The Father and I

Sun Myung Moon
July 12, 1959
Former Church Headquarters
Seoul, Korea

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1 "Do not let your hearts be troubled. You believe in God; believe also in me. 2 My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.4 You know the way to the place where I am going." 5 Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?" 6 Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him." 8 Philip said, "Lord, show us the Father and that will be enough for us." 9 Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, 'Show us the Father'? 10 Don't you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son.14 You may ask me for anything in my name, and I will do it. 15 "If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever -- 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live.
John 14:1-19

Prayer

Father! The arrogance of the Jews about being the chosen people, an arrogance Jesus faced all the thirty years of his life, was mitigated in Jesus' heart by the desire to realize peace and freedom for the Israelites. The painful four thousand years of history it took to send the true son to the Israelites and the blood spilled in the process are deeply embedded in the history of the Israelites. It is eternally tragic that the Israelites of that time could not create a relationship with God in spite of God's sufferings, blood and sweat.

Today we know and believe in Jesus. Yet there is no one who realizes the misery of Jesus' heart as he was driven from one village to another, hounded out of one place after another, struggling. No one in history has known Jesus, who appeared representing the heart of Heaven.

As they waited for the Messiah, the Israelites fought and endured for thousands of years with the hope of receiving him. They were longing and wondering when the Messiah would appear. But they were so involved with their own interests and overcome by their environment that even when the object of their dreams did appear, it was as if they were deep asleep, unaware of God's heart. We have the responsibility to liberate the pained sorrow that is deeply embedded in the Father's heart. As we recollect such a sorrowful history, allow us to take on and liberate the sins of Israel who did not recognize Jesus. Allow us to repent and be responsible for the mistakes of Israel which brought sadness to Jesus.

Jesus spent thirty sorrowful years of life. Even though he gave everything in the three years of his public life, who has ever understood his heart and his many untold stories? No one. Even the disciples, who shared every aspect of their lives with Jesus, who shared sadness in times of sorrow and loneliness in times of desolation and who called Jesus their teacher, did not know. Sadness and a sense of futility came to the heart of Jesus when he looked at the disciples, who still wondered and questioned who he was after three years of his endeavors. They should have been pleading to God with desperate hearts and worrying about the teacher who was going to walk the path of death. What greater sorrow is there than this? What is more painful than this?

There may be Christians who revere and serve Jesus in his revealed authority, but there is no Christian who wants to cling to the footsteps of Jesus as he was trodden down and pushed around. Father, we cannot help but plead to You with blood and tears that many sons and daughters may appear who can hold onto the miserable heart of Jesus and go forward.

Father, You are alive and steering the course of the history. We know that You are mysteriously showing us the way. Father, do not let us long for the Jesus of the past. We sincerely pray that You will allow us to strive to testify to the Jesus of the era.

Please allow us now to comfort the heart of Jesus, who had to be called back to You. Let us bow our heads to such a heart. Please allow us to fulfill the dream Jesus desired. Father, we sincerely pray that we can be filled with the heart of Jesus, who had to take responsibility for all of humanity two thousand years ago. Let us be the sons and daughters who establish a relationship with his heart.

Please allow these sons and daughters to repent. They have struggled on with lonely hearts in the world of death. Father, I sincerely pray that You may whip them on with the force of life so that all the wrongs of the past will be renounced and this may be a time when a new relationship is created with Heavenly Father.

Father, how desperate is Your heart in wanting to talk to mankind? How much have You desired to restore humanity and to find joy? Allow them to open their hearts at this hour and revitalize all their senses so that everything of Your world can be felt and they may long for Your heart. I sincerely pray, my Father, that this may be a joyful hour when they can be immersed in the will of goodness, to call to You and be remolded and reborn with the words.

Father! Please do not allow this time to be spent in vain. As Your words are shared, I pray that there will be no gap between the giver of the words and the receivers. Please allow penitence and humility to be felt now. Many have gathered here, but I sincerely pray that they may become one, one altar and one living offering.

Please bless the many other altars that have gathered this day, representing humanity. Your sons and daughters are sincerely beseeching, unrecognized and in miserable situations. Please be the counsel of their deepest heart. I pray that You will create a relationship of blessing with them so that their lives may be resolved. Please guide the remaining hours. We leave everything up to the Father. Please let this hour never be invaded by Satan. I pray these things in the name of the Lord. Amen.

The Problem of Fallen Mankind

The title of the words that I would like to reflect upon together with you is "The Father and I." On a greater scale, this becomes "The Father and Us, God and Humanity." I will speak briefly upon this topic.

Out of all the sadness in this world, there is probably none greater than that of children losing their beloved parents. Likewise, there is probably no greater sadness than parents losing their beloved children.

Christianity tells us that mankind fell. This is a fact that cannot be denied when we look at or speculate upon society. It can be conjectured that the society we see today resulted from a sinful cause. We are standing on the course of history, which is the result of that cause. Furthermore, we cannot deny that we are struggling because we ourselves are also results of it.

What can be the problem of all problems? It is the agony of losing our parents, who should never have been lost; it is the agony of trying to find the lost parents, the agony of not having parents in spite of one's right to have them, and the agony of not having children in spite of one's full right. These are the greatest problems.

We say there was a Fall, but this involves both mankind and Heavenly Father. We cannot help but accept the fact that it involves us, too. We are certainly not ideal. When we accept that mankind has fallen, we cannot deny that a Fall cannot occur without a reciprocal relationship. When we do not feel good, it is because we have the inner potential to be better. When we desire to be greater, it is because we have that potential within us. Such a relationship interconnects each person to everyone else.

We may have a lot of confusing problems, but there is only one fundamental problem in our hearts. It is the fact that we have lost our parents. Mankind's loss of the parents and Heavenly Father's loss of His children has to be recovered. It is our foremost priority to reestablish that lost relationship, to regain the lost happiness, to repossess the lost joy.

What will solve all these problems for us? We acknowledge the evil history, we acknowledge that we are living in a sinful world, and we are struggling due to the conflict between our mind and body. This cannot be solved by any systematic philosophy, ideology or conceptual faith. The only way is through the heart. The world of the heart has no before or after, no highness or lowliness. It has no beginning or end. The situation can only be solved through heart.

What is mankind's sorrow? The sorrow is that, due to the Fall, the true master was lost from Eden. Mankind could not sing and live with eternal happiness in the ideal of creation of all things of Heaven and earth. Mankind could not sing along with the heart and life force of all created things.

The Relationship of God and Man

What kind of being is the Creator? He is certainly the owner of our bodies and minds. He is also a being who can stand as the subject or master of our ideals and emotions. Furthermore, He is the subject or master of our hearts. Such a God is absolutely necessary for us. We absolutely need Him. It is not a conceptual need based on consciousness or human relationships. The sorrow is that we have lost such a master.

Besides being an owner and the Creator of all things, God is furthermore in the position of the Father of humankind. He has elucidated the relationship, saying, "I am your Father, and you are my sons and daughters." He wants to find joy in such a relationship. We have to realize that this is the focus of Heavenly Father's life, the focus of His ideal, and the purpose for which He created humankind.

Christians call God the Father. Although we were created to stand as sons and daughters in front of the Father, humankind lives miserably due to the Fall. What is the reality of Heavenly Father, who wants to call mankind His sons and daughters? What is the situation of mankind, created to be God's children? The reality is that they cannot call each other "Father" or "son." The Fall is the fact that they are placed under the dominion where the father cannot respond to the call of the son and the son cannot respond to the call of the father. The course of history has been passed down in order to rid us of this sorrowful reality. If Heavenly Father exists, it is His work to fight to destroy this sad reality and get rid of it.

It is easy to call Him a father, but it is difficult to experience Him substantially as a father. It is possible to sense that He is the Father through our understanding, but it is difficult to attend Him in a substantial way.

Why is this? It is due to the Fall. Reality sank to this level because of the Fall. We will feel how distant we are from such a Father when we acknowledge that we are struggling in this environment, trying to fight, not wanting to die in such a situation. We long for a guide to appear in this world who will lessen this gap. We long for a world leader to appear who can bridge the gap and pave a smooth path. That guide will guide not only our minds and bodies but our hearts as well. He should not change periodically or possess only revolutionary contents. He would have to be an eternal and absolute guide.

Since you have not even imagined such a guide, you should repent today and criticize yourselves for being caught up in mere concepts. You have to realize where you stand. You should re-evaluate your self- worth and critique your position in relation to the grand course of Heaven.

If there is something that fallen mankind can be grateful for, it to be reintroduced to the Father we lost. If there is something Heaven can rejoice over, it is in finding the lost children. If an individual appears who can reestablish these lost relationships, he could liberate God's historical effort.

Something Fallen Mankind Should Long For

God does not will that humanity perish. Instead, He has gone forward with the will of the providence to show us the way to live. Thus, a figure who can restore the relationship of father and son, which both God and humanity desire, absolutely must appear. In looking back through history, this is undeniable.

We should criticize our sinful, struggling selves. We have to be indignant over this reality as well indignant over the Fall. Then what should we long for? We should long for our original parents who were lost. A lonely path of sacrifice will open up for those who are sincerely longing to find the original father who was lost. If such an individual, such a group, and such a movement exists in this world, then Heavenly Father, who is searching for His children, will work with such people. Wanting to regain the father and son relationship, He will hold on to such people.

If we have not heard of this from people throughout the thousands of years of history, they are to be blamed. If holy sages throughout the course of history have not introduced such facts, they also should be blamed. If such contents could not be found in the words of the sages who have lived to fulfill the will of God, it would be permissible to deny that God exists.

God, who works the providence to restore mankind, wants to live within us and wants us to reside within Him. Thus, Jesus told his disciples, "I am God's begotten son and you are my brethren." He also said, "Where I am going is not of my own will but of the will of the Father. The nation that I want is not my nation but the nation of the Father. The people I am looking for are not my people but the people of the Father. The place I want to live in is not with my family but with the family of the Father. The nation that I can be proud of is not my nation but the nation of the Father." He also said, "God is the Father and earth is the Mother." Toward mankind, he said, "I am the bridegroom and you are the bride."

We can acknowledge God's existence if these valuable propositions remain within heavenly law. Religions have been established to usher mankind in the right direction. From this perspective, the religion that can reveal the proper relationship between father and son, husband and wife, and between siblings would be the final religion. We cannot deny that Christianity possesses these qualities. We have to be grateful for this.

Although numerous sages have come and gone throughout history, they have only revealed God conceptually and vaguely. They did not bring the answers as to how to substantially experience God. Jesus called the invisible God "Father" in spite of the mockery of the Jews. He overcame hardships and showed concern for God in spite of heavy persecution. This shows that Jesus had experience and knowledge like no one had ever had before. He stood in a position to clarify the universal frame of mind and the frame of mind for life, which no one had ever known.

Jesus illuminated this through his heart rather than through his circumstances. Since he illuminated it with his substantial self, he was the Messiah. If someone like that appears, even if God did not send him, that person should be acknowledged as the Messiah. Heavenly law works in such a way.

Jesus was sent by Heavenly Father. Jesus did not come to this world to work beneath sin and evil. He came as the central person who could liberate all the sorrows and resentments of history caused by the Fall and sin. He came to solve all problems, starting from where God's heart could still abide to where it could no longer flow. Jesus wanted to connect the love of Heaven to this world. He said, "I am the bridegroom and you are the bride." We should then acquire the position of children, bear the heart of a bridegroom and bride, and ultimately reach the position of the parent, which is what Jesus called Heavenly Father.

The Relationship between the Father and I Which Must Be Reestablished

It seems as though all the world's Christians call Christ the bridegroom and assume they are the bride and can stand boldly in front of him. But this does not happen so easily. This does not happen through circumstances. It is only possible with an unchanging heart. Such a heart is not only one's own heart; it has to be the historic heart of God as He strove for six thousand years, the heart that can transcend the present reality into the future. Heaven will only respond when we become the bride of such a heart, when we will live for Heaven, acknowledge the value of the subject and proclaim, "Oh, Lord, our bridegroom!"

We only treasure the words they left behind; we do not treasure those individuals who kept and live by the words. It is an historic sadness that people valued the promised, expected Messiah, but could not treasure him when he came as the embodiment of the word. The word seemed acceptable to them, but as a person, he was no different from any other person.

Unless we rethink such historical incidents, clear up our own sorrowful situations and elucidate the relationship of father and son which is supposed to be reestablished, neither hope, nor the Kingdom of Heaven, nor the ideal world will exist for us.

How can we explain the relationship between the Father and I when we are individuals who have received the blood lineage of sin? We cannot escape the bridle of sinful history. We live within the realm of sinfulness, unable to overcome it. Because we cannot accomplish these things even with effort, it is said that we are to believe in our hearts. This is the Gospel Christ passed on. He said to believe in our hearts, not through conditions.

Instead of being well-versed in the words of the sixty-six books of the Bible, you have to understand the heart of the Father behind it and what He wanted to reveal. You also have to understand the heart of the Father who did not want the Fall to take place. Instead of the bitterness due to the Fall, you have to understand the heart that desires to regain the lost Father and the heart that wants to restore humanity so that people no longer remain in such a situation. That will be your assignment. You have to transcend the gap if you wish to call God "Father" and become His sons and daughters.

God never told mankind to read the Bible at all times. Jesus did not even say to listen to his words all the time. He said to pray ceaselessly. During the three years of his public ministry, Jesus spoke many words. But until now, he has not said to live only by his words; he longed for us be concerned about his substantial self.

Because the world of the heart has no limits of distance, we can call even the greatest and most holy God "Father." When He is called "Father" and sought after with a heart that is filled with the love between father and son, He would not be able to shun you. He would not say, "Your hands are not of Me, your body is not of Me, and your heart is not of Me." When the heart is brought into oneness with Him, we become the Father's extension. We are the extension and the Father's second self. That is why the Bible said our body is a temple of God.

Then the question is: how do we go about unifying the heavenly nature of Jesus as he called God "Father" and our own nature? The unification of heart is more important than the question of similarities or differences of our natures. Thus, the words of Jesus, "In that day you will know that I am in my Father, and you in me, and I in you" (John 14:20) are precious words indeed.

The world of heart transcends time and space. Here, there cannot be such a word as revolution. That is why we can attend Jesus who passed away two thousand years ago as the Jesus of today. We can establish a relationship with him today. What should this relationship be based upon? It is not just words, and it is not just for a conceptual notion that Jesus carried the cross and died for me. It is possible only with heart.

The World of Jesus' Heart

From this perspective of heart, Jesus was an eternally sorrowful person. Nobody knew that his tears were shed representing mankind's tears; his grief represented Heavenly Father's grief. No one understood that the tribulations of his three years of public life were suffered for mankind and for Heaven. No one knew that he died in humanity's stead to erase the bloody stain left in the heart of Heavenly Father.

When Jesus made his final prayer to God, he said, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt." (Matthew 26:39) This was a prayer that transcended all circumstances. This was a prayer that overcame the world. Jesus thought that since he belonged to Heavenly Father and Heavenly Father belonged to him, his sorrow was the Father's sorrow. Thus, he did not feel wronged by his own death. Instead, he felt oneness of heart with God who had striven even more than he had, who was more pained than he, and whose wrongs were even greater. Jesus could overcome his difficult path so confidently because he knew that God maintained the will of saving all people in spite of such pain. Jesus united in heart with God, centering on the will of saving humanity in spite of his imminent death on the cross. He died trying to fulfill that will.

It is easy to say we believe. The question is can we fathom the essence of and reach the position where we can relate through heart? If God does not search for someone to connect with in heart, there would be no such thing as true love.

The voice of Jesus calling on the Father, and his words toward the miserable children, all originated from the heart of God. They were spoken through Jesus. Have you felt a desire to call on him as the Lord and cling to him as if he were in front of you as you read the Bible? Have you experienced a heart of wanting to say, "Father, I belong to you; my body is Yours, my mind is Yours. Even my longing heart is Yours. There is absolutely nothing that belongs to me except that which belongs to You"? If not, you have not yet stood in the position of children.

When Jesus prayed through the nights, forgetting about sleep, he prayed with a heart of gratitude, knowing that the Father was with him. Throughout his thirty years of life, he lived with a heart which could overcome everything in spite of persecution and the difficult course of the cross which lay before him. That is why Satan could not invade him.

The world of the heart cannot remain divided. The world of reality has room for many exceptions, but the world of the heart cannot become two. In the heart of the four thousand years of history, there cannot be anything other than the relationship of father and children. There cannot be any other argument. We should realize that Jesus' word is the word of the Father and his desires are the Father's desires.

The Most Precious Thing for Jesus

You should not be boastful that you go to church and live a life of faith. I have felt and seen that the people who can connect in heart and be grateful to Heaven and earth are in a higher position when they go to the spiritual world than the people who take joy in thinking they have a faithful character just because they have lived decades of a life of faith. This is true even if the people of heart do not know the word.

Thus, the way to Heaven is to lose everything. It is a path that entails losing everything of this world. You have to throw away everything, including the sinful world and your sinful self. What is the only thing that should be kept? It is the heart that allows you to call Heavenly Father "Father." Only with such a heart can you meet the Lord, the bridegroom. This is a universal truth that can encompass even the cosmos. In this day, there is absolutely no need for any ideology. God could be with Jesus because he had such a heart. That is what we need.

Jesus owned almost nothing. His only clothes were the ones he wore. The only thing he had was probably the staff he used. Even if he did possess many things, what would have been most precious? If there is anything so precious that it cannot be exchanged even for the whole universe, it is the desperate heart which can call on God as the Father. We should realize that this is the total value of Jesus.

Where Is the Resting Place For Humanity?

Paul said even the words would pass. He said that out of the three things, faith, hope and love, that the greatest was love. Paul felt Heavenly Father's desperate heart of love for mankind, torn and saddened while trying to find the lost ones throughout the tribulations of history. Paul realized Heavenly Father's loving heart as God sincerely hoped that he would overcome the environment of severe persecution on the left and on the right and where the hostile arrows of the enemy flew at him.

Thus, Paul said, "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" (Rom. 8:35) What he said is correct. All of Jesus' words and life testified to this. Because God had dominion over Jesus, who had such a heart, He could resurrect Jesus from death. History brought about revolutions in society amidst various tribulations. Heaven went through those tribulations, too. The only thing that can engulf this sorrowful history, stained with sin, is heart.

That is why history today is leading into the realm of the ideology of Jesus. This cannot be denied. If there is an individual who can transcend the present history to remain until the time of the new ideal world, that person will be the person who has the heart to call Heavenly Father "Father." Furthermore, that person would be able to call Jesus the bridegroom and older brother. Jesus said, "You are my friends and brethren." We should feel like this.

If there is a gift that can be given to mankind in the last days of history, it is for all of humanity to be able to call Heavenly Father "Father." It is not only to understand God's historical character with our hearts, but to feel it and make it our own. If that happens, humanity will receive the new world.

The heart of mankind belongs to Heaven. Jesus brought the Gospel and said to love him more than anyone else. He also said he was the son of God, the bridegroom, and that we are the bride. Does this sound contradictory? Yet we must be grateful for such words. Doesn't his saying so mean everything when we have to walk the sorrowful path of restoration, that God is our father and that we are the bride? Jesus lived with such a heart from birth; he spoke with such a heart, and he fought with Satan for decades with such a heart.

The True Relationship between Parent and Child

The resting place of mankind is not a private world. It is where the heart flows. It is the world of heart that transcends national boundaries, where one feels just right. If today's humankind cannot transcend the historical realities with the consciousness of such a world of heart, God's ideology of unification cannot be accomplished. Then the advent of Jesus would have been in vain. Then the relationships of the bride and the father are meaningless. When the heart is truly felt, race is not a problem. Ideology is not a problem. When such a heart is felt, all these can be overcome and we will be joyful. In the last days of history, that will be inherited.

Jesus said that the kingdom of Heaven is within us. What does this mean? The fact that eternal Heaven is in my mind means that Heaven starts from my heart. That is why we should have a connection of heart when we relate to Heavenly Father.

When God becomes our Father and we become His children, His body and our bodies are one. The Father's flesh and blood are my flesh and blood. Even the world acknowledges that. Why does a parent love his child? It is because the child is an extension of the parent. It is as if one is loving oneself. Parenthood means the blood line is connected.

From the perspective of heart, God and Jesus were one. When God's artery moved, Jesus' artery moved. Their hearts beat as one. Isn't that so? Is there any parent who says, "I love you" first and then goes on to love the child? Is there a child who says, "I love you" first and then loves the parent? The movement of love is automatic because the blood is connected. Such a world transcends logic as we know it.

Paul said in Romans 8 that we are adopted children because of the Fall. You should not be so proud. Fallen mankind is in the position of adopted children. Adopted children have a different blood lineage.

Therefore, Heavenly Father is longing for a child who can get rid of the adopted blood lineage and receive the blood lineage that originates from His heart. Then the child will be naturally loving in His eyes. The Father should love me even if I do not say that I love the Father. I should have the heart to admire Heavenly Father without having to speak it. I would fight for the Father without having to say so. Such a heart is not felt in the fallen mind.

Jesus was different in this respect. If he called on the Father, Heavenly Father would reply even if He was in sadness. In Jesus' calling "Father," God felt such a heart that it transcended the prayers of millions of people. Such a call and reply exist within the natural relationship that transcends the sorrowful history, centering on God's purpose of creation. This is a situation in which nothing else matters, where no one can deny it, and no condition can prevent it. Have you been in such a situation?

When you are in such a situation, even your cells can feel it. You may say, "This young man is speaking nonsense," but I don't mind what anyone says. The heart and touch of love are the essence of the existing world and have the quality of the whole. That is why you long for Heavenly Father.

When you pray in such circumstances, the deepening of night is no problem. You transcend consciousness of hunger or weariness. The world of love is such that its internal emotion surpasses thousands of times what people perceive with their physical bodies. Would that not be the case? The hour in which Jesus was praying quietly to Heavenly Father on the Mount of Olives, dragging himself in after being persecuted, was an hour of happiness no one else knew. The moment he called out "Father," his whole self was absorbed into the world of the heart. He could wish blessing upon his enemy because in communion with the heart of God even death on the cross could be forgotten.

This world should witness people calling upon the Father with such a heart and Him loving those people as His children. Jesus was like this, but he could not get across the lifestyle of the world of the heart. Although he introduced it, he must come again because the content of heart was not made into a reality.

If you want to reach the unifying point of heart where you can call Heavenly Father "Father," your body has to be the body of Heavenly Father. Your blood has to be the blood of Heavenly Father. When you have reached such a state, you will be a holy temple. When you become a holy temple, your mind and body are not yours. They belong to Heavenly Father. You are not your own origin. Because everything began from Heavenly Father, it has to end with Heavenly Father. Therefore, your existence is not yours but the Father's.

When you have entered the realm of heart where your flesh and blood take the place of God's flesh and blood, you will unconsciously shed tears when Heavenly Father is grieving. Those of you who have come here for the first time may ask how in the world such a thing is possible, but it is. The world of the heart surpasses by thousands of times the value of all existence. We will transcend awareness when we connect with such a world.

What Should You Do after Becoming Sons and Daughters of the Father?

To reach such a state, you should have the same blood lineage. You should feel as if your own flesh and blood are the Father's flesh and blood. As you become the Father's son or daughter, you should share the common will. What is that will? It is to restore the fallen world. It is to create a world in which a good person who has liquidated the sinful history of mankind can live within the bosom of the Father. Therefore, our body should inherit the Father's flesh and blood, and our mind should bear the Father's will to establish His nation. We should feel the Father's heart in our life. If not, you cannot stand as a child of Heavenly Father. Isn't that so?

When a father grieves, his son should grieve. When a father suffers, his son should suffer. When a parent lives a difficult life, the child should go through the same thing. Isn't that so? If one is truly a filial child, that person would live according to the will of the parent. You have to realize that only when you are connected in flesh and blood with the Father, only when the will is shared, only when the heart is prepared for one's daily life can you call Heavenly Father "Father." Heavenly Father is still working in order to show this to humankind.

You should not forget that Heavenly Father has striven greatly to fulfill such a relationship, even if mankind was not aware of it. God is struggling in the extreme to pull us from the position of adopted children to real children whose hearts are connected to His. We may have many wrongs done to us and may possess much sadness and indignation. But such sadness, indignation and wrongs are not comparable to those of Heavenly Father. No matter what kind of wound may have been inflicted upon us, it is not to be compared to Heavenly Father's. Heavenly Father has experienced greater pain throughout history than any of us. He has grieved along with history more than any of us. He has borne a thousand times more than our indignation. He has been wounded more than any of us. We should realize that such is Heavenly Father.

The Reason Satan Could Not Accuse Jesus

Jesus knew God as his father, but what kind of father did he know Him to be? When Jesus wore the crown of thorns, he felt that God was wearing a crown of thorns that was a thousand times more painful than his. When he was being nailed to the cross, he realized that God was experiencing his pain thousands of times over. Even when the spear pierced his side, he accepted it as if it were deserved since he knew that Heavenly Father had continued to struggle for His children in spite of pain much greater than his.

That is why he could not hold a grudge and sorrow in his heart. He was determined not to leave a grudge and sorrow in his heart in front of humanity in spite of his pain. Although he was in a position to hold unimaginable rage and vengeance toward his enemy, he could not do so when thinking about what Heavenly Father had endured. Jesus had to overcome his own sorrow because he had come to save sorrowful humanity. He had to overcome his own pain and death because he had come to resolve the pain and death of mankind. Because he was like this, Jesus was the Savior. Because mankind had already lost its life, he had to be in a position never to condemn God even if he lost his life or had to give up all desires. We should realize that Jesus was able to become the savior of life who had taken on God's heart because he accepted this.

Satan was unable to accuse Jesus because he had no heart of vengeance, no indignation, and was not dominated by the historical sorrow. What kind of being is Satan? He accuses you by putting forth the historical sorrow and blocks you when you are caught up in private matters. Yet Satan still could not accuse Jesus because Jesus had nothing to do with the sorrows of this fallen world and the universe. Satan, who even accused God, threw up both hands and gave up.

