The Thrilla in Manila: Mr. & Miss University Pageant 1997

by Katya Plaksina-St Petersburg, Russia

There are a lot of places this 19 year old Russian student never thought she would visit and one of them was the Philippines. For Russians, the Philippines islands are very exotic, a tropical wonderland, most unattainable, home to very beautiful and handsome people who have dark shining eyes and white friendly smiles. I experienced this most directly in 1996 when in Tokyo, to may great astonishment, I won the crown of Miss University 1996, and my co-winner was a very handsome, intelligent young man with a sparkling personality, Frederick Galang, from the Philippines. Sharing the stage with him was his compatriot, Tara O'Nil, Miss University Philippines 1996. They impressed everyone. So this year the competitors of 21 nations gathered in the Philippines to be embraced and impressed by people from this hospitable country. I and Frederick Galang met again, this time to give our crowns of Mr. & Miss University of the World to the new winners.

This year the new Miss University of the world is from Kenya, Miss Carolle Maina. She attends Catholic University of Eastern Africa. One of her hobbies is fashion modeling. Her life motto is "To be upset over what you do not have is a waste of time." Her future plans are to further her LL.B. degree, be a positive contributor to her nation by taking leadership roles in society, aspiring the Presidency of Kenya

Mr. University of the World is from Brazil, Mr. Diego Costa. He is a musician, singer and song writer. He plays in a band. He lives in Curitiba city, in the state of Parana, and attends Catholic University of Parana. His future life-goal is "To form a strong and beautiful family."

This year Russia has a new Miss University. Her name is Mrina Spirina. She is from Ekaterinaburg and studies at the Ural State University. On December 7 she and I arrived in Manila, Philippines after an arduous flight from Moscow where Siberian winds had blown Moscow down to minus 30 degrees Celsius (-20 F)! We walked off the plane in Manila in plus 30 C (90 F)! We went from the deepest Moscow winter to mid-summer Philippines. Wow! They used to temper Russian swords this way, but instead of pounding us with hammers they showered us with love. A happy Philippine delegation welcomed us with flowers. They gave us sashes proclaiming "Ms. University" and "Ms. Russia." We wore these sashes everywhere. We had a busy 9 days of special appearances and pageant events. When people saw us on the street, complete strangers would joyfully shout over to us words of one famous song (but unknown for me) "From Russia with love". We were so taken aback by our celebrity status. Where ever I went, even the grocery store, I was the center of attention. I would walk along the street and see my own picture in posters on walls. People would call over to me, "Hello Miss Russia!". One of our Filipino guides named Dan said that whenever he would lose track of one of us in the market he would look to where a crowd of people were starring and there would be the lost Mr. or Miss University. All through the city of Manila, where ever we went, we could see in the shop windows posters for the Pageant, inviting people to attend the main event, the Talent Contest and Crowning Ceremony. It was so amazing to me that my own smiling face was looking back at me from so many shop windows. But I was glad that the event could be so popular in Philippines.

From the very first minute we felt a lot of care from two young Philippino women - Lily and Jasmine. You know with some people, when you first meet them, you feel as if you have known them already for a long time. Whenever we needed help (and we all the time needed help), Jasmine and Lily were always there. Not only they cared for us but so did many students from the Collegiate Association for the Research of Principle, the Philippines student organization which co-sponsored the Mr. & Miss University Pageant. The motto of the Philippines people could be the word MABUHAY! At the same time it is the meaning of their national character: It means, "I'm always happy to see you and you are welcome."

This year 37 contestants came. This 20th year of the Pageant saw by far more countries represented than any of the previous pageants. Shown on Phillipines TV, and reshown on television in other nations as well, the Mr. & Miss University Pageant has become a world class event. The 21 countries represented were: Korea, Latvia, Kenya, Croatia, Venezuela, Hong Kong, Hungary, Taiwan, Thailand, USA, Sri Lanka, Brazil, Romania, Tanzania, China, Nepal, Russia, Singapore, Malaysia, Japan and of course, Philippines.

