NBC Defames Carp And The Unification Church Of America

by Peter Ross-NYC

In November of 1993, NBC aired several programs which defamed the Unification Church of America and CARP. The following letter was submitted to NBC's lawyer by Peter Ross. attorney, who represents the Unification Church and CARP. In addition to this response the Unification Church has filed an official complaint with the Federal Communications Commission.

On Monday, November 8, 1993, and on Monday, November 15, 1993, NBC aired editions of the Today show which referenced the Unification Church of America ("the Church"). NBC also aired an edition of the Now program, which was essentially a re-run of the first Today show.

To date, your client has failed to consider the concerns of the Church with regard to these several programs. The failure of your client to respond to my request for a meeting to discuss these programs was very disappointing.

Therefore, please be advised that officials of the Unification Church have decided to retain counsel and to file suit in federal court against NBC and the producers of the Today show, together with Peter Heinrich, Cynthia Lilley, Patrick Ryan, Carol Giambalvo, Steve Hassan, and the Cult Awareness Network (CAN).

The cause of action is defamation of the Unification Church. Unification Church officials believe that these programs were maliciously produced in order to undermine the legitimate good standing of the Church as a bonafide religious organization, in order to adversely reflect upon the Church's honesty and integrity, and in order to impair the Church's ability to otherwise legitimately function as a bonafide charitable organization.

It is the opinion of Church officials that the elements necessary to establish a prima facie case have been met in these several shows.

A brief review of the origin and nature of these programs will explain the basis for the Church's decision.

Origin of the Today show:

The producers of the Today show became interested in Cathryn Mazer's brief association with the Unification Church after having been contacted by Cynthia Lilley and Peter Heinrich.

Cathryn had initially met the Unification Church in New York, through its student organization, the Collegiate Association for the Research of Principles (CARP). Despite her efforts to communicate her decision to associate with CARP, Peter Heinrich, her step-father, and Cynthia Lilley, her mother, sought to persuade Cathryn to end her association with CARP through a variety of tactics, which included among others, first, the threat of force and subsequently the threat of a negative media attack on the Church. It must be noted that Cathryn Mazer never joined CARP or the Unification Church.

Because of a fear and apprehension that she would be abducted and subjected to an involuntary deprogramming, Cathryn Mazer advised Cynthia Lilley, who was visiting New York, that she would file a complaint with the police and seek a court order of protection if Cynthia Lilley's threats continued. On behalf of Cathryn, I advised federal law enforcement agencies in New York of the threats that Cathryn had been subjected to. I have in my possession an affidavit drafted by Cathryn Mazer on September 14, 1993, outlining her concerns in this regard.

Having been so advised by Cathryn, Cynthia Lilley and Peter Heinrich ceased issuing threats of a forcible abduction and returned to California.

The basis for Cathryn's fear of being kidnapped arose from the fact that both Peter Heinrich and Cynthia Lilley stated that they had obtained information and counsel from individuals associated with the Cult Awareness Network("CAN"). In fact, the Today show of November 8, showed two active deprogrammers associated with CAN.

The term deprogramming refers to a process whereby individuals who are members of, or associated with certain religious groups are subjected to various involuntary procedures designed to strip them of their religious beliefs. It is more accurately described as faith-breaking.

The Reverend Dean Kelley, Counselor on Religious Liberty for the National Council of Churches, has stated: "Forcible deprogramming is the most serious stain on religious liberty facing this country in the latter half of the 20th. century."

NBC presented on both the Today show and the Now show, two active deprogrammers retained by Cynthia Lilley advising her how to attempt a deprogramming of Cathryn Mazer. One of these deprogrammers, Carol Giambalvo, had her own daughter involuntarily committed into a mental hospital in order to sever her association with the Hare Krishna religion. The other deprogrammer, Patrick Ryan, is a well know deprogrammer who charges thousands of dollars for his services and has been most active in targeting members of Transcendental Meditation. In addition, the Today show presented an interview with Steve Hassan, a long-time associate of CAN, who had arrived in the NBC studios after having just attended CAN's annual national conference in Minneapolis. All three, have been featured speakers at CAN conferences (see enclosed).

Several facts regarding the nature and identity of CAN are relevant:

1. CAN is an organization that has been implicated in the illegal kidnapping and forcible abduction of hundreds of individuals throughout the years.

2. The activities of CAN have been condemned by the majority of respected religious leaders, social scientists, and jurists throughout America (see enclosed).

3. The former national security director of CAN, Galen Kelly, has been convicted, and is currently serving a seven and one quarter year sentence in federal prison, for the kidnapping of a young woman in Virginia in 1992.

Federal prosecutors have at least one additional case pending against Galen Kelly here in New York which also further implicates associates of CAN.

4. CAN has been engaged in the practice of referring callers to hired kidnappers. Former deprogrammer and CAN member, Mark Blocksom, in an affidavit dated July 18, 1992, stated that he received 100 -200 referrals of deprogramming customers from CAN officers and directors. Cynthia Kisser, the executive director of CAN has admitted to referring inquirers to her office to deprogrammers, like Kelly and Blocksom. In return, the deprogrammers pay money for these referrals.

This information is a matter of public record, and was provided to the Today show and to your office prior to the airing of these programs. However, despite having received such notice, NBC elected to rely solely on sources that have been consistently hostile to, and prejudicial towards, the Unification Church.

The nature of the Today show:

The threat of kidnapping and abduction of Cathryn Mazer abated upon Cynthia Lilley's return to California. However, almost immediately, she and Peter Heinrich began to present the threat of a negative media attack on the Unification Church. This was communicated to Cathryn Mazer and also directly to representatives of the Church. Various elected officials, who were apprised of this prospect by Cynthia Lilley and Peter Heinrich, contacted the Church and cautioned Church officials of this imminent attack on the Church. In addition, I personally received a telephone call from an attorney in Washington, D.C., David Bardin, who made it clear to me that NBC was producing a report on the Unification Church that would be unfavorable in its treatment of the Church. Mr. Bardin serves as pro bono legal counsel for CAN in Washington, D.C.. In his phone conversation with me Mr. Bardin stated that "if Cathryn was in California there would be no story."

It thus became apparent that Peter Heinrich and Cynthia Lilley adopted this alternative measure to coerce Cathryn to terminate her association with the Unification Church and to extort from Church officials a decision to preclude Cathryn Mazer from associating with the Church. Rather than abducting Cathryn and forcing a deprogramming upon her as first intended, they sought instead to coerce Cathryn to expose herself to the same prospect by an alternative means. In order for them to do so, however, they needed the cooperation of a sympathetic and willing agent, which they found in Ms. Susan Friedman, the Today show producer and ultimately from NBC itself.

The purpose of the Today show was apparently two-fold: first, to intimidate the Church with the specter of unfavorable reportage to coerce Cathryn to return to California thereby exposing her to an abusive deprogramming, and secondly, to expose the Church to ridicule and hostility by airing a report which would present the Church in a defamatory manner. Both of these objectives were pursued through a conspiracy between Peter Heinrich, Cynthia Lilley, Steve Hassan, Carol Giambalvo, Patrick Ryan, CAN, Susan Friedman and NBC.

True to its design, the Today show of November 8, 1993, presented the Unification Church of America in a defamatory manner. The show maliciously reported that the Unification Church had intentionally restrained Cathryn Mazer against her will and that the Church had prevented her family from having access to her. This was entirely false. On the contrary, the intention of the Unification Church was at all times to insure Cathryn's personal safety and to support her in the exercise of her fundamental constitutional rights. In this regard, I will be pleased to submit a transcript of my final conversation with Cathryn before her eventual departure to LaGuardia airport to travel to Detroit to meet her family.

The following facts are evidence of a conspiracy by NBC and the Today show to defame the Unification Church:

1. Cathryn Mazer had maintained consistent and regular communications with her family, albeit under very difficult circumstances, throughout her brief sojourn with the Unification Church. Yet, the Today show attempted to depict a different and false account. 2. The Today show portrayed Cathryn as being in hiding or as otherwise evading her family. This was false. Cathryn had attempted to communicate with her family at all times and to apprise them of her activities. However she was apprehensive of the intentions of Peter Heinrich and Cynthia Lilley because of a real fear of being subjected to an abduction and an involuntary deprogramming.

3. The Today show never presented Cathryn Mazer's side of the story that she feared she would be the victim of an involuntary deprogramming (see enclosed affidavit of Cathryn Mazer).