It was not empty talk when Jesus said to love your enemy. Satan cannot accuse the one who cries and worries about the eternal death of humanity more than about his own death. If he does, Satan's own being will be destroyed. Satan cannot have dominion over such a person. Only God can have dominion over such a person. Although Satan may at any time accuse within the realm of faith and hope, he cannot touch one iota of the realm of an unchanging, sincere heart. Because the Kingdom of Heaven transcends everything connected with Satan, it has nothing to do with him.

We call God our Father and Lord upon Jesus' merit. We are unworthy to do so. Even now we are struggling within the realm of sin, and we cry over the small sorrows in our life. When we look at today's society and this world, the trends bear out the historical sorrow and are surrounded by fear. What controls my emotions in such a world? Fear. What overwhelms my life? It is justice that is in tatters. God wants to establish the new world and uphold true justice, yet there is no one to accomplish this. We have to realize that God, as always, is still searching for such a person.

The Position of the People of Korea from the Providential Perspective and Their Path to Life

Although the people of Korea may not know God, we have to realize that He was always there in the history of this people. Whenever there was a righteous-minded, loyal subject who was sacrificed in order to uphold righteousness, we have to understand that God remembered him and walked on the foundation and heart of such a person and his race.

We are an indebted people. This race is the most indebted among all the indebted races. Heavenly Father desires to save the miserable people and has the heart of a parent who laments over the fallen children. He would feel more sympathy in looking at an unfortunate race than a race that is well-off.

Our people have nothing special to be proud of. The people had nothing. They were all robbed and lost everything. If we have hope of having anything back, what I desire is for the young people to possess the desperate heart of Jesus. Let the desire that burned inside of him as he wandered, the desire to call Heaven "Father" burn within them. When they become such people, no other race will be able to dominate them.

This world deserves to be forsaken and many ideologies are bound for destruction. Yet when many sons and daughters who have become such people appear in front of Heavenly Father's heart, who looks on with sympathy, this world will be rejuvenated. If such young people, such a group and such a race exist, then they would be able to rule the world. It was the same in the age of Jesus. There was a great deal of confusion in the trend of faith under the Roman oppression, and everything was shaky. The people's spirit had been crushed. God sent Jesus during such a time of sorrow.

The sorrowful and painful fact is that Korea became the object of sacrifice, the focus of conflict between the two great opposing camps of democracy and communism. This is the sad reality. We have no friends. Both camps are standing face to face with our race as the sacrifice in the middle. This race, which was supposed to establish the blessed nation, is going through a life of danger and risk as a sorrowful race. One thing that we have to keep in mind is that we have to be sons and daughters who can unite with the heavenly direction, knowing that Heaven has provided for the environment and has supported this race. This race will survive if we can establish a relationship with Heaven. Jesus, who had nothing externally, was able to introduce the world of hope which overcame this world and drove this world toward the realm of his ideology. Something must have been there to establish the heartistic bond with Heavenly Father. It must have been the one absolute standard which mankind has no choice but to submit to in search of the heart and the mind. Today the people of Korea are undergoing a confusion of faith. At this time, when there is no value to one's character, when people live in fear, and when this whole race is being pushed out in confusion, what can we hold onto?

The Path Korea Must Take

Jesus came to this world as the son of God, but he had to go through thirty miserable years of life. He walked the path of three painful and tumultuous years of public ministry. Yet he was a brave warrior who demonstrated a confident spirit which could overcome anything that stood in the way. He possessed a burning heart that would have easily restored the whole race of Israel at that time. Such a warrior is needed in today's age. Instead of fighting against the people every time they drove him into difficulties, Jesus prayed for them through long nights on the mountain of Gethsemane. Such a big-minded character is admirable.

Jesus took the path of solitude and went into quiet places in order to call on the Father during times when the nation faced persecution. The path to life for this race is the same. There has to be the heart. You should be able to forget all human conditions, even forgetting about eating or clothing, and call on the Father as His sons and daughters. When there are such sons and daughters, this race will be closest to Heavenly Father in the world of heart, even if the people are sacrificed and trampled on. Do you think God will then treat you badly? No parent would ever not accept a child with a heart that connects the past, the present, and the future. If people are like that, God is even more so. Is there a human being who does not embody God's attributes? God is like that. Therefore, mankind is the same.

This miserable race is searching for the heart of God to find the path to life. Even in this situation, one should be able to show gratitude to Heavenly Father. There is a world of difference between people who denounce Heavenly Father even in a free situation and people who show gratitude to Heavenly Father with tears even in a difficult situation.

Now that we have a father and son relationship with Heavenly Father, no matter how challenging and manifold the difficulties and persecutions that block our path, they are not even comparable to the course that Heavenly Father walked for six thousand years. So when you are injured while working for the will of God, do not look at your own injury and cry. Rather, comfort Heavenly Father who has had greater pain inflicted on Him. The Father is someone who will come to you with tears when you are injured, forgetting about His own pain. We are truly unworthy of this.

Now we should really accomplish something. This race is losing its national spirit. What can this race be proud of in front of Heaven? There is nothing that it can put forth before the world and this age. The heart of God has never been attained. Who has ever deeply felt this world of the heart? It is someone who experiences difficulty. It is someone who calls on the Father, enduring his own difficulties. We have to realize that we need to have conditions with which we can be close to the Father who has borne historic sorrows.

That is why we have this difficult environment. After all, this race need not feel sorrowful. We should be sorrowful if Heavenly Father did not exist. But He does, and there is no need to feel sad. Even if this nation is the most miserable nation in the six thousand years of history, it would have moved Heavenly Father deep down to His bones, more than any other nation, if it had remembered Him. If there is a movement that will establish the relationship of father and son in this nation, the new world will open up. As Heavenly Father has firmly promised us, and as Jesus' great purpose was to teach us, where would God go without us? We have to start out with such a conviction.

The One Life that is Greater than the Universe

God is not a God for America, nor a God for England. He is not a God merely for the democratic world. He is our God and my God.

Heavenly Father longs for believers, the brides who can be a part of the world of the heart of the historic Father and sing of its value. Wouldn't that be so? Such an individual cannot be bought even with billions of dollars. Such a person cannot be bought with earth or Heaven. Jesus has said that such a person has value greater than that of the cosmos.

Fortunately, today we were given a talk on the relationship between father and son from Heavenly Father. But the question is: how much have I attended the Father? How filial have I been? We have to relate to Heavenly Father as a filial child on the individual level and as a loyal subject on the national level. Isn't that true? The traditional three bonds and the five moral disciplines in human relations in Asia all make sense. They are to teach this concept. Filial piety and loyalty towards Heavenly Father is the same thing. One cannot be filial to Heavenly Father if one does not first become filial toward one's parents. One cannot be a loyal subject toward Heavenly Father if one does not first demonstrate loyalty to the nation. This world is the same toward Heavenly Father. The content is different, but the world of the heart is the same.

Unification members! For us, denomination means nothing. Our name means nothing. This church building and our houses mean nothing. People are the issue. The people with heart are the real issue. There are billions of people in the world, but only one person draws your heart. Isn't that so? It is the same for God. What is the first thing that God, who moves all things of the cosmos and dominates the great universe and the created world, still desires? More than a multitude of people, He longs for one individual who can give all his heart and then forget about his giving. Wouldn't that be true? Heavenly Father dreams of one such person more than He dreams of a mere multitude. Therefore, Jesus was sent after four thousand years. And after six thousand years, the Second Coming is one who comes in place of Jesus.

Where are the sons and daughters who long for and call to Heavenly Father as "Father", who wander in search of the other children? The day God finds such sons and daughters is the day of hope and the day of liberation. In religious terms, such a day is called the feast day of the lamb.

The True Christian of the Last Days

What kind of person is a true Christian? It is not someone who dances with joy. It would be someone who prays with concern for God. He or she would not pray for themselves but would pray for the sake of God. That person would not worry whether he or she would become the bride or not, but would worry about whether Jesus, the bridegroom, is happy or not. The person would not pray asking God to send him or her to Heaven, but instead would pray, asking to free God of His sorrow. The person would not ask for his or her value to be acknowledged in Heaven, but would hope that God's value may be acknowledged in this world, even through his or her own death.

We have to totally change today's understanding of faith. It has to be changed fundamentally. Do people want to go to Heaven by believing? What are they going to do in Heaven? Are they going to steal from God again when they are there? That is like being joyful after losing the heavenly essence. The essence is the heart of giving. Even fallen minds can perceive such a nature of love. The pit of death awaits those who are striving to receive. The realm of resurrection of life awaits those who are struggling to give. Jesus was someone who struggled for thirty years of his life to give. Jesus endeavored to give during his three years of public ministry. In the end he even gave himself. You have to realize that the Messiah was the prince who strove to give and give again.

Those who are following such an example must repent and see how much of an offering you have made yourself in order to liberate God's sorrow in your lives. Such a person has no concept of Heaven or hell. Such a person would say, "Who cares if I go to Heaven or if I go to hell?" When God wants to resurrect such a person, even Satan has to agree. Here the historic standard of life gets established.

Today's Unificationists need the words of the Bible in order to console the Father who is filled with sadness. You also need a teacher. But I do not want you to go forth just looking at the teacher. I hope that you yourselves will establish the bond of relationship with Heavenly Father's heart, with the teacher as the center. God will never desert you when you pray for this nation with heartfelt pleas, when you strive to introduce God's heart to it, and when you become the offering. God will not give up on us.

When we think about God, we know that He is the master of all things. But have you seen His deeds? As the subject of love, was He ever able to say "I love you" to mankind? Never. Although He was in a position to own everything, He was never able to claim mankind as His own. And although there are numerous people in this world, and although there were the Israelites who were prepared for four thousand years, Heavenly Father was never able to raise them up as His own sons and daughters or as warriors who could defeat Satan.

There are many Christians in the democratic camp today, but God has not been able to place them as generals in command of an offensive attack against Satan. He also wanted to have Jesus command the angelic world to establish a relationship with this world, but that could not be achieved. God gave mankind the ideal of the bride, and He sought to find such brides. But He could not find one person who could stand as the proud bride in front of Satan. We are truly sorry in front of Heavenly Father.

The world calls the leader of the Unification Church the ringleader of a cult. That's fine. I just want them to receive all the blessing. I don't want to give excuses or explanations. This is not the time to fight over such things. Our lives are busy, and what is more urgent is how we are to be recognized by Heavenly Father.

We are all miserable, we are all the same. There were times when we called on the Father and all pledged to die together if we had to. There were times when we called on our Father with tears. We had to stand in such a position representing this nation. Although there may have been times of sorrow, we have to go this path as the Father has led us. We should be grateful and feel unworthy if we can't feel this historical sorrow. We should be grateful that we can feel the traces of our ancestors' tears and blood, to tread together down this sorrowful valley. Even if this body may be ripped to pieces or fall down, we have nothing to feel sad about. We have to realize we are the Christians of the last days who have to find and walk this path of heart again.

It is fine to be called a cult or to be misunderstood. None of that can be an obstacle for me. I am here to clarify the heavenly concept. I am telling you now that God will by all means pull us forward along with history if I can share that heart, kneel down in understanding of such a heart, and speak with the heart to raise up the people who will cry with that heart.

The Faith of Mary Magdalene toward Jesus

Judas Iscariot chastised Mary Magdalene, who was a prostitute, as she knelt and poured three hundred denarii worth of oil on the feet of Jesus and washed them with her hair. When he did so, Jesus defended her. Mary was not acting unreasonably. Because she was concerned for the heart of Jesus, who was to be killed, an aspect of God's pained and indignant heart was reflected through her. Therefore, Jesus predicted that her name would remain wherever the words of the Gospel spread.

When Mary wanted to hold Jesus, who had resurrected from the grave, Jesus prevented her out of concern that the resurrected self might be stained. In other words, Jesus stopped her because he wanted her to be more joyous in meeting the Father than in meeting him. He wanted her to be more glad for the Father than for him, and more glad for the hope that humanity might again be reborn than happy to see him. It is sad that the Jesus we believe in today came and went with such a regret-filled heart. That is a sad thing.

We have to let this be known to the Christians of the world today. What is needed is not someone who takes pride in his own faith, based on Jesus who was glorified by history. There is a need for people like the woman who searched for Jesus on the mountainside of Calvary, who can take pride in Jesus even if they themselves are trampled on and pushed out by history. There is a greater need for people like Mary Magdalene than for the twelve disciples who walked their own separate ways, denying their knowledge of Jesus.

To Become the Sons and Daughters the Father Desires

In believing in Jesus, have you ever made God cry? Have you ever made Jesus cry? Have you ever shivered, holding onto the crying Father who said, "How difficult it must have been for you to walk this path that I have gone through. How difficult it must have been to find Me in My sorrow"? Have you held the hands of Jesus who cried as he called out for you? If not, don't say anything. Do not be proud of anything.

The people who were ridiculed and cast out will be the princes and princesses of the Kingdom of Heaven. Even if everything is lost, we should long for the heart and will of the Father. When you are able to find meaning in your life, meaning in the church, and meaning in society, while you long for those, God will not send you to hell even if you try to go. God will claim such people.

The topic of today's talk was "The Father and I," but we are unworthy to use the word "Father." We should experience the times when even saying the word "Father" makes us feel unworthy. We should have the attitude that says, "Father, how can a lowly person like me call you Father?" There is no need to say anything else. The right of ownership of the cosmos will be decided as you call out "Father" with your body and mind united and a desperate heart. Heavenly Father is longing for such Unificationists.

It is fine to follow the path of a teacher, but that will all pass. One thing that I want to convey to you, even if I die or disappear, is that you should transcend race, humanity, and the world to cry with the heart of God. I want to die seeing such a sight. You should realize that only then do you have the authority to oversee the cosmos and the realm of hell.

From now on, we should be proud of our Father. What kind of Father is He? We have to introduce the Father who has labored in historic endeavors. We have to boast of our Father. We have to introduce the Father who has fought, holding onto this age. We are to introduce the Father who has longed for us and who had to fight for us. But if the heart is not laid as a foundation in conveying this, everything is just wild fancy and rash acts.

We should exalt the Father. We have to exalt the historic Father, the Father of the age, and the future- oriented Father with our heart connected to His. Thus, you should be able to exclaim, "Father, is this not Your will? Your will is my will. Oh, Father, You who have found us like a parent who could not forget his own blood, You are my Father!"

Heavenly Father longed to live with us for six thousand years, but Satan came in front of Him. Heavenly Father longs for the brides, the figures who will understand His heart, and speak out, "Hey, you Satan, you have no place to rest your foot in this world. Hey, you and all the forces of evil, just look at my Father," and get recognition from him. He would have to say, "You are right. What you are saying is true for eternity." Wouldn't that be so?

Jesus' body was killed, but his heart was never killed. His body was invaded by Satan, yet the world of heart was not invaded. That is why Heavenly Father brought forth the ideal of the bride, and He is looking for the bride who possesses the loyalty of the world of the heart. Thus, you should be able to call on the Father and the Lord with the heart of the bride.

We should be grateful that the saints of the past strove and that Heavenly Father and the world have endeavored to find the sons and daughters of the direct lineage to create the relationship of father and children. Furthermore, you should say a word of apology to the ancestors, to numerous spirits, and even to Satan, and become figures who can protect this land. Only then will you become God's sons and daughters. God wants to hear such sons and daughters call Him "Father." Aren't you also like that? When there are sons and daughters whom God truly loves, He does not want to hear the physical father say to such children, "Hey, So and So, you are my sons and daughters." Wouldn't that be true? He doesn't even want to hear that they belong to a certain nation. "They are My own sons and daughters and they belong to My nation." He doesn't want them to be called the people of Korea or America. Such a thing is ridiculous to Heavenly Father, who has the ideal of the heavenly world. God is searching for us from such a standpoint.

God was unable to live with the individual, with the family, with society, with the nation, and with the world. How much must He have endeavored to work backwards from finding the world to finding us today? Not only does He have to find us, He has to take us along with Him. It is difficult enough to find us, but it is more difficult to drag us along. The Lord comes in order to take even the historic last days along with him.

I urge you to clearly understand this and become God's proud sons and daughters, the brides and bridegrooms who will stand heart to heart with Jesus. He professed that we are not of this nation, the heavenly family is not of this nation. His society, nation, and the created world are not of this fallen world.

The Path In Search of the Original Homeland

Sun Myung Moon
July 5, 1959
Former Church Headquarters
Seoul, Korea

SunMyungMoon-590705.jpg

11 Jesus continued: "There was a man who had two sons. 12 The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them. 13 "Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. 17 "When he came to his senses, he said, 'How many of my father's hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.' 20 So he got up and went to his father. "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. 21 "The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.' 22 "But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let's have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate. 25 "Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.' 28 "The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!' 31 "'My son,' the father said, 'you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.'"
Luke 15:11-32

Prayer

Having struggled hard in the darkness, we have gathered once again this day, longing for the Father. Please enable our minds to abide with Yours now. Please enable our minds and bodies to move as one with You.

Heedless of Your own limitless toil, You endured much to accompany our ancestors throughout the different eras and centuries. We also know that You took many pains to open up a new path for our ancestors. Nevertheless, our ancestors trampled underfoot the meritorious deeds of Heaven, which were accomplished with such toil. They became shameful by causing Your heart concern. Please forgive them.

We have learned that the sins of our ancestors are a matter of great and lasting regret. We know that the rueful deeds of the Fall have caused countless human beings to fall into misery for six thousand years. We are afraid that we might inherit the wayward minds of our ancestors, who throughout history betrayed and grieved the heart of the Father. We are in the final days, when we must go over the hill of regret due to the Fall and tread down the bitter resentment our ancestors left behind. We must rise up. Please allow our minds to be stimulated by Your mind now. Father, I ardently wish and pray that You will allow us the hour of glory when our bodies can represent Yours.

Who is to make the tearful appeal, having harmonized with the Father's heart? Who is to fight representing the Father's situation? Countless people are living on this earth, and each person lives in their own respective style. However, there are very few people who know that the Father has been going through the history of sorrow again and again because there has been no region or person who could reciprocate with Him in the matters of the heart He keeps within His bosom. Since we now know this sorrowful and bitter inner heart of the Father, please let this be the hour when we relieve our minds and unburden ourselves, grafting everything onto Him.

Father, let this be the hour when we allow absolutely nothing of ourselves. Let us rejoice only where we have been grafted onto the Father. We cannot help but appeal to the Father with all our hearts now.

These humble people have knelt down this day in honor of the heavenly emotion. My Father, You who understand our pitiful situation, You who have accompanied us and fought in miserable circumstances for us, please receive us. We have prostrated ourselves before You with concentrated minds. We are aware that we must belong to You and be governed by You. That is why we have come forth, heedless of the long years we have toiled along life's journey to attend You with our hearts and souls. That is why we have come, patiently scaling even the difficult and regrettable peak of danger.

It was to leave history behind that we came forth to endure this path. We are aware that You have never ignored those who sought You; You did not reject Your enemies; You took pains to put those who asked in the position of Your friends. Father, today we wish to ask with all our minds, to seek with all our hearts, and to bind with You, offering all that we have. Therefore, please look at us with compassion. Please realize our demands; please realize the objectives we seek and our wishes as we knock at Your door. Hear our entreaties, Father. I pray this from the bottom of my heart.

The one thing we unworthy people eagerly look forward to is to have a moment in which we can rejoice with the Father's mind. That is all we ask. That is all we have and all of our life. Father, please look with compassion at Your sons and daughters who are gathered here in this hour.

Father, please set us upon the path of life and guide our steps upon it. We appreciate that You have guided us in enduring difficulties until today, that You have helped us forbear persecution and have taken pains to work through us. You have taken us in hand that we might not leave behind bitter regrets; You did this even when we fell down. Today, many sons and daughters have gathered here to offer their hearts and devotion once again to You. Father, please be good enough to visit each mind personally. Please be present in their hearts. Please, if possible, graft heavenly life into theirs.

It is high time we fulfilled the mission of the final days, to march forward against the enemy with the bitter pain of God deeply penetrated in our hearts. Father, reveal Your authority and appear to us with the power of life.

Since we are trying to alleviate Your grievous resentment at the risk of our lives, please allow us to go forth with the principles of love. Allow us to be brave soldiers who can step forward before the Subject of love and fight the enemy. Father, I ardently pray and wish that by doing so, we may become the children who have such life that all of creation on this earth can recognize our abundance and commence life in the restored garden.

Please allow us to repent for being self-righteous about our faith. Let us have the mind to reflect on our conduct and repent. Let us put aside our high hopes and repent; let us put aside the part of us that mocks the inner heart we have sought. Father, when we do so, I sincerely wish and desire that we may come to the glorious state of denying all that we have and giving it all to You, calling upon You. We desire to attain this through Your guidance.

Father, please look at the Korean peninsula with compassion. Many nations have trampled upon this land throughout all different eras. This land has been left to the mercy of its enemies. We know that the thirty million people of this nation harbor the bitterness of such a bloody history in their hearts. Father, please let Your heart be uppermost in theirs. Let the circumstances of these people be tied to your circumstances. Guide the people to want what You want. Please don't let us be resentful about the sorry past. Beloved Father, I pray sincerely that we may be Your concerned sons and daughters who can beg You to usher in the time of Heaven that approaches so nearly.

Father, You have visited this nation above other nations because it has a heavenly history. Please do not let the time come when Your footsteps turn from us in lamentation and sorrow. Father, I pray from the bottom of my heart that You will not let us be the land and the people who leave behind sorrow and regrets.

The 2.7 billion people of the world lie in slumber, not knowing that You are preparing the moment of happiness through enlightenment. We know that we have the mission to awaken these people. We have the mission to build a new ideal Kingdom of Heaven by surmounting the complex human condition. We have the mission to build a land of bliss. Today, we unworthy, imperfect and insufficient people have knelt down on our knees, our minds fraught with awe and reverence, and with guilty consciences. Please bestow the wonderful grace of Heaven upon us through our appealing hearts in this hour. Father, it is my sincere wish and desire that You will manifest Yourself in this hour and get rid of all that is not of such a heart. When we offer all that we have to You, we hope You can acknowledge us as Your successors.

Father, the members in Seoul and the district members have gathered before You to build a new altar. Please look at Your young sons and daughters with compassion. Allow us to know Your situation, which You cannot speak about, although You have so many words of counsel and comfort for us. We have gathered here as Your sons and daughters. We cannot help but inform You, Father, of our sorrowful hearts. We are being hounded this way and that on account of the heavenly will, with no regard for our sorrow, our loneliness, our oppression and despair.

Allow us to unburden ourselves and talk things over with You today. Let us reveal all our circumstances to You and reach a mutual understanding. Father, I ardently wish and pray that You will allow this to be a time when we shed all the circumstances of our difficult pasts before You. By becoming people in whom You can take delight, we pray to be able to vow: "I will be a pure, sacrificial offering for the sake of this path even at the risk of my life."

We understand that the heavenly will cannot be accomplished by words alone; nor can it be accomplished only by devotion. We long to have minds and hearts that deeply resonate with Your will. We long to make frantic efforts for the sake of Heaven, forgetting everything else. We want to bow our heads with awe-stricken hearts that there is a moment and a place wherein we can sing glory to the Father with such longing hearts. Thus, Father, I pray that You will visit us in this hour, knowing how sincere our intentions are and how ardent our hearts.

We know that one who has not gone the path cannot know it; that the words of a man without experience are lifeless. We know that You drove the Korean people into their miserable circumstances today that we might know Your pitiful circumstances. We know You are lonely and dejected. We also know of Your sorrow and great indignation that You have no choice but to allow us to be persecuted.

Please come and visit our minds so that they may become Yours today. We have come to this place because we want to become people who attend You in our hearts. We want to be able to cry together with You. We regret our past mistakes because we have come to know You, Father. We feel deeply sorry about our pasts. We are dejected. Father, Your position is such that You must accept us and forgive us regardless of how we behave and how waywardly we do things. We must regret having left behind a history of bitterness that needs to be restored. Realizing our state, please guide us to be able to go forth clinging only to Heaven. Let us not cease in the life of hard struggle today or tomorrow. We know that You know our state very well. If we can eschew everything and control our own minds, please allow us to be the living sacrifices offered before Your dignified presence.

Please bestow the gift of new life upon Your sons and daughters who are appealing, prostrated before You, throughout the country today. By sending them to the wasteland, let them light a lamp of life. Father, I ardently wish and desire that You can receive their respectful homage in this hour and that they can appear as beacons of light and glory.

Each of their circumstances is different. Through one of Your miraculous works, let their circumstances become the same. By ruling over this hour, please get rid of everything that is not of You. Allow us to make this an hour the triune God can take delight in. I pray all these words in the name of the Lord. Amen.

Prayer

Father, You know our heart before we tell You. We realize that the Father is present in person with us this hour at least. Please allow us to feel that this is when Heaven attends to everything that concerns us.

Father, You went through the toilsome historical course. Please manifest Yourself before our eyes today. Refurbish us with new words. Relate to us with a new heart. We want to cleanse everything that is inadequate and offer everything we have with a child-like mind in the dignified presence of the Father. Please let us lay bare before You all the formalities, doctrines and concepts which influence us from this world. Allow us to have child-like, meek and humble minds. We are trying to offer ourselves to You, having equipped ourselves with humble, malleable minds. Please receive us. Triune God, please move us.

Father, please do not tolerate any elements of satanic opposition to Heaven within us. Let our victory be a shield against Satan. Please do not let Satan invade in this hour. I pray with the most sincere possible heart that You will allow this place to be an altar which conducts blessing as we respectfully bow before You with blissful hearts as heavenly soldiers watch over us. Let this altar bring our whole lives to victory.

We entrust everything to You, Father. Please let us lay bare all of our opinions and hearts before You. I pray in the name of the Lord that You will let this be the hour when everything we have is converted to the Father's. Amen.