If you ever tried to get a visa you may know that on our solitary spherical planet we are separated by many barriers. It can be just external boundaries or differences in languages, customs, cultures, and national peculiarities. We could spend our whole lives meeting new people and getting to know and appreciate their special lives, loves and outlooks. (In fact I think I will.) And while we spend our lives exploring our little planet, a speck of dust in the universe, we travel another inexhaustible universe. It is the adventure of the inner Self. That, I believe, is an equal and corresponding adventure to world travel and meeting new people to love as our friends. It turns out that, if you cannot conquer inner space, then a lifetime of travelling could easily end up to be nothing more than meandering. So I was exploring my Self, driven by a curiosity about my own thoughts and feelings, my memories of the Tokyo Pageant in 1996, my blind spots over the last year, my strengths and my weaknesses.

It is in this realm of the adventure of the inner Self that the Mr. & Miss University Pageant excels and is like no other beauty pageant in the world. The emphasis is on inner beauty, as well as external beauty. This doesn't mean that the entrants were not beautiful. They were exquisite; yet all the more so because the judges in their home countries chose them for their inner beauty as well. An audience of 3000 very excited Filipinos filled the PICC Plenary Hall. In the judges panel sat the Philippine Commissioner of Higher Education, 3 ambassadors, and representatives of the arts, media, and charity organizations. So in front of this celebrating audience and solemn judges we fielded questions. The answers to these questions will determine the future quality of life of humankind; questions designed to test our internal character and moral strength. "Do see any clear way to help young people overcome sexual immorality?" "What in your view is the best way a young person can prepare for marriage?" "What do you think of unmarried couples living together?" "What do you think of sex before marriage?" "What do you think is the best way to prevent the spread of AIDS?" These can only be answered by people who have been traveling on the inner adventure.

The inner and external adventures met in each one of us as 37 young people, with their whole lives before them, each probably an influential leader of the future, came together in the loving home of our Philippines family, and understood each other, and understood our Selves. And the great victory was; We overcame the barriers. Without our understanding that the center of the human being's nature is the heart, it would’ve been impossible to do. If I, from the bottom of my heart, I want to understand another person, and love her or him, then it is possible to achieve unity between even seemingly incompatible people. I believe this. I see it everyday in my hometown surroundings, and I tested it in Japan and Philippines. (Let me tell you, it is not easy for a Russian girl like me to travel abroad. Besides visas there are economic barriers. So I am grateful to the Mr. & Miss University Pageant for these precious opportunities afforded me.) We each have the same Origin, we live under one sun, under one God and it's my dream that my children will grow up beautifully in the Century of freedom, peace, unification, and happiness. I want my children to be surrounded by one global family. I had a special feeling that we were young people of the next generation and we will definitely impact the world's future for the better.

One interesting thing I always see at such international gatherings, the same when foreigners come to Russia, is that for many special people it really doesn't matter if they know your language or not. For the Pageant it is really a plus to know English, which is the language of the Pageant. Though we contestants had each studied English in class, it doesn't mean we can actually understand it or speak it! Our participants from Japan, Daisuke Nishioka and Junko Chiba; they really had a hard time with English, but still managed to communicate just fine. It seems the most friendly people were the ones who actually couldn't speak English. Any misunderstanding became a point of fun, interest and of deeper understanding. We became very good friends with the Koreans, Mr. In Young Choi and Ms Seo Hwanyoung. Neither one was very proficient in English, but they could communicate with others better than most of us. How this is done is hard to explain. There is a language of the spirit using the emotions such that, if you have the required determination, with the determination of strong will, and the confidence and happy peace that comes from growing up in love, people can communicate without language. We could devise many games and jokes playing with each other's names, comparing meanings in each other's languages and making up fun and interesting nicknames for each other. For example it is difficult for Korean people to pronounce and remember my name, "Katya". But one time In Young said to Seo, "Kaijou" which means "Let’s go." I thought they were talking to me. We had a good laugh over that and afterward my name became "Kaja." It fit because we were busy all the time, always on the go.

As the reigning Miss university, I looked over the new contestants with interest and concern. Their beautiful hearts brought me much joy. I felt as a helpful and caring elder sister, sometimes even their mother, and I was actively working with the staff to make the event a success. The contestants had fun together. In the week long events of the pageant there was not much time to be frivolous. In working together we could understand each other’s sincerity. We found the language of heart. There is always a way. Just look for it. And where there is love, there is always a way.

It's exactly what the winner of this Beauty Pageant, Diego Costa, from Brazil sang in his talent presentation, "All we need is love...", which he says is the motto of his life. We became one family because the atmosphere was full of friendship, understanding and care. And we realized that we do not need a contrived environment like an annual Mr. & Miss University Pageant to make this happen. We each left for our countries eager to multiply at home what we had gained. We want to be examples of purity and righteous for young people. We want to encourage them to prepare to overcome life’s problems and to prepare themselves for the responsibilities of being spouses and parents. They need to study what it takes to make strong and healthy families. If that is not successful, then their lives cannot be successful in the full sense.

