goal of the individual life: "You therefore must be perfect as your Heavenly Father is perfect." (Mt. 5:48)

In Greek, the language in which Matthew wrote his Gospel, the word "perfect" (Greek: tellios) means "end" or "goal." It may be thus understood as describing one who has reached the end, or has achieved maturity in the image of God. For Divine Principle, such an ideal, challenging though it may be, reflects God's goal in His original creation and His goal in salvation. His first task is to create individual who are full reflections of Himself.

Let us recall, however, that the process of salvation is meant to go beyond individuals. When John writes in his Gospel that "For God so loved the world that He gave his only son" (Jn. 3:16). he was reflecting the ultimate extent of God's goal. God is not just interested in individuals; He also intends to save families, races, nations and the world.

If we think of what a saved world would be, we must think of a world free form what John F. Kennedy called the "common enemies of man--tyranny, poverty, disease and war itself." Speaking positively, we may envision a world where the strong are generous and the weak secure, where, in the words of Amos: ". . . justice will roll down like waters and righteousness like an everflowing stream." (Amos 5:24).

It would be a world in which humanity's ancient hope for peace was realized, and our desire for material well-being met. It would be in effect a Garden of Eden that had been restored on a global scale.

To Be Accomplished

Of course one may wonder if such a world could actually be realized. The record of human history is not promising. Nevertheless, Divine Principle points out that such a vision relies not primarily on man--although man has his part to play--but on God. And for God to be God, He must one day realize His original ideal.

Those who have followed God have on occasion been blessed with insight as to His ultimate purposes. The apostle Paul, for example, wrote of the day when God would "unite all things in (Christ), things in heaven and things on earth." (Eph 1:10). Similarly, the prophet Isaiah writes of the Lord's proclamation: "I have spoken, and I will bring it to pass, I have purposed it and I will do it." (Is. 46:11).

In the fullness of time, God will surely accomplish His purpose. As the God of love, He could never leave fallen man in his current state, for man was created as His child.

By what steps would a restored world have to be approached? If Adam and Eve originally had managed to become marriage partners who reflected God's love, and if they had raised their children in this spirit, their family could have been the origin of an enlightened clan, society, nation and world.

In other words, as the children of a perfected Adam and Eve matured and started their own families, their original family would have gradually expanded, finally developing into one world family. At the core of this global family would have been one set of true parents, perfected Adam and Eve, representing God's parental love to all their descendants. Centered on this family, the Kingdom of Heaven on earth would have emerged.

Divine Principle teaches that throughout history God's purpose and method are consistent. The goal of salvation is thus a restored world expressing God's original ideal and centered on perfected man an woman. It is for this purpose that God sends the messiah. He comes to stand before God as the true individual and to establish a true family--a family that embodies and expresses God's love. On this foundation the Messiah is to build an ideal nation and world, thus fulfilling the originally intended Kingdom of Heaven of earth.

For this reason Jesus came proclaiming the Kingdom of Heaven. Matthew writes: "And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom . . ." (Mt. 9:35).

In the next section we will look more specifically at what the Kingdom meant for Jesus.

Next Month . The Kingdom

Creating the Bridgeport Hope School

by Annie I.—Bridgeport, CT

We define culture or culture defines us. We are creators of our reality or products of a reality that surrounds us. Three years ago, a group of parents in Bridgeport decided to create our reality and define the culture of our childrens’ elementary school years. We created Bridgeport Hope School. It is a school that by design and conscious effort, offers opportunities for our childrens’ character education, academic excellence and good citizenship.

School is a fundamental pillar of culture. What children learn in the microcosm of the school culture, is played out through the rest of their years as they become builders of the larger culture.

Teaching involves three components. The first is direct teaching where new words and concepts are introduced to the learner. The second is modeling, where the teacher gives an example to the learner by showing the new concept in action. The third is giving opportunities for the students to try out their new information and integrate it into the framework of knowledge that has already been established. These components of effective teaching are necessary whether the subject is mathematics, grammar of character education.