Prayer

Please look with compassion upon Your sons and daughters who are bowing their heads in this hour. Who is going to be a leader among them? Who is going to represent Heaven and the words of truth? This congregation wants only the Father, so please manifest Yourself personally. Allow us to experience Heaven through our hearts. Allow us to experience Your circumstances, which we cannot help but feel. Please work in us so that we cannot help but have repentful hearts before You.

We know that when people gather, things may get entangled among them in spite of efforts to disentangle them. However, we also know that gathering together centered upon Heaven has a softening effect on the mind. Please arouse in us a deeply reflective mind which can repent for our past mistakes and long for a new day through the works of indemnity, repentance and inspiration. This can untangle at the deepest level all the entanglements of the sinful tribes of humanity. Please allow the miracle of re- creation to take place in this hour by our repenting from a deeply reflective mind. Father, I offer this wish from the depth of my heart.

Since I am about to deliver the words, please extend Your hands of love and protection over those gathered here in this hour. We know that the minds of the receivers and the mind of the deliverer must act as one, in unity. We do not want to be impatient for the happiness of the body; nor do we wish to live only in the mind's intoxication. We want the garden where there is nothing but heart. We want to live there forever. Father, I pray with a most sincere heart that You will allow a connection of heart to explode within the depths of each of us even as we live to make such a condition, and that it may dwell in us more deeply.

Father, many words have been delivered to Your sons and daughters before. Our path is to carry out the responsibility and mission, unified by these words. Father, please be with us and protect us so our path will not be blocked. Please let these words help in harvesting fruits for the Father's inner heart. If not, Father, I sincerely wish and desire that You will allow us to fear leaving behind regrets before Heaven because of the words received.

Since this is a holy day, please bestow the grace of blessing upon all. I know that there are many sons and daughters building secret altars, appealing to Heaven, clinging to Your heart for the sake of the will. Please bless them, too.

We are the throng of people who struggle hard, embracing the lonely heart of the Heavens. Even the numerous spirits in the spirit world, who look forward to the day when the payment of indemnity alleviates their resentment, are connected to us. Father, please allow their concerns to come to a good result because of us.

Please guide us not to call upon You without correcting the deficiencies which put us below the standard of heart which the triune God looks for and waits eagerly for. Please raise us in this hour to be the happy people who can call upon the Father from a position of having made up our deficiencies. Since we are not in such a state of grace, I earnestly hope and desire that You will guide us in this hour to become sons and daughters who can attract the Father's heart of compassion and mercy by being meek and humble as children.

Please bless the members who are scattered throughout the country on this day. Since they are also appealing to You, solicitous of Heaven's time, please grant the grace of life to them. Earnestly soliciting this, I pray all these words in the name of the Lord. Amen.

People in Search of Their Original Homeland

The title of the sermon I want to offer is "The Path in Search of the Original Homeland." I will speak upon this topic.

The people of this world are impatiently waiting for peace. Furthermore, everyone without exception wishes to enjoy freedom. Everyone wishes to live in a free society, a free nation and a free world.

Without peace and freedom of mind, I can never have true happiness. If a man wishes to walk the path of the true life, he will want to enjoy true happiness and will praise the blessings of liberty and true peace.

Assuming you want to walk the path of the true life, what position are you in? The final days are when you have to be clear about whether you are acting in concert with this desire or not. That is my opinion.

Today, everyone without exception, be they great or small, say with one voice that this is not a world of peace. Although they shout for freedom, they admit that the world is not a free environment where they can live with love. For that reason, we cannot deny that we have not the happiness we desire so in our minds.

We know too well what we are like, what society is like, what the world is like, what history has been, and that this is the reality now.

Since we must acknowledge that this is true, no one can dispute that we are not in the original homeland where we can rejoice. We are not able to live in the garden of the original homeland where we can sing the praises of happiness. We are not able to live in the world of the original homeland where we can move and have dominion as we please.

We wait impatiently for happiness, peace and freedom. At the same time, our minds and the environment push us. You may feel this quite acutely in your life.

The world of the original homeland that we wish for has not been attained on the internal or the external level. Humanity is unable to live in that world. For that reason, humanity today is making frantic efforts to search for the original homeland. We must know clearly that this is humanity's situation. Great men as well as fools must struggle hard to seek the original homeland. You must realize that no human being can escape the historical current of wandering on the path in search of the original homeland. That is why I speak on this topic.

Where Can We Find the Path that Leads to the Original Homeland?

Sages and wise men have come to this earth and pointed out the way to live. They have said, "Go this way," or "Live according to this principle." So saying, they would establish a direction for people. It might be a philosophical way; it might be a way established by the ideology of a sovereign power. It might be a social and moral view. It might be a religious direction which tried to connect the eternal ideology to the external world. The ideology would instruct: "Individuals must go this way; families must go this way; personal relationships must be based on this."

All such ideologies must prepare for the time of happiness that the comprehensive, cosmic ideology will point to. Otherwise, they will depart from the heavenly way when it is established through elucidation.

If that is the case, how can we find peace and freedom and the world of happiness on the paths religions, codes of conduct, or philosophical ideas have led us to? Human feelings are universal. The feelings people had several thousand years ago are the same as those which will arise a hundred million years from now. The world of feelings does not change.

Do you ever wonder if a world in which mankind has the same feelings and attains the garden of happiness is possible on earth? Do you ever wonder if there is such a social standard or religious rite through which man can taste such happiness? If there is no such thing, where is God? If there is no such thing, God cannot be with humanity.

There are heavenly laws which unfold the dispensation by directing humanity to pursue goodness. This is done by setting up ethics and moral principles. There is no doubt that Heaven definitely directs all that is related and connected to us. Furthermore, the day will come when all people take a cheerful view of this in their hearts. The time will come when we say loudly and in unison that this is our happiness, this is our peace, and this is our freedom. If that does not happen, neither God nor any great man of thought will have anything to do with us. You must know this.

When we study a person, it is possible to analyze him or her both internally and externally. When we study the situation of society, we also learn that there are social organizations we know about and ones which we do not know about, although they are planned and they exist. Everything develops both internally and externally.

The same principle applies to man. Man is influenced simultaneously by external as well as internal circumstances. Therefore, the world has to become the environment in which people have mutual understanding and sing of happiness in communion with one another. The path of our lives leads us to wander about in search of such an environment.

Many sages and wise men have come and gone in history. However, no one found the victorious motto and sang on his own life path, appealing to the world: "People of the world! Go this way!" No one has said, "Rely on me, and live this way with my heart and love."

Although Jesus talked about love, he left without being able to shed light upon the happiness, peace and the ideology of freedom which are centered upon love. "Follow me, believe in me, and come to me," Jesus said. However, he could not say, baring his heart, "Let us act in concert with my heart and live, singing, centered upon the heavenly emotions."

For that reason, although many prophets have come and gone in the course of history, no one has brought the message which could bring happiness centered upon heart, which could unify the world centered upon freedom and peace, connected with the heart of Heaven.

Where does humanity eagerly yearn to be? In the world of the original homeland, as I said before. It is the world from which you never want to return. It is the world you never get tired of, even after seeing it numerous times. It is the world where the touch you once felt never disappears; the world where you could laugh forever. It is the world where once you found the master, you could never let him go. Such a place could exist.

The Reality of Those Who Long for the Original Homeland

This is where individuals with heart can live. This original homeland is to be introduced in the final days of human history. If not, this world will not be saved. You must realize that the time is coming when an ideology or doctrine should be established which can introduce the whole thing on a logical basis. We long for the world of the original homeland where we can live forever as brothers and sisters and a family in the garden.

Is there anyone among you who can say, "I have found such an original homeland"? No. Therefore, we are destined to seek it. Jesus came as the Savior and showed the way to the original homeland, yet he could not bring the garden of the original homeland into reality and invite us to live there together with him. God is leading humanity forward, unfolding the dispensation. He says, "Let's go to the garden of the original homeland, the one we wish for and live for." But He cannot say, "Come live there together with me" yet. Since God and Jesus are so destined, so are each of you living on earth today.

Members of the congregation, breathless from your journey, has anyone ever had such a day of happiness? Has anyone had such a day and sung out of joy? No, no one. Has God ever enjoyed such a day? No. Is there some kind of principle that can lead you to such a day? No. Even Heaven has not enjoyed such a day. This is the situation of Heaven and earth.

The man of conscience, who cannot live apart from the fate of Heaven and earth, must feel and experience God's heart as he seeks the way. Your mind may be sincere in its pursuit of happiness, yet the further you walk, the more happiness itself is moving a far distance from you. It might seem that you have arrived at the end of your hard journey, ardently wishing for freedom, peace and happiness. Yet in the light of reality, your mind is full of indistinct contents and happiness is at a far, unreachable distance.

We must become the independent people who can withstand the course we sooner or later must go and sing of the original homeland of happiness. We must usher in the day when we can call the whole cosmos to unite with us, sing with us, and rejoice with us. That is the goal of history and the purpose of religion. The Creator Himself has such a goal in mind. Humanity has not yet been able to overcome this providence; therefore, everyone has to go this way.

Since both the great and the foolish must go this same path of human life, we must not brag about being great or having a fine environment. We must not vaunt ourselves for having influence. Even with all of that, we still have to go the path of human life. We still cannot attain the world of the original homeland, even with all of those things. Why? Because today's humanity must pursue a certain direction.

Heaven has unfolded the dispensation in this way. We have been taught which direction to take through righteousness and truth, not through emotion. Heaven could not teach us the actual emotions of happiness we could feel in real life, the peace and freedom we could actually attain while living. The providence of God has held these things out to human beings as a dimly perceived hope.

Whether we are great or foolish, sorrowful or happy, we may have freedom for a day or a year throughout our lives. Yet since one cannot escape the human fate, happiness, peace and freedom remain a vague hope. This is the way Heaven looks at it.

What Jesus Could Not Achieve on Earth

Because of this, everyone is in a pitiable state. The time has come for a man to stand before humankind and teach them how pitiable they are. This is needed. The time has come for a leader who can command the people to be concerned about themselves. The time has come for a leader who can shed light on how lamentable it is to be in such a pitiable state and how the people must weep over this, clinging to Heaven and earth. He must lead them to think about what their end is, where are they going, and how they can triumph over the ever-changing environment and reach the end of the journey.

Revolutionary new cultures have appeared during certain historical periods. The people who led them had a new ideology, a new purpose, new happiness, and new freedom. These people toiled to stop the patterns of the times in which they lived and to shed light upon the pitiable state of man. They were people of mission who influenced their respective times and were needed during a specific era or age.

Our era is the age of a new world. Therefore, something new must appear which can galvanize the people of the world and say, "You should be an example for humanity. You should feel sorry for remaining as you are and not knowing where to go."

Jesus came two thousand years ago and said that he was the son of God. The Jews, who took pride in being the chosen people, could not apprehend the appearance of the Messiah, in spite of the fact that they had eagerly awaited him. They had received the benefits of numerous prophets in their long historical course of four thousand years. Yet only after they sent Jesus to the cross did they realize that he was the Messiah, and they were placed in a sorrowful position.

We call Jesus the Savior. What kind of savior? A confident savior who could say, "I will take your sorrow upon myself." He said, "Come to me, all who labor and are heavy laden, and I will give you rest." (Matt. 11:28) We should be grateful for those words. Those were the words of the greatest prophet, for the sake of humanity.

If there are young men and women who were anxiously trying to understand themselves, with sorrowful hearts, they should step forward before those words with their hands lifted high. They should say, "Thank you, Jesus, for having come and said those words before leaving two thousand years ago. God, thank you for giving us those words through Jesus." They should be grateful for the spirit and direction of those words.

Now we need a central figure who can take charge of this nation and this world. We need someone who can release that burden of heart. Because such a need exists, Jesus promised he would come again.

What did Jesus not accomplish? Though he came to bear all the burdens, all the crosses of humanity, he could not bear the burden of the hearts of humanity alone. That is why the people of the world today are eagerly waiting for the day when they can entrust the burden of heart to Jesus, saying, "Lord, we welcome you."

We have inherited the historical misery. Someone must come who can block our way and block the way of the world in which we live, someone must block the flow of history, saying, "Recognize your sorrowful situation. Recognize how pitiable you are. Recognize your lamentable state."

We are walking a course of life that we cannot comprehend. Therefore, we live in fear which originates from our ignorance of what is going to happen to us. Where is the end of our journey? We are walking a course of life that we cannot explain. We are being dragged forward without discretion. You must go the course, knowing that you may run into a rock or go over a cliff. How will you feel? You will be sick to your stomach. Among you are people who have lived forty, seventy, eighty years. Some of you might brag that you have attained happiness, but no one has overcome the true life path. That is why we are all pitiful.

The One We Must Find

Now we must find someone who can link his own pitiable circumstances with those of the world. My sense of loneliness must become connected with the world. My sense of being stifled and wanting, which for some unknown reason penetrates deeply in my mind, must become connected with the world. The time is coming when this worn Shim Jung will get connected with the world. We must find the one who can elucidate the whole thing, someone who can take charge of my misfortune, my pitifulness, my loneliness and my resentment. Going a little further, we must find the one who can introduce the world of the ideal that I long for, the one who can let me enjoy fully and forever the heart I have wanted to feel in the world of happiness, peace and freedom. We must find the one who can let that heart, which is associated with eternity, bring happiness to everything in the corporeal world. If someone has met such a one, his life would be a successful one.

I know and believe that Jesus and God let us feel so, and that we can experience them in the sorrowful world. You should stop in your tracks if you think you know all there is to know. You should search for the one who teaches the secret method by which you can withstand what you must go through.

In order to do that, one has to overcome the circumstances he is faced with. He must go beyond his own hope, be well aquatinted with the circumstances, and be able to understand the heart. When our problems are resolved by God in reality, then we can believe in Him without anxiety.

Only when you are equipped with the ideology of such a heart can you stave off the emotion felt in such a world. You can do this even when you run up against grief in the weary course of life. If there is something which grows stronger when struck and beaten, which can resist betraying Heaven, something that is felt through the relationship of heart, it will not be taken possession of even if driven into the bottom of hell. Such a position must surely exist.

God's dispensation is directed toward one place, the original garden. That is why the providence of God who rules over history has come to establish the one standard through a course of many twists and turns. Compelled to follow this, human beings have to go through much suffering. Only after that are they able to stand before the one standard. That has become the standard all creation has to attain in the corporeal world. We must know this. We are pitiable people who have to go this course.

What does the term "the original hometown" remind you of? My beloved parents are in the original hometown. My beloved village, my beloved house, and my beloved brothers and sisters are there. If we leave our hometown and go to a far-off foreign country and stay there, then the boundary of the original hometown expands. My country itself becomes included in the boundary of the original hometown. What is more, seen from the viewpoint of the universe or the macrocosm, this whole world can become my original hometown. As your bounds grow greater, the boundary of the original hometown also becomes larger in proportion. You may well experience this in your life.

The Original Hometown We Long For

What kind of place is the original hometown we long for? It is not the same place you mean when you speak of your hometown. The original hometown is the original hometown of the mind, that place of shelter for my heart, where my mind can take pleasure, the nest of the world of the heart. You must know that.

We say that God has been unfolding the providence of salvation. If Heaven was to restore me and restore humanity, I would say to God, "Please restore me on the condition of my heart rather than my circumstances." Why is that? Circumstances can change, while Shim Jung has only one condition. For that reason, I think the man who seeks the true view of faith would ask for this.

Jesus said, "Where is the Kingdom of Heaven? It is in your mind." Where is our true original hometown? It is in the mind. Because the Kingdom of Heaven has a historical connection with the mind, we long for that original hometown in our minds. Because our emotions are unbreakably connected with our minds and are in a tangle, we long for that original hometown. Therefore, we must lead a life worthy of the original hometown, which can be connected with the original mind in the course of life. We must feel the garden of the original hometown.

Who would live in the original hometown? The original hometown is not where we live today. It is a place that can be likened to the garden of true happiness that history longs for, where true peace and true freedom begin. Think about it. Who is going to be there? The lofty, great and dignified God will be there. The Lord whom we have eagerly awaited will be there, too. The Holy Spirit will be there and the numerous meritorious retainers who have come and gone in providential history. Don't you think so? What is more, there will be incomparably loyal subjects; there will be filial sons and daughters and virtuous women without peer. If you cannot feel something of the ideology of that world by expanding the bounds of your mind, you won't be able to connect with it.

That is why numerous sages have taught moral principles to pitiful, fallen human beings: moral principles like the three fundamental principles and the five moral disciplines in human relations. Moses introduced the Ten Commandments. Numerous ascetics toiled to pioneer such a life. Any religion or ethical system or ideology which does not expand the field of man's mind on the path leading to the original hometown will disappear from this universe. Even if they persist, God will brush them aside.

You are on your way to finding that original hometown. You are longing for it. Since we human beings are looking at the original hometown on the distant shore, we must be somewhere along the course. What kind of path leads from hell to the Kingdom of Heaven? It is the path in search of the original hometown. You must know that it is this path. If there are people among you who have reached the age of seventy or eighty, you may feel concerned and anxious about your age, asking, "How far am I from the garden of the original hometown?"

What kind of place is the original hometown? We mean such a place that welcomes a man who comes in search of it with extended hands of bliss. We long for such a place.

On your way to finding the original hometown, you may at times be in a situation where you have been wronged. You may have reason to feel bitter grief in your heart or feel unbearably vexed. However, since you have stepped forward in search of the original hometown, you must realize that such situations are inevitable. You can't turn around from that path. Besides, you won't be able to ignore all the great historical achievements established by your ancestors. You won't be able to ignore the achievements of the founders of religions and ethical systems who made efforts to cultivate this path.

We must go on. We are fated to go on and cultivate the path of life before losing our vigor. Do we have the center of heart and mind with which we can have an unchangeable, dignified mien? This is the question you must ask yourselves today. Jesus referred to this directly when he said, "The Kingdom of Heaven is in your mind."

The Attitude of the Man in Search of the Original Hometown

The parents and brothers and sisters we long for live in the original hometown. There are mountains and streams we are dying for a sight of. The original hometown is such that not all creatures will welcome us in our eagerness to see it. On the way to see that place, you will feel that your life is sorrowful and that the path of your life is miserable. Yet since you are on your way to see the original hometown, even if you feel you have been wronged and feel vexed, even if there is a moment when you have to decide between life and death, you must not forget to think of the original hometown, shedding tears. Thus, you will not fall down. This is the path of our life. We must not forget that.

All sages in the world of mind and ideology wandered the path which leads to the original hometown. To find that world, they forsook all humanistic reasoning and severed all connections, even with the surroundings to which they were emotionally tied. Then they struggled hard. All of them struggled hard to walk this path; not to mention our ancestors, those prophets and sages who walked on behalf of Heaven, and Jesus, who came to resolve this. He set the goal of finding the original hometown after coming to a perfect understanding of it.

Jesus was not forced from the path by opposition. Jesus did not seek the silent mountains and streams to pray because he was afraid of rejection and oppression. Jesus did not fear the Roman tyranny and the path of the cross. On the path of life he had to go at all costs, he was prepared for such situations. He had to endure, and he was ready for every tyranny, every cross, every lonely path and pitiful situation he had to face.

Jesus felt the Shim Jung of the original hometown. Jesus was the Messiah, who had to assume the position and exercise the rights of the welcomed central figure of that original hometown. Therefore, the more he longed for the original hometown and felt the nearness of that world of the mind, the more miserable a heart he felt.

We must know that if some kind of an enemy exists, Satan, then there will be a fierce battle to the end in the course of going this path.

The democratic camp has arrived at the worldwide level with a new world of ideology which ought to seek the path of the original hometown. Therefore, unwanted spears and swords will block the way. Even if they block the way, the democratic camp must go over them bravely, keeping in step with the direction of the fate of Heaven and earth.

Therefore, the democratic camp must now take a resolute, worldwide step. Individual nations also must take resolute action. The people, all organizations of society, and all individuals will have to make courageous decisions. By doing so, you must be self-confident as you walk the path leading to the original hometown. Heaven will require this kind of man and call for such a family, such a society, such a nation, and such a world.

Let's say that the day of the Second Advent we long for is coming. Let's say that the day of our ideal is coming. What kind of day will it be? Seeing you who have come to restore the heavenly love dragging your wounded legs, tired and shoved about, struggling hard on the path leading to the original hometown, how will Heaven relate to you?

Ladies and gentlemen, have you ever thought about it? I had this kind of a thought: "I wish to see the moment when pitiful God can laugh. I wish to see the Father who knows my heart of adoration and desire for Him and who sheds tears holding onto me." Hearing that, how would God feel in His heart?

Heaven will weep bitterly, clinging to the man who is wounded in a miserable environment, wronged and mortified while going the path of life. If such a man walks forth on the path in search of the original hometown for the sake of the Father rather than for his own good, Heaven will weep bitterly, holding him.

The True Nature of Man Is to Live in Intoxication

We are wandering in search of the original hometown. We are people who lie at anchor on the course of fate we cannot help but go. However much one might boast of himself, there is no one who can proudly say, "All people! The whole of the macrocosm! Act in concert with my words."

Where can we turn our steps which seek the original hometown today? The original hometown is the place where the parents of true love are. It is the affection-filled nest of true love. That is the place where we are to stay and rest. That is the world of peace, overflowing with happiness and hope. It is the garden of freedom. The stronger your admiration for that place, the greater your mind will burn with indignation on the earth. You will resolve that you will live cleanly in relation to the earth. The historical men of the past were the people who lived that way. Even in the world today, there are people who run a thousand miles, not noticing the distance, in search of their lost parents. There are people who go seeking their loved ones, despising a distance of ten thousand miles. If you have less determination than that in going the path which leads to the original hometown, you should have a guilty conscience. For a moment, an hour, a period of your lifetime have you ever wandered in search of the path leading to the original hometown? You should not allow yourselves to be irresponsible. Only when you can leave behind a responsible life can you gain your honor before the heavenly principles that re-created the history of the original hometown and established the will of the providence. Don't you think so? The ancestors who lived such a life became historical figures. The ascetics who lived in such a manner formed religions. Therefore, we today should also long for the parents of the original hometown, the mountains and streams of the original hometown, the family and world of the original hometown. Such a time has come.

Communists today are dreaming of the worldwide original hometown, but centered on a materialist concept of history. It won't work.

Ladies and gentlemen, we should not send away the man we met in the world of the internal Shim Jung (where external circumstances do not matter). It does not matter if he is black, white or yellow. If we find a man of such a world, if we found a man who belongs to such a place, then we will be able to live intoxicated, aloof to external things like eating and clothing. Any ideal or thought will be evaluated and judged according to such a man. It will be judged according to his standard.

The great point of Christianity is the emotion that can lay the heart bare, and the bitter tears that seep out of you after you start believing in Jesus. This emotion has formed Christianity in the course of history. In order for Christianity to enter into a stage of reform, there has to be a man who can connect to this Shim Jung. There has to be a man who is unchanging. If a thinking man can control his vivid emotions by the intoxication of an idea, if he can find something that establishes eternity, transcending time, he will be a happy man. He will be the man who stood the test in the historical view of the Heavens and earth. He is the successful candidate who can wield the heavenly principles with the heavenly heart.

In studying the original nature of man, we find that man to be intoxicated. Think of a great, world-famous scholar. A man who says, "Oh! I will study in this manner and become a scholar like so-and-so," cannot become such a scholar. It doesn't work that way. If one continues to study hard, intoxicated with it, without knowing it, he will become a world figure. That is how it should be.

Without intoxication, we cannot discover any rules or formulas greater than those we already have.

The True Leader

Since we call Jesus the Savior, what kind of a central figure was he? He was not intoxicated by human circumstances. He was a man who was intoxicated with God's Shim Jung of love, with the historical Shim Jung, the Shim Jung of the period and the Shim Jung of the future. He was totally engrossed in it. He was completely taken up with it. Heedless of whether he was chased or cornered or killed, he said, "Father, please do according to Your will." There should be men like this. Yet looked at in the usual way or from a rational point of view, Jesus was a crazy man, a lunatic.

Whom is man seeking, longing for and wishing to meet? It is a leader who introduces to him the world of the heart, the world of happiness, peace and freedom. Such things are necessary. If there is a leader who can show the direction to those of us who are going the path of life with Shim Jung today, he will be a true leader. The person who goes the path of life with such a Shim Jung should exist on the earth.

Earth and Heaven, our ideology and reality, are in opposition. The mind and body are always fighting, having become each other's object of struggle. That is because of the Fall. We cannot deny this.

Because of that, if a man has sought the worldwide ideal world, he will not be able to settle down in the world that has been formed on the earth. He cannot experience a comfortable life while coming through the course of history. Look at any of the great names; they all are in the same boat.

Seen in this light, Jesus, who is in spirit world, is also a pitiful man who clings to the earth and prays, "Father, please forgive humankind." Why is Jesus a supplicating figure, not a figure of sheer glory? Because of his untimely death, he could not complete the path of life he had to go through on the earth. Thus, he is destined to come back again. That is why he is in paradise.

Although Jesus was intoxicated with God's will, he could not experience that intoxication with humanity. That is his lamentation.

What is different about the day of his return? The difference lies in the fact that humanity, centered on the will, can be intoxicated in their hearts while relating to Heaven. Jesus is seeking this. This is the situation Jesus is in, and you should know that.

One may praise oneself: "I have studied a lot and I know a lot! This is enough for me to get by anywhere I go. I can be called a teacher and establish the authority of an instructor." But such a one should not brag. By contrast, there may be people among you who concede, "I haven't learned much, and I am ignorant and awful." But all of us are the same in the course of life. There is no such a thing as one being great while the other is foolish.

Why is that? All men are the same in that they move based on Shim Jung. The mind of a president who loves his or her child is the same as the mind of a mere laborer who loves his or her child. You must know that the more humble a man is, the stronger his loving mind toward his wife and children. He feels strongly in his mind that he himself is insufficient. He feels sorry in his mind for not being able to fulfill the duty of a parent and a husband toward his children and wife. But the man who thinks he is great would say, "I do all I can..."