Through this we realized that unity and peace among nations are possible, not a dream. Our visions for the future were strengthened, and more, than 3000 people in the viewing audience and the 100s of thousand who watched the television broadcast - they too could feel the heart and catch the vision.

Each person I met in the Philippines took up residence in my heart so now I miss each of them. I'll always keep beautiful memories of these precious days we spent together. At the end Diego Costa composed a beautiful song "We Don't Have to Say Goodbye".

Katya Plaksina lives in St Petersburg, Russia and is a second year student in the Faculty of Cultural Education and Entertainment at the St Petersburg State Academy of Culture.

Testimony from Rostov-Na Donu, South Russia

by Patrick Nolan-Moscow

Katya Karmanova is a 20-year-old University student and 7 months a church member. She is one of the youngest members in our region (physically and spiritually) and only this Sept. became active and moved into center. She was matched by Father one week before the Blessing and was unable to contact her spouse (an even younger, one month member from Nizhny Novgorod) before she left to attend the Blessing in Moscow. On Thursday night, the time that this brother should himself leave to Moscow, his very negative mother called to the center informing them that her son was not coming and would stay at home. Meanwhile, Katya has already arrived in Moscow and expects to meet her spouse the next day.

Instead, three hours before the holy wine ceremony, she received the message that her spouse was being kept at home and was out of contact with his center. No one knew his situation-if he still wanted to participate in the Blessing or even if he was still a member. His being so young and his parents being so negative and the Blessing being such a spiritually intense event (you know how much Satan wants to destroy it)-easily one could expect the worst. Nonetheless, Katya decided to go through with the ceremony alone, believing that her spouse would spiritually attend even if physically he could not. She bought a handsome frame for her spouse's photo and went to receive the holy wine.

As she saw so many other sisters together with their spouses-talking, smiling, laughing, praying together- she felt alone. Of course, other people were also there without their spouses, but they had at least spoken to each other. They knew where there spouses were and who they were and that they too were thinking and praying for the sake of the Blessing-if not actually attending a ceremony somewhere else. But Katy did not know such things and she began to feel sorry for herself. At that same time, one Japanese sister came to her-this was her spouse's spiritual mother! God had sent her at just the right moment! With a great desire to comfort Katya, but with very limited Russian, she spoke all she knew and felt about her spiritual son and his serious faith in God and True Parents.

That night, Katya prayed a long time and shed many tears, but now not for herself. She shed tears thinking of the love that Heavenly Father had shown to her through this Japanese sister and through giving her a spouse. She shed tears for True Parents who had endured so much suffering to give this Blessing to mankind, but must suffer more when they see Satan trying to prevent it. And she shed tears for the sake of her young spouse, who at that very moment may be fighting for his spiritual life-fighting to be able to receive the Blessing that would bring salvation to his family, the same family that is blocking his way. She never met him, never even heard his voice, but she would pray deeply and cry a long time.

On November 29th, she proudly and brightly stood with his photo and attended the wedding ceremony, representing their couple before God and True Parents. During that time, she tried her best to imagine that her spouse was at her side but it was difficult. Instead, she found that someone else was beside her-it was Heavenly Father! Katya said that never in her whole life did she feel so substantially close to God. And when she saw True Parents and heard Father's prayer, she felt so deeply that these were HER parents and that this was the moment that they were embracing her with all their love. So many joyful tears poured out. Katya thought that even her spouse's not coming was a gift from God. If he were there, she would have paid more attention to her spouse's presence and maybe would not have noticed God's.

After that, she had no more worry about herself. As others spent their time together with their spouses, Katya spent her time helping and serving them. She didn't look for anyone's pity, instead she spread joy and a bright spirit wherever she went. When she returned to Rostov, her testimony and her determined, hopeful spirit moved everyone to tears. When her mother called and she needed to explain about what happened in Moscow, she spoke honestly and with words of faith and hope-so that her mother would have nothing to worry about.

And still, every night, she spent a long time in tearful prayer to Heavenly Father for the sake of her spouse-whose situation remained a mystery. She knew that he would be her Messiah and she would be his and she hoped to save him-liberate him-through her prayers. (And all her brothers and sisters joined her in this.)