Significant character themes are chosen by parents at the beginning of the school year from a list of classic virtues. Last year, they included respect, responsibility, generosity, purity, gratitude, world citizenship and right relationship. Each morning, direct instruction is given at a school wide morning meeting. First we sing two songs together. Singing is a wonderful way to gather our hearts and minds at the same place. A parent or teacher presents a lesson about the character theme for that month and then offers a short prayer. We recite the Pledge of Allegiance and finish the meeting with a patriotic song.

The design of our morning meeting provides several important lessons. The obvious lesson is direct instruction and discussion about the character theme. We begin the conversation about a particular virtue and the children themselves continue the conversation in other parts of their day. One mother was pleasantly surprised when she was applauded by her five year old son who told her that she was very generous.

Modeling is an important component of teaching. There are many levels of modeling good character that occur in school. The adult community of a school models respect in their relationships to each other. Parents to teachers, teachers to other teachers and the school head to parents and teachers all have important roles to play in modeling right relationship. When courteous respect and honest communication is practiced among adults, the children have an opportunity to see what civility it breeds.

Good citizenship is nurtured at Bridgeport Hope School through our active program of service learning. Each class chooses community service projects they would like to do. They discuss how they can help others and reflect together on their experience when they have completed the activity. The activities chosen so far this year range from cleaning up the public beach at Seaside Park to developing an on-going inter-generational program at a local nursing home to collecting money for UNICEF on Halloween.

The sensitivity and ability to notice what another needs and to think of ways to help others does not come naturally. When children are given a chance to practice in a focused environment, they internalize the experience and are more likely to use it later. In one of her speeches, Barbara Bush commented that she had developed the habit of reaching out to help someone else when she personally encountered difficult times. That gesture always put her own struggle in perspective. Growing up on a farm in rural New York State, my memory is full of experiences of neighbor helping neighbor. My mother had to cook for a family of ten and yet she was constantly putting in an "extra" casserole for one of the neighbors who needed a little extra help. Through providing opportunities to practice that "reaching out" in their school community, students learn to identify ways they can help their fellow man and then work together with their peers in deciding what to do to reach out and actually help.

The academic program at Bridgeport Hope School follows the Core Knowledge curriculum which is a challenging academic outline covering World civilization, American Civilization, Geography, Math, Science, and Language Arts. Good old fashioned academics, study skills and knowledge of the classics are blended in a contemporary environment creating a dynamic opportunity for academic excellence.

Bridgeport Hope School offers academic programs for students in grades Pre-K through 8th. It is a private, non-profit institution, funded by tuition and donations. Our student body and staff represent a wide multi-cultural mix and families from all cultural, racial, and religious backgrounds are welcome to join us. To find out more about Bridgeport Hope School or to make an appointment to visit, please contact us at :

Bridgeport Hope School
283 Lafayette St.
Bridgeport, CT. 06604
Tel: (203)576-6773
Fax: (203)333-6336
e mail: hopeschool@erols.com

In an effort to reach out and offer tuition assistance for local students, we have started a scholarship fund. Anyone or any business that would like to contribute to the scholarship fund or to sponsor a student, please send your donation to Bridgeport Hope School Scholarship Fund attn. Mrs. Ann I. at the above address.

Court Case Against CARP Dismissed in St. Petersburg

by Konstantin Krylov, Moscow

On the 19th of November, 1998 the Dzerzhinsky Federal Court of St. Petersburg resumed the first stage hearing of the civil case initiated by the Interregional Committee for Salvation from Totalitarian Sects against the Collegiate Association for the Research of the Principle (CARP, a Unification Church affiliated organization) with the aim of liquidating this organization and receiving compensation for alleged moral distress.

The suit was submitted to the Court in 1995. At that time CARP's lawyers pointed out to the court that a public organization has no right to attempt in a court of law to liquidate another public organization. This can only be done either by the prosecutor or the Department of Justice as the registering organ. Claims for compensation for moral distress are acceptable only from the individuals who experienced moral damage and never from organizations. It means that when he accepted the suit, the judge violated the Law. Nevertheless, for more than three years the Court conducted hearings of the case. This case was specifically referred to as proof of the malevolence of the Unification Church in various official documents such as the Analytical Newsletter of the Federal Duma, informative materials of the Ministry of Health and guidelines issued by the Ministry of Internal Affairs. This investigation by the Dzerzhinsky Court was also given as a reason for refusing to register a branch of the Unification Church in St. Petersburg.