Which is more lofty in heart? Men on the lower end are more lofty. So don't brag about yourselves.

You should be intoxicated by such connections and by the Shim Jung of the original nature, saying, "Thank you." Jesus told us to go that way. He also told us to pray ceaselessly. Why did he tell us to pray ceaselessly? He said so in fear of our diverging from the right way. For the one who can go the path of the will with confidence, heedless of day and night, prayer is not necessary.

Why did Jesus go up to the Garden of Gethsemane and pray? Why did he go to the Mount of Olives and appeal to Heaven with his lonely Shim Jung? If he had been able to share joy with humanity, moving together with them centered on Shim Jung, would he have had to go to the Garden of Gethsemane and appeal to Heaven? He did so, didn't he?

One Who Is Close to Heaven

Is there anyone who has confidence in going the path of life in search of the original hometown? If anyone knows how to go the path of life with confidence, intoxicated in their heart, let's see who you are. This is judgment. If God exists, I believe He will call such people out on the day of judgment.

History will back up the person who went with confidence along the path of life, intoxicated. Jesus confidently went the path, bearing the cross after a life intoxicated by the will of God. On the national level, people who knew the fate and direction of the nation and went over the path of death prepared to sacrifice themselves, intoxicated in their efforts to fulfill their responsibility, were called loyal subjects and patriots. We cannot deny that such people change the course of history. The course of seeking the heavenly love responds in the same way.

Who can stop the mind that longs for the original hometown? Who can stop the yearning Shim Jung that seeps out of my mind? No matter how dignified one is, no matter how knowledgeable, one cannot reject this mind that pursues something new.

Only when one waits eagerly and sincerely for such a thing and speaks from intoxication with such an emotion can he or she lead a doctrine or thought.

If there is a leader for humanity, what kind of a person will he be? He has to be a man with confidence in the course of life. He will be a man who goes forward intoxicated with God's Shim Jung, having raised himself with confidence not only before humankind but before God and all of creation as well.

If there is such a man, intoxicated with such a Shim Jung, everybody will wish to go to him and rest, leaning on him. If there is a man with such content of character, everybody will want to worship him. Why? Because our original nature perceives that it is fated to go such a path. Our original mind realizes that the path is to be taken without fail. Our mind cannot help but always lean toward it. Therefore, please don't get disappointed. Please don't brag of yourselves, either.

Those who know the pitiful and miserable situation people of our kind are in, and who weep bitterly upon seeing them falling down are close to Heaven's side. If there is a man who, seeing his brothers and sisters becoming stragglers in the course of life, frets, "When will you come?" he will be a heartistic leader. Such a leader is in demand among church members today; the sheep are looking for their shepherd.

For that reason, Jesus shed tears for humankind. "Come to me," said he, shedding tears. Sighing for grief over Jerusalem, Jesus spoke out of his sorrowful heart, saying, "O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!" (Luke 13:4)

The Successful Man in the Course of Life

Are there young men and women today who are trying to embrace this nation? Is there any man who has the mission to lead the nation, opening up a path for it to go forward? Is there one who feels responsible for that mission? If there is such a man, he should look at the real condition of this struggling nation and know that the tears Jesus shed appealing to Heaven are historically linked to it. He should appeal to Heaven for the sake of this nation, as Jesus appealed for his.

This is the historical trend of thought today. This is the future outlook of the nation. Since we cannot deny that humanity is looking forward to the time when we are united to the heavenly ways, we must realize that we are struggling hard on such a course. Therefore, we must be able to have confidence in the course of life we go. We cannot do without it.

If there is a man who goes running with that confidence, having the Shim Jung that yearns for the original hometown of hope deep in his mind, he will say, "Mountains! Obstruct my view. Seas! Cross my path. Enemies! Make your appearance. Who is going to block my passage?" Even if the winds of persecution blow, it will last only for a time. Even if the arrows of trial come flying, it will be momentary. Even if the fear of death sweeps over, it will be transient. If there is one who, knowing this, runs to overcome this passing time, forgetting about his own short life in order to seek the time of greater value, he will be a success in the course of life.

Looking at your journey, the Father should be able to weep. The Father turned away His face when Jesus was being crucified. He didn't look away because He was joyous. He turned away His face because at that moment, Heaven's bones were melting. Jesus was thinking of the will of the original hometown even while facing death, and he feared that he might not be able to fulfill his filial duty. He was concerned about the parents of the original hometown. Because Jesus' heart was of such a standard that he could connect to Heaven and earth, he resurrected, advancing through the line of death. The same condition applies to you, too. Without such a heart stirring within you, you cannot surmount the world of death. You cannot sing in triumph. You cannot become princes of victory.

If we think we should attend such a person today, we must strive to do so. Since we ourselves are not connected to and intoxicated by such a Shim Jung, we must strive to attend one who is. Since numerous ancestors in the course of history struggled hard, and God also has had a tough struggle in directing history, how can we expect to stand still?

To open up such a path Jesus said, "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you." (Matt. 7:7) If the providence of Heaven were comfortable and easy, why would we need such words?

People walk the weary path of life, believing that the path they take is the right one to their destination. But later on they realize that they have walked in the opposite direction. This is the sorrow of Heaven. While the direction the parents wish their son to take is something like this, the son, having turned profligate, walks in the opposite direction and then loses his rights. We should understand the hearts of the parents who watch this son's miserable situation. Parents watching their son in such a situation would weep bitterly.

God's Toil to Guide Man in the Right Direction

The direction that man is taking and has taken in history is not the direction of Heaven. It is the opposite. For that reason, Heaven more than once blocked the way in order to put humanity to rights. God set up the familial standard by raising up Noah. Even if Heaven had to annihilate the whole of humanity, Heaven blocked everything that was not right and tried to lead Noah's family in the direction of Heaven. However, owing to Ham's mistake, Heaven could not restore Noah's family.

What about Abraham? Heaven had led Noah out to restore the original hometown. Noah was pitiable. Abraham left the mountains and rivers of his homeland, Ur of the Chaldeans, and wandered about to find the blessed land of Canaan. He was pitiable, too, wasn't he? Not only Abraham, but Jacob and Moses were in the same pitiable situation. How would God have felt in His heart after driving Moses out of Egypt into the wasteland of the wilderness in order to restore the people of the original hometown? Nobody knew the heart of God, who was more grieved, more mortified, and more deeply pierced with lamentation than Moses was when He drove the Israelites out from Egypt. Who would have known that such was God's heart? If Moses, who was leading the nation out, had gone forward unchanged, intoxicated in God's heart, the incident of striking the rock twice would never have occurred. We know the lamentable fact that because Moses could not connect with Heaven's heart, at that moment Moses himself blocked the way of the nation.

Heaven drove Noah out to restore the original family. He, too, was pitiable and fell short. So was Abraham, whom Heaven drove out to establish the land of blessing.

What happened to Jacob, who was pining for the land of the original hometown? When death came near in Egypt, his dying wish was that his bones be buried in his hometown. How much pining for his hometown does that show? He did not want even the water trickling down from his decomposed remains to be left in the enemy's land. You must know that Jacob felt such precious pride in being of the chosen people.

Let's look at Moses again. God drove Moses away to restore the original nation. How much do you think God wished to live in that nation? However, Moses could not realize the will.

The people who were raised up to do so could not uphold the will of God and failed. God's intention was to restore the whole of the world by building a people and a nation after restoring the family and mountains and rivers of the original hometown. Yet even with these failures, the will emerges in its own way, outfitting itself conditionally for a bigger scope.

Even if the realization of the will of God was to be delayed, Heaven sent the Messiah to straighten things out and build an original nation. But then what happened to that Messiah?

How ardently do you think Jesus wished to establish the heavenly sovereignty for God on this earth? Yet how did the Israelites treat Jesus? The Israelites were to build a nation of original nature centering around Jesus. They were to become the heavenly soldiers marching toward Satan and his minions and to be the elite soldiers of Heaven. What did they do?

Jesus' death was a forced separation, an unreasonable parting. I think of it that way. Therefore, the fathers of our faith have absolutely nothing to be proud of. The chosen people were not supposed to kill Jesus. Jesus' path was not supposed to be like that, a path of arbitrary separation.

If the Jewish People Had Attained Heartistic Unity with Jesus

The grievous resentment over the unreasonable death of Jesus has remained on this earth. That is why Heaven has dealt with man through a heartistic ideology from Jesus' death until now. The reason that the Jewish people have been able to gain victory in the world is because of the heartistic connection of looking forward to the one future time. If the Jewish people had attained heartistic unity by centering upon the people who were in search of and looking toward the heavenly goal, a doctrine of cosmic significance, which could have had a greater impact on the heart of man, would have emerged. If this had been the case, a unified world would have definitely been accomplished through the Israelites. I believe so.

But where did that kingdom, that nation of the original hometown that was to be built around Jesus, go? Where did it go? Where did the land of Canaan go? Where did that original hometown go? Where did the land and the holy temple where Abraham received blessing and made sacrifices before God go? Where did Adam, over whom God could have a direct dominion, go? Where did Noah, whom God selected with his family inside the ark, disappear to? The world of the original hometown, the heavenly haven, does not exist. That is why it is written in the Bible that we are like orphans and widows.

There is a legend in Korea about a man named Saht-gaht Kim. He wore a conical bamboo rain-hat and wandered about, a lone traveler, throughout the whole extent of Korea. He was considered great. So even if you who are walking this course of life appear miserable, you must become men of character. You must become those who can sing of the cosmos with Heaven, who can be paired with Heaven along with all things in the universe. Your loving Shim Jung must match the heavenly emotion. If I had met such a man, even if he was reduced to beggary and carrying an empty can, I would have attended him with my utmost devotion.

We human beings have repeated the history of sorrow. We have bound up, beaten and destroyed ourselves many times. The same thing happened at the time of Noah, and also at the times of Abraham, Moses and Jesus. This is the final period of history today, when it is forewarned that human beings must work out their destiny, fulfill their mission, and open up the path of life. Where will God drive humanity to? In the time of Jesus, God drove humanity to restore the kingdom of the original hometown. From now on, God is driving them for the sake of the world of the original hometown He wishes for.

To build and govern the world of the original hometown, it is said the king of kings would come. He is the Lord whom we eagerly await. If a man were to fall down in the course of life yet drag himself on and then die for the sake of restoring the kingdom of the original hometown, he would remain as a loyal subject and meritorious retainer in the kingdom. Heaven will surely raise him up. That was why Saint Paul abandoned all of his social authority and walked the path of miserable death without a single human tie. He could do that because he was confident that such a time would come. Since God is confident that such a time will come, He has come forth unfolding this dispensation. You know that your life is fated to go this kind of path and that you must go this path with confidence. Are you confident? Are you sure?

The Ideal Garden of the Original Nature

The place we must go is the original hometown that Noah and Abraham were looking for. We must find the people of the original hometown that Moses was looking for, and the kingdom of the original hometown that Jesus was looking for. Since God and Jesus have been fighting for the world of the original hometown, are you connected with that world? Do your emotions flow with that world? If not, the day when you receive the seal of a failure in human history will come to you.

We pine for the world of the original hometown. We long also for the ark of Noah. The two great camps of the world today are coming near the moment of striking the reefs and are being confronted with a difficult situation where they have to choose between life and death. We have learned through the Divine Principle that good and evil each had a starting point. Since good and evil were begun with the placement of God, their resolution also should be attained with the placement of God. That is the hard and fast rule. This falls under the same rule that in order to find a thing that was lost, one must go to the original place where it was lost.

The garden of the original nature is the ideal garden. It was a world where people were mutually complementary, a world where brotherly and sisterly feelings could be connected everywhere in the universe. It was not a world where there was nationalistic sentiment. It was a world where people could discuss matters, transcending all such problems as racial discrimination, national sovereignty, etc. It was a world where people could convene without differences in economic situations or cultures. They would convene with heart.

Let's suppose that there is a family with two sons. The elder brother is the president and the younger brother is a laborer. Still, the elder brother cannot demand of his younger brother, "Hey, you rascal! Since you are a laborer, why don't you come to my house and do manual labor?" If he is a true elder brother, he will lament that his younger brother is not on the same level as he and be inclined to hold the younger brother in high esteem. That is the true elder brother's mind. Because God longs for this kind of familial ideology in the home of the original hometown, humankind also longs for such a home in the original hometown.

This is the historical elucidation point, the humanistic elucidation point, and the providential elucidation point of the fate we have to go without fail. What gap is there between that standard and myself? If the gap is wide, we must lament at the top of our voice. We should pray, "God! Please forgive me. I didn't know anything at all. I didn't know the flow of history, the direction and purpose of the providence that history points to. I didn't know that the path of life is tortuous. I didn't know about the mental suffering of the prophets and sages and of my ancestors and their inner hearts. I didn't know the path Jesus went. I didn't know the path God has come either. Please forgive me for the sin of ignorance!" We should pray, "One can be forgiven, even if he was in a position of knowledge. Yet I didn't know. So please forgive me all the more." Men must pray like that, without any condition whatsoever. That is why men are taught in religion that arrogance works against you. Men are told, "Be humble. Keep your place. You are your own enemy." Why is that? Because I am in debt. When we raise our eyes quietly and look at ourselves again with this Shim Jung, we find our own hearts revolting. As we experience emotion along with Heaven, looking from the historical perspective, we feel our hearts revolt. As we look at that historical sorrow and the curtains of adverse fortune that are blocking the way, we shake in our shoes.

The Father has come forth enduring many such crises. Even while meeting their ends after many such crises, the prophets and sages emerged fighting, longing to restore the freedom, happiness and peace of that kingdom and world. I think that way. I think it is natural that the Unification Church receives opposition today.

Yet we must have a scheme in our minds, saying, "If you want to persecute me, go ahead," with the firm conviction that we have to cultivate this path. Jesus, too, went out with an awe-inspiring attitude. Because of that, when he appeared before Judas Iscariot and the others, they all hung their heads before him. Jesus' aspect said, "If you want to challenge me, go ahead."

In the world of Shim Jung, there is no place you cannot reach, no matter how far it is. Don't you agree? Suppose that there is a certain hooligan who is trying to stop the love between parents and children. Can he succeed? No, he can't. This is the place where man feels with automatic, natural emotion. Therefore, this place cannot be invaded by Satan, no matter how hard he tries. Satan's interference here would put him in serious trouble. Satan would pay dearly for it. The man who feels such emotion on the path of life will go to the Kingdom of Heaven.

The Words Jesus Could Not Say

We are striving on the course of life in search of the original hometown. Jesus said, "I am the way, and the truth, and the life; no one comes to the Father but by me." (John 14:6) But I'd like to add one more word to this. That is "I am the love." Jesus left out this word. Thus, if there came a man who can connect to Heaven's heart, who can say with confidence, "God, I am the love, and the truth, and the way, and the life; no one meets with God but by me," no one would be able to put him on the judgment stand. No one would be able to say, "Hey, you rascal! You are betraying Heaven." God is eagerly waiting to see many such sons and daughters emerge on this earth. This why we hold Jesus in such high esteem.

We the Unification Church believers have come here today. We have experienced every inch of the surging waters in the course of life. We have wandered about, searching for Heaven while being pushed here and there. I need a place where I can entrust my body, entrust my mind and entrust my heart. Since the original Adam is the central figure to all things in the Garden of Eden, how would they think of him? All things under the sun are to say to Adam, "Please, quickly become my master."

What kind of a being is God that we human beings call on Him? God is the being who is in the position where everything can say to Him, "Please be my master." That is why we call Him God. Otherwise, how could He govern all of creation?

Humanity today should be able to say, "Since I wish to offer to You everything I have, God, please be my master." We should become the people who have built the history, the providence, and the character to do so. If you meet a man like that on this earth, you must say to him, "Please have dominion over my body, my mind and my Shim Jung. Please be my master." Only then will you have the mind to attend the master as he has pined to be attended. You should become people like that.

Where We Wish to Be, Where We Wish to Live, Where We Wish to Go

If the body, mind and Shim Jung of each of you in our Unification Church today change into such a state through the truth, this truth will come to rule over the world in time even in the teeth of opposition.

If there is a place where you wish to be, where you wish to live and where you wish to go, that is the place of the original nature. The members are brothers and sisters to each other. You must have the mind to yearn to see a member if he or she is missing. That mind should seep out of you. You must be able to cry out for a member and take care of their wounds. You have to be like that. You must become people who can cry with a full heart if one of us gets wounded.

What kind of place is our home in the original hometown? It is the place where the Father can cry for me, taking hold of me. It is the place where Jesus, too, can cry. Heaven tries to relate to human beings with every kind of relationship. Heaven relates from the position of a companion, from the position of a friend, from the position of a bridegroom. All this is in the word "Heaven." That word awakens our gratitude and reverence.

Since the Lord and Father is crying for us, seeing how unworthy we are, we feel overwhelmed with awe. Thanks to such a Father, I can more than forget all the wounds I have incurred in the course of my life. The emotion that sings of the unthinkably great love of the Father should take precedence over everything. Only then can people go to the Kingdom of Heaven. Don't you agree?

Members of the congregation! Students who go to a foreign land for the first time will come to miss their hometown by the end of school. If their minds are pure and of the original Shim Jung, then they may be able to picture the place: the village and mountains and rivers. Hometown is where they can, upon their return, reveal all of their past hardships. They can shed tears, holding the hands of their mothers and brothers and sisters, sitting up all night, unaware of the passage of time.

We have not been able to dissolve the bitter resentment which originates from having to go through the restoration process. Have we ever had a moment when all things in the universe could shout for joy "Hallelujah"? Have we ever had a moment when we could say, "Oh, Lord! Father!" in our course of life? You should have such a moment. You certainly need it. Without it, you must know, Heaven cannot help but be sorrowful and pitiable.

Ladies and gentlemen, happy is a man who has many people who can cry for him, holding him. Why do we say it is good to have children? It is because when the parents are in difficulty, the children shed tears and cry together with them. Isn't that right? Also, they rejoice when the parents rejoice. For that reason, the man who has people around him can share both his sorrows and joys.

Ladies and gentlemen, please don't boast of having friends. It is not easy for them to cry for you when you die and cry together with you when you are sorrowful. The people who can do that are your parents. Heaven is parental.

A leader who is responsible for the ideology of the path of righteousness should know how to cry for the sake of the flock of sheep. He should have a mind that takes pity on them, weeping bitterly. Thus, when the flock of sheep make a full confession to the leader and thus start having opulent feelings of joy, those people are the happy people who have met the true shepherd. That is why we like Heaven. Therefore, we must know that the day will come when all historical sages and wise men and Heaven can receive us in great delight. The day will come when we will appear with victorious contents in our tired bodies. We should be able to usher in such a day, esteeming it a great honor. We have to move forward, feeling grateful for the day, able to forget all of our own faults on that day, wishing to realize completely the hope that we had waited so eagerly for. You must know clearly that the people who will experience that are the people who go the way of righteousness today.

Prayer

Father, we stepped forth on the path You commanded us to go, not expecting it to be difficult. Only afterward did we realize that it is a difficult path. Only after we walked the path for a while, expecting it to be a path of joy, did we realize that it leads to a crest of tears.

Father, we have sorrow, and we wish to grieve holding onto You. We have come to realize that if we grieve holding onto man, we will easily get disappointed. We have also realized that if we march on believing in man we will get hurt.

It is You, Father, who have been immutable. How happy was the moment of weeping, holding onto the Father! Jesus, too, sought the mountain path to cry, taking hold of the Father.

To the Unification members gathered here today, denomination does not matter. Form does not matter. We want to be the people who know how to cry, holding onto the Father. We want to be Your true sons and daughters who know how to cry for You, knowing the heart of the Father who let the Jesus He raised up before humankind cultivate this path because the course of life is sorrowful and desolate.

We have come to realize above all that Heaven is being lashed ruthlessly, is receiving harsh persecution, and is being subjected to all kinds of unfair treatment. How can we make excuses for ourselves? How can we complain of our own sorrow? Since we have realized that there is no reason for us to feel sorrowful centered on ourselves, please feel compassion for Your sons and daughters here today. We have learned that the necessity of going the path in search of the original hometown is pitiable, unfortunate and miserable. Father, we are aware that You cried before we started crying, holding onto us, and that You were struck before we started getting struck. We are also aware that You suffered before we started to suffer; You felt pain before we started feeling pain. You fell down before we started falling down.

How badly has Heaven longed for the sons and daughters who know this and know they are lacking even after walking on and on toward Heaven in silence? How badly has Heaven longed for those who can call Him Father with their heads bowed down before Heaven? Through this word today, please allow such feelings to be stirred up in our Shim Jung. Allow such feelings to be stirred up when we relate to this nation, this world and Heaven. We know that only when such feelings are stirred within us can we say that we have total faith from the level of the individual to the level of the realm of the whole worldwide ideology. We will be in the position of Heaven, having the very best Shim Jung for the sake of setting up our own ideology. I ardently beseech that You will let our minds be stirred so that we can proceed, cultivating the path of the environment like this.

I ardently solicit and wish that You will allow us to be the children who criticize ourselves, thanks to this word today. Let us feel sorry in the course of life we must go. Let us live intoxicated with happiness. Let us uphold the Father's glory with bowed heads, placing high value on connecting our individual bodies with Heaven.

Since this gathering leaves You in full charge of us, I ardently desire and wish that You will have dominion over our lives and our whole way of living, including any ideology we possess. That way, we will not run counter to the Father's Shim Jung. I pray all these words in the name of the Lord. Amen. 

The Original Heart for Which You Must Seek

Sun Myung Moon
June 28, 1959
Excerpts from "Longing for Eden"
The Selected Speeches of the Reverend Sun Myung Moon, Volume 6
(Unofficial Translation)

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While gazing upon nature, you must think there is nothing God has not worked on with His own hands, including even a negligible tiny patch of grass growing in the field. When looking at a growing tree, you should realize that such a place testifies to the history that is bonded with God's infinite inner heart, through which the tree has been formed. Not only trees and grass, but animals and insects jumping and hopping in the field or birds flying in the sky, none of them is created without His meticulous care. You must feel once again that all are created in a way quintessential to God's inner heart and through His substantial hands.

If God loves all things He created, how should you think about them? When He created all things in creation, then God said that "it was good." What was it that He loved most among all the creation? You should ponder, among all the grasses in the world, which does God love the most? If you remain in the space where you contemplate deeply about these without concern for the passage of time, you will be touched by the grace of God's heart that rejoiced relating freely with All Things before the creation of man.

You should rejoice holding a blade of grass, after knowing that it represents the object of the hope for the day. Furthermore, you must realize that the grass was indeed created by the hands of God. Such a person will stand as a friend of God in the world of the heart when He created the Heaven and earth at the beginning, even though he is a fallen person.

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You must consider which grass God would love the most among all the grass. Out of all the flowers, which flower would God love the most? Out of all the trees, which tree would He love the most? Including of course all the birds and flying insects, all living things from lower to upper animals were created through God's heart. So, you must also think about which one Heavenly Father would love the most.

Among people who respect and long for God's heart, who anxiously wait for God's ideology and have the true mind of gazing upon God's garden of restoration, many may labor hard in order to experience bliss by exalting God from a glorious and joyful position. However, only a few rejoice evoking and recollecting the bond of God's inner heart that extends from the tiny patch of vegetation to insects and to the widespread natural world. The lord created an insect, pouring out all of his energy and passion. Nothing will be more satisfying for the lord to find a person who determines to love the insect from the bottom of his heart with more intensity than that original energy and passion.

What did Jesus seek to find, before his striving to find and offer the people to God, two thousand years ago? For what did his heart struggle to find? Jesus embraced his people, anxious about if they remain in the realm of Heaven's lamentation. Jesus must have prayed throughout the night, shedding tears for them.

However, unless Jesus had also felt sorrow and shed tears all through the night as he looked at all things being placed in the realm of lamentation, because their connection with the original heart was trampled by the fall of the human ancestors, he could not have become the Savior who could rule over and save the entire cosmos.

Without receiving elements from all things, no human would be able to sustain his life. For that reason, as long as he stands at that noble and precious position, he should be a mediator who can give joy and happiness to all things which provide the elements for his essence. If he puts forth this heart throughout his whole life, he will be equipped with the right way with nature everywhere he goes. Thus, he will be able to return glory to God under any circumstances by standing in a position of righteousness and a position of connection with all things.

When Jesus looked at nature, he would have pondered what flower God loved most among all flowering plants, and what God loved most in nature – which tree, or which mountain. I want all of you to reflect upon the loving heart of such a Jesus once again.

How have you related with the heart of responsibility in your life to all things – the mountains and rivers that God created by pouring into them His heart and love? Holding a handful of soil in your hands, have you ever thought, "How was God's heart oriented in creating this soil"? If you have not, you are a person who has nothing to do with the heart of God who established the ideal of creation.

The True Person for Whom God and All Things Long

Sun Myung Moon
June 28, 1959
Excerpt
Longing for Eden
Selected Speeches of Rev. Sun Myung Moon, Volume 6
Unofficial Translation

Sun Myung Moon circa 1960

Sun Myung Moon circa 1960

Jesus prayed for his enemies to be blessed. He prayed for blessing upon those who hammered the nails into his hands and feet and who put the crown of thorns on his head. He prayed for happiness and blessings for the ignorant soldiers who pierced spears in his sides. Why did Jesus do that? He did it because he understood well that they are human beings, who were created as a result of the greatest investment of God, through His earnest heart and a process of enormous toil.

Jesus had a perfect relationship with God in prayer and meditation, during his thirty-odd years of life on this earth. Therefore, he was the original true person. He was the person for whom all things and God longed.

A human being naturally desires to complete his unfinished work the next day, if the work was not completed the day before. It is the same for God. If a person entered into the realm of God's heart and experienced how much joy God felt after creating human beings; he could dance for tens of years, yet even this would not be adequate to express his experience.