Finally, seven days after his mother's disheartening call, this brother appeared in the church center, still faithful and determined to become worthy of True Parents' blessing. Then, he called to Katya and said he was sorry to have missed the ceremonies. But the smile on her face and tears in her eyes showed that no apologies were necessary. His freedom and faith were all she had prayed for and all she needed to hear about.

Other elder brothers and sisters repented in front of Katya after hearing her testimony. Their situations were without difficulties and they could share that precious moment of the Blessing together with their spouses. But they were so caught up with their emotions and expectations and external things, they never had such an experience with God or True Parents -such an experience of faith and true love. They felt sorry that they somehow had missed the blessing of the Blessing, but felt sure that Katya had found it. 

New North America Continental Director

January 11, 1998, we held the Transition Ceremony bidding fond farewell to Rev. and Mrs. Joong Hyun Pak as our Continental Director, and welcoming Rev. and Mrs. Dow Soon Yim as our new Continental Director. It was a lovely ceremony, with approximately 150 New York area leaders in attendance at the 43rd Street Chapel. Regional Directors from Washington, DC, Boston, Chicago, Minneapolis and Los Angeles also attended.

A number of plaques, gifts, letters and so forth were presented to the Paks, honoring their 24 years of dedication in North America. After Rev. Pak’s farewell address, Rev. Dr. Yim gave his opening speech. This is a brief resume for Rev. Dr. and Mrs. Yim:

  • Born in Chunjoo, True Mother’s hometown in what is now North Korea

  • Joined May 1, 1959, went out as a pioneer missionary in 1960

  • Blessing in 1962, a 72 Couple, with Myung Ok Shim Yim. She has served the True Family since 1973.

  • Dr. Bo Hi Pak is spiritual parent of him and wife. He went to the same high school at Dr. Pak (in Chun An, after relocating in the South)

  • Chief of Security at Han Nam Dong

  • Caretaking Han Nam Dong

  • Taking care of Daemo Nim and adopted son of Daemo Nim. Mrs. Im is close attendant of Daemo Nim on the earth.

  • One son who is in the army

  • Served as Ocean Church Director for 3.5 years

  • Served as RD of Seattle, Chicago and Atlanta

  • RD of Seoul Region, three separate times

  • VP of HSA-UWC Korea

  • Ph.D. in religion from Faith Seminary, Philadelphia, 1988

  • National Messiah of Kenya -- 7 million couples blessed -- won award from TP for blessing results, 5th place worldwide

  • He spent his own money to send Kenya members to Chung Pyung Lake

Rev. Yim’s speech had the most dramatic ending of any speech I have ever heard. He said that just before coming to the event that afternoon, True Mother had phoned him. She asked if the inauguration had yet taken place, and Rev. Yim said no, but that it would start soon. Then Mother said that as soon as it finished, Rev. Yim should come to Japan to lead a special evangelical team there for the next three or four months! And, in the meantime, Rev. Pak should maintain Continental Director responsibilities!

Well, this was a shock to everyone, including Rev. and Mrs. Pak!

He departed for Tokyo, stating that he would return as soon as possible! He also testified strongly to his desire to learn from and inherit everything which Rev. and Mrs. Pak have accomplished in America. He called himself a kindergarten teacher suddenly in the position to teach doctoral students.

In his speeches he emphasized several important themes:

  • The blessings received by America compared to Africa.

  • The importance of personal and family spirituality, centering on Hoon Dok Hwe (reading Father’s words).

  • The importance of learning Korean.

  • Witnessing about the Blessing to Christian ministers and giving the blessing to their churches.

Continental Directors

The new continental directors announced at the God’s Day leader’s meeting are:

1. Asia Rev. Jin Hee Yu (72 Couple)

2. North America Rev. Dow Soon Yim (72 Couple)

3. South America Rev. Sun Ho Jung (Kisong PMC)

4. Oceania Rev. Zin Moon Kim (430 Couple)

5. Africa Rev. Bong San Yoo (124 Couple)

6. Middle East Rev. Sik You (124 Couple)

7. Europe Rev. Myung Won Jung (124 Couple)

8. Northeast Rev. Geun Sik Song (72 Couple)

In Memoriam Lawrence Anthony Parker

On July 26th 1997 our brother Larry Parker ascended to the spiritual world. He and his wife, Kiyoe Kadoya Parker were traveling from Chung Pyung Lake in Korea and a brief stop in Japan to Bless Kiyoe’s parents when his physical body succumbed to sclerosis of the liver. Larry and Kiyoe have four children; Kiory 9, Therese 8, Masanari 6, and Aelita 5, their home is in Piscataway, New Jersey.