4. The Unification Church was described by the Today show as a cult. This is a misrepresentation and mischaracterization of the Church. Neither the original academic meaning of the term "cult" nor the more sensational and pejorative meaning of the term appropriately applies to the Unification Church.

5. Despite being provided with a letter from the New York City Commission on Human Rights and statements from distinguished media organizations condemning the use of the term "Moonie" as pejorative and offensive, and despite the statement of Dr. James Baughman, President of the Unification Church of America on the November 11 show, NBC persisted in using the term "Moonie" to dehumanize and to disparage members of the Unification Church.

6. The producers of the Today show gave no opportunity to Church officials to appropriately address the issues raised in these shows.

7. The producers of the Today program did not inform, nor did they provide any opportunity for Church officials to appropriately respond to the surprise airing of the interview with an apostate member of the Church. At no time was it explained by the Today show that this individual had been the victim of a deprogramming. Nor was it explained how the producers of the Today program had been referred to this individual.

8. The Today show invited Dr. James Baughman to appear live at the very last moment. His statements were to be the only opportunity for the Unification Church to respond to the attacks made by NBC. However, he was not provided the opportunity to present his response due to the decision by NBC and the producer of the Today show to concurrently present Steve Hassan on the program.

Mr. Hassan is a deprogrammer who has received tens of thousands of dollars to deprogram members of new religious faiths. At a CAN conference in New Jersey in 1989, Mr. Hassan described the Catholic Church as "the biggest cult in America." As a highly paid deprogrammer Hassan has a clear financial stake in perpetuating the myth that members of new religious groups are held under mind control.

During his appearance on the Today show Mr. Hassan refused to allow Dr. Baughman the opportunity to speak. Please be advised that the Unification Church has been reliably informed that NBC paid Steve Hassan's expenses in coming to New York to appear on this show. Furthermore, Mr. Hassan has publicly boasted of his role on the program and has stated that he was told by NBC to persistently interrupt Dr. Baughman in order to prevent Dr. Baughman from speaking.

None of the other participants on this program were treated so unfairly or in such a hostile manner by NBC. 9. The Today show refused to provide any critical analysis of the role played by Carol Giambalvo and Patrick Ryan in relation to the activities of Peter Heinrich and Cynthia Lilley in their efforts to procure a deprogramming of Cathryn Mazer; nor did NBC provide any explanation of their long-time association with CAN. Rather, both of these individuals were ironically presented as benign "family advisors."

10. The Today show consulted exclusively with individuals who have a long association with CAN. There was no effort made to seek the opinion of impartial authorities or to interview any objective or informed critics of the Church. Nor was any apparent effort made to objectively investigate the practice of deprogramming.

11. Prior to the airing of the program, Susan Friedman, the producer of the Today show, denied having spoken with anyone from CAN and insisted that she was treating this story in a completely objective manner. However, there is no evidence that she consulted with any sources other than those hostile and prejudicial towards the Unification Church. In fact, when challenged to name a person that she had consulted with that was objective towards the Unification Church she named Anne Olander. Anne Olander is in fact the founder of the Chicago affiliate of CAN.

12. The November 15, edition of the Today show went so far as to juxtapose the Unification Church with the People's Temple in Jonestown. Such juxtaposition was more than reprehensible under the circumstances.

13. It is a fact that neither the threat of, nor the actual airing of, a defamation of the Unification Church affected the decisions of Church officials in their concern for the safety of Cathryn Mazer. Nevertheless, Ms. Cynthia Lilley has recently embarked upon a lecture tour and presented a different story. Her presentations in these various forums is a tale of how she used the media to terminate her daughter's association with the Unification Church (see enclosed materials).

While such a presentation impacts upon the professional and ethical standards followed in this regard by NBC and the producers of the Today program, Ms. Lilley has presented evidence of a prior conspiracy to engage in tortious conduct that has proved injurious to my client.

Based upon these facts, and those facts referenced in my prior correspondences with you, the Unification Church of America has determined to pursue a civil suit against the various parties comprising this specious assault. Several other reports aired in the past have caused Church officials to conclude that NBC has contrived a particular policy with regard to reports about the Church. It is apparent that the only way for the Church to insure that NBC alters its current agenda is to file suit.

Nevertheless, please be advised that Church officials are prepared to consider an alternative non litigious resolution to this matter. In so doing, please be advised that nothing in this letter is intended as, nor should be construed as, a waiver of any rights or remedies by the Church, and all such rights and remedies whether at equity or law, are expressly reserved.

Affidavit Prior To Deprogramming

This Affidavit is dated September 14, 1993

I, do hereby swear and affirm that the following is a true statement to the best of my knowledge.

To begin, I first want to apologize for any disturbance or burden which my family has brought to you or your office by asking you to be involved in our family controversy. As you may know, I have been studying the Divine Principle with CARP, the student branch of the Unification Church since early June, 1993. Upon receiving an introductory lecture at CARP's office in Manhattan I felt that it was very important to find out more about the teaching that this group was founded upon. Immediately both the people I encountered and the content of the lecture belated very closely to my own experience with God and a spiritual life. However, what was being presented to me seemed to carry a more complete explanation of God than I had ever been able to discover on my own. Based on this, I decided to study the Divine Principle more deeply. After a period of one week, I felt so inspired, moved and assured of the value of what I was learning that I felt I had no choice but to stay for a longer period of time to really pursue an understanding of Rev. Moon's teaching.

At this point I felt very uncomfortable about speaking with my mother about this experience. We have always been friendly with one another and close in that way. However, it has always been clear to me that she was never really able to understand my true internal condition. This has remained true despite many hopes to achieve more real communication through therapy and time spent together. Our efforts have ended mostly in a compromise of sincerity and trust in order to avoid confronting the painful impasse between us which has always existed beneath the illusion of closeness. This real block in our relationship has been especially evident in the consideration of religious and spiritual matters. My family, including my mother, my brother and my stepfather, lead a very secular life which centers upon an essentially intellectual and emotional approach to understanding what is meaningful, beautiful, important and valuable. Their major priorities as a family have been artistic and intellectual education and generally they approach religion as something interesting to consider and study rather than as a facet of life which addresses, through practice, the need to complete man's life through a relationship with God. I have never even witnessed my family seriously discussing the existence of God, much less attempting to practice a daily life in which God is considered or sought out. There seems to be a great confusion between what is intellectual and what is spiritual which arises from a lack of experience in forging a substantial relationship with God. My own five years of experience with therapy and eighteen years of private education have brought me disappointment, confusion and unfulfillment, despite my love of intellectual stimulation, creativity and knowledge of the human mind. I could only realize this after having experienced the formation of a substantial relationship with a real, living God. In trying to share my excitement about God with my family, essentially, I have met with sympathetic smiles and blank faces.

Considering the fundamental religious principles of the Unification Church, I did not expect that my mother would even begin to be able to understand the value or importance of my studying the Divine Principle. I even suspected that out of her ignorance of God she would be afraid of my staying with CARP. As far as I am concerned, there is nothing more precious than one's relationship to God and the Divine Principle is the clearest, most all-encompassing and most practical understanding of that relationship that I have ever before experienced. At this point it is more important to me to protect my right to study and practice it than anything else. Also, I must say that I had full intention to welcome my mother into my spiritual life once I felt secure and qualified enough to introduce her properly to the concepts that Rev. Moon is teaching without confusing her as I would if I tried to explain such things now.

Unfortunately, my mother has not only confirmed but exceeded my worst suspicions about her reaction to the Unification Church, and in particular my involvement with CARP. None of my decisions or actions has merited the severity of her efforts to interfere with my faith. Never once did she communicate with me about her concerns over my situation before she consulted with outside sources who are, at the very least, antagonistic towards the Unification Movement and do not know me in any way except through my mother. My mother's first misguided attempts to communicate with me included an offensive and foul phone call-screaming and shouting outside a residence where, as it was clearly explained to her, I was not located-continuing for seven hours demanding that I come out. She also burst onto the property of the International Training Center of the Unification Church in Tarrytown, New York with the media in tow, and was insulting and rude to many of the members with whom she came in contact during that time. I don't believe that she is coming up with these ideas to intensely harass the church and me on her own, but is following the advice of an outside source in hopes of my being "returned" in response to pressure tactics. Where I was previously uncomfortable about meeting her off of church property, these kinds of irrational actions have made me adamantly opposed to any consideration of the idea. I believe the people who are guiding her to take these kinds of steps have little or no appreciation or respect for religious life. I also believe they should be professionally investigated and stopped in order to protect my right and the rights of others to pursue the faith of one's choice. Privacy and time are necessary in order to come to grips with any religious teaching.