God does not need the kind of human beings who happened to appear by a simplistic law that some religious people talk about. The value of the human being is immeasurable, for he was created through absolute principles with an infinite flexibility that cannot be measured by any law. When God looks at such a person, He feels all the attributes of His whole inner nature and the emotion of the entire cosmos. God is infinitely joyful upon seeing him.

Adam and Eve were God's objects of love, in which God rejoiced, and for whom He longed and hoped to see become the owners of all things? What happened to Adam and Eve, for whom God and all things longed? Because of the fall, the longing turned into resentment and bitter sorrow; happiness and hope turned into lamentation and despair; life turned into death, and love turned into wailing and mourning.

Many of us still do not know the source of this miserable reality, how it came about and how we are related to it, even though we are in a position to lament having such deplorable ancestors. God is looking for a band of people who can sweep away the sorrow and resentment, and who can go in search of the original realm of heart and raise the sound of joy.

Human beings, who possess the value for whom God and all things have longed, are in this miserable state. They must face judgment. So, whenever you want to avoid facing judgment you should pray, "Father! I sincerely hope to be qualified as a person who longs for the Father's heart. I want to be a victor who does not need to face judgment and can sing, passing the test with respect to the heart of God when He rejoiced after the creation of Adam and Eve in the Garden of Eden, and with respect to the heart of God longing to go and see them." God hopes you will be such victors.

You should become a person who longs for the Heavenly Ethic and who longs for the people. You should think how great the grace of God is in creating a son and a daughter to be able to experience His heart.

Man and woman on earth represent God's total nature and character. Therefore, you should become a man who loves a woman completely and a woman who loves a man totally. Humankind today does not know God's will. He desires to see the appearance of a husband and wife who love each other freely and embrace Heaven together after possessing the standard of the heart which Adam and Eve wanted to achieve through God's heart. Then, God's will is to turn the whole cosmos over to such couple.

Humankind is struggling with infinite longing in the realm of the heart, because they have defiled the law of the heart. The reality of fallen humankind is constant struggle in an unsuccessful attempt to fill that longing through hobbies, art, knowledge, and even objects of love on earth. Thus, the fallen humanity has been wandering vaguely unable to fill this longing. And this is the historical tragedy and sorrow.

If such a longing is surging within your heart, you should become a person who can long for that original garden together with all things, and who can obtain the original form of the human being and sincerely long for God. If you become this person, God cannot help but welcome you with open arms, saying, "Oh! My son! My daughter!" Then God will embrace you in His bosom.

Fallen People Should Feel Both Joy and Sorrow for All Things

Sun Myung Moon
June 28, 1959
Excerpt
Longing for Eden
Selected Speeches of Rev. Sun Myung Moon, Volume 6
(Unofficial Translation)

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Just as God has His own most favorite among all things of goodness that He created, you should have your most favorite flower among all flowers. If you don't feel such a feeling, you are disqualified in the world of Heart. You should be able to say with confidence, "I love this flower most among all flowers and this tree most among all the trees. This is my most favorite plant while looking at all plants in the world." Only, then, can you feel a loving and longing heart towards God's creation.

If you feel your own vibrant life and are inspired to embrace the life of others and attract nature, then you will have ambition and will never live without purpose.

When you look at nature, you should think of the sorrow and grief hidden there. Also, you should know the earth you are stepping on has untold stories accumulated through its history. Unfortunately, it became a sorrowful land instead of becoming a joyful land. When you look at all things, you should feel joy and appreciate the goodness; but at the same time, you should recognize the sorrowful background of their having remained in the realm of lamentation. Even though you enjoy looking at a famous beautiful place, you should have a limitlessly sorrowful feeling for this nature and want it to connect back to God, the Father. This is the position of fallen mankind needing to recover such feelings.

From now on, you should weep over a handful of blades of grass, feeling the sorrow instead of just enjoying holding and looking at it. You should be the ones who weep holding a tree feeling its grief, and who moan with a deep sigh looking over the beauty of mountains, rivers and all other nature. Why? It is because you have a heart longing for Eden. God's heart is filled with such longing. We should know that this mind emerges out of a longing for Eden. God is filled with such a heart. Therefore, humanity cannot escape from that relationship of heart with Him. You should know this.

If you hold such a heart, you will long for Eden while gazing at nature. When talking about this "longing for Eden", you should long for nature. While longing for Eden, you should also long for the original person who would have had dominion over all things with love. 

My New Self and the Heaven Where My New Self Can Dwell

Sun Myung Moon
June 14, 1959
Former Church Headquarters
Seoul, Korea

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1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, "Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him." 3 Jesus replied, "Very truly I tell you, no one can see the kingdom of God unless they are born again." 4 "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!" 5 Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7 You should not be surprised at my saying, 'You must be born again.' 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit." 9 "How can this be?" Nicodemus asked. 10 "You are Israel's teacher," said Jesus, "and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven -- the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him."
John 3:1-15

Prayer

As we persevere on the difficult path of life, we know well that we are immersed in a sorrowful situation. We know that many painful circumstances lie ahead of us. We know that we have not the heart which can sing in sheer happiness when we face Heavenly Father, this land, and humanity. Father! Please have mercy on us. We have been worn out by sorrow and hardships. We have struggled without even knowing in what direction to go. Please hold onto those of us who have wandered, not knowing on whom to lean. Father, we feel how wonderful and great is Your amazing grace, yet we are unable to return glory to You. Please forgive us.

Father, You have suggested to us the path by which to avoid sorrow in this sorrowful world. However, we ask for Your forgiveness since we were inadequate in upholding Your predestined will. We know that You have prepared a path by which we may avoid hardships, even though we deserve a suffering course. We are so grateful. However, we ask for Your forgiveness since we were unable to walk that path.

We now desire to live the rest of our lives according to Your will, for Your joy and glory only. Nevertheless, the power of death and the influence of sin in this world powerfully encircle us. You know how difficult it is to escape from them. Therefore, benevolent Father, please be present at this time.

Father, please forgive us. We have not yet become people who return glory and joy to You from a liberated position. Please subjugate the power of darkness by spreading new power and Your mighty hand. Father, we sincerely hope that You will raise the history of re-creation in order that we may sing of the glory of resurrection as victorious people.

Since the power of death is sweeping over us, we need to overcome the decision of life and death. We must gain the automatic and spontaneous power that can push this away and march forward. Loving Father, if there are children of Yours who yearn for such power, please personally grant them the ability and allow the authority of resurrection that they may become heavenly soldiers who pioneer their daily life with the hope of the future.

Father, please forgive them, even if their lives so far have been unworthy. Your will is to announce the new promise of tomorrow and to shake and move us. Loving Father, we sincerely desire that You allow us to fulfill our responsibility as pioneers today and tomorrow as we look toward Your will, Your ideology, and Your hope.

Father, now is the time to purify and check ourselves before coming into Your presence. It is the time when we cannot find any place on which to lean and when we cannot pass through the true center. Oh, Father! The last days are calling for someone who can understand and relate to Your heart, someone who can prepare the victory and bring glory to You of his own accord. You have called us to shape us into such people. However, we are ashamed in Your presence. Please forgive us.

We heard your words by which to understand and relate to Your heart as we go this path. We also saw the deeds which reveal Your grace. However, we have not become the heavenly soldiers who build a loyal altar by upholding Your will. Father, please guide us and protect us since we are afraid we may increase Your grief.

Can anyone claim to be loyal and righteous in Your presence? We are all full of shortcomings and unfaithfulness. Although we have understood Your heart which promotes goodness and that You are searching for those who will uphold Your will of goodness, we have not been able to act according to Your will, Father. Please forgive our disloyalty. Allow us to realize that Your heart is entangled in such situations and thereby compel us to give up everything we have and become reintegrated into what You can claim. Holding onto Your heart alone, Father, we yearn to follow, and move and act together with You wherever You may go.

Please recreate the thirty million people of this nation. Please lead these lives into Your garden of hope again. Make us worthy to lead the people. You have called us to Your will in front of others. Father, please allow us to fulfill our responsibility of communicating Your heart to these people. Please make us into the children who can spread Your words.

Father, even if individual hearts may differ in these sons and daughters who have gathered here today, I know the centers of their minds are the same. Their minds long to live for You, to follow You, and to inherit Your heart. Upon that condition, please work with them. Please move them and show them the glory of resurrection. Thereupon, lift them into the gracious realm of liberation. Loving Father, we sincerely hope for and ask this.

We know well that countless satans seek to invade us if there is any gap between You and us. I earnestly hope that our hearts can be connected to Your heart, our bodies connected to Your hyung sang, our situations connected to Your situation, and our wishes united with Your wishes that You may personally be present in this hour. In so doing, please allow this hour to be one of promise that we may fight off any encroaching authority of Satan and may bring victorious glory to You. Please allow this hour to be one of final decision, our loving Father.

We entrust this hour to You. Please do all according to Your will. Compassionate Father, please embrace us in this hour, for there is no one who claims to be self-righteous anymore. Please order us if You have any words of command. Please allow us to realize Your words, even through scourging if we are so ignorant.

Please, Holy Trinity, personally direct the whole hour hereafter. Through the protection of the myriad saints, allow no Satan to invade this hour. Please make this hour one that can be recognized as Yours; let our purified minds, purified bodies, and purified hearts be offered as living sacrifices to You. I earnestly hope that You will personally direct this hour of service, Father.

If there are any members who are unable to attend here, Father, please protect and bless them with the same grace. I ask You to protect Your young children with lonely hearts, who are fighting in the countryside, with the same grace. I pray all these things in the name of the Lord. Amen.

Prayer

Please allow us to check where our minds dwell. We know that our minds are moving around in all directions, although our bodies are gathered in one place. Just as Adam was shaped by the lump of soil moving according to Your hands, we know that our minds also should be moved according to Your desire.

Our sacred Father, please allow us to long for You at this time with a concerned mind that checks whether the original form and essence of our minds have become the holy of holies. Let us check if our minds can connect to Your heart, even as our bodies settle into one altar now.

We feel that we should not be without the sensitivity of mind by which an earnest heart toward Your gentle and holy presence can fill us, even without our being conscious of it. You wished to reveal our mission by discussing from the hidden depths and showing Your presence in the distant quietness. We cannot help hoping for such intervention on Your part.

When we did not attend You in the midst of Your distant quietness, when we were not able to connect with Your hidden situation, You were sorrowful, lonely and miserable. Knowing that You face such a situation, we should feel in our hearts the necessity of attending You as our real Father; we should feel the necessity of forming one, united, inseparable relationship centering on eternal life and eternal love. If such a heart does not emerge from within us, how can we call ourselves Your sons and daughters? How can we say that we have an inseparable relationship with You? If we are so, please allow us to know that we have nothing to do with the ideal of heaven You wish to grant us, we have nothing to do with the foundation for Your comfort for which You have toiled throughout history.

Compassionate Father, loving Father, if You abandoned these miserable ones, they would never be able to escape from the shadow of death. How can we, who are in such a situation, emerge before You as righteous? We cannot be proud of anything. We do not possess anything. The only thing we possess is our shortcomings. The only thing we feel is awe in Your presence. Father, please have compassion on us. We hope for Your benevolence, Your compassion and Your grace. We are all waiting for Your outstretched hand to appear. We sincerely hope, Father, that You will look at us with compassion.

The dispensational time calls for the last days. The wave of death is sweeping over us and trying to swallow each of us. We know that You see through our chaotic environment and that Your concerned heart and the marks of Your toil remain on this earth. We can understand how indescribably anxious Your mind is as You look at these things. However, Father, we earnestly hope that You will look at us compassionately at the same time and guide us.

If we have a lonely heart, we should confess and transform it into Your heart. If we have a sorrowful and frustrated heart, we should change it into Your heart of happiness and life. We are in such a pitiful situation. Father, You know this. Please forgive us. We have to entrust our difficulties to You and regain our energy from You in this fallen realm when we should be taking on and lightening Your burden.

Father, please permit all of our hearts to be connected. We struggled in the realm of death and had no relationship to one another before; yet we are gathered here as one family with admiration for Your heavenly dispensational ideology. Father, for this reason, we earnestly ask that You have compassion and visit us.

Who can have confidence in Your presence? Because You have confidence, we hope to have confidence; because You said it is so, we desired to feel it as You felt it. Father, if there is any wrong in this, please forgive us and personally direct us. We sincerely ask this.

Father, have mercy on the thirty million people of this nation. They are struggling, not knowing in which direction to go. They are howling at the crossroads of life and death. Satan's claim on their lives gets heavier, Father. We should feel sorrowful over this. We know that we should establish the victorious foundation by changing their path and cutting away the rope of death around them. Father, please grant us the power, if our power is not sufficient. Please give us courage, if our courage is not sufficient. As You gave the encouraging words, "Be bold and courageous!" to Joshua, we earnestly desire Your words of advice to us at this time.

Please permit us to bring the thirty million people before Your altar and connect them to Your life. We sincerely hope, Father, that You will guide us to become Your children who can sacrifice everything and fight against the satanic force that tries to separate us.

Father, there are sons and daughters of Yours in the lonely countryside now, pleading to You with their sorrowful hearts. Please be their friend, their resting place, and their guide. We sincerely hope that You will counsel and comfort them.

Please have compassion on Your children who do not have an environment in which they can share their difficulties with others. They do not have any members with whom they can share their hearts. They are in lonely circumstances. We know that Your world of heart moves beyond the limitations of time and space. Therefore, we ask that You allow the same heart to them at this time, so that their minds can be moved as Yours moves. Father, we earnestly ask that You inspire them with Your undiscriminating hand of grace, and reconnect them to Your heart.

Please allow the minds of the giver and of the receivers to be one. Please guide our hearts to be connected with Your tranquil heart. Father, we sincerely ask that You lead this hour so that we may kneel before You with a solemn attitude and harmonize with the natural desire to bow. Please direct this hour and prevent Satan's invasion during this time.

I ask in the name of the Lord. Amen.

The Ultimate Hope of Humanity and Our Reality

My topic is "My New Self and the Heaven Where My New Self Can Dwell." I will speak briefly upon this topic.

Countless people live on this earth, yet no one can confidently say that he possesses Heaven in his mind. The ideal world which humankind has admired and sought is surely heaven.

In this world, there are many who would wish to live well and be in a blessed position; however, those who can say "I lived well" and "I was blessed" are very few. When we look at this situation, we cannot deny that our life in this world is indeed not life in heaven, but it's very opposite. I stand on such a border line; I stand in a position to search after Heaven. We cannot deny that we should seek out and live in such a place. Therefore, our mind searches for a better ideology, and our body seeks a better resting place.

However, the place we can confidently say is the best place in the whole of human history, the place where the original human mind can dwell, has not appeared yet. The lifestyle and social organization of such a life have not appeared in human history.

Therefore, although our minds yearn for a world of hope, we are living in the midst of difficulties in a situation where we cannot avoid the undesirable environment. Tomorrow will be the same. No one can deny that we live in an environment where we desire the world of hope, yet we live with lamentation and grief.

We have to think again about the problem of when we will be able to fulfill the garden of hope, the garden of ideology, and the garden of happiness by overcoming ourselves and our environment, when we will be able to live centering on for what we truly hope. That is the most difficult problem humankind has to consider and resolve.

This problem is so very troublesome, we cannot remain indifferent to it. Moreover, we know well enough through our life experience that our destiny does not allow our mind to stay cut off from the problem just because it is difficult to resolve.

Were We Born in the Garden of Hope?

We were born on this earth. However, we did not contemplate whether being born on this earth into our life was a good or a bad thing. There are many people who do not even think about whether this reality is true or not. After being born and living our lives, we are bound to die, leaving our bodies behind. We know well that each of us must go over the valley of death.

The issue of whether we die a truth death is related to us and to our lives. We should not forget that as we began, so must we end.

There may be many who are proud of the fact that they were born on this earth of their parents' lineage. However, a person with a true parental heart should grieve over the child she has borne. Even if a baby is lying in the cradle of happiness at birth, no one can be certain whether that child's whole life will be happy. The parent herself should experience a heart of sadness before a heart of happiness.

If we acknowledge that the child is not born in the garden of happiness, then the life he will lead after birth will be the same; the valley of death he will cross after his life will be the same. We must not forget that we are living in this kind of realm. Let us ask ourselves, "Have I yearned for the true life? Have I lived a true life? Do I have the confidence to victoriously face death as I sing of the preciousness of true life?" Everyone would have to say, "No."

For these reasons, we cannot deny that all people are within the fallen realm and all people have a deplorable destiny. We are not in the world of the normal mind; we are in an abnormal world and environment. Consequently, no one can assert the word "happiness" from the day he is born to the day he dies. We have to remember that such things as happiness, the ideal, and hope have no relationship to us. The reason my mind is not happy is that I have not become a person who can be joyful.

If I had a heart that substantiated hope, then I would rejoice in the midst of that fulfilled hope. However, I do not possess such a joyful heart. If I had substantiated the ideal, then I would be in the position to confidently command all things to follow me, but I do not stand in such a position.

Humankind should have possessed the true ideology, yet they did not. Humankind should have lived in a happy environment, yet they lost that environment. I should have become a person who sings the melody of liberty and peace and who returns the glory of all the happiness swelling in my heart to the Creator; yet I have not become such a person. We have to realize that there is nothing more miserable and sorrowful than this.

Jesus bore the whole burden of the four-thousand-year history. He bore total responsibility for the forefathers in history. He bore all the ideologies of happiness and the Kingdom of Heaven and the hopes of humankind throughout history. Therefore, Jesus is indeed the friend among friends, the center among centers, the center of our total life. He is the center of hope and ideology and even of life and death. Jesus left a word of hope on this earth.

Heavenly Father toiled over four thousand years of long history so humankind might gain new hope and recover happiness in the realm of the new heavenly ideology, coming out of the realm of lamentation and death.

To Fulfill the Dispensation

What kind of strategy is needed to fulfill this dispensation? God had to raise one person and sanctify him. Because people on this earth cannot establish a relationship with Heavenly Father as they are, He had to choose a people as He persevered through dispensational history. We know well the history of God's dispensation of the chosen people. God chose Noah, Abraham and Moses for this purpose.

God's heart desired to complete the four-thousand-year history by raising Jesus and resolving all historical heartaches through him. Therefore, Jesus was essential and indispensable for God and the Israelites, whom God chose for the historical dispensational will. Not only the chosen people, all those who live in the world then, needed Jesus. Even all things which existed in heaven and earth then necessarily needed Jesus.

If we accept the existence of God, the central ideology which humankind desires, which will realize the joyful environment, must start with and from one principle standard. That would be an iron rule of the dispensation.

We cannot solve any problem without using a formula. Likewise, one principle standard must be established which will enable us to rigorously reject the historical resentment and introduce happiness into the hearts of humankind. If not, then even if there is some happiness, some ideology and life in God, they cannot make any relationship with humankind. For that reason, God toiled to educate the Israelites in heart to represent His heart. Their happiness was to represent God's happiness. They were to uphold the ideology of God's nation. Accordingly, God sent Jesus after four thousand years of the dispensation in order for Israel to build the garden of happiness and goodness by which they could connect with God in a real and substantial way.

Who Was Jesus?

Who was Jesus? During the four thousand years of the historical dispensation, no one was qualified to introduce the happiness of God. By the coming of Jesus, however, God's happiness was to be introduced at last and the garden of happiness which God permitted was to be built. We should understand that Jesus was such a new being in history. The Israelites at that time should have known that Jesus represented the sole substantiation of the hope of their ancestors, the substantiation of the happiness their ancestors had fought to attain. He was the hope for the restoration of Israel's national sovereignty and the establishment of the heavenly foundation.

Jesus resurrected the hope of the ancestors and of the earth, which was buried deeply in the heart of God. Moreover, he was the representative of God, the one whom God had sent to bring about the world where the ideal of the Kingdom of Heaven could be fulfilled. Jesus was our representative, the representative of humankind who would build the garden of happiness. The Israelites should have known this; however, they did not realize this. Therefore, even though Jesus came to this earth, he had to go without becoming the central person of the new world. He had to go without possessing the people of the new world and without building the society and nation of the new world.

The world we live in today is fallen. Because nothing in this fallen world became the reality God hoped to fulfill, God can rejoice in nothing. God looks at this world with judgment, therefore, our lifestyle, environment and nation cannot communicate purely with His heart.

What does God long for now? He is longing for something new. When Jesus appeared before Judaism and the Pharisees who bragged of being the chosen, he said, "The things you assert and have pride in are not enough." We should know that Jesus' three-year public life course was the record of the battle he fought to declare and proclaim that everyone had to go through him, that he was the cosmic new being who brought a new ideology and world view. Jesus hoped that his disciples and the numerous people who followed him would become new people. Nevertheless, among those who met Jesus at that time, only a few believed and understood that Jesus came to introduce and build a new heart, a new ideology, a new life, and new happiness. Therefore, when Jesus came, he could not speak fully about these things and the blueprint for the new world before he departed.

Nicodemus appeared before this agonized Jesus. He was a government officer of Judea, a person in the position of a teacher and leader of the chosen people. Jesus emphasized to him the necessity of being reborn. We are destined to be reborn today, just as Jesus said.

If there is a last days in the six thousand years of history, then God expects to resolve everything at that time. God knows that He should judge and resolve this sinful world at a certain time. Therefore, we are walking our course of faith today fearing the last days. What kind of time is the last days? It is time to liquidate the old and assert the new.

Things Jesus Brought to Fulfill the Will of God

When we consider the course of history, numerous assertions of the past have changed as history progressed. As we face the last days today, democracy and communism are confronting each other and each is looking to dominate the other. Therefore, you should know that the time is coming when a new direction out of this battleground is to be discovered.

God is hoping that humankind will become his new second self. For that reason, our conscience is searching for our new self, which is different from our present self. If we live conscientiously, we cannot deny this. Our conscience constantly feels, "Oh, things should not be like this. We should not live like this." This shows that we realize this kind of society, this kind of world, must change. Accordingly, by the action of our conscience, we can find peace of mind, where we are moving toward our new selves and the new ideology without being consciously aware of it.

Jesus came to complete God's four thousand years of restorational history. What did he bring? He brought new life, a new ideology, and new love.

If a certain heavenly fortune were to flow through your heart today, would you feel the vitality of life to join and move with that fortune? Do you feel the heart of the one central ideology which can move all being, all cosmic ideological existence? Do you feel the heart of love which can embrace and melt all existence? We do not.

If God Exists

If God exists, who is He? He is the Subject of life who moves all beings which possess life today, tomorrow, and into eternity. Moreover, all living beings have an inherent nature to want to be with God eternally, to live centering on God, and to share life and death with God. God is the Subject of the realm of ideology and of this inescapable world. Moreover, God dominates the whole cosmos with love and heart, pouring out all His passion.

Today we are yearning for a new heart. We are seeking a new ideology. Where would that new ideology end? It is not a place of mere human involvement. Rather, it is a place where God and "I" can be together. In the historic last days, there will surely be judgment. What is judgment? The judgment will clear out all the conditions that are set in between God and humankind. When these conditions are resolved, a new history will start where God and humankind directly intertwine.

If that does not occur, then God is powerless. If God does not move His dispensation centering on such a person, then there should not be the word "judgment" in Christianity today. However, there is certainly an important word called "judgment." Therefore, we can understand without a doubt that the God who drives His providence toward that purpose exists.

Six Thousand Years of Dispensational History and I

We lost everything due to the fall. I lost the central figure who is the subject of life; I lost the central figure of ideology; I lost the central figure of love. Our mind, therefore, yearns for the life which can taste true joy. Our mind longs for a better cosmic ideology. Our heart demands a higher love.

The life, the ideology humankind sought, and the love which was entangled in fallen people's emotions started from fallen history, not from the garden where God's ideal is fulfilled. Therefore, now is the time when a life force that can drive away all the things resulting from the six thousand years of history is needed. We need the life force that can represent history and drive away all the things which boasted the power and value of life during the six thousand years.

What is the six-thousand-year history? It is the history of the restoration of humankind, which possesses life force. Therefore, we should have the great power of life which can drive away everything that moved within the realm of Satan's protection and rule for the six thousand years. We should realize that only then can we be reborn as our new selves.

To present ourselves as new selves, we should have the ideology which can drive away any thought or ideology formed through the six-thousand-year history. If we cannot, then we cannot come forward as the vanguard of the new age. I cannot be reborn as my new self. Without possessing the great power of life which can deny the six-thousand-year history, without having a new ideology that can drive away any other kind of thought or ideology, I cannot become a new self.

It does not end there. History has developed in the direction where human emotions of love are intertwined within our family. God has demanded this. However, since the family did not become the perfect foundation upon which the ideology can be practiced, it will all be broken apart in the last days.

What Kind of Time Is the Last Days?

Humankind has brought about the civilization of the twentieth century and seems to move around the world freely. Nevertheless, when it comes to moving this world, their power of life is extremely weak. Their ideologies are in a state of utter ruin. Their emotions and loves are in the same situation. Materially, people of the twentieth century have advanced worldwide; in the internal aspect of life, however, they are utterly weak. History is descending toward the age when no one possesses a fervent heart toward an ideology; no one can find the heart of true human love.

As a result, when we look at the family in this age, we cannot find the heartistic relationship between husband and wife, parent and child, that can be proud before God. The relationships between husband and wife, brothers and sisters, and between friends are all the same. Not only righteousness and the laws of human morality but even the standard of love itself is facing demise at this time. We have reached the time when God is about to demolish all these. For these reasons, now is the time when the great power of life and ideological authority is needed to straighten out this chaotic world. Such a time has come. The time has come for the love that contains the great power of life to be joined. Subsequently, all can unite and act toward one common purpose.