Larry joined the Unification Church in Oakland, California in July 1980. He worked in Chicago on MFT for 3 years. Upon a victorious foundation and due to education background Larry was chosen to work as an English teacher in a Bilingual school in Japan were he worked for one and a half years. Shortly after his return to the United States Larry began studies at UTS. He Graduated in 1988 as a Divinity student and a father of two girls.

After graduation Larry and Kiyoe moved to Highland Park, New Jersey where Larry worked as a waiter and then as an ESL teacher in Union City, New Jersey. Soon after, Larry’s dream of owning his own home came true when they bought a little Cape Cod in Piscataway. Their son Masanari was born in May of 1991. During that summer he enjoyed working in the CIS and considered moving his family there. Even though they did not move, the next summer Larry had his Passport and ticket in hand but had to postpone his trip for a week due to a scheduling conflict. It is during that week that Larry was hospitalized. He was told that he had sclerosis of the liver. Two months later Aelita was born.

For the next five years Larry and Kiyoe searched for medicine, cures, answers, anything to help. They tried numerous conventional and unconventional treatments. Finally they came across moaksa treatment. Feeling that it was the last chance, Kiyoe trained to administer the treatment and they faithfully dedicated two hours a day for 120 days to undergo moaksa. Rising at 4 a.m. in order to do it before Larry left for school. Some days they worked outside in the dark until midnight. With weather ranging from freezing to stifling, still they carried on from March to July.

During these days the children consistently supported their parents. It was a time that gave Larry and Kiyoe an opportunity to talk and reflect. Toward the end of the 120 days Larry began feeling it was necessary to go to Chung Pyung Lake. They attended the ten day workshop and found that to be a wonderful and meaningful experience. Afterward they stopped in Japan to visit Kiyoe’s family and offer them the blessing. During that time Larry’s physical condition quickly deteriorated. Doctor’s wanted him to stay in the hospital but he refused and desperately wished to get back to his children. It is on the trip back to New York that Larry quietly slipped into a brief coma and passed away.

Larry and Kiyoe shared a rich and loving life together. Larry was a devoted father who loved his family above all else. He always won the hearts of friend, family and associates with his gentle nature and love of creation. His faith in God and belief that God had his best interest in mind kept him going in difficult times. He is missed but his sense of humor and his deep heart have touched many lives and will always be deeply appreciated.

Seung Hwa

Over 120 voices were raised in song to bid farewell to Larry Parker at his Seung Hwa Ceremony on July 30, 1997. Family and friends gathered from as far away as Kadoya, Japan to wish him in the words of Rev. Jerome Carroll, "bon voyage" on his final birth into life eternal.

At the Edwards-Dowdle Funeral Home, the viewing and prayer time (Gwi Han) came to an end, the casket was closed and a prayer offered for his peaceful passage into the spiritual realm. The Seung Hwa Ceremony officially began with the singing of "Song of the Garden" and one of Larry’s favorites "Oh My Little Lambs." Jeff Kingsley, a fellow teacher, Unification Theological Seminary graduate and friend lead the Opening Prayer. Debbie Gullery, who witnessed to him 17 years ago in California, offered the Eulogy (see related article). His older brother Danny, older sister Mary and younger brother Dennis offered short, but uplifting testimonies of his life. Greetings and incense were then offered as almost the entire congregation came up to offer their final farewells.

Referring to True Father’s speech, as reprinted in The Tradition book and Today’s World, he encouraged all present to understand that Larry was being born again from the second womb (air) into the final womb (heaven). It is not a time of sadness, but a time of joy just as it was when he was first born from his mother’s womb (water).

The closing prayer for the Seung Hwa Ceremony was given by Rev. Kil Hwan Kim, the regional director for the church in New Jersey, where Larry and his family resided. Red carnations were placed on top of the casket by family members as final farewell and the casket was carried to the hearse by relatives (Mickey Stewart, Chris Parker, Paul Parker, Michael Parker) and friends (David Ferraro, Robert Passalacqua, Tom Peterson, Bill Hilbert).