Due to my apprehension about my mother's possible future behavior I telephoned her on the night of our last meeting and informed her that I was absolutely prepared to take action with the police, obtain a court order of protection, and contact the FBI through my lawyer for an investigation of the events which had taken place. Immediately afterward, in a second phone call, she informed me that she was leaving again for California. She had not mentioned anything about returning home before the situation had progressed to that point. My only conclusion can be that there was reason for her to fear such an investigation. We had spoken of and were in the process of planning a third meeting before the issue of police protection was raised and I was under the strong impression that my mother was planning to stay until we had come to a reasonable solution on the family level.

Right now my family cannot come first for me, especially after they have proven themselves not only unsupportive of but destructive to my relationship with God through trying to directly control and interfere with my life of faith. I know they think that they understand my situation, but repeatedly, over a lifetime, they have demonstrated that they do not.

In conclusion, again, I am so sorry that you have been unnecessarily dragged into this circus. I know that your time should not be wasted on family disputes and general misunderstanding. I hope that I could not only make my position but the whole situation clearer by this statement. I want to reiterate that I do not want to meet with my family as long as they continue to try to forcibly sway my decisions about how I choose to create my relationship with God. I sincerely hope that the group or individuals with whom they are working can be investigated and prevented from threatening anyone else's religious life the way they have mine. Thank you so much for your time.

Morehouse College

This was submitted by Martha Ruggieri, Atlanta, Region 4. It written by her guest, a student at Morehouse College, the day after he attended the speech on "True Parents and the Completed Testament Age" given by Nan Sook Moon on March 24th at Rush Memorial Congregational Church at Morehouse College part of the 100-campus tour. Morehouse College is a prestigious black college, the alma mater of Dr. Martin Luther King, Jr.

Littered around the campus of Morehouse College were several notices for students to attend some type of program entitled "True Parents". I wondered to myself, what is this? I was very eager to find out what this program was going to be about. Also, there was an opportunity for students to win a research grant so this was a little extra incentive to attend.

This event took place on last Thursday. It had been raining continuously throughout the day. The program was to begin at 7:00 p.m., but due to the weather, I almost decided not to attend. Eventually, I convinced myself to go. The program was held in a small Congregational church on Braley street. As I entered the church doors, I noticed that many people were present, especially students. Within the next ten minutes, more students began to arrive. The congregational area became congested with people. I could not believe why so many students had chosen to come to this event. Logically reasoning, I figured most of the students were there for perhaps the same reason as me. That was to find out what this true parent thing was all about or maybe pick up a $500 dollar research grant.

Right off hand, I do nor recall the speakers name. But, I can assure you that her message was very powerful. She basically spoke on how the family is the key element in promoting morality and values in a society. She went on to use biblical text to support her thesis of the role of the family. Many problems such as violence in the community, drug and alcohol problems, and much of the social decay that we are experiencing today is due to the failing of the family. Generations of the same family must be willing to work together to achieve a common goal. That goal is to make the world a better place.

The speaker continued to elaborate on the idea that every member of the family had a particular role in creating this "True Family". This unity of family in theory would bring about many positive changes inside the community and also in the world. The concepts that she was espousing seemed very digestible to me and the audience seemed to also agree with what the speaker was saying. From anthropological perspective, I believe of a common interest and a common background. The common interest being, human striving to achieve or provide a state of well being that of Christianity, but transcend these simple man created divisions. The "True Parent" according to the speaker would create a heaven on earth. This was basically the idea that the speaker was trying to convey to the audience.

Not only could this extended family change their social situation, but also their political and economic situation. When the speaker spoke of this it brought to my mind some of the readings we did on the resourcefulness of the extended family. Can they still serve a useful purpose? The speaker appeared to believe that the extended family could play a positive role in the correcting of some of the many social, political, and economic dilemmas that we face in the world today. This philosophy from my perspectives tends to promote teamwork and also provide for the good of the group, not individuals.

The speaker really believed that the world can exist peacefully. This method she truly believed would promote this environment. I really enjoyed the subject matter. Many of the issues that she raised were pertinent and will sooner or later have to be addressed by people all over the world, not only Americans, but everyone.

Manhattan Center War Stories - The Battle At Mirror Gate

By Tony Francisco-NYC

I know what your waiting for, yes I know what you want, you want something .. Just and sacred. I know your deepest secret dream,

Yesterday at M.C. one young outside employee came to me in tears. One of the older outside employee had ripped a telephone out of his hand in the middle of a call to his sick mother, he then proceeded to verbally attack and humiliate him in front of others. Finally, calling on his seniority and position he justified his actions as doing his job.{ read responsibility.}

I know what you long for.... in the quiet hours when you're all alone ... something true and powerful... able to shatter the darkness and the silence of the night.

In my early years in the movement there was one brother who was the C.F. in charge of myself and several others. He was extremely tough and old testament like, and it so happened that he made our lives very miserable. Also at that time the overall C.F. complicated things a bit by stressing one point above all others, never complain at all... but especially never complain vertically.

So there we dwelled, caught between the rock of the absolute tradition we were trying to establish, and a hard place,(the unyielding heart of Cain}. We being resourceful rascals if nothing else created a saying .. a slogan that could principly identify and contain the dynamic that was causing us so much trouble. A code of honor and a companion to walk with us along our thorny path. Something that could strengthen our faith and determination. You've got to just S. and S. we would remind each other whenever the going got tough. S. and S. meant initially, {Servant of Servants and shut up and suffer}. But over the years it evolved into {Shhhush and Serve} and finally {Silently Substantiate yourself.} I think there was a brief period of time when it meant {SOMEDAY YOU S.O.B.} but I may be mistaken.

Anyway always there was the belief that by applying the principle we could bring God into the situation, as aggressive objects we had the power to pull God through any subject. Even one who was not ideal.

I think I know what we wish for... what we want most of all whether we're inside people or not.. whether were generals or just foot soldiers.

.....Ah, but one must be careful of what is wished for because you probably will get more than you bargained for.......

The messiah has come, the true parents are here, and after years of incredible heartache and suffering victory is at hand. So what is it that's on the hearts and minds of the weary warriors at this moment in providential time? Even the vast spirit world with all its soldiers and all its stories seems poised and waiting, waiting for what was promised but was not delivered.What is it were waiting for? I'll tell you what it is. Were Waiting for the lightning from heaven. The vertical adjustment. The righteous strike, that will bring low all evil doers, and bring justice to the long suffering. We want to be able to pull God and the his righteous judgement through INSTANTLY at any given situation. We want judgement day. The only problem with this is most or all of us consider ourselves in the righteous long suffering category, and very few are honest enough with our selves to see we are the ones that need the adjusting. I see this dynamic as having three possible causes. We lack the courage and humility to truly look at our selves and to identify and work on our problems so we project them elsewhere. Or we rely to much on law and position and not enough on heart, Which is a continuation of the first problem. Or out of control positive thinking, ie. ( I'm certainly not out of line if something bad happens to me or whatever I'm doing,or if anyone tries to criticize me It's not I that need to make an adjustment I must be paying indemnity for something else ....yea that's the ticket. Which is also an extension of the original problem. If we follow this line of thinking all the way back, I believe we arrive at the heart of the matter. Failure to see from Gods point of view and inability to receive Masculine love, {which frequently asks or pushes you to do something you don't understand or don't like or both}.Inability to perceive and accept masculine love, Isn't that a huge topic ? Do you think lucifer had a problem in this area.

It's a huge topic because it precedes and includes restoration through indemnity and the sacred traits and traditions of humility loyalty and filial piety. It also moves into the realms of man and women relations, and education and culture to name a few. Here's a sad fact whenever you start talking about Restoration through indemnity { which was still the main tenet of our movement the last time I checked}, or object responsibility and humility. I seem to get this strange reaction from some . They get this look on there face that I can only describe as a city slicker forced to listen to a young country bumpkin.... while simultaneously tasting a doo doo candy bar. I believe stubbornness or arrogance to be among other things a severe learning disability.The great crippler of young adults.

I'll tell you a story, Twenty years ago when I was a much younger man... in many ways ....I was sitting in a cafe with a good friend.