However, at no time during the hearings did the plaintiff provide any proof of illegal activities by this youth organization. On the contrary, a psychiatric examination of members of CARP proved their sanity. The criminologists who examined the doctrinal literature of the Unification Church found nothing of a criminal nature either in books by Rev. Moon, or in brochures and other literature. It became obvious to the court that the claims of the Interregional Committee for Salvation from Totalitarian Sects should be dismissed. And so it was reminded about the procedural norms regulating the processing of lawsuits submitted by an improper plaintiff. According to Art.129-1 of the Civil Process Codex, the judge should refuse to accept such a suit. If the suit was accepted by mistake, then the process is to be stopped on discovering the mistake.

Another factor that should have been helpful in discovering such a "mistake" were the documents found by CARP of some of the sources of finance of the so-called public committee. As soon as the suit was accepted by the Court, the Interregional Committee started to receive financial support straight from the St. Petersburg City Budget. Its financing was fixed as a separate item in the city's expenditures. Thus the fight of Mrs. N. Russkikh and Mr. V. Babkin for " salvation from totalitarian sects" was directly paid from the city budget not counting the support received from the Prosecutor and the Justice Department.

It also became clear that the anti-cult activists constantly avoided actually participating in the court hearings under various pretexts. First they asked for more time to clearly specify their claims, although this was never done. In 1996 they solicited the court to conduct a psychiatric examination of members of CARP and postponed further hearings until the result was available. In their Statement No. 10253/20 the experts explained why the examination took so long: the third party in the court process and representative of the Interregional Committee, Mrs. N. Russkikh, did not provide the necessary material for a long time (13 January, 97 - 17 June, 97), and later "escaped from participating in the expert's work." The length of the court's psychiatric examination was also due to the Interregional Committee's failure to make the payments necessary for the expert examination. By law it is the soliciting party that should pay and even though the Committee produced in court letters of guaranteeing payment, the payments were not made. In the end the psychiatric examination was performed at the expense of the State. On the 19th of June, 1998 the plaintiffs made a statement in the court that as their lawyer was absent at the hearing they could not properly defend their supposedly violated rights. CARP then proved that the contract between the Interregional Committee and its lawyers had been discontinued since summer 1997. With the support of the court, the Committee for the Salvation from Totalitarian Sects used various pretexts to postpone the hearing. The reason was simple. The State financing might end.

In this way the Court had more than enough evidence of the absurdity of the suit. On the 19th of November 1998, CARP produced documentary evidence showing that the so-called "distress" of the parents who were demanding the forced psychiatric hospitalization of their mentally healthy adult children, "brainwashed" by the Unification Church, was being financed out of the budget of the city of St. Petersburg, a subject of the Russian Federation. Then, in order to save the Committee from losing to CARP, the Court used a technical device to declare that the case should not even have been started. Thus the case was dismissed as having been improperly brought.

Although the three year long court case was closed by the court, it was not highlighted by the State or the mass media. Nor has CARP received any compensation for its substantial legal expenses. Instead, the members of the anti-cult committee are still having their say as witnesses in the Prosecutor's case. He is demanding the liquidation of CARP although in fact his case has also been postponed for an indefinite period. Early in October 1998, the City Court of St. Petersburg almost heard the whole case but postponed it because the Prosecutor was not properly prepared. So the court suggested to the Prosecutor that he prepare and produce evidence. On the 30th of November 1998, the case was taken off the Court schedule for no apparent reason and is now postponed indefinitely.

Thus the legal controversy between the State represented by the Prosecutor, the Justice Department, the Committee for the Salvation from Totalitarian Sects, and a student organization sharing the doctrine of the Unification Church continues. It would be naive for Russia to expect that law will triumph. Even if one is critical of the religious doctrines and the practices of the Unification Church, it is hard not to see which forces are discriminating against the freedom of conscience. The fighters for authoritarian values and nationalism are supported by the State which has already abandoned its declared liberal- democratic principles. Xenophobia and religious intolerance prepare the way for totalitarianism.