At the Won Jeun site in Sleepy Hollow Cemetery, Kyle Toffey lead the congregation in the Opening Prayer, after which Rev. Carol Pobanz, the New Jersey state leader, gave a short sermon. Speaking about how as a teacher in life, he continues to teach us even in his passing about life itself and how to live it with hope even in the midst of adversity. Rev. Kim again gave the Closing Prayer. The casket was then lowered, flowers were thrown into the burial site and representatives of his family and friends came up to place a shovel full of earth onto his casket. Everyone was then asked to forgive Larry if they had any resentment, anger or bitterness against him and they responded three times with a resounding "yes!" The casket was then entombed and we all gathered under the shade of nearby trees to take a little refreshment and have fellowship.

History of the Blessing

 
Couples Date Place
                    3                                                 April 16                                                 1960, Seoul,Korea                    
33 May 15, 1961 Seoul, Korea
72 June 4, 1962 Seoul, Korea
124 July 24, 1963 Seoul, Korea
430 February 22, 1968 Seoul, Korea
13 February 28, 1969 Washington DC
8 March 28, 1969 Essen, Germany
22 May 1, 1969 Tokyo, Japan
777 October 21, 1970 Seoul, Korea
1800 February 8, 1975 Seoul, Korea
74 February 21, 1977 New-York, NY
118 May 21, 1978 London, UK
2078 July 1, 1982 New-York, NY
6000 October 14, 1982 Seoul, Korea
6500 October 30, 1988 Seoul, Korea
1275 January 12, 1989 Seoul, Korea
1267 April 21, 1992 Seoul, Korea
30,000 August 25, 1992 Seoul, Korea
360,000 August 25, 1995 Seoul, Korea
3,600,000 November 25, 1997 Washington DC
36,000,000 November 25, 1997 Washington DC

Good & Evil: Follow Your Principles, Not Your Feelings

Jim Stephens-Bloomington, IL 61704

At our house the children are not allowed to watch television on school nights and are limited to 5 hours on weekend days. If I had my way, most commercials would be banned instead of just getting muted. Also we have a much longer list of forbidden words. It includes such things as "stupid", "shut up", "fool", "dumb" and the like.

Being from an engineering background, I really like things that make sense. One of the fundamentals of the Unification Teachings is the principle of what we call "Give and Take Action". This principle can be seen and demonstrated everywhere in the world around us and is one of the basic building blocks that God used in the Creation. I like it because it really has practical applications, like raising children.

All growth and development require "give and take action". How much you grow and develop and the direction of your growth and development are determined by "give and take action". Your body grows and develops by "give and take action" with food. Your mind and spirit grow and develop by "give and take action" with thoughts and desires. Hence as parents we must pay careful attention to what our children are having give and take with around them or on TV.

Everything in the universe exists through "Give and Take Action". Whenever two beings enter into a cooperative relationship of "give and take", then the result is energy. This energy is used to create higher levels of being, provide energy for action and also for multiplication.

For example, protons and electrons are having "give and take action" at the lowest levels. It's an electromagnetic relationship. As we progress up the chain of elements, particles, molecules, plants and animals to mankind, we continue to see "give and take action". You cannot breath, circulate your blood or move a single muscle without the "give and take actions" going on within your body.

In human relations, this energy from "give and take action" feels good. "Give and take action" in itself produces energy and good feelings. However, it is very important to recognize that although we may like the feelings, energy does NOT have a moral component of "goodness".

For example, the members of a youth gang experience "good feelings" in their relationships with each other. A man committing adultery with his mistress experiences "good feelings" in bed with her. Members of the Mafia experience "family" and "good feelings" in their relationships with each other. The action of "give and take" itself produces energy that "feels good".

What is the difference between the "good feelings" that these people experience and the "good feelings" that devout Christians experience in fellowship with each other? Are the "good feelings" of a lifelong Christian husband and wife equivalent to the feelings experienced by two adulterers? When Mother Teresa received "good feelings" helping lepers, were those feelings equivalent or similar in intensity to a drug induced euphoria?

The answer is yes and no. They are all basically an experience of energy. The energy from "give and take" feels good, regardless of the foundation of the relationship. However, one is like eating a lot of "junk food". It tastes great and you feel wonderful and happy eating it. But then later, what have you got? Nothing! You're not satisfied and maybe feeling guilty. You are hungry again. Your energy is gone quickly and now you need another "hit". A continuous diet of "junk food" leaves you very malnourished and susceptible to diseases. Worst of all, you don't know what's wrong because you're eating plenty of food and have a full belly and it "feels good". Well, I have to tell you that there are also "junk thinking" and "junk morals".