His name was James Heber Marnie, he was a tough as nails street smart longshoreman. He was also one of the brightest most sensitive

men I've ever met. That might sound like a strange combination to you but the neighborhood we grew up in was like that, a primitive predominantly blue collar type of place, but it had a savage honesty and a kind of innocence and honor that's hard to explain.It also was chock full of characters. Marnie's mother was a warden at one of the prisons and could trace her ancestry almost back to the original colonists, in fact one of her relatives had signed the

declaration of independence. Marnie's father was a simple man, a dock worker who had died when he was just a teenager, and he was recalling for me the story of there relationship. Once when he was eleven years old he got into a fight with a boy who was a few years older, and was quickly taught the error of his ways. He ran home and with tears in his eye's explained to his father what happened. His father listened patiently to his tale, then took him back outside turned and said "when you can beat up the fellow who kicked your butt, then I'll let you back in the house. He then went back inside and locked the door. As he continued to explain how hurt he had been and how much trouble and resentment had resulted, he suddenly began crying as he slowly started to realize the depth of his father's wisdom and love. It seems his father knew he didn't have a long time left to live, he also realized he couldn't afford a good education for his son. Therefore the chances were good that young James would follow his father's footsteps and grow up to be a longshoreman. A particularly brutal and dangerous way to make a living. Finally he knew why his father had treated him that way. He had to quickly teach him to become the confident fearless young man he would need to be in order to survive. Life was tough, life was war... there was no other way.

Here's the way I see it, That great and terrible day is approaching, rapidly. I can feel it in my bones. i've heard it said that when God has a nation, that's the condition for judgement to come to everyone and everything, that we should quickly identify any remaining bad habits and mercilessly cut them off. If ever there was a time to stop pointing fingers, and take a good long look in the mirror it's now. S and S my friend, S and S .

I believe the first attempt in all of history of masculine type love, asserting itself, and asking for sacrifice in order to substantiate true love was misunderstood and ended in failure.

I believe absolutely in the true parents and the true family.

I believe absolutely in restoration through indemnity even though there are times when I am sure I'm losing my mind. When deceit and selfishness are so thick and enveloping it's almost impossible to go on.

I believe humility and loyalty to be the two greatest virtues.and the most precious things in the eye's of God and the True Family.

And finally I believe I know what you want, what you wish for what your asking for in your heart. The question is Do you ...... really?

Living on the Dark Side of the Moon

by Clifford Fagan

I feel like the dark forces are breathing down my neck even as I write-threatening, daring me to write this. My mind wants desperately to write but my body refuses to cooperate, wretched man that I am.

As it was with Kurt Cobain so shall it not be in the end. I believe that his spirit desperately wanted to live but his body wanted out. You might disagree. Yes, folks, the struggle between mind and body is a desperate one. You might feel despair just from reading this.

He wanted out of a world of disillusionment and pain. His tortured mind craved and longed for answers, but we didn't give him any answers.

Don't get me wrong. I'm not a Nirvana fan. I listened to his music because I had to. I had to create a base where I could begin to understand him and the countless millions like him out there who so desperately seek answers to life's questions.

What was this young man saying? What was it that pushed him over the edge? Is he hero or anti-hero? Some believe he came, he saw, he conquered, he kicked up a ruckus and he left. Many might follow him.

What was it that was driving him? Hey! Come on, beat the drums slowly here, man. Ask not for whom the bell tolls. It tolls for thee. Abstract? Maybe, but how many of us have been to the brink of suicide. What was it that saved us? Think. What can we offer to these kids? What, or who, was our guiding light?

What made you change your mind? Maybe you had a glimpse of the afterlife; you know, a little sneak preview of what the real world's like, and maybe it shook you up so much that you just plain turned around and changed your mind. After your little glimpse of the spirit world, no matter how much those dark forces or desperate spirits pushed you, you just wouldn't budge, because you now knew it's no more beautiful there than it is here if you haven't done your homework.

Maybe you're afraid to talk about this. Maybe you want to be "Christian" about the whole matter and pretend that the spirit world doesn't exist, or that it's just some vague shadowy realm that's best left unmentioned? Is it a place filled with just dark, dreary spirits, or is there a brighter side? Why haven't the popular media educated this country and the world about the afterlife? Could it be that they just don't know anything? So maybe there is a more marketable commodity out there waiting to be exploited.

Hollywood has only done a few movies relating to the spirit world, Ghost and Flatliners to name two, and how close to the truth have these been? Who knows more than we about the reality of spirit world? After all, we've had the best Teacher. And we know all about the brighter side of Heaven-not just some vague Shadowland. Anyway, back to the matter at hand. Some people are scared of rock music (not that I can blame them, considering that Old Nick himself controls the industry). I was a bit wary of rock music myself; I loved it but I seldom touched it or let myself go, as I wasn't sure where it was coming from. That was until I heard the music of the anointed one.

You've all read or heard stories of how rock music is linked to devil worship. Looking at the lifestyle of some of these rock stars, it wouldn't be difficult to believe this. And let's face it, while you and I know this might not be true, we also know that Satan always tries to move one step ahead of God. He knows the effort God will use to save humanity and he always moves first to utilize this means to achieve his own ends.

We've seen the countless lives claimed one way or the other: Joplin, Hendrix, Elvis and a long list of others. You've heard the tortured lyrics of Freddie Mercury, late of the band Queen. Quote: "I sometimes wish I'd never been born at all." Have you ever felt like that before? Well, it gets to be a little bit like that when you're living on the dark side of the moon.

Have you ever felt like you're losing it? Am I bugging you? Sorry, I don't mean to. Please stick around for the conclusion.

I was rather shocked a few months back when, as I browsed through a copy of The New York Times, I flicked open the arts section and came across the picture of a rock singer. He had a rather Longoesque appearance. In fact, at first glance I was convinced that it was Joe. But alas it wasn't. I was, in fact, the kid from the band Pearl Jam, can't remember his name. I was even more surprised however by the headline, "Rock Finds Religion." Yes, ladies and gentlemen, "they"-the big American media-thinks that rock has gone full circle and come back to its roots. We know many so-called rock stars had their origin in the church. But listen to this. They actually believe that these guys are searching for religion or for God. They quoted, e.g., U2, In the Name of Love and "I still haven't found what I'm looking for." Plus others. Yes, folks. These kids are searching. They're like shooting stars. If they can't find the right constellation to hook up with, then they just fizzle and burn out. I wanted to quote directly some of the artists mentioned but someone threw out the newspaper before I could make notes. Anyway, please believe me.

This isn't a figment of my imagination. Why am I saying all this? Just so that I can ask this question:

While rock searches for answers or for God, who among us will be rock's messiah?

So I finally met this movement. I met the Messiah, the True Parents of Mankind. Then one day I heard a sound, a sound like thunder, like an earthquake, or like when two earths collide. It was awesome, a cosmic vibration of cataclysmic proportions. It was the sound of a thousand gods stampeding across the plains of Heaven. And there and then on the ground floor of 28 Litchfield Street in the video center on a bleak April morn, bleak as it can be, bleak only in England, I experienced rebirth (no pun intended, but can't be helped) for the first time in my life. Yes, pure rock, true rock, the music of the maestro Hyo Jin Moon, and sure enough all the cobwebs were blown out from my mind.

So I recently had a dream, Woodstock II, the sequel to that famous (or infamous) hippie music festival from the '60s.

They came in their hundreds and thousands, all those starry-eyed young people, all searching for the one, and he came and he played and they heard music like nothing they'd ever heard before, and their hearts opened, and like Samson slew a thousand with the jawbone of an ass, he slew them with six guitar strings, for it was once written: music is mightier than the sword.

From within their hearts the darkness flew. In came the light. The one for whom they'd long searched and waited-no longer were they standing on the dark side of the moon.

Alas, I awoke and there came the dreadful thought. Is Woodstock really about peace? Or is it about money? Who's running the show? Is it just a bunch of bigots who wouldn't let us within a mile of the place? Are we still living in the shadow of Vietnam, left with a legacy of fear, fear of the yellow man, unfounded though it may be? If Woodstock is truly about peace and reconciliation, then I would challenge the organizers to have a Korean rock band play up there alongside these other so-called super bands. If this is not just another money-making venture, then let the chips fall where they may, with America breathing down the back of North Korea threatening war. Let us make a stand for true peace. Let us pump a million megawatts of True Love Power through the heart of America.

What if East and West could meet at Woodstock and play their way to reconciliation? Why do we always have to resort to the gun? Is there anyone out there looking for a cause? Have we in the position of John the Baptist been good disciples? Sometimes I feel like slinking off into a hole somewhere. But, hey! All is not lost. After all, this is the time of True Parents and the Completed Testament Age. It's the time of the Blessing and anything is possible. Because the walls are breaking down.