God has professed words to many people. God spoke of the chilling of love in the last days. He foretold that everyone would reject and betray God. God said that everyone would fall on the suffering and painful path when the time came. If one possesses the power of eternal life, then he will overcome any pain; however, in the last days, God said they would betray Him and their heart of love would fracture. Such a time is the last days.

What Will the Lord Bring When He Comes Again?

What will God bring when He comes again? Since we know that God is not going to destroy the world but will come again with a new ideology, what will He bring? He will come with the great power of life and the authority of a new ideology. He will come with the origin of love. Such a person is called "the Lord" in Christianity.

We who have tread and walked the course of fallen history need the touch of life which is stronger and more permanent and eternal than anything we have enjoyed or experienced before. The place where we experience such a touch will be our eternal resting place, a place we would never want to leave.

The three disciples who saw the transfiguration of Elijah, Moses and Jesus wanted to remain in that place. Have you attained and experienced the state of heart where you feel, "This is my eternal resting place, the place of eternal happiness. This is where there is no beginning and no end"? When one appears with the great power of life to which all creation will bow their heads, he will naturally become the master of all things. In his ideological world, all things and even God would want to rest and remain. When his loving emotional heart wells up, all things should want to harmonize with it. Even God should want to rejoice with it. There is such a loving emotional state. If these contents are not fulfilled in the last days of human history, then God's dispensation will end in destruction. The whole dispensation of God for this world would become a total failure.

God has been toiling until now, for He cannot allow such a conclusion. Therefore, we cannot deny that the garden of new life, new ideology, and new love will certainly come to humankind today.

What Should We Do as We Receive the Last Days?

What should I, as an individual, do in these last days? To solve this problem, we have to hold onto the Messiah who came for all people. Humanity has progressed until today through numerous historical relationships. God's dispensational history was brought about through the chosen people God so lovingly chose. This history was for the purpose of embracing His loving sons and daughters.

Therefore, we have to conform with the heavenly content that moved the six thousand years of history to possess the power of life that can push the whole of it away. Jesus drove away the four thousand years of history when he came two thousand years ago by being connected to the historical heart of God. After clarifying everything in the four-thousand-year history, Jesus wanted to build a new garden upon that foundation. Therefore, holding onto that heart of Jesus, we should clarify history and think of the future. We have to think of how much Jesus longed for the emergence of his new ideology at that time.

Jesus told Nicodemus that unless he was reborn, he could not enter the Kingdom of Heaven. Therefore, I must deny the life I have lived until today. No matter how much I think I have accomplished, I must deny my individual self. Because I am a fallen person, I cannot escape from that realm. My life and my lifestyle should be denied.

What we think of as normal is not indeed normal. We live an abnormal life; we have an abnormal lifestyle, and we die abnormally. The natural place for us to enter would be hell. What is heaven? It is the place where the person goes who lives a normal life, has abnormal lifestyle, and dies normally.

If Jesus came to distinguish between hell and heaven, to close the door to hell and open the door to heaven, to build heaven, then he certainly did not come with an ideology, a life, and a love that can be denied. You should understand this.

Who did Jesus come in search of when he came to this earth? Jesus came searching for the Israelites, whom God has established as the chosen people after indescribable hardships. Jesus was absolutely necessary for Judaism, the religion of the chosen. That absolutely necessary one was hung on the cross and departed. You should realize that Jesus was absolutely necessary for the Israelites and Judaism. The cross was absolutely unnecessary. It should not have been.

The Value of Jesus and the Cross

Why did Jesus come to this earth and for whom did he come? Representing God, Jesus came to this earth to make people walk the historical path with hearts that could connect to God's heart and the heart of history. The Jewish people understood how to follow God's history, but they were not able to follow God's heart. They upheld God's dispensation, yet they failed to uphold God's heart.

For that reason, Jesus came with the historical heart and God's heart, moving behind the dispensation. Jesus came with the heart that substantially represented the four thousand years of history. The Israelites and the leaders of Judaism, however, did not know this.

Searching for God means grasping the life that emanates from God's heart, finding the ideology that comes through God's heart, and searching for the love that comes from His heart. There cannot be life without going through God's heart. There cannot be ideology without connecting to God's heart. There cannot be love that does not come from God's heart.

For that reason, when Jesus came to this earth, he came as the owner for the four-thousand-year history in the realm of heart. Because his heart represented God's heart, whatever came out of his heart had the power of life. His heart was the substantiation of the historical life, of the historical hope and ideology, and the historical love.

Therefore, Jesus should have been regarded as more important than the people and nation of Israel and Judaism. The Israelites, however, killed this most significant Jesus. They were ignorant of the fact that they could have gained his heart and ideology for the nation, for God's dispensation, and for the whole universe through this one person, Jesus. They killed Jesus, for they did not know.

Today we believe in this Jesus. We should not believe now in the dead Jesus. We should believe in the substantial Jesus who had the new ideology, the new life, and the new heart of love. However, where did Jesus go? He is no longer on this earth. Because he was killed, he is no longer on this earth.

When will he come again? When Jesus came to this earth, he had the responsibility to establish a new form of ideology and to build a new history and people intertwined with new life and a new heart. Jesus left the word that he would come again, for he had to go without fulfilling these things.

The word that he would have to come again was indescribably tragic. Today's Christians, however, understand this as a glorious word. They do not know that they should mourn for the dead Jesus before having expectations of that word with hope, as a glorious word. Therefore, if one comes looking for my new self, we should attend and uphold that person.

We are in the last days of the six-thousand-year history, two thousand years after Jesus' coming. What should we do at this point? The descendants of Abraham should inherit the faith and loyalty of Abraham. The sixty thousand Israelites who followed Moses should resemble the faith and loyalty of Jesus. This is the Alpha and the Omega. For this reason, we can become a friend to God and Jesus in the world of the heavenly heart only when we fight to resolve the aching heart of God as He worked throughout history.

Our Attitude of Faith in the Last Days

Who are sons and daughters of filial piety? In daily life, if someone just feels happy when he sees his parents happy, that is not a filial son. The real filial son or daughter would not only feel the happiness; he or she would also feel the course of past hardships that went before the present happiness. If a son or daughter only rejoices without knowing everything of the process that led to the happiness, this is not a truly filial child. If that is the case in the human world, it would certainly be true in the case of the heavenly dispensation and of God's will for the future.

Who was Jesus? He was the substantiation of new resurrection, culminating the four-thousand-year history. The people of that time did not know that he was unprecedented, representing Heaven and earth.

Had the high priests and Pharisees known that Jesus came for the followers of Judaism and the Israelites, they would not have opposed the people going to Jesus. However, they opposed and prevented this, and Jesus lived a heartbroken life on this earth and departed in misery. This is certainly the sin of humanity, not of God or Jesus.

How absurd is the fact that the birthplace of the Messiah, whom God promised for four thousand years through the prophets, was a stable. Think about it. In a stable? Many people today celebrate Christmas as a wonderful day but, actually, it is heartbreaking. Many do not know it is a sorrowful day for which no amount of tears would suffice.

Had there been people at that time who truly longed for and prepared for the Messiah such that their sincerity even touched the heart of Heaven, they would not have treated the Messiah in that way. There should have been people who prepared for Jesus, but there were none.

As we face the era of the last days, we hold resentment against our forefathers. For what? For allowing the historical conditions that culminated in the persecution of the Messiah. Moreover, we hold resentment against the people of Judaism and the Pharisees of two thousand years ago. If there were any indignation in the heart of Jesus, it would have been against the Israelites. However, Jesus did not resent them, for if he had abandoned them, God's foothold on the chosen people would be broken. As Jesus thought of the heavenly heart that had toiled for the four thousand years, he knew that all the work of God toward the Israelites would be lost if he abandoned them.

Knowing this, he had to bless his enemies out of the fear that the historical relationship would break and the suffering of his people would follow upon his death. He did not bless his enemies out of joy. He did not bless the people of Judaism, the Israelites, out of his love for them. We should realize that Jesus blessed humanity out of concern for the further burdening of God's tearful heart in the dispensation of history. Therefore, we can understand God's heart only when we dare to do the work in place of Jesus who died so regretfully, when we dare to feel anger concerning his death on the cross.

People say that Jesus came to die, but that is not true. As Jesus walked to his death, he was heartbroken and so was God. Jesus came for God and for his people. The day he was killed, Heaven could not help becoming utterly dark. We should understand this today.

For Whom Did Jesus Live?

Jesus was born on this earth as a totally new being in human history. However, he lived a miserable life.

For whom did Jesus live? He did not live for himself. It was not because he did not have pride. Although he was persecuted, he had within himself the power of life and ideology and the power of intense love. We should know that he lived without fully spreading his authority of life, ideology and love. For whom did Jesus live? He lived for his miserable people. The resurrected Jesus has toiled until today to resurrect our dead existence by his living substance. That has been the historical course of the two thousand years since his death. For whom did he live his thirty odd years? It was not for himself but for God and fallen humanity.

For that matter, for who did God toil? God has never lived for Himself. He lived to save the people who had died because of the fall.

What kind of days are the last days? Since Jesus did not live for himself, humanity has to offer a time when Jesus can live for himself. Since God also has not lived for Himself, humanity also has to establish a time when God can live for Himself. The last days are such a time.

God could not live for Himself until today because He had to save the dead people who had inherited the fallen lineage. Jesus could not live for himself during the two-thousand-year history. Holding onto humanity in the realm of death, God has been working six thousand years to save them and to restore a new day.

What Determination Should We Make?

What determination should we make today? We should inherit Jesus Christ and be born again. Have you felt the power and touch of life permeating your mind? Have you felt that this is the only ideology for humanity? Have you felt that this is the only thing that can resurrect humanity at last and initiate a new history? If you have felt this, you should abandon living for yourself and walk the path Jesus walked.

After the resurrection, when Jesus looked down upon this world and saw how God's worry and concern filled this earth and how much toil remained, he wanted to pray, "Oh, God! Please entrust everything to me and rest in peace." That was the heart of Jesus. However, God could not rest. As Jesus felt sorrow, God also felt sorrow; as Jesus was dying on the cross, God also felt the pain of death.

As long as we believe in Jesus, we should not envy the world of glory, even if we have confidence that we will elevate to the position of glory from attending the resurrected Lord, having crossed the judgment altar of the last days.

Jesus came as the king of kings to restore the heavenly sovereignty, to attend God as the son of glory, and to bring peace to all people. However, he was not able to rejoice even for a moment. Jesus lived and died solely for us, humanity. God is still holding onto this earth. Jesus is still holding onto this earth. The Holy Spirit is still holding onto this earth. If we are to become friends of the heart with Jesus, we should have the heart that says, "God! Holy Spirit! We will hold onto this earth now."

To Truly Sing of Glory

What was it like for Jesus coming to this earth? He was born in a stable; he lived with the persecution and contempt of others; he died miserably, hung on a cross. Therefore, our task today is to feel the heart Jesus felt as he passed through the way of the cross.

If there is any glory, before I can sing of the glory, the Lord should sing to the Father, and the Father should sing to all people. Only after that can I sing of the glory. In order for the Father to sing of glory to all people, first there must be the Kingdom of Heaven on earth. Therefore, we should make the environment for God and Jesus to rest. We should re-establish the dignity of God as the Creator and the dignity of Jesus as the Savior. Heaven and earth, all things, the countless spirits in the spirit world and in hell, even Satan himself, should say, "You are indeed the son of God."

You know that the sad historical course has not ended yet, and the time of the judgment has not yet arrived. Nevertheless, you felt the heavenly life, embrace the heavenly ideology, and received the shock of the heavenly heart. What is it all for? Of course, it is for God's hope to be transferred to you. That is the purpose of God.

The people of this nation remain as God and Jesus' concern. We should be willing to take the responsibility over all such concerns and liberate Jesus and God. Therefore, centering on such a determination, you should bring the victorious results from the war and attain the qualification of being a friend of Jesus. Only then can you substantially elevate to the level of resurrection. Because Jesus lived such a life and resurrected after his death, we also must go beyond the condition of being resurrected after living such a life. Therefore, we must follow the path of Jesus to discover our new selves.

The Process of Resurrection

God's dispensation is not only looking for new individuals. He must find a new family, a new people, a new world, and ultimately the Kingdom of Heaven. Jesus was unable to leave the value and standard of his heavenly character or personality as a new being on this earth. Therefore, he left behind the term "bridegroom and bride" as he left. God's will is to establish a heavenly individual to find a family. Having that family as a model, He is to find a people; having that people as a model, He is to find a nation; having that nation as a model, He is to find the world, restore heaven and earth, and ultimately build the Kingdom of Heaven.

What should we do to become a new, resurrected self? We must establish the standard upon which God can say, "I can now defend you, and I will take the responsibility for your life, your ideology, and your love and heart."

No matter how we are attacked, we can be resurrected if we have the standard upon which God will take responsibility for us. Jesus was able to be resurrected after the attacks of countless satans, for he had such a standard. His authority of life, ideology and love was connected to God's heart. For that reason, Jesus' substance was able to be resurrected.

If we have that kind of heart, who can attack the power of my life, my ideology, and my love? As long as God is with us, we have the authority to be resurrected after countless beatings from Satan, even after countless deaths. We should realize that we can be recognized as a new self with a new standard, a citizen of the Kingdom of heaven and a heavenly family, only when we stand on the judgment altar with that authority.

For this reason Christianity teaches, "Those who are willing to die shall live and those who want to live shall die." In the last days, we ourselves must die first if we are to become a new self, for everything in history is as death. We can become a new self only when we die in the fallen world and feel the glory of resurrection as we step over death by the power of God's heart, ideology and love.

We should become those who can courageously withstand any kind of storm with God's life, God's ideology, and God's heart embraced in ours. Only then can we become the long-awaited new self who is qualified and worth to be the central figure in the new age.

God's Wish

There is no one who can see through God's sorrow now on this earth, and there is no lineage that can be connected to God's heart of love. No people are willing to acquire God's ideology. There is no lineage connected to God's life which can remain together with God for eternity. Is all this true?

We are God's adopted children because Satan took possession of everything in history until today. The adopted child has a different lineage from the parents. For that reason, if we are to become children of the direct lineage, we must become a new self from the adopted child position. To attain the form of the children of direct lineage, we must receive the power of heavenly life, the touch of life, the ideology of life, and the impact of love. Without them, I cannot be reborn as a new self, a citizen of the Kingdom of Heaven, a parent who can have the children of the Kingdom of Heaven. God's wish is to accomplish this. This is our wish, humanity's wish, Jesus' wish, and God's wish; yet we did not know this until now.

Think this over. You should not be without a longing mind that searches for a new life. You should remember clearly that you cannot remain in the new age if you do not search for the new ideology and the new love.

Prayer

We realize that there have been many who came and went, yet there were truly few who came and went representing you, Father. There were many who loved centering on this earth, yet there were none who loved holding onto You.

So many people have longed for the garden of hope, the garden of ideology, yet there were none who held You and sang to You, "This is my every hope." Father, please allow Your sons and daughters who are gathered here to experience the feeling toward You. Make them understand that You are the whole of ideology, the whole of life, and the whole of love. Please make them understand Your sorrow of not being able to relate to us in a dignified environment, for we are unable to represent all of Your will.

You have now allowed us to re-establish Your dignity and Jesus' dignity. If any sorrow exists on the earth, we should take that sorrow as ours. Make us understand that any pain on the earth is ours. We should truly be connected to Your mind and Jesus' mind. Please give us the determination that we will take sorrow and hardship from You and resolve them. We know that we are at the historical turning point in which we must push away everything and feel Your grace of life. Please allow us to have a new foundation in our mind.

Please make us realize that we will not be able to escape a declining fate in the judgment of history if we do not have the new ideology and the new heart and do not establish the standard by which to be connected with You.

We know that Jesus lived for this mission, and he lived his thirty years of life not for himself but for his people and fallen humanity. We know that the era of the Kingdom of Heaven is coming in which Jesus can live for himself. We also know that we have the final mission to receive permission for the glory of resurrection by going over the suffering hills and the path of the cross in a victorious and substantial manner.

If Your children who are gathered here understand these contents, Father, they should unite with that will and substance. They should prepare a substantial offering for the accomplishment of that will. Please be with them, Father. I sincerely ask that You allow Your children to build a victorious altar that can be recognized by You so that they may prepare a holy temple.

Father, please subjugate everything from this hour on. I also ask You to accompany the whole schedule of this day. Please keep Your hand of protection upon the people of this nation and the members. I ask all these things in the name of the Lord. Amen. 

God's Will Which We Must Untangle

Sun Myung Moon
June 14, 1959
Former Church Headquarters
Seoul, Korea

SunMyungMoon-590614.jpg

34 "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn "'a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law -- 36 a man's enemies will be the members of his own household.' 37 "Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.
Matthew 10:34-39

15 "If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. 18 "Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 "Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them."
Matthew 18:15-20

Prayer

Father, we know that Your ideal of creating the original garden and embracing the original true children with the original heart never appeared on this earth. Please forgive humanity. We have not sung to You with our original hearts from the time we were seized by death until today.

Please forgive us, the miserable ones who were unable to call You from the glorious original position. Father, please have compassion on us, for we did not attain the original heart and were unable to call You "My Father" with yearning.

Humanity lost the original garden, fell into the world of death and struggled against the darkness. We have been in the midst of lamentation and hopelessness, entrapped in the hands of the enemy. However, we long for the original homeland in our consciences, the remnant of the original mind. With Your touch, which we felt hour to hour, we have sought the stream of heavenly life. Father, even as You persevered through the historical battles, You helped us. We are so grateful.

Father, You know that being immature and unworthy, we are tired from this course. I ask You to spread Your hands of compassion over us. Please grant the power of re-creation and restore our original hearts. My Father, I sincerely ask that You hold us so that we may approach You with our original selves.

We must go toward the original world for which You long, even if we have to cut away everything of this world. Therefore, Father, please allow us to be totally immersed in desperate longing for the homeland. Please drive us so that we may run to the homeland, even if our bodies and legs become exhausted.

Please allow us to long for God's heart with both our minds and bodies. Please allow us to build the garden of happiness in which You will finally rejoice together with us and with all of humanity. Father, I earnestly ask that You permit us to push the task forward with a loving heart, even if everyone in this age opposes us.

We know that as fallen people, we must find our original selves and our original homeland through the process of restoration. We must build the original world together with You.

We the evil and fallen people were ignorant of Your loving heart, the original homeland, the original character, and the original self. Father! I truly ask that You refurbish us with all the elements we need to become original selves through Your word, Your character, and Your loving heart, so that we may attend You without any shortcomings and establish our glorious selves.

Countless satans, our enemies, have indiscriminately attacked our forefathers in the historical course and are attacking us today to prevent this. We now know that it is our responsibility to prevent and dispel this. We sincerely ask that You allow us to become true heavenly sons and daughters, armed with Your heart and Your words, able to stand confidently before our enemies.

We must now search for our original homeland. Our families, our society, the thirty million people of this nation, the countless people on earth, and even all the spirits in the spirit world are seeking the lost original homeland, Father. Please allow us to be the leaders who can build the original homeland that is connected to Your heart. Father, please make us the workers and soldiers who can find and unite the true sons and daughters out of the world of the enemy and build the original garden.

Father, please have compassion on us. We come to You with spirits wounded during the week. Please eliminate all the unrighteous elements and make only the original elements appear that can harmonize with Your original nature. As a result, Father, permit us to bring the greatest glory and joy to You. Father, I sincerely ask that You make this hour an hour of joy by the recovery of our original selves.

Please purify us, the unworthy ones, for it is a time for bowing. Please prevent the myriad satans from invading this hour. I earnestly pray that You allow this hour to be an occasion for numerous saints and angels to attend You and a time for bonding of heart to heart.

As I ask earnestly that You personally dominate and move upon the rest of the schedule, I pray all these things in the name of the Lord. Amen.

Prayer

Father, who moves this earth! Please forgive the sorrowful sin of history, which must be indemnified. Although countless people praised You, sad history has passed for six thousand years without fulfilling Your will. When we think who is responsible for all this, we cannot lift our heads. However, we ask You to have sympathy on our poor hearts and please preside over us personally.

We now kneel in Your presence with disheveled minds and bodies. Loving Father, please subjugate this hour, for we know You should be our sole owner. You are the only one who can see through all our situations.

Humankind has struggled to search for You in the course of history, yet none attended and lived with You on the earth. Is there anyone piece of land that belongs to You? Is there any one family that is Yours? Any one people? Any one nation? Nothing on this earth is claimed as Yours.

We dare to understand Your sorrowful heart. We know Your sorrow is that You cannot stand as the owner of this earth even though You are the actual owner, and that You cannot take the authority over this land, even though You should do so.

You worked without being able to take responsibility for humankind on the earth even though You should do so. You were in the position to directly subjugate and command us throughout our hearts, yet You could not do so. You should rejoice over us as the fruits of goodness, yet You could not find any one person, any one day. We did not know in what a sorrowful situation You were involved.

Please permit us to be Your sons and daughters who can be connected to Your sorrowful heart even if we have to lose everything on this earth at this moment. We sincerely desire to feel Your situation and difficulty from the standpoint of Your real children, to shed tears when You shed tears, and to experience hardships when You experience hardships. Father, You toiled for a long time to find and to establish such a person, yet You have not met the central figure who can represent humanity, heaven and the heavenly law.

We know that in the midst of all this, You formed the Israelites through a long historical process and sent the substantial Messiah who represents You and who works centering on Your heart to this earth. The Israelites, however, did not attend the Messiah and did not live together with him; as a result, they have wandered throughout the world. Today, as we face the last days, we are expecting the day of the Lord's Second Coming. We know that you are searching for one who feels heartache when You feel sadness, one who fights with You, knowing Your situation; one who sings together with You representing Heaven's joy. Father, there are countless people living on this earth, yet they have not recognized the one person who will represent the future together with history and the age. Please forgive them at this time.

Father, we pray kneeling down in front of You until today waiting for the hopeful day when we would receive that one person. Oh, Father! Please let the precious person who will bring a sincerely loving heart to come to the permitted garden at the permitted hour. Let the joyous day come quickly to heaven and earth. We earnestly hope for and ask this.

Father! We realize that our mind is inadequate, our body worldly, and that our desire moves together with Satan's. Possessing these internal elements, we are miserable, for we are not qualified to await the one central figure representing God coming at the permitted hour, the permitted time, and in the permitted age. Father, please allow us to lament for our pitiable selves, our pitiable families and society, pitiable humanity, and pitiable heaven and earth.

It is the time for us to atone for our sins in sight of Heaven and earth with a sorrowful heart. Father, please open our minds. Oh, Father, we earnestly ask that You reshape our minds and bodies into the substance which can harmonize with Your hyung sang and Your heart, for our heart does not know how and is not in a situation to relate to Your heart.

If You abandoned us, then we would only be a feast for Satan in this world of death. Oh, Father! You have waged the dispensation for six thousand years! Please do not abandon us in these last days. We know that Your will, which wanted to set the victorious mark, build the victorious garden through us, and show it to the enemies, still remains. Therefore, we ask You to guide us so that we may bring the glorious presence in any kind of difficult position. Father, we sincerely hope that You guide us to be the loyal heavenly subjects who will leave an absolute unchanging heart toward Your will in front of Heaven and earth, even if we are shattered to pieces by the hardships.

Father! Please have compassion on us for we have gathered here today. Please make us understand Your heart now. Allow us to understand our situation. Please eliminate anything and everything that may not be acceptable to Your will. Father, please spread Your mighty hands directly upon us so that our bodies cannot help moving with You, and we cannot help repenting before You, Your heart becoming ours.

Please remove any worldly concepts, ideologies and assertions which are unacceptable to You yet which we have held until today. Please elevate the standard of original sensitivity and conscience so everything may harmonize only with what is Yours. We earnestly ask that You connect our hearts and make them unite with Your heart and Your situation in this hour, Father.

Please make us realize that we are the sinful people who cannot lift our heads, no matter how good we think we are, and that we are the fallen descendants who cannot present any excuse before You no matter how many internal conditions we may have as our excuse.

Father, please purify our surroundings by sending the numerous holy saints. Please reshape us with Your mighty hands by shattering each heart. Oh, my Father, I sincerely hope and desire that You give us the words, as well as the character of re-creation, so that we can be transformed from the substance of death into the substance of life and can welcome the joyful hour of calling You in glory, ecstasy and happiness.

Today is a sacred day, Father, a day in which all people should glorify You. The people of this nation, however, do not know You and most of humanity opposes You. The time has come to understand Your pained heart that laments over humanity. Father, please allow us to be Your sons and daughters who can kneel down and shed ceaseless tears in front of You at this time, as we feel the historical sin of not representing Your lonely heart and situation. We sincerely ask that we can be Your children who can sing and comfort Your heart until our bodies disappear, for we realize how much Your heart has been wronged.

Your sons and daughters who are gathered here are miserable people. They do not have any friends, any defenders, nor any companions on this earth. They searched and followed this path by crossing lonely hills, lonely trails, and lonely thorn bushes, being beaten time after time. Father, have compassion on them, for they understood that they have to keep to this path at any cost, even if they fall and die.

You are the only one who can take responsibility for the lives of Your children who are longing for Your heavenly ideology out of their thirst for life. You are the only one who can comfort their situation. Father, please subjugate their heart, their situation, and their environment. I truly ask that this hour be a sacred hour in which You reveal Your presence to them and sacred hour of worship.

We have arrived at the last days, the period where time rushes forward. The time has come for us to assess where we have been from the objective perspective. Please make us see clearly and criticize ourselves: where we are at, in what direction, and with what purpose we are going. Father, we know that we must desperately work to eliminate any gap that may exist between Your wishes and ours.

Father, please make our mind and body united as one. Please make us move only if You move and stop when You stop. Please establish a turning point in Your dispensation, and please make us prepare ourselves as the representatives of Your heart who can sing the glory of Heaven and move the countless holy saints in the spirit world.

Please grant the same grace to the lonely members in the countryside who are kneeling down and praying to You now. Please spread Your loving hands and bring about the motion of life to all those places where members are pleading to You with desperate situations.