Some people decline so far as to think, "Whatever makes ME feel good, therefore IS good." Their own good feeling becomes the standard of "goodness". Notice that this is totally centered on the feelings of the individual. There is no external or OBJECTIVE standard.

If you have children, you probably notice that line of reasoning everyday. As parents, it is our responsibility to give our children not only the best in nutritional health but also teach them the highest moral principles for the sake of their spiritual health. Society is only a reflection of our collective spirit. What stage do you see around you? Are we moral toddlers, children, adolescents or adults?

What our society really needs is a new set of Parents and new standard of what is "good", a moral revival. We need a new objective explanation for what is "good", not one based on "feeling good". Jesus set the standard for love in John 15:13, "Greater love has no one than this, that one lay down his life for his friends." Jesus also sets the standard for what an "adult" is on the moral yardstick.

Do you think that Jesus would use the word "adult" to apply to pornography shops? Would we find Jesus, the most "adult" of anyone who ever lived, in an "adult" movie?

We should stop letting "good" be defined by feelings and have the courage to force a public debate about good and evil. Feelings can never be a valid measurement of what is "good" or "bad".

Don't fall for it anymore! Stop being programmed by society and start talking back. The next time someone tries to sell you something that will make you "feel good", better "just say no". Follow your principles, not your feelings.

Founders and Shapers of the World’s Religions - Fourth IRFWP Congress at WCSF III

by Frank Kaufmann-NYC

1997 was a challenging year for Unificationists, but a rich one for those who held tough and saw it through. The fact that the World Culture and Sports Festival III (WCSF III) was held in Washington D.C. and Blessing ‘97 in RFK Stadium created even greater challenges to American based Unificationists.

One reason the venue for these core providential events created a unique burden on seasoned American members was due to the confluence of labor that hitherto had been equitably divided. Past WCSF’s took place in Asia, allowing the Korean family to concentrate on the awesome demands of orchestrating city-wide logistics involving stadiums, housing, travel, and hosting a vast international community, while leaving the "departments," (all based in America) namely those small administrative pockets of brothers and sisters to the job of creating quality conferences.

This year was different. With WCSF III in Washington D.C., the manhunt for skilled and experienced personnel turned quickly to those places where one finds brothers and sisters who do such things "for a living." Such was the case, for example, with the IRFWP. By God’s Day 1997, the IRFWP had been reduced to a conference staff of zero; a mild version of "wilderness." From this nadir arose an event much Blessed by God, and one which from all reports seems to have provided some solace and brightness for the WCSF founders, Reverend and Mrs. Moon. Under such circumstances one sees God frequently, and when the job at hand is of the sort that pristine organization is an absolute must, then one sees God most often through the brothers and sisters whom he provides, and through whom He works. A quiet bow. You know who you are.

The Fourth IRFWP Congress took place November 25 - 28, 1997 as part of WCSF III. All Congress participants were invited as guests of honor to "Blessing ‘97" in RFK on November 29, 1997 and all but very few enthusiastically attended. The Congress was host to 117 full participants, with a total of 183 guests counting observers and spouses. This fourth Congress convened leaders and scholars under the concept of "Founders and Shapers of the World’s Religions."

It was essentially an academic affair with deliberations transpiring in seven committees around five sub-themes. A powerful spiritual anchor was present throughout in the form of committee seven, called the "Religious Leaders Forum." These small groups took most of the conference time. They were in ways the more "immediate family" for the participants, which allowed more intimate engagement, and alleviated the anonymity which might otherwise characterize participation at a large conference.

The four themes into which the six academic committees were organized were: 1. Founders and Shapers of the World’s Religions (just the same as the Congress title itself), 2. Ethics and Social Visions of the Founders and Shapers, 3. Women Founders and Shapers, and 4. Founders and Shapers: Soteriological Significance and Millennial Expectations.