Jin Sung Nim speaks at the University of Chicago Circle Campus

March 20, 1994 
by Marie Hudson

On March 20, 1994, members in Chicago greeted Jin Sung Nim. For us it was the first time to receive Jin Sung Nim in Chicago. As we worked on the campus we kept this in mind and we wanted to bring the best result that we could for Jin Sung Nim. WFWP and CARP worked together on the UIC campus. It was so inspiring to see young members working with their elder sisters. With Rev. Hong's guidance and his continuing inspiration, members could find the strength each day to go out and get signatures. And in spite of the cold and the wind, we had many good experiences with the students on the campus. On the day of the event about 400 people attended the speech. As Jin Sung Nim spoke you could see people paying attention to him, and some people's faces were very intense as they drank in every word of the speech.

After the speech Jin Sung Nim spoke to members at the CARP center. He scolded us for not preparing a larger place for him to speak to members. He told us that he was there not only to give True Mother's speech, but also to give God's and True Parents' love to the members. As he left for the airport, he reminded us that he would be back March 27, and that this time he would expect to speak to members. He told us if we prepared well and prayed hard, God might give us a wonderful blessing. At the airport some of us had time to speak with Jin Sung Nim; his heart toward us was amazing. In the short time he spent with us, he tried his best to give us True Parents' heart and love. As he boarded the plane, our hearts felt renewed, and we felt that we could bring an even better result for our next event at the University of Chicago.

Interview with Josette Shiner

Josette Shiner, Managing Editor of The Washington Times, was the guest speaker at the annual UTS "Coffee House Talks" held February 23rd. Mrs. Shiner braved a snowstorm and spoke to a full-house audience of about 150 people including students, community people, and representative from the local media.

As managing editor of The Washington Times, the only conservative major newspaper in our nation's capitol, she is responsible for managing a staff of 250 people and for planning and directing the newspaper's daily news coverage. In her 15 years as a reporter and editor, Mrs. Shiner has covered the White House, presidential campaigns and conventions, Congress and the State Department. In addition, she makes regular appearances on CNN, C-SPAN, FOX-TV and other news programs. During the past decade, Mrs. Shiner has interviewed many world leaders including Ronald Reagan, Helmut Kohl, Margaret Thatcher and the Dali Lama. Her exclusive interview with former Costa Rican President Oscar Sanchez, on the eve of the contra aid vote, was cited during the debate in Congress. In April of 1992 Mrs. Shiner conducted the first interview with North Korean President Kim Il Sung in the American press in twenty years.

Mrs. Shiner is a member of the Council of Foreign Relations, she has participated in international fact finding delegations and several editor-to-editor exchanges with the former Soviet Union. In addition to the American Society of Newspaper Editors, Mrs. Shiner is a member of the American News Women's Club, the White House Correspondents Association, National Press Club, Society of Newspaper Design and Sigma Delta Phi. A 1976 graduate of the University of Colorado, Josette is listed in Who's Who of American Women, Who's Who in the East, Who's Who in Professional Executive Women and Who's Who in Emerging Leaders in America and the International Who's Who of Intellectuals.

Josette has been a member of the Unification Church since 1975. She is married to Whitney Shiner (UTS 1978) and a mother of three. She was interviewed by UTS Junior Bret Moss.

Bret: Josette, your career is something that we hold in awe as your brothers and sisters. I'd like to begin by asking how you got into the field and what obstacles you had to overcome in becoming a journalist.

Josette: First of all, I want to thank you all for inviting me up here. When I was a young member of the Unification Church, I spent many hours praying in the chapel upstairs and never dreamed I'd be invited back to speak. I see many of my heroes like Dean Stewart, the Byrne's, the Ang's and others who really inspired me through all of the challenges that I have faced over the past 20 years, so I am thrilled to be here. I also want to say that I am deeply impressed that all of you have given up Tonya Harding and Nancy Kerrigan tonight and come to this instead. This of course has been touted by my profession as the Second Coming. I am proud of you and hope that we can make it worth your while by having a heart to heart talk about the professional world that I am in. Your first question was...?

Bret: How did you enter the field and what obstacles did you face?

Josette: Okay. This is a true story how I got into the field. I was attending the University of Colorado and like many college students in the early 1970's and maybe today, I didn't know quite what I wanted to do with my life. One summer at home in New Jersey I was working in a restaurant where there was a beautiful Chinese family who were working in the kitchen. The father was a Ph. D., but they were illegal immigrants. Every night the restaurant would lock them in the attic and this shocked me. Being very naive and very idealistic at the time, I called the national editor of The New York Times and told him I was going to do an investigative story about the situation of illegal immigrants. Of course, they asked "Who are you." I explained that I was a college student and I would do the story for them. "Well, no your not," they said, "you are not going to do a story for us."

This rather rude awakening indicated that I needed some credentials in life to be able to accomplish the things that I wanted. But I never really thought of the media even though I liked to write, liked politics and grew up in a political family. However, a few weeks later on the plane going back to school I sat next to a New York Times reporter who spent the next four hours convincing me that journalism was where I wanted to head. It was an epiphany experience and I changed my major to journalism. This was at the time of Watergate and the journalism school had twice as many people as it could hold. Addressing an overflow crowd of new candidates, the Dean asked "How many of you can type" and about half of us raised our hand. "The rest of you get out of here," he said, "I never want to see you".

I was also at that time searching spiritually and joined the Unification Church. I was very interested in doing missionary work in Africa and was convinced that I would never do anything with journalism because it did not seem like a place, if you were idealistic, that you would want to put your energies. About a year after that, Rev. Moon decided to start a newspaper in America and I was asked whether I wanted to join the staff. That was 1976 and the rest is history.

Bret: Thank you very much. Your field, especially as an editor, is traditionally dominated by men. Have you met much resistance working in the editorial section of the newspaper?

Josette: It is true that the journalism field has been dominated by men for years, especially in the news area. Typically in American newspapers you find women working in the Features section or what are often called the Lifestyles sections covering health, food, fashion or issues like those. However, this has really changed. In management, it is more personal style than being a man or a woman. In the newsroom where it is very tense, there is a lot of pressure and everyone is operating at an optimum because the work you do is visible on a huge public scale every day, a woman's inclination to talk things through rather than fight things through, is often helpful. In our business there is now more of an appreciation for balance in the newsroom. This may just be Washington, and it may be that out in the states this is not happening so much. But in Washington, people really see it as an advantage now to have a mix, not just of men and women, but also culturally and ethnically.

Bret: Thank you very much. I'd like to ask you some questions regarding the media itself. How can the media be more responsible in being a positive influence in our culture today?

Josette: That is a very difficult question. At The Washington Times we have a commitment to try and portray what is right and solutions to problems. It is very easy every day to have negative stories of murders, crime and violence. How do you counter that? A while ago, we ran a series of stories called "Fighting Back" that featured people in the community who had found solutions to the crime and who were being affective in fighting that. We try to do these kinds of things, but then Tonya Harding comes along and it is all everyone wants to read about, it seems.

In a way we are blaming the media for printing the negative, but it is hard for a newspaper. For example, if The Washington Times decides we are not going to print such negativity, our readers would feel, "Where is the news on Tonya Harding? I'm seeing it on T.V. I want it in my newspaper. I want to be able to keep up." So it is this kind of difficult balance everyday.

I will say in our front page meetings at The Washington Times, every day at 11 a.m. and one at 4 p.m. we try to make sure that we have at least one human interest story developing that tells something about families, the way we live, or the life of someone who has accomplished something, just so there is a touch, a reminder that it isn't all bad news and Lord knows in Washington this is really needed. In Washington you can go, as I do, from Capitol Hill to CNN, C-SPAN and just deal with arguments, debate and negativity day in and day out and I just want to tell you to keep singing out here because your influence is needed in America. Keep dreaming and hoping and pushing for the kinds of ideals that you have because once a leader gets to Washington, it is very hard. It is really a battle ground.

Bret: How can we utilize the media to help bring about positive change in our culture?

Josette: That is an excellent question. In fact, if I ever get time in my life I should probably write a book about this. People see wonderful things happening in families or communities but I can't tell you how rare it is for a newspaper to get a call saying there is something really good happening. You presume that a newspaper knows everything, but to know things you have to hear from the people that are there. If I ever left the media, I would be a real good letter writer. I'd get to know everyone at the local newspaper, radio or television station, and not just the editor.