Father, please guide us to the realm of Your dominion where we can sing of the glory of resurrection. Please embrace us with Your loving heart. We sincerely ask You to bless us to become offerings to You with childlike hearts, minds and bodies that admire and long for you. I pray all these things in the name of the Lord. Amen.

Prayer

Father, my Father! Please make us feel that our mind belongs to You. Please make us feel during this hour that our body is flawless and untainted, just like the original Adam and Eve. As we realize our responsibility to become the glorious fruits that can be offered to You with our minds and bodies united into one, we ask You to please grant us the heavenly grace of calling You "our Father."

We know well that the greatest sorrow of humanity is not being able to connect with Your love, losing the original conscience which can communicate with Your heart, and the disunity between our mind and body, which have the role of uniting that conscience and heart. Sensitivity toward Your heart was lost due to the fall. The mind that can love all things by experiencing Your heart disappeared from us. Father, please guide us to regain that heart. Please make our mind and body united and please make everything we have belong to You. Oh, Father! We earnestly hope that You will move us in this hour to possess a broad heart that can proudly spread the wings of love and embrace all things as we bring our all to You.

My Father! We desperately need Your word, which can connect us with that kind of heart. We know that we lost Your word; the next thing we lost was the substance, and the next was the heart. Father, please raise in us the lost original heart through Your word. We sincerely ask that You will grant in this hour the grace to be embraced in Your glorious bosom by our minds bowing to Your original words and our bodies listening diligently.

You were the one who initiated the task; You shall be the one to fulfill it. Everything was started from goodness; thus, the end shall also be goodness. Father, You said that You are the Alpha and the Omega, the beginning and the end. However, humankind lost the original heart at the beginning, and we cannot be connected to the heavenly heart even at the end. Now, in the last days, we should hold and connect with the original heart, yet we are still struggling in the grievous pits of the fall. Father, please forgive us.

Please make us understand in this hour that our mind is not ours but Yours; our body is not ours but Yours. Please, Father, make us experience substantially and actually the reality that all of our heart, sensitivity, and everything we have does not belong to us, but to You.

Father, I am about to convey Your words. Please do not allow any gap between the mind of the conveyer and the minds of the receiver. We know that it is easy to block heavenly grace if we assess things from our subjective viewpoint. Therefore, please make us reciprocate and harmonize for Your sake alone. We earnestly pray that we can return to a childlike heart, hear the words, and receive the feelings as they are. Please permit everything to start and end with Your presence.

Father! Please allow us to be connected to the heart and the situation of Jesus at the time of his ministry. Allow us to become the substantiation of his ideology and hope so that we can welcome Jesus, become harmonized with his situation and his heart, and establish the condition of joy by which to attend You. Father, please bless this hour which we received with Your permission to be filled with the grace of Your glory. I ask all this in the name of the Lord. Amen.

The Intertwined Hopes of Humanity and God

When we look at ourselves, we realize that we are not alone. There are certain families and a society which have special relationships with us. When we look at this from the perspective of conscience, we realize that all these are intertwined within the relationships that promote the larger and higher goodness.

If we want to clarify ourselves completely and stand in a perfectly secure position, then we must resolve all relationships from our old environment and make an absolute relationship with the new value. We must make an absolute relationship with the world of heartistic ideology. We must make that kind of determination while we are alive on this earth and claim it as God's, humanity's, and our own. That would be the greatest hope and mission of humankind.

God's lamentation is that humanity, whom God personally created, did not unite with the heavenly value, did not harmonize with the value for cosmic existence, and did not become ones who could praise the absolute relationship from a secure position. This is the lamentation of God and of human history, and it still remains as a condition of lamentation in our minds.

Our mind unconsciously desires to sing about that absolute relationship, about that happiness and the ideology of liberty and peace. Even though that is the wish of both our mind and body, no one has fulfilled such a world with his mind and lived in such an environment with his body. This is proven by history, by your lifestyle, and by your life.

When we analyze and criticize ourselves objectively, we are certainly not a happy people. If we are miserable, we must be miserable for You, for humanity, and for society.

If we do not have the solution to our problem and a method of replenishing ourselves, then we cannot remain in a secure place from which to glorify the absolute value. In religious terms, we call this "living in the secular, sinful realm of the fallen world."

If God exists, He would want to liberate such people, to make them the substantiation of liberty, and lead them into the garden of liberation and the world of liberating ideology. The final hope of humanity is to become the center of harmony who respects his value as the representative of all things and who can move together with the world of cosmic beings. The final hope is to achieve the absolute standard by which the Creator God is moved to be present. If God's dispensational will exists, finding such a being would be the final purpose of His dispensation. If a stream of history exists, then its purpose would be the building of the world in which all individuals are connected. When we look at ourselves, we are connected to a certain world of relationship. Our existence today did not start from ourselves; it is connected to our past relationships and to our era. Moreover, we are destined to have future relationships.

How then would we explain the intricacies of our past relationships, of our relationship to our era, our future relationship, and our relationship to the spirit world? Philosophers should strive to explain this; religions should strive to solve this. Conscientious and heartistic persons of character should have this kind of ideology and assert it; only then are they qualified to possess new hope and a new ideology in front of past history, the present era, and the future. Only then can they represent that value.

However, ever since the beginning of human history, no one has presented himself as the substantiation of such value to humanity. No one has sung together with the cosmos and glorified the cosmic joy.

God's purpose, hope, and the ideology of creation were to find and establish this kind of person. Why then was God unable to present the condition of such an ideology, and the experiential emotion which we long to find and connect with our heart to the human world? Why were none of the great people of history able to introduce this kind of situation? We realize it is because human history did not become the foothold that could hasten in the world of goodness in which the original essence and the original nature are harmonized. We should know that our society does not have the proper conditions for establishing the substantiation of the ideology of goodness and for praising and cultivating such a value. History and society do not harmonize with our ideological world. They are actually against it.

For that reason, a certain event, a certain new ideology, or certain assertion must come forth to resolve this contradictory and conflicting situation. Humanity cannot reach the ideological world that can only be understood by our original mind and heart as they are now; therefore, a certain new ideology must come forth to present the direction. That ideology must possess all the historical and environmental conditions if it is to change all that is contradictory and conflicting.

The Purpose of Dispensational History through Religion

God has been stubbornly pioneering one aspect of history in which the masses did not take interest: religion. Religion has not followed the trend of history and has maintained the singular path that went against the course of history. It has developed a conditional foundation which worked to foster the concept of holistic goodness in the background of history.

Had God not prepared that foundation of relationship and the conditional environment in the course of history as He developed the direct relationship with humankind, then He would not be able to have any relationship with us today. Had He not accomplished it, He would not have any relationship with our conscience today.

Religion has developed through the historical relationship and has prepared and advanced the foundation in the environment from the position that went against the contemporary society. I myself also advanced from a position that could not harmonize with reality and went against the trend of this age. However, if religion does not harmonize with society until the end, the garden of happiness, freedom and peace for which God, humanity and the whole cosmos long cannot be constructed in the dispensational last days; such an ideology cannot be established. If God is driven out, then the standard of absolute goodness in our conscience would also be driven out. Therefore, that absolute goodness also must pass through the process of historical relationship if it is to make a relationship with historical humankind. For that reason, God has worked the dispensation in this way.

What did God do during the long six thousand years? God established a new concept of goodness and upon that foundation developed the form of religion. He then advanced the ideology of goodness for the purpose of liberating all the conditions and all the relationships in the entangled history. God has waged a movement to liberate individuals from their entangled history and from their adherence to their culture. In other words, God has been toiling to disentangle us until now.

Human history started not from goodness but from evil. Evil started first. The communists assert the theory of dialectical materialism and explain history through the theory of thesis-antithesis-synthesis. However, that is not the truth. The assertion that from a thesis a conflictive antithesis emerges and produces something new (a synthesis) through the process of struggle is incorrect. The proper assertion should be this: since something untrue (antithesis) exists, a true form (thesis) should emerge, and harmonize to produce something new (synthesis). The developmental process of history has been this: since history started from evil, something new (a thesis) which confronts that evil must come forth and reconcile the evil.

When the time comes for the fulfillment of God's purpose, the highest goodness will have been established and the greatest point of resolution will appear. Such a time is the end of history, the end of religion, the end of the humanity's hope, and the end of the heavenly dispensation.

Therefore, God has suffered and toiled to reform people who are entrenched in their wrong habits and narrow-minded traditions in their various environments. We should be grateful to Heavenly Father for guiding us from the time of our historical ancestors to today.

God has been working to disentangle knotted human history. God is working to transform it because human history did not harmonize with the ideology of goodness and instead became connected with the illicit content of the fall. God's dispensation has the will to transform the wrongful history. For that purpose He has sought to transform the individual, the family, the people, the nations, and the world. You should remember this point.

Therefore, my topic today is "God's Will Which We Must Untangle." We must remember that God will continually fight until the day this world is completely untangled from the position of denying all the tangled and knotted relationships of history.

God's Dispensation Sparked Reform Movements and the Situation of Today

We must untangle God's will. God's will is to reform history. If we observe history, all the past sovereignties were gradually destroyed by reform movements. That process continued until the present form of democracy. In other words, in the medieval age, God liberated the surfs, liberated the feudal society, destroyed the monarchic states, and established today's form of democracy. God has worked to advance the reform movement toward the standard of the whole representing the state, the world, and the ideology, the individual representing the whole, and at the same time the whole representing the individual, and the whole unable to ignore the individual and the individual fully able to confront the whole. That, however, has not moved to harmonize with the direction of history but went against it. For that reason, there are two major streams that are confronting each other at this historical period of the last days: one is communism and the other, democracy. Communism and democracy are confronting each other.

From historical evidence, the democratic camp belongs to God's side, for it moves upon the foundation of God's dispensational will. What about communism? It is the camp that moves upon the materialistic external foundation, and it goes against what can be allowed in the human world. These two camps have been spearheading the worldwide reform movements. They are professing the reform movements on the world level. Now these two camps will crash into each other, and that is the time when which is right or wrong, correct or incorrect will be decided.

When we discuss the value of a person, we cannot evaluate him as a great person merely out of his external appearance. By what do we evaluate a person? The standard should be his conscience and world view.

We talk about someone's character according to what depth is the heart connected to his conscience and world view. This applies not only to the character of a person but to the ideology also. If an ideology is founded upon a certain external form only, then it will not satisfy a human being. A human being does not become satisfied only by the external things. When we feel happy, we do so only when the internal condition of happiness is satisfied. That is the original nature of a human being.

Therefore, when the ideology or the world view, which has a materialistic foundation and emerged out of the reality of the present society, is introduced to humanity who ultimately moves toward the highest goodness, it will not be able to connect to the humanity in the end.

Therefore, now humanity must recognize the existence of the Divine, move their conscience according to the movement of the Divine, and establish an ideology and a world view based upon that conscience. We know well that without having the ideology and the world view that upholds peace, happiness and love, and that contains the original essence of unconditional sacrifice, without the human being sensing and experiencing the goodness automatically through the conscience, humanity cannot establish the condition of happiness, the ideology and the world view of happiness in the human world. History has moved to the time when nationalism is passing away and globalism must stand representing the whole.

The world should move toward where a single organization or person does not rule the world but all people from an equal position claim the world as my own, the sovereignty as my own, and the world view as my own, within the democratic system. God has been opening and will open history to reach such a state. He is working in this manner.

When we look back at God's dispensation, He has been working in the internal aspects from the position that goes against the trend of that period. God has been working to unify the people of the different nationalities by setting a general direction of goodness and making the whole move toward that direction. God unified the people of different nationalities by establishing a new form of religion which can mediate and move them toward unity.

If we look at religion from that perspective, Christianity is in the leading position among many religions. The history of Christianity, which represented God's dispensational will and lasted through the process of reform and revolution of the human history, prepared the content that can move the present world and can become the hopeful foundation for the future.

When we understand this we can understand what is God's love. Why? God did not permit the religious people who were responsible to God's will and His dispensation from making a relationship with the world, for God had to reform the ideologies, the world views and the national traditions as human history progressed. Those religious people were in the lonely, poor and miserable position from the perspective of their period; however, that was the genuine love of God who prevented and led them, knowing history and its process of reform.

God allowed the people of the Old Testament to come to Him through the Law and made the people of the New Testament come to Him through the faith which advocates character. Just as the Old Testament period ended by the advent of Jesus, the New Testament period will also end when the Lord comes again. In other words, religion also moves toward the form which can accommodate the reform-minded historical viewpoint. Among many of God's dispensational programs, how to spread the major religions, such as Christianity, Buddhism, Confucianism, Hinduism, would be an important issue.

The Mission and the Essence of Christianity from the Viewpoint of Reform History

If God has presented the history of reform and of liberation, then the period that centered upon and venerated the church leader should end. Just as God waged the struggle to enlighten the feudal society which served the feudal lords, in the last days, religion is needed that allows equal value to the followers, as well as the esteemed church leaders. God will look for a people of character who can transcend all denominations and sects. Wouldn't that be true? Only then, God's dispensation of liberation would be concluded in the historical last days.

The Christians now and in the past have regarded other religions as inferior. However, if their attitude does not change, then the efforts of a million-fold would be required to open their mind when the time comes for a new day.

Combining everything of the past is not the way; however, all should be resolved as one and become open in the end. The one who shows the open-mindedness to history, the ideology, the world view, and our mind will be on the side of God. The religion which is led by that kind of person will be the religion that all humanity will worship.

Therefore, if the Christians today realize God's dispensation has been moving toward reform and openness, then stretching and opening their limited concept of faith would be their most urgent task. At the same time, they would have the responsibility to reform and uncover all the general conditions of their society to make these acceptable to God. Wouldn't that be so? Religion and politics have been separated until now, but they will merge together from now. The Catholic kingdom of the Vatican will establish its own political form in the not-so-distant future. The time will come when it will fight against the system that asserts a different ideology and world view. Wait and see.

For these reasons, the direction of reform and openness has been divided in two main directions in history: one is right, the other left. These directions, however, should not divide without limit and become destroyed; they should be guided, centering on one common purpose to the position where they would need each other. In other words, we should know that the purpose of division into the right and the left is not the destruction, but the unity into complete one. This is true, not only in the area of ideology, but also in the area of religious world view.

For Christianity which claims to be a world religion and for the Christians who claim to have that kind of value system, the question is to what extent they can open their minds and their denominations and be flexible. There will come a time when God will proclaim this to every religion, denomination, and the believers at the forefront of the last days. The time will surely come.

When we observe Christianity today, they are tied down to certain forms and concepts, just as the Catholic church was bound by certain rituals and forms. She cannot stand in front of God, if she is entrenched in such rituals and forms. The person of character who subjugates the formality and ritual may stand in front of God, but the one who is subjugated by those things cannot. That is why Luther insisted that we should abolish formality and the unnecessary concepts and return to God by faith alone, centering on the Bible.

Those who lean on the words, those who are subjugated by the words, those who are restricted by the word, and those who move by the word cannot become God's children. Jesus was the one who could subjugate the word, and those who could give the word. Those who can stand his place can become God's children. God is demanding such a people.

For what are we all, regardless of being Protestant or Catholic? We need the words of Bible; but we also need the substantiation of the word, which is the core. That means, we need the person Jesus. We should long for that one person. Words may pass us by, but the one thing which should not pass us by is the Subject of the word.

What then is the final purpose of Christianity? It is not the completion of the Bible. It is not the completion of the words. It is the one substantiation that passed through the word and that can control the word. The final purpose is the Lord of the Second Advent, i.e., the standard of the hope of Christianity. Moreover, that substantiation is the standard of hope not only for Christianity, but also for Buddhism, Confucianism, or any other religion. The perspective of that one substantiation might have been different, but the content they testified and introduced was the one and the same. This is evident by the standard of character that must be met for that one substantiation, regardless of the kind of religion or denomination.

The Completed Testament Age is the Age When the Ordinary Believer Must Take Responsibility

When we look carefully at the six-thousand-year history, the Old Testament Age was the age of law and the New Testament Age was the age of faith. In the near future, the Completed Testament Age, which will fulfill God's will, should come. The vertical history has progressed in that manner. The age when a certain system or sovereignty will move the whole will pass away. It should change into the age when individuals will move the sovereignty and the system.

It is the same in Christianity. When we observe Korean Christianity, it looks as though it is an organization for the ministers, where the believers exist for the ministers. Original Christianity, however, was not such. It should be an organization for the believers where the ministers exist for the sheep. Therefore, the age of the minister will pass by. It will be gone. It should be driven away. It cannot be left alone.

God is working in that way. God is breaking this apart. If the age of the minister passes by, then the age of presbyter is coming. Famous so and so presbyters appeared now; then, it changes into the age of the deacon. Therefore, so and so deacon is showing up. If the age of the deacon passes away, what age will come? We are entering into the age of the ordinary believer.

The historical last days and the dispensational last days will come equally to all people. The denominations representing a certain period are moving upon the equal standard. God's dispensational history searched for a person who upholds the absolute value and who can prepare the holistic value, in front of the one standard, which holds the view that Jesus, the ministers, the fellow believers exist for me.

How will the Korean church change? It will be as I predicted. Please wait and see. What is the thing we must cry out to the Korean church, to the world church? The authority of the church leaders should decline and establish the equality. The world religion should become unified. That is the reason for the advent of so and so world organization, so and so association, and so and so Christian association.

Now is the time for us, the ordinary believers, to take responsibility. Isn't this so? This is true if we look at history. The Old Testament was the time when God personally moved the dispensation, and the New Testament was the time when Jesus and the Holy Spirit moved the dispensation. This time of the last days is the time for us to move the dispensation. With our hands, we should push God's dispensation. We no longer need the life under the command of certain church leader. We should possess the value of our life, which can enjoy equality to the value of the world level.

We the young people should rise against the denominationalism in the reality of the Christian church today, and cry out for the unity of ordinary believers. The ordinary believers should unite and drive out all the corrupted and unrighteous church leaders.

You should know the time is calling for such an action. In the past, certain sovereigns, monarchs or lords acted in place of God. However, were they God? Should only those people act representing God? No, it should not be that way. All people were born with the flesh and blood of God; therefore, they are the children of God.

The democratic form came about for that reason. Democracy granted the right to be the sons and daughters of God and drove the reform history. It was opening everything.

History progressed until today in this direction of reform and opening. The problem is how to resolve it from now on. The history, dispensation and religion are being opened and moving toward the form of equality. World history is moving in this way. In these conditions, the problem of today's politicians, historians, and religious leaders is how to mediate the world that is moving in that direction. How to resolve this?

God has been toiling for six thousand years to liberate humanity from the history of sin. God has persevered through the sacrifice of countless holy people and even the sacrifice of His only son, whom He so loved. However, Christians today are ignorant of the heavenly mission to change the world into a new ordered form. Humanity today does not know. No religion or denomination realizes this. Society and religion are moving in this direction. What will happen in the last days? We must now change what must be changed. Love Me More Than Anyone

Jesus said, "Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword." (Matthew 10:34) It was an amazing proclamation. The people of Israel thought of the Messiah as the king of peace, the Savior who will redeem the sins of all people; but Jesus announced this surprising proclamation. It was a single proclamation that violated everything that existed, in the aspect of society, nation, family and personal level.

He then spoke, "For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's foes will be those of his own household." (Matthew 10:35-36) How can this be? Moreover, he continued, "He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me. (Matthew 10:37-38) Jesus then further stated, "He who finds his life will lose it, and he who loses his life for my sake will find it." (Matthew 10:39) These words are certainly the greatest contradiction of the viewpoint of that period.

Two thousand years have passed since the time of Jesus. If we understand the time of Jesus as the consolidating and unifying period of dispensation, then the words spoken at that time should be fulfilled in the period of last days. All the unsolved passages of the 66 books of the Bible should be resolved in the period of last days. The entangled world, the entangled sovereignty, the entangled society, family and individual should all be untangled in the period of the last days. What will happen to me then? You must think about this.

Jesus said, "Love me more than anyone." It was indeed a most revolutionary statement. In this statement, the concept of loving one's parents, loving one's children, and loving one's husband or wife is never mentioned. God recognizes that this world is the fallen world. From where did our history begin? It is the history that started from the illicit blood relationship between Adam, Eve and Satan, centering on Satan. The history began from the illicit relationship with the archangel. God cannot allow we, the nation and the people, who multiplied upon that foundation, to multiply the seed of evil, centering on evil. This is where God's pain lies.

We know of the flood judgment at the time of Noah when God destroyed the whole world, except Noah's eight immediate family members. Why did God judge humanity and every living being by the flood, except Noah who built the ark for 120 years and his eight family members? The reason for judging humanity, who inherited Satan's blood lineage at that time, is that God needed the people who can connect with God's heart, unite their mind and body, and make the lineal relationship. God did not need the people who made lineal relationships with Satan, just the ones who can make a lineal relationship with God's love. God, therefore, destroyed humanity, except Noah's eight family members.

Jesus came as the Savior to all people, but what kind of Savior was he? He did not come to advocate a certain ideology or world view. He did not come to make a happy environment by pioneering the social environment. What kind of Savior was he? The Savior who can guide the life of all people into heavenly ones, who can inspire people to abide by the heavenly ideology, and who can guide the people to the position in which they can enjoy God's love by acquiring the heavenly life and ideology. No one understood the life course of Jesus who came with such a content, his life which possessed such a heart, and his heart of love.

For that reason, Jesus lamented, "If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? (John 3:12) and "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head." (Matthew 8:20) What are these words based upon? He did not speak these words centering upon the foundation of any worldly ideology or world view, of certain system, of his family, or of any emotion, or human relationship. He spoke as he thought of the system that centers upon the new ideology, as he dreamed of the substantiation of life who may be enjoyed within the realm of that new system, and longed with his heart for the time when those substantiations may sing of eternal love with God.

Jesus did not have any place to lay his head from this viewpoint. He was the most lonely and miserable person. Why? Because he came with the internal heart and the world view that have a direction 180 degrees different from the world. The place he stayed was the enemy's land, his living environment was the enemy's environment, the sovereignty under which he was ruled was that of his enemy, and the place where he searched for love was also the enemy's world. Under such circumstances, wherever he went there could be no peace. Everything that came upon him was his enemy.

In the midst of all that, Jesus had the responsibility to establish the living foundation for God and wage the movement for reform and openness instead of God. He also had to establish the foundation of God's eternal ideology and spark a revolution centering on that heavenly ideology. He was not the small man you know who saved the people by simply dying on the cross. Jesus was the person who wanted to connect the heart and conscience of millions and millions of people and to start a movement in which all those people will act out of his command. His concern was there.

The Content and the Standard which Can Unite the History of Reform and Openness

God initiated and drove the movement of reform and openness. After reforming and opening the periods of history, all the ideologies and world views of the world, and religions, God will unite them with one heart which never existed in the human world before. God is working to abolish the world of illicit relationships, because the humanity today is the result of the fallen relationship.

Therefore, in the last days, my parents, my children, that is, the parent-child relationship, will become my enemies just as Jesus advocated in the past. He also said, your husband and wife, your family itself will become your enemy. Look at the situation of our society today from the viewpoint of the family as the unit. The parent-child relationship is breaking down. Isn't it so? Parents killing their children, a child killing the parent, and the fidelity of the conjugal relationship breaking down. The fundamental family relationship itself is breaking down. Ethics and morality which humanity advocated are breaking down. Religious doctrines are breaking down. Consequently, we are arriving at an age when we no longer can recognize which is which. Everything is shaken.

In this chaotic situation where most people are confused, depressed and lamenting, a people who pray "Father, please hasten the coming of that age," should come forward among the thirty million people of this nation. Heavenly sons and daughters who pray likewise should come forward.

The declared words of Jesus are being realized automatically in its external form. Why did Jesus speak these words? Because it is the history which is bound to pass by and it is the illicit emotional foundation which is bound to fade away. For these reasons, Jesus said, "I am the son of God." He was the son of God who came with heavenly heart and love, not with the human heart and love. He said that he is the bridegroom representing the heavenly heart and love and the believers are his bride. Representing heavenly heart and love, he called the believers "the brothers and sisters." He said it all. What then should all of humanity feel at this age of the last days? God has reformed and opened history, the religions, and even our family foundation by waging the movement of reform. We should now look for the one standard that can unify all this.

God gave the blessing of dominating all things to the humanity. He promised that all the things He created would be in the domain of human subjugation. For that reason, the world is moving toward the global formation that humanity can dominate. This is happening externally.

We said we will restore God's will. Restoration does not start from God, but from an individual. We then should restore our brothers and sisters and our parents in the family level restoration.

The time has come for you to long for yourself to be able to represent Jesus, to be able to connect the words of Jesus with your heart. Your self is the problem. No matter how many people are here, the one whom God loves the most cannot be two persons. Two people cannot rule the world of heart and love. The problem is the one person, who can represent God's ideology and the world view, and the people, who can represent today's Christianity, the changing social history, and everything of history, the age, and religion. God has been resolving everything that is scattered all over, and He needs to set one center there.

Just as Jesus came with the representative mission to resolve the scattered four-thousand-year history, the Lord of the Second Advent comes to resolve everything of the six-thousand-year history. What ideology or world view would he bring? He brings the ideology of heart. Historically, there was the age of truth before the age of ideology. It meant that society was guided by a certain philosophical foundation or standard of knowledge. Through that process, humanity has arrived at the age of ideology today. When things change upon the philosophical foundation, they are criticized in the realm of ideology.

The Content and the Function of the Lord Who Is Coming Again

When the age of ideology passes away, the final age, which humanity demands, is the age of heart. It is the age of heart which is connected to the heavenly heart and love, not that of the human heart. We need to think about that age. No matter how great a problem-solver anyone may claim to be, history will be resolved only when such an age comes.