A scholarly word or two (forgive me all who need it not). The primary interest for this Congress was founders, The Buddha, Confucius, Jesus, and so forth. The concept of shapers however was included for a number of reasons. Many believers identify strongly with a shaper within a major tradition. For example, a Lutheran may be so fond of Luther that is possible for her or him to be actually hostile to non-Lutheran followers of Jesus Christ. Paul, for example, might be considered nearly as influential in forming the nature of Christianity as Jesus himself. Also, as religions persist through millennia, often times the modern manifestations we see today can be traced to reformers and other figures who exert vast influence on given major traditions.

Concerning committee four (above), the term soteriological refers to questions concerning "salvation," and millennial alludes to matters involving the return (e.g., second coming) of founders.

In these committees all participants presented scholarly papers. A total of 87 papers were created for this conference which will yield a number of publications including journal articles and books. (Committees 1 and 2 were divided into two sections so that the discussion groups would not be too crowded.) The seventh group consisted of 26 top religious leaders who operated under a slightly different format than the scholars.

Scholars look to their colleagues to critique their research and theories and in this way advance more rigorously the study of religion. Critique and criticism are actually welcome. Scholars look to the intelligence and acuity of their colleagues to improve their work. Leaders, however, have somewhat of a different demeanor in their exchange. Leaders are sensitive to matters of protocol. Because each holds a high position, and represents a religion, his or her colleagues do not freely criticize as scholars do. Instead the leaders adopt an atmosphere of shared interest and mutual support, each offering to the group whatever they know, and whatever they have achieved in areas of religious leadership. Leaders report: "concerning the problems of youth, we do things this way," or "our seminary and training of the priesthood is like this," and so forth. For these leaders whose lives are lonely and isolated under the great burden of spiritual responsibility, forums like this in which they can exchange and learn from their peers in other traditions is cherished. It is virtually nowhere else to be found on such a grand scale.

In the four days of deliberations the religious leaders discussed a total of 18 issues facing their respective ministries. A small sampling of the matters under consideration are: "The matter of extreme poverty and the role and responsibility of religious leaders," "the role of religious leaders with relation to international, geo-political developments," "the challenge of consumeristic materialism and its spread through communications technology," and so forth.

The Congress program also included a vital spiritual element. Each morning a variety of worship and ritual experiences were made available to all participants. The format for this is that the ceremonies and services must be authentic, not a teaching or display version of the worship in any given tradition. Each service was conducted simply as it would if a group of Buddhists gathered for their morning devotions, or a group of Catholics etc. The only difference was that the services were open to all participants from every tradition. This provided a rare opportunity for participants to experience directly the worship traditions of their brothers and sisters in other religions. Morning worship services were offered in Catholic, Native American, Buddhist, Zoroastrian, and Sikh traditions.

In addition to the small group sessions which constituted the significant majority of working time, plenary sessions were held each day. Plenaries included the opening Plenary in which Reverend Moon was the keynote speaker and presented an address entitled "View of the Principle of the Providential History of Salvation." Also in that session, prior to Reverend Moon’s address, Professor Durwood Foster presented a history of the interfaith activity initiated and sustained by Reverend Moon throughout the decades.

On the second day the afternoon plenary included Mr. Taj Hamad speaking on "The United Nations Declaration of Religious Rights," and Mr. Abdurrahman Wahid speaking on "Religion in Indonesia and Southeast Asia." That evening Minister Louis Farakhan spoke on the conference theme "Founders and Shapers of the World’s Religions." On the final working day of the conference plenary speakers included Sri Swami Satchidananda presenting the talk "Truth is One, Paths are Many," and Kamba Lama Joijilav Dambajav speaking on "Religion in Mongolia."

The final point to note concerns the key role played by IRFWP guests at the Blessing event itself. For the first time ever, the Blessing ceremony began with invocations and prayers of blessing from six major religious leaders representing as many traditions. The prayers were heartfelt and profound. Great love poured out from these exceptional men of faith and religious leadership, as they beseeched God’s love and blessing to preserve and ennoble the young couples before them and the millions around the world sharing in the ceremony. These prayers and spiritual messages of warmth and encouragement came from Swami Satchidananda (Hindu) Archbishop John (Russian Orthodox), Venerable Duk Soo Jeon (Buddhist), Minister Louis Farakhan (Muslim, Father Francis D’Sa (Catholic), and Professor Bhai Kirpal Singh (Sikh). These gentlemen joined Reverend and Mrs. Moon together with other dignitaries for the remainder of the festivities and celebration throughout the day, and later that evening.

While much more should be told, hopefully this report provides some sense of this IRFWP Congress.