Often the editor of a paper will get hundreds of calls a day, but a reporter who you feel is a really beautiful writer never get the calls and there is no reason why. Take note of those reporters' names and send them a note that you loved the way they wrote that story and if you see something good you'll call because you like the kind of work they are doing. Develop this kind of relationship. The media has a big responsibility but they don't have any time. Wherever I go, whenever I talk, I encourage people to let the media know the good things that are happening because the people with money for press releases are usually promoting their own causes and not what is really happening on a human level.

Bret: I'd like to talk about Washington where you spend most of your time. First of all, President and Mrs. Clinton. How would you rate them?

Josette: You are trying to turn me into a professor. I've got to give them a grade now. I've covered every president since President Carter and have seen them very, very closely. In 1977, I went to Washington and soon after that started covering the White House. You really do get to know a lot about the personality of the President.

It has been a very, very difficult first year for President Clinton. For us in the media it has been a rocky first year trying to get to know who the Clinton's are. They were really not accessible to the media much at all. There were a lot of rumors about them and not a very clear picture of who they were. There weren't a lot of people that knew them. The press in Arkansas is not that big - the whole state of Arkansas in terms of population is about the size of the Dallas-Ft. Worth metropolitan area - and the media is not a big regional media.

Over the year The Washington Times has probably been the leading paper covering the Whitewater scandal. We didn't break the Whitewater story, The New York Times did, but we have been doing some of the most significant reporting on it and a lot of very significant day-to-day reporting on the President and the First Lady. I guess you are going to have to ask me more specific questions about them.

Bret: Since you brought up Whitewater, what do you think will become of Whitewater?

Josette: The New York Times broke a story during the campaign in April of 1992 about this real estate development and the implications around the loans that had been gotten from a failed S&L. The day after that story broke the Clinton press people threatened to sue the Times for liable. This put a squash on the story, and it disappeared for a number of months. If you now look back, the original New York Times story was 100 percent correct. There are many who say that the media failed to do it's job at the time and that it would have affected the outcome of the campaign. What has happened since then, of course, is that we have had a death in the White House of someone very closely linked to Whitewater and Madison. There are a lot of questions surrounding his death, and The Washington Times has broken well over a hundred stories in this area, including a number of significant ones. We are going to be doing a three times a week television program on National Empowerment Television on Whitewater.

Where will it lead? If you look at the boards of directors of these companies, the hundreds of thousands of dollars of loans that people were able to get and defaulted on, and that most of those people are in Washington now in key positions in the Justice Department and White House, there is no doubt it is a significant investigative story. What could be the worst that would come out of it is unclear, but the reason the media is so interested in it is that the White House seems so intent on not allowing access to any of the records to the point where we did a story at the paper on the shredding of documents at the Rose law firm.

I don't think the story will go away. Probably for at least the next year or two you will see major coverage of this in the media. Will it lead to significant problems for the President, we don't know, and there are any number of people in the White House and very high level Justice Department positions who are being investigated for their roles, so, who knows the impact that it will have?

Bret: Very clear, thank you. How would you rate President and Mrs. Clinton as role models for our children, the young people of America. How are they doing in that area?

Josette: You have to look at the administration, and this is definitely a different administration than we've had in the past. The Washington Times has truly a conservative outlook and we cover stories that the Washington Post might not cover.

One story we covered is an interesting example of what is happening. We got a story on the wires a couple of months ago about the Clinton AIDS Czar Gebby who had given a speech where she said that the problem in America is that it's too Victorian a society and that we have to teach teenagers about sex and homosexual sex earlier; then we won't have the problems that we have. We thought that this was a significant story, that people would be interested to know that this was her strategy to deal with teen pregnancy and AIDS problems and we put it on the front page. She also said that the significant thing under Clinton is that she is able to say things like this - and not get struck by a bolt of lightening on the White House lawn. The Washington Post didn't have a word about the speech, but it was our judgement that this was the kind of thing people are interested in, that they want to know what the Administration is doing in the area of values policy. By about noon, the White House had 2,000 calls on the story, people demanding her resignation, and officials there were shocked because this was just a small story. They put out a statement that The Washington Times had mis-characterized Miss Gebby's remarks and that she was really pro-abstinence. Now if there is any way to get a fight going with a newspaper, it is to challenge their integrity of recording what happened.

We called the Associated Press reporter just to make sure that he had not mis-characterized her. He had the tape of the event and said there was no way. As a matter of fact, she said a lot more. So I called up David Gergen who is the Senior Policy Advisor of the White House, whom I knew from when he used to be with Bush, and I said to him that this was outrageous and we stood by our story. He put me in touch with their communications director who said, "She couldn't have said that." I said, "Well, she did say it." He said that what she really "meant" was something different, but I said that it was not our business to be interpreting her, we were just reporting it.

The Associated Press was about to put out a statement saying that they stand by their quotes and at that point I did a NEXUS computer search cross-referencing "AIDS Czar Gebby" and "abstinence," calling up everything that she has said on the subject that has been published anywhere in the past five years. We got a talk she gave in Dallas two weeks earlier where she said that to teach abstinence is criminal and it is destroying our children. So I thought, well, this is interesting.

Shortly thereafter I got a call from Dee Dee Myers, the Press Secretary at the White House and she said, "Josette, this is just outrageous. You've mischaracterized Miss Gebby. She's really pro- abstinence." I said "Dee Dee, you may have a problem with what she said and you may wish her to recant it, but she is not pro-abstinence. That's a fact not a debate." I reported, "We've done a NEXUS search" and she said, "Oh, shit, what did she say". I said, "You should know this before you call me, but she said that to teach abstinence is criminal," and she said, "I'll call you back." Later she called back and said, "What she really means is that kids grow up and when they get to be like thirteen they start having urges and you know, they shouldn't go and have sex but we've got to explain to them that it is not a good thing and it is not a bad thing and..." I said, "Dee Dee get a hold of yourself." She said "it's not abstinence and it is not anti-abstinence." I said, "Listen, this is not my problem. You retract the statement that we mis-characterized her; that is all we want." About twenty minutes later the wires carried a retraction from the White House stating that The Washington Times did not misquote her; however she is now clarifying her position and that she favors abstinence, but in addition doesn't favor negative talk about sex, or something like that, and so we ended this day-long thing.

I use that only as an example because as we cover these issues with this administration, they are all over the map. They come out with Joslin Elders saying, "We should legalize drugs." Then the White House says "No, we don't stand by this" and the next week she says it again. So on the values issues they are really all over the map and covering them is really an adventure because we just never know where they are going to come out. Why do we see that kind of thing happening? I haven't seen anything really like it before in Washington. In part it is an inexperienced staff. They are not really aware of what everyone is doing all of the time, there is not a real clear policy focus and so you see this kind of confusion happening. In part, it's also because values issues are a battle ground.

Bret: People fear that America is a modern day Rome, that the nation is on decline and that our future is very uncertain. How do you feel about America's future?

Josette: That is a very good question. I guess I'd like to speak on a personal level in response to that. Washington is really a fantastic city and to live there is such a privilege because inherent in it is, to my mind, the hopes and dreams of the best of human history. Yet in Washington you can see the worst tragedies in America if you go through the poorer neighborhoods. Just yesterday I was on North Capitol Street where you have an absolutely spectacular view of the Capitol building from amidst the most abject poverty. You see that kind of thing and there is a declining sense of hope in Washington, even among politicians, that they can deal with the problem.

Being at a newspaper can often be overwhelming with these stories day in and day out. My favorite place to go when I feel "is there any hope for this country," is the Jefferson Memorial at night after work. It's a circular memorial right on the tidal basin and when you sit there you can see not only the White House but the Washington Monument and the Capitol and they just glisten at night. You also can see Arlington Cemetery and the small markers up the hill. I look at all of that and feel so deeply moved by the founding hopes and ideals for this country and on the other side that so many people have died throughout American history for that dream, that shining city on a hill that had hope. You talk to immigrants and it is that hope, although in another way that hope is almost dead. I am just not going to let America go, I'm just not going to do it. I love this country so much. I really believe that it has the ability to be all that history has hoped it to be and that it won't fail.

I search for where can I rest my hope, where can I justify my hope and there is a reason for hope. It is here, and it is in small towns in America. It is in incredible faces of people that come to the Vietnam War Memorial. The children of fathers who have died there are so proud. They carry the flag and are so proud of this country. It's there in the hearts of people and I see it all over the country. The question is, will there be a leader that can resurrect that hope? I don't know, I really don't.

I think people had a lot of hope in Clinton. It's sad when you see Whitewater. We're going to live with that for a long time. America needs a leader who can bring people together and heal the wounds. We don't need the troubles in Washington that we are having. I just feel that I am not going to give up, and if you don't give up and if you get your friends not to give up and if we all say no, we're not going to let it go, we're not going to let this greatest experiment in history go, we're not going to let it die, then it won't happen.

But don't forget Washington, don't forget that if your congressman does something good write him a letter. It's lonely there for people fighting the battle. Don't feel they are leaders and so far above I can't communicate or that it wouldn't mean anything if I sent a letter. It does. Everyone needs to feel that they are on the right track when they do something good. So don't loose your hope and I won't loose mine. I promise. We'll make a pact.

Bret: Recently, President Clinton has been emphasizing family values. Do you see any substance behind President Clinton's words?

Josette: One of the top democratic operatives said that the reason why they fought Quail and Bush when they were bringing up family values was political but now they can embrace these values because it won't be helping the Republicans. That is really sad because almost every problem in America stems from the disintegration of the family. People committing the crime never had the kind of love that would make them appreciate what human life is. The more time I spend in Washington the more it just gets down to real simple things. I'm having a problem going on CNN and these programs because I'm loosing my ability to be complicated. It's like the ten commandments weren't the ten suggestions, families are where it is at, and if you don't have love you're not going to appreciate life. It's just basics, America has gotten away from the basics.

I hope there is substance behind the Democrats, I really do, because it is at the heart of the debate we need to have in this country. How are we going to get back to the basic building blocks that made this country great? It is not what ethnic or religious background you come from. It's a loving family, a willingness to take responsibility at that level and the feeling that this is not under attack from your government and your media everyday.

There is a huge battle in the Clinton administration that relates to the counter-culture. It's the culture that dominated when I was in university. These are my friends in power now, the kinds of people I went to school with who thought there can be sex without responsibility, that we can have it all and we don't have to be responsible for our actions. This is my generation. Remember, Bush was the last WWII president we will probably ever see. We now have the counterculture in power, and this debate is not going to go away quickly or easily. It's going to be the debate of the 1990s: how do we straighten out our thinking in America? The 1960s brought in new strains of thought a lot of which is, to many peoples' minds, debunked, disproved, and shown to be a failure. However, people still really believe in values of the 1960s. More and more they are coming to power in Washington. It is a very important debate and a very important time in Washington. The debate over values is the defining debate of the 1990s. That is why the Times is trying to cover it like we do foreign policy.

Bret: Can you say something about the issue of America being for the sake of the world. We see it portrayed in many newspapers today and on television that we should focus on America first, end hunger in America first, rebuild families in America first and then, maybe, we can help other countries after that. Are we really more concerned about ourselves than the world or is there some hope that America can live for the sake of the world?

Josette: This is another huge debate and this one falls not along political lines. In the Democratic party you find protectionists and those who believe we should pull inside, build up our industry and almost get into trade wars around the world. You also find a big strain of conservative Republicanism that is very anti-immigration and very anti-foreign policy involvement. On the other hand, the coalitions that came out in support of NAFTA and in support of involvement in Bosnia were Democrats and Republicans who believe in an assertive role for America abroad. So, it doesn't fall along party lines as the values debate often does not.

Where are we headed on it? Fortunately, the Clinton administration made the right decision on Bosnia, finally, and we see an alleviation of the worst of what was happening there. It took just a little backbone on the part of the United States; often it doesn't take that much. However, there is something to be said for the work that we have to do at home and some valid criticism of Bush for not taking on some of the tough issues at home. Therefore, you see the attraction of someone like Clinton during the campaign. Politicians and those on the Hill need to keep a dual focus. The pressure is on to focus inward. Nonetheless, we have a role to play in this post-cold war era and it's not the end of history. As a matter of fact, it may be the most dangerous time that we have faced. Especially through this decade America has to be really vigilante. I think this argument is winning out by a slight edge. Bret: Clinton sparked quite a debate by his campaign promise to allow homosexuals to participate in the military. I'd like to know some of your feelings on the homosexual issue in America and does The Washington Times have an editorial policy regarding the AIDS issue and homosexuals?

Josette: The Washington Times editorial policy is pretty much that it is none of the government's business either to promote homosexuality or to aggressively persecute homosexuals. My feeling in general is that if you poll the average American, this is not the top issue in their mind. This is one of those areas where I say let's look at where the priorities are. I think part of why there was such a negative reaction to Clinton's pledge that he would end discrimination against gays in the military was that people had a lot of other things on their mind like the recession, crime, the breakdown in the family and the fact that in schools kids are getting shot. So people felt like, "Where is our President? We elected him and we've got a lot of pressing issues." At The Washington Times we try to make our news judgements not based on what's the in vogue issue, but based on what really has an impact on our reader's lives. So I'd say yes, it's kind of an interesting debate, but it pales in comparison to the kinds of issues this nation needs to face and where we should really be spending our time.

Bret: Rev. Moon invested over a billion dollars in establishing The Washington Times, a well known fact among the audience here tonight. Can you say something about Rev. Moon's vision for The Washington Times and for the media in general?

Josette: First, I'd like to say that The Washington Times has been successful not in spite of Rev. Moon, but because of Rev. Moon. It is a fantastic success story. There has been very rarely in American history a newspaper that in ten years has the impact that The Washington Times has. We are told by the Associated Press that we are the third most quoted newspaper in the world after The New York Times and the Washington Post. I was on C-SPAN recently with a columnist for the Chicago Tribune who had been to lunch with President at the White House with our editor Wesley Pruden, also a columnist, and eight or so other top columnists. He said that on arriving, David Gergen and a flock of advisors from the White House made a bee-line for Pruden, saying "How are you Mr. Pruden. Welcome to the White House. Is everything fine? Is your staff happy? Are we answering your questions," etc. The guy from The Chicago Tribune felt, "Who are we, nothing?" The fact is, we are in Washington and it has a big impact. The Times is read on Capitol Hill, the White House, everywhere. It gets into congressional records and the Foreign Press quotes it. People at The Los Angeles Times and Boston Globe say, "Wait a minute, we've been around here longer, our reporters have a lot more experience." We have a lot of fun at The Washington Times. We have a very young staff and get about 200 resumes a week from reporters who like our kind of "in your face" style. There are no issues we won't tackle when the dominant media says it's not important, like family values. We think it is important. We cover it and we get a tremendous response. We like setting our own agenda and doing aggressive reporting like on the House Bank scandal which we broke. Part of what we bring to Washington is kind of this average American sensibility. Maybe the Post has been there too long and they feel part of the club. What we are finding now is that the radio talk show hosts are picking up our stories as populist issues. All over the country you've got these Rush Limbaugh type of programs that pick-up our stories and spread them around. The Post just brings a different mentality.

When I think back, I cannot believe where we have come in ten years. This is a great story to be told someday, in full. A billion dollars is a lot of money, and I think it has really been a great service to America and the world. Why a great service to America? One thing, for example. There are five main newspapers in London. With the tabloids and others, there are more. In Tokyo, there are many major newspapers. For Washington, when The Washington Star folded, to have one newspaper was not a good situation. There were no businessmen willing to come in because it is very hard to make money against The Washington Post. It is very established, very wealthy. They've got a very deep penetration of the market, and it's a very good newspaper at what they do. They've got huge printing presses, and they tell you more than you could ever want to know about anything. Rev. Moon was the one who said go in there and make the investment.

We get many, many letters every day from people who say they wouldn't know what to do if this paper weren't here. They would feel at a loss. I was at the White House recently and Donna Shalala came running up to me and said, "I just have to tell you, I love your newspaper." I said, "Wait a minute, do you really?" She had been out to lunch at the paper and said, "Well, first I read the sports section. It's fantastic. You've got the best sports section in town, I love it." But then she said, "I would not go one day without knowing what your columnists, what your editorials, what your paper is saying about health care and welfare and all these issues because I would be blind sided. I'd go on Capitol Hill and just not know." The Village Voice had a story last week saying you can't have a conversation about Whitewater in this country anymore without reading The Washington Times. So, from the Left and the Right we are hearing it. Amen.

Bret: I'd like to ask you about your interview with North Korean President Kim Il Sung in 1992. That was the first time an American journalist had interviewed him in 20 years. Can you share something about what it took?

Josette: Ah, yes. There are many stories to be told about my trip to North Korea, and if we have lot's of time another time, I'll tell you all about it. What a privilege and what an incredible opportunity to go in and see this nation that will never exist on earth again. This is the absolute manifestation of the worst and the most severe form of communism and denial of human freedom that you will ever find or that has ever existed on earth, and it is impossible that it will ever exist again. To go in there and to be able to spend time and see that and then interview the man who for forty years, the longest serving head-of-state in the world, has ruled was really such a privilege and such an opportunity.

I went to North Korea for the first time in 1992 in March, with a small delegation from The Washington Times. We determined that we would try to get an interview with Kim Il Sung, which everyone in the world had been trying to do. Since The New York Times had their interview twenty years ago he has not spoken to any Western media. There have been some interviews in Japan, but they consisted of written questions which aids filled out and a picture. There have really been no face-to-face interviews with Kim Il Sung in twenty years and here we were.

At the time we went, the Bush administration was indicating that Pyongyang was right in its cross hairs for attack to take out their nuclear facilities. So the moment we arrived in North Korea we're saying that we'd really like to go to Yongbin, their nuclear facility and they're like, "No way." What they try to do with the media is take you to all the tourist sights.

We were advised by a very wise person, who knows how to deal with North Koreans, that if this happened we should throw a tantrum while we were there and threaten to leave. That's not quite the American style. We prefer to say, "Let's have a cup of coffee or let's have a beer. What's the problem. We've got to work this out. We need better interviews." We wanted and needed to interview the Defense chief, Foreign Minister, Economics Minister, and then interview Kim Il Sung himself and Kim Jong Il, his son.

But we were taken to more museums. They have more museums per square acre than we have lawyers in Washington. It's just unbelievable. Every museum has at least one stuffed animal, like a tiger under which it says something like "Kim Il Sung shot this tiger on April 1, 1953 at the second peak on Diamond Mountain." Everywhere there's all this prey that was shot. We went to a hospital for infants where none of the machinery was plugged in and they all were like actors. It was really strange.

After about the third day of visiting museums, our editor decided to throw a fit. We were out at Kim Il Sung's birthplace, and he started yelling at me, saying, "This is it. This is the last museum I'm going to. I've had it. I'm going back to Washington. Go tell them." He said it loud enough for our handlers to hear. I went over to our handlers, like the good cop, and said "He's very, very upset, and we are going to have to leave." However, the aide said, "As you know, there are only three flights a week out of Pyongyang and the next one is not for three days." This kind of took the edge off our tantrum.

Nevertheless it had the desired effect. A convoy of mercedes came out and we were asked what the problem was. They didn't want the bad publicity of The Washington Times leaving upset. So we started getting some very good interviews with very significant people there. Many of them would open with at least an hour long lesson on Jeu-che, their philosophy of independence. We met with the Foreign Minister, for example, which is a real coup but he gave us a two hour lecture on Jeu-che and then said, "Oh there's no time for questions" and got up and left.

Just a fascinating time. Much of it I haven't reported and much of which is off the record because the handlers would be known there. [editor's note: in accordance with Josette's desire that mention of her handlers be off the record, we have deleted this portion of the interview. Suffice it to say, after a series of incredible machinations which included her departure from Pyongyang and stay in Bejing, Josette's determination won an audience with the Great Leader. We pick up the interview at that point]

I asked him, "When's your son going to take over?" Now, I didn't realize this question you do not ask in North Korea and in fact the Japanese media are not even allowed to write it. It is banned, off the list. The Great Leader looked at me, then he looked at the guy next to him and yelled, "Haven't you people told them that my son's already taken over!" He banged the table and the guy next to him is like, having a stroke. I said that the world doesn't really know what your son does, exactly. He said, "My son runs everything" and gave me a long list of things.

Then I asked, "What do you think of the China model, is that something North Korea should do?" Everyone in North Korea we asked said there is absolutely no way they are going to follow it, that the China model is awful. He said, "You know, I visited those economic zones, it's really cool." He didn't say exactly that, but it was kind of like, "I really like those" and "Yea, there are some real possibilities there for us." I started thinking, "Let this guy out, let him speak." He's in a different zone from all of these bureaucrats.

It was going like this and then he said, "Let's have some lunch together" and my friend next to him is beyond, you know, stroke zone. So we go to lunch for about an hour and a half. I said, "I hear you like movies" and I'm thinking, "Small talk with Kim Il Sung, boy, what do I do now." This is a true story and illustrative, I guess, of how isolated they are. He said, "I do. I like them a lot." I said, "Do you like American movies, or what". He said, "In fact, I like Japanese movies the best. But I'll tell you, you can learn a lot about a country through movies. In Japan, their housing situation is so acute, it's worse than in North Korea. We have a tight housing situation, but Japan is worse. I've seen movies where a man and a woman who are not married stay together in the same apartment because there is not enough room for them to have their own places."

At one point I said, "You're eighty years old and you look so young, how have you done that?" Then he gave this wonderful thing which I printed in the paper about how he has this philosophy in life that if the whole sky falls on the world there is a little hole in it for Kim Il Sung and that it will fall all around him but he will stay unharmed. He has this optimism and belief that he won't be touched by any bad things that befall him.

Anyway, we went through the whole lunch, got great stuff, came back and filed the story from Bejing. I had a 104 fever by that point. I was so completely stressed out that I was alive and had this. I couldn't believe it. Anyway, we got back to Bejing and had to file it within four hours so it would run on his eightieth birthday the next day. We did that and got picked up by over four thousand media and on CNN and National Public Radio and all over the world, it really made big news and I guess that's that. That's the story. (applause).

In Jin Nim and Jin Sung Nim Bring True Love to the University of Chicago

March 27, 1994 
by Marie Hudson

This was Chicago's third event in the 100 Campus Tour. We chose to hold it at the University of Chicago. Rev. Michael Jenkins is the campus minister there; he did all of the work in securing Bond Chapel for the speech. Two days after we got permission to use Bond Chapel, Rev. Jenkins received a call that the event was canceled. Rev. Jenkins researched to find out why: a former CARP member from New York was deprogrammed by her father some months ago, and her father teaches at the University's medical school. Because of this negativity, officials were trying to stop the speech scheduled for March 27. During all of this our members continued to witness for the speech on campus. Rev. Hong asked Rev. Jenkins to mobilize our most positive associates to contact the University . Because of their unity and faith, God could work miracles. Our gratitude goes out to Dr. Morton Kaplan, Rev. A.I. Dunlap, Rev. M.E. Sardon, Rev. Thomas Lee-special assistant to Mayor Daley-and Dr. Bauta, among many others, who called the President's office, wrote letters, and sat in on meetings with the Dean and the University President with Rev. Jenkins. Because of their unity with the Unification Church, and because of their courage to stand up for True Parents, we gained permission to hold our event. Our brothers and sisters determined to work harder to make the event a success.

Because of all the indemnity paid, God could bestow His blessing on Chicago; not only did Jin Sung Nim come to Chicago, but In Jin Nim came with him. Instead of Jin Sung Nim giving the speech, In Jin Nim spoke at Bond Chapel. Jin Sung Nim introduced In Jin Nim to the group; his introduction was very inspiring. He spoke of his blessing to In Jin Nim; not only were members moved by his heart of love in introducing his wife, but so were the guests. I could see college students, who at one point were slouching in their seats, sit up straight and pay attention to her words. One professor who attended the speech wrote this letter to the sister who invited him to the program: "Your Sunday presentation at Bond Chapel certainly hit an important central issue in life that too many just miss. As told, I am originally from Norway. My youngest brother-in-law, Johan Jorgen Holst, passed away in Oslo last January after being the PLO/Israel peace broker. He was sitting next to Rosalyn Carter during the peace signing on the White House lawn some months ago. Sincerely, Edvard Heiberg."

After In Jin Nim's speech, the members went to the Quality Inn Hotel to hear True Children speak. In Jin Nim asked Jin Sung Nim to speak; as he spoke, many members felt a closeness to True Parents and True Family that they might not have ever known. Jin Sung Nim expressed so many things to us about the hearts of True Children: how they could never hide from being a Unification member, and that we needed to become more responsible. As In Jin Nim and Jin Sung Nim spoke, members' hearts were flying; they came to a new understanding of the True Family, and their hearts are so grateful to In Jin Nim and Jin Sung Nim for their visit to Chicago. As the True Children left, you could feel the wind gently blowing True Parents' love to each and every heart in Chicago.