If the time of the global last day is indeed coming, Christianity out of all the world level religions saw that reality through most accurately. What then is the heartistic foundation of Christianity? It is the ideology that establishes the horizontal bridegroom and bride relationship, which pronounces that "I am your bridegroom and you are my bride." It is the ideology that enabled the relationship of father and son, which pronounced God as "my Father" and I as "His son." It is the ideology that can connect all people of the world in brotherhood, which pronounced all people as "my brother." It is not the ideology in the realm of thought, but is the ideology of heart which transcends the conscience. That age is the age of the cosmic ideology which can connect with the heavenly heart and love.

God destroys everything that is false to find one thing which is untainted and perfect. Just as a new revolution emerges out of corruption, the world will become internally unified out of division. We should understand these principles. Such a world will surely come; that world is coming as a whole and as an individual. The problem is not in the whole, but in the individual. Therefore, the concept that respects the individual is the problem. Where are you now? God will ask what ideology, what religion, what historical trend, and what situation do you have?

You should become a person who can reply "Oh, Father, I came not to bring peace but to bring the sword," just as Jesus did toward the chosen people of Israel, and who can say with confidence and courage, "Love God more than anyone else," just as Jesus did. You should become a person who fulfills that responsibility.

Therefore, we should liberate everything. We should liberate history, religion, and the world of heart. We should have a new ideology, instead of past ideologies and world views; have a new power of life, instead of the one we had in our past life environment; and have a new heart that can enjoy our new ideology and the new power of life.

Jesus was not welcomed in his time for he came to the fallen world. He did not have any friend or comrade. He was persecuted in his time and died on the cross in utter loneliness. He came representing God; but before he came to the enemy Satan's world, he was the enemy of the world. Can the enemy be welcomed? It would be a lie.

If a certain representative in the democratic society who opposes that society appears, if someone in the communist society appears with an ideology that opposes that society, if someone in Christian society appears with an ideology that may be opposed by Christian doctrine, and if someone brings a certain ideology of the world of heart, then all people would be drawn to take interest. We should know that such a time has come.

The thing that can resolve history, the present age, and the future is not the existing world form. It has got to be a new form which opposes the established one, a content which can transcend our conscience and connect with the heart, and a content which can transcend human morality and connect with the heavenly law. It is not existing logic which defends the existing point of view. It has got to be an ideology which contains a new logical content that can unite and harmonize the existing logical arguments. If such words, such an ideology is introduced to the millions of conscientious people, it could change the direction of their conscience 180 degrees and cause a revolution in their minds.

That ideology would not stop at bringing a revolution in conscience, but it could bring the heavenly heart and love that will pierce our mind and cause the heartistic relationship that will not break for eternity. If that ideology appears, then it is the last age.

Jesus' Ideology of the Bridegroom and the Bride, and God's Love

Jesus taught "I am your bridegroom and you are my bride" to teach the ignorant people these things. The bridegroom and bride which Jesus talked about are the relationships that transcend the mundane concept of a loving relationship between a man and a woman. You should understand that history moves toward a new world through the new door, only from the position where the direction of the conscience and the action of the heart may move toward God. The work of God will be completed only if the openness is progressed to that extent.

In the process of human history, the revolution does not exist in the heartistic matter. However, Jesus asserted two thousand years ago that "he who loves parents or children more than me is not worthy of me." It is an amazing statement.

Jesus said "love him more than anyone." What is that content? That content was not found, for Jesus was killed. Therefore, we should realize that when we desire to find that content, that is the time of our hope and the time of the Second Coming. The words were given, but the content or the ideology which can connect with the heart of those words did not appear. When that appears, it will be the day of world peace.

The center of our mind is our conscience. God, however, cannot subjugate the person with the conscience. God cannot command you to go here or go there, even if you are a good person of conscience. However, if you make a heartistic loving relationship with God, then He can command you without restriction.

Humankind did not lose the conscience by the fall. Not being able to make the heartistic loving relationship with God was the fall. Therefore, we must go beyond our conscience and make the heartistic loving relationship with God. Only then will God's aching pain and resentment disappear and the restorational dispensation end. Only by emergence of that standard, can humanity represent God. Only when that ideology, world view, and teaching of religion are practiced, can God move freely upon the realm of all things.

We, therefore, must drive out the denominational conflict in and between religions. There were numerous religions before the advent of the Unification Church. We must peel off the denominational mask and eliminate the formal church. God is longing for the family church and the individual church. God is longing to move about freely, even to the realm of all things, by them becoming the temple of goodness and the holy of the holies. God is hoping for that kind of garden.

The fall was the loss of the relationship that was created out of the unity between the human heart and God's heart; therefore, trying to re-establish that relationship is God's restorational dispensation and the standard of human hope. For that reason, Jesus who came as the representative of that dispensation and that hope called himself "the bridegroom" and us "the bride." What should we do to cross over to that state? We must have the direct experience of emotion, shock, admiration, and the heart of yearning, centering on God, that transcends that of the bridegroom and bride. Without that, we cannot go forward.

What is God about to show to humanity, whom He liberated and opened thus far? History until now was filled with the word "human love." God's dispensation of restoration is the breaking of that and refilling that space with the word called "God's love."

Is there anyone who experienced God's love? If there are people among you who experienced God's love in its mysterious state, you would have felt that loving feeling is the comprehensive and unifying emotion of the whole existential world. Human love is not such a love; however, at that moment when you feel God's love, you can feel that comprehensive and unifying emotion of the whole existential world. God's love holds such value.

Therefore, the state of God's love can be described as the state where the individual and the whole are completely connected. The spiritual world is the supernatural world of recognition based upon such a love. Therefore, that world is not limited by time and space.

Just as all things admire the sunlight and move according to the sun, all people will bow their heads if someone appears, who possesses the foundation of God's heart and love, which the human original nature desires. That time must surely come.

Jesus came to present such conditions; he, however, could not bring out the standard of such a heartistic and loving relationship because he was killed. This is the lamentation of God and the aching pain and resentment of God for six thousand years and of Jesus for two thousand years. We should realize that God persevered through the six thousand years of dispensational history to see the day when his pain and resentment are comforted and liberated.

When the time demands this and God's will to unify the movement of reform and openness exists, we should pray, "Oh, God! Where is Your love? Where are Your loving denomination, Your loving servant, Your loving sons and daughters?" If that person exists, he would be the one most persecuted by this world. God said He is the Alpha and the Omega. The beginning and the end will come with the same appearance, although there may be a difference in its size.

A true human being, who can feel the sorrow God felt when He lost Adam and Eve, must come. He is the representative of God. He should be the owner of heart who can embrace the sorrowful God, who cried for all people throughout the historical course and for the chosen people of Israel, and cry for God in place of history. The people who felt God's heart as their own, who prayed sorrowfully to God when they saw humanity lost and confused in the realm of death, and who struggled without concern for their dignity when they saw the flock of true sheep being trampled upon, were not welcomed in their time.

In the age of the last days, no matter how desperate the heart is to connect with God's heart, it cannot connect all at once, just as is God's work often. We have to think of what kind of process took place when humankind lost that heart. We lost God's words and lost our body, which God created, by not keeping God's words. We lost God's love after losing our body. We, therefore, must go through the process of restoration.

For Everything That Was Entangled to Become Untangled

Today, we need the words that can penetrate into our mind and body, into our original nature, into our original emotion, even into our heart which is hidden deeply in our conscience, and move us for all eternity. We need the words that have the internal power to influence our conscience and our heart to make us yearn for God's love. We need the words that can instantly break down any ideology, any world view, any conceptual understanding of the past, and make us determine to do God's work by generating a new heart. Religions of today, especially Christianity, should do this work. This is the work that Jesus will do by coming again.

We need the words that can make us attach to God's eternal words for eternity. We, therefore, should become the substantiation that harmonizes with those words. With respect to our lifestyle and our heartistic standard, we can build the character of which God will be happy, when we make relationship only with God's eternal world and not with the satanic world. Wouldn't God love us then? Do you think God will love what is not good?

Jesus spoke of the bridegroom and the bride. Those words were external, like a letter. Religion until now was the religion of conscience. It was not the religion of the heart. It set the heartistic target, yet did not have the heartistic content. Therefore, his words were a form of conscience and a letter of a promise. Thus, we need to find the words of heart by which we can relate to the content of that letter. We need to look for the words of heart in which I can be eternally intoxicated, for which I long, with which I can rejoice, with which I can love, and with which I can live together. Next, we should become the substantiation of our Father's words. We should become the substantiation which God will not deny and which Jesus will recognize as his bride. Only then, can we become the heavenly person.

From now on you should not say that you do not know the Bible which you believe in very well; that you do not know who is really Jesus; that you know him only by words, but not heartistically; and that you know Jesus conceptually, but not experientially. If you are like this, you have nothing to do with Jesus.

It was said that now is the time "to find," "to seek," and "to knock." We visited the fancy brick houses and great doors and looked for tens of years, yet we did not find anything. We should, therefore, look in the opposite direction. God is pushing us from behind. God is bringing the good people and driving them into the evil world. We should know that God's new dispensation starts from the people who are persecuted. That does not necessarily mean that such people are the Unification Church members. The people who came here for the first time may think, "Oh, look at this Unification Church. How could they do this." but think as you will.

In this world, this period of last days, a certain ideology or world view, which communism and democracy both oppose, should appear in the future. It must come. When an ideology or world view, which communism and democracy want to drive out in their concerted effort and which all kinds of denominations, so and so Presbyterian church, the Methodist church, the Holiness church, forty-odd denominations, want to drive out, should appear; only then will a new history begin.

If such an ideology or world view appears, then the feeling of wanting to go there, to be there, and to live there would spring in your mind. The place where the feelings of wanting to see, to move, to speak, and to live emerges would be the final destination point of human history. A person of character who opens everything that was tangled, who unifies everything again, and connects everything to one heart, one ideology, and one life, should appear. An ideology or world view that can harmonize the whole cosmos should appear. Only then will God's total will, which worked to open everything, be resolved. God can then rest. All people can rest because God is resting. History can find the stabilizing point and start a new age.

Prayer

Father, we now understand that Your historical course was the course of disentanglement. We know that in our body and our mind, there are desires for food, sex, material and sleep. When we think how much You struggled in the historical course to work with the people who have these desires, we realize that we are indeed the unforgivable sinners. Please forgive us.

We understand that countless satans work to entangle, even as You untangle, the historical course. It was described as the history of disentanglement; however, from the opposite world the work of entanglement is continuing to block and prevent progress toward a new place.

We stand in the crossroads between the history of sorrow for entanglement and the history of joy for disentanglement. We are in the realm of lamentation for our body longs for the entanglement and our mind longs for the disentanglement. We are looking at the final destination of the sorrowful history where our mind should strike our body and bring the joyful time of mind subjugating over body. Please make us never forget that we are in such a situation. Please make us never forget that we are in the realm of heavenly fortune, and in the process of restorational providence where we can liberate God's heart.

Oh, loving Father! You have suffered too long. How much have You toiled to weave us, centering on one ideology? How much have You worked to move the people of this nation by foretelling one ideology? As You established this externally, You established religion internally to connect with the standard of living goodness behind history. How many people have You sacrificed in the process of moving religion? As we hear and understand how much You have suffered and how many people You have sacrificed internally and externally, we cannot lift our heads and can feel only gratitude.

Father, we, the sinners, realize that You, the Original Substantiation itself, have pioneered resentful history. We are truly embarrassed to ask for Your forgiveness. Being ignorant of these circumstances, we have so often betrayed You and so often tied the knot You wished to untangle. We are bound to repeat the same mistakes today and tomorrow. Father, please forgive us.

To what do you wish the minds of Your sons and daughters, who are gathered here, to be tied? To what do you wish their body to be tied? Among the people who do not know You, some want to tie themselves to an ideology or world view, or want their conscience and body to be tied to human morality and ethics. In their original nature, however, they can realize that they are in the miserable environment where they cannot stand in front of You.

There are many within humanity who feel the heart of anxiety, insecurity and misery in the face of their future course; yet there is no one who can stop it. Father, who will take the responsibility for humanity who cannot rejoice with history, the age, and the ideology, who struggles without knowing the principle of life, the direction of life, the course of life, and the purpose of life?

Father, please call true young people and present them in front of the thirty million people. We now understand the preciousness of being persecuted. We know that the blood stains of history remain in Your hands of dispensation, which drove us to a peculiar course, and in Your hands of suffering. We, therefore, must go through the position of historical sorrow and must go beyond the historical valley of death. We know that it is the time for us to fulfill the words Jesus spoke to us: "He that takes not his cross and follows me, is not worthy of me." "He that finds his life shall lose it: and he that loses his life for my sake shall find it."

Father! Today, we are walking the path which others avoid. Receiving the persecution and blows and overcoming numerous walls that block us, we kneel in front of You. If we have the relationship with the heavenly heart which knows how to hold the sorrowful heart and situation, please make us nurture the respectful and caring mind for each other through that relationship, so it will become the greatest heavenly relationship which is too big for this world to hold. We know that relationship should be the first that this world has ever seen.

We should untangle each other. The principle of restoration is to untangle wherever the tangled knot exists. Jesus became the person worthy of building the garden of thaw which untangles the enemy world, for he tried to untangle the enemy relationship when he could have shown the heart of resentment toward his enemy.

We know that You rejoiced over this and You established Jesus in the position of resurrection. Even if we receive rejection from the people of this nation and even if they turn into our enemies, please prevent us from hating those people. Father, we sincerely ask You to make us the leader of heavenly life, the sovereign of the life, and the owner of the heavenly heart, who do not have resentment toward the world, even if the world opposes us and who can transcend the heart of the enemy to leave behind only the open-minded heavenly heart.

Please make Your children who are gathered here today have the heart that seeks the standard of the historical thawing of resentment, instead of feeling the historical sorrow. Please make them sing the glorious grace, the glorious life, the glorious ideology, the glorious love, and the value of whole cosmos. Please make them respect their individuality which represents God in the world of ideology.

I sincerely ask You to enable Your children to proudly show their glorious value, their absolute value in sight of all things and Satan. I pray all these things in the name of the Lord. Amen. 

 

The Person Who Will Serve the Grieving Father

Sun Myung Moon
May 24, 1959
Former Church Headquarters
Seoul, Korea

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1 Then Jesus said to the crowds and to his disciples: 2 "The teachers of the law and the Pharisees sit in Moses' seat. 3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4 They tie up heavy, cumbersome loads and put them on other people's shoulders, but they themselves are not willing to lift a finger to move them. 5 "Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; 6 they love the place of honor at banquets and the most important seats in the synagogues; 7 they love to be greeted with respect in the marketplaces and to be called 'Rabbi' by others. 8 "But you are not to be called 'Rabbi,' for you have one Teacher, and you are all brothers. 9 And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant. 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted. 13 "Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people's faces. You yourselves do not enter, nor will you let those enter who are trying to. 15 "Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are. 16 "Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.' 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18 You also say, 'If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.' 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells in it. 22 And anyone who swears by heaven swears by God's throne and by the one who sits on it. 23 "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices -- mint, dill and cumin. But you have neglected the more important matters of the law -- justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel. 25 "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. 27 "Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. 29 "Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, 'If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.' 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Go ahead, then, and complete what your ancestors started! 33 "You snakes! You brood of vipers! How will you escape being condemned to hell? 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36 Truly I tell you, all this will come on this generation. 37 "Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'"
Matthew 23:1-39

Prayer

We know that Heavenly Father resides in a world of infinite patience and endeavor. We know the heart and will of the Father. You have dealt with all human sin since the first ancestors. We cannot help bowing our heads in shame before You. You have walked a path of great effort and perseverance to uncover beings of the original creation.

I earnestly pray that You allow us to extend ourselves and welcome You with our minds and bodies. Our Father has been struggling to persevere with our ancestors. He fought with them to hold onto humankind throughout the long years of history, treating those years as if they were one day.

We realize that so many people on this earth avoid the path of hard work. Only a few seek the path of understanding Your circumstances and trying to keep Your heart in both mind and body.

When we realize that there are only a few who are loyal to the Father, a few who prepare the altar to become offerings, a few who express the Father's heart of patience on this earth, we see how miserable our Heavenly Father is. We cannot help seeing that Heavenly Father grieves over humankind, in spite of His love for them. He shows concern and strives for humankind.

My Father! Please hasten the coming of the day when the situation of the Father can be seen and understood by humankind on earth. We earnestly hope that the Father's situation can be deeply felt in the hearts of humankind.

Father, on this holy day today, there are many who kneel in front of You and expect Your blessing. Please do not let us be the kind who do not realize that blessing belongs to Heaven and the way of endeavor, suffering and patience belongs to humankind.

We know that not many of Your sons and daughters return to Heaven what is Heaven's, and take responsibility for what is humankind's. Please guide us so that we do not become such shameful people in front of You.

If we have any joy, please let us render it to You. If we have happiness and gratitude, let us render them also to You. I sincerely hope and pray that You allow us to become Your sons and daughters, who take on the sad and sorrowful way of the Father as their own.

Are there any sons and daughters of Yours here who were tossed about in the storms of life during this last week and who became exhausted in the fight, unable to unite with the Father's heart? The exhausted minds are looking for a resting place, and the exhausted bodies are looking for the grace of being embraced in the Father's bosom. Please, Father, embrace their minds and take hold of their bodies so that they know where to go. I desperately pray, Father, that You allow this time to be one of fulfilling our responsibilities and a grace-filled time of reawakening.

Father! Please lead our hearts and sinful concepts in the right direction. Please do not take Your hand of sympathy away from the bowed heads. Have pity on our minds, as we desire with all our hearts to find Your heart of sympathy. I sincerely hope and pray that this may be a time when You will be with us personally.

We know that even today lonely members all over the nation are kneeling down and appealing to You, their bodies exhausted with battle. Please place Your hand of indiscriminate blessing over them. I sincerely pray that You will protect them to be sanctified people who can win out in spite of persecution and who can get up in spite having fallen, in order to erect an altar and bow in front of You.

Please bless this miserable race of people, and bless the many religious bodies. I earnestly ask and hope that You allow them to become a race of people and religious groups who leave and offer everything for Your will. Please allow them to live for the great cause and gather for the great will in the last days.

As we leave everything to You, please have dominion over us from the beginning until the end. Never allow Satan to invade us.

Sincerely asking that You allow us this time to reveal the joy and glory of the Father, safeguarded by a myriad of holy saints, I pray in the name of the Lord. Amen.

Prayer

At this time, we want our hearts to be where the Father's heart is and our bodies to be where the Father's holy body is by reflecting upon our whereabouts. We are longing for the day when we can live together with the Father. Please let those of us who are running to the Father with longing hearts become sons and daughters who will bring forth the glorious day in which we can live together with the Father and return recitations of thanks and joy to Him. Let us harmonize all of Your creation. Since our minds and bodies are created to resemble Your image, Father, we earnestly ask and hope that we will become the sons and daughters who perfectly resemble You.

Father! Human beings do not know that Your sorrowful heart is embedded in the soil, and traces of the grievous tears of Heaven soak the footsteps of human history. We cannot help acknowledging that we are the descendants of traitorous human beings and do not know that Heaven's grief hovers around our minds and bodies. We cannot restore Heaven's honor; thus we cannot receive Heaven's trust.

Father, there is no one on earth who can dry Your tears, who can comfort Your sorrowful heart, or who can safeguard the way You are walking. Therefore, if there is anxiety on earth, it is Heaven's anxiety embedded on earth. If there is sorrow on earth, it is Heaven's sorrow embedded on the earth. If there is rancor, it is Heaven's rancor embedded on this earth. Therefore, people living on this earth are destined to become offerings of sorrow and to go the path of sorrow.

Now is the time, in the midst of despair, to shout with our last strength, "Father! Please help us." The last days are drawing nearer when we should cry out, "Father, please come to humankind with a heart of love." In such a time, who is to grieve over the Father's heart and cry clinging to the Father's mind? When there is such an individual, that person can be called a true son or a daughter of the Father and can be the Father's substantial object.

Father, You have brought strength into our minds. We are longing for the cause that will allow us to feel Your desperate and indignant heart. We want to be in touch with the source of such a heart. Please allow us the blessing of being one with such a heart. We realize that if we were one with that heart, we could not help exposing our shortcomings and repent on behalf of sinful humankind.

Father, You worry about us after having chosen us, we are so unworthy, insufficient and weak. Yet we know we must become the saints who will prepare the foundation for You to appear in glory by comforting Your grieving heart of sorrow. Please guide us with Your power and authority. If there is anyone who has the image of sin and evil entangled within him, please grant Your loving arms and subjugate him and make a new person of him.

We know that the power of having created and blessed humankind belongs to the Father. Please embrace us in Your bosom and in Your hands. Remove everything but that which belongs to the Father. Loving Father, I sincerely pray that You will guide us to become Your sons and daughters who can be claimed as Yours; that we may not fall short of being able to make an offering in front of Your glory.

Even though we have been swept off the path of faith by the forces of myriad satans, we still have a heart of concern for the Father. Please take hold of Your sons and daughters who are present here today.

Since those gathered here came forth with the resolve to march forward for the Father until the last day and hour of victory, Father, please allow them to become heavenly saints who dash into the garden of victory with unchanging hearts. Please let the myriad satans, no matter how many of them surround us, disappear in the presence of our hearts which want to be devoted to the cosmos. My Father, I earnestly pray that You may work Your power and authority to allow our minds and bodies to participate in the work of resurrection.

Please do not let this be a place where only we participate. Please bless the millions of wretched people. Please bless the many religious bodies that have lost their direction and destiny. Bless Your numerous sons and daughters who are struggling as their lives are threatened. In these last days, please foretell the coming of the substantial being of life to this wretched humanity, and link them to Your side.

Father, I sincerely pray that You quickly allow the coming of the day when You can bless the sons and daughters with proud hearts which reveal the majestic glory of the Father. Although we may run into trials and difficulty, we have already made a determination to become offerings for our Father. Let us never become sons and daughters who lose such a heart to Satan. Father, I desperately pray that we may become sons and daughters who will bow our heads in front of You, that our whole selves, no matter what happens, may be taken and offered as Yours. We have already given up and left our bodies and minds to You.

We leave everything to You, Heavenly Father. Please do not let this time be dominated by us. Let it be dominated by You.

Please watch over every lonely member. I pray in the name of the Lord. Amen.

Prayer

In this time, there is nothing that I want to convey. Please convey what You want to convey. Please take dominion over this gathering, as I only want to see things within Your will come to pass.

Please help our minds and bodies not to be subjugated by any other thought, even for this one hour only. Please allow this to be a time when we agree with the things with which the Father agrees, decide on the things on which the Father decides, and harmonize with the things with which the Father harmonizes. Father, please be the cause, and let us be the result. I sincerely pray, Father, that You shape our minds and bodies so that we may move as You move.

Please bless this day. I earnestly pray that You will protect with Your arms of blessing all those lonely members far away who are praying together at this time.

Father, we realize that the passage of the Bible we have read was about the final words of a curse that flowed out of Jesus' desperate heart as he found himself unable to do anything even, after making every effort. If such words ever come to our ears in these last days, allow us to open our hearts' doors, bow, and receive them with bowed heads. Father, I sincerely pray that there will be many sons and daughters who will open their ears with the desire to listen and open their eyes with the desire to see.

Please have dominion over those gathered here. Embrace them in Your loving bosom, and advise them with new words. I sincerely pray that this will be a time when we may be embraced in Your bosom.

Let there be no distance between the heart of the one trying to convey the message and the hearts of those who are receiving it. Please let the heart of the one trying to convey move the hearts of those receiving. Let the hearts of those receiving sensitize the heart of the one conveying so that You may directly guide this time and that this hour may be a time of giving and taking with the Father. I sincerely pray that You will, please, allow us to be sanctified offerings. Please allow the spirit of the Trinity to take dominion and guide us so that the forces of darkness will never invade us. I pray all these things in the name of the Lord. Amen.

Sorrowful Humankind, Sorrowful History and the Sorrowful God

The passages read were the words of a final curse that flowed out of Jesus' sorrowful heart. He soon was to pass away on the path he had chosen, yet he was unable to establish the will in front of the Israelites, of whom he had so many expectations, dreams and hopes.

Centering on these words, I will speak to you on the topic of "The Person Who Will Serve the Grieving Father."

People today are longing for a happy life. They also long for a world of freedom in their hearts. Yet the reality is such that what is expected and longed for in the heart is in discord with the actual aspects of our lives.

Because we cannot possess something in our hearts that will allow us to take dominion over and rid ourselves of the things that are in discord, even for a day, we cannot go where our hearts long for in spite of our desire to do so. We also feel and have felt in our lives our inability to carry out the things for which our hearts long.

Amid this reality, we see that we do not have any ideology with which to overcome ourselves, nor any means to take control over our environment. While we embrace hope and sing aloud in our lives, we always feel sorrow within our hearts. Today and yesterday, every day, we lead a life of such sorrow.

Such sorrowful people have congregated and amassed to form a nation and the world. Through the course of history, we clearly see that such an individual has propagated into a society, a nation, the world, and a history of sorrow.

Humankind is not alone in this sorrowful history. Because humankind is walking a sorrowful course, everything that belongs to humankind is also placed in this sorrowful environment. Furthermore, there is the Creator, the Absolute Being, who takes dominion over humankind and endeavors to bring back the world of one ideology by governance of the heavenly laws. Yet He cannot possess happiness in looking at this world either because of humankind, who still carries on a sorrowful history.

We cannot avoid the fact that the more sorrowful events are in our lives, in our society, and in this world, the more they influence the heavenly domain which is working the providence beyond this world. That is the reality.

While we cannot deny the existence of Heavenly Father, who has worked the providence with humankind for six thousand years since the fall, there is an incomparable difference between the sorrow of Heaven and the sorrow you feel in your generation. If a true individual comes who will eliminate this world's sorrow, liberate Heavenly Father's sorrow, and bring forth an ideology capable of establishing a peaceful nation on this earth, that individual will have to pass through every difficulty and experience desperation, starting from the sorrow of personal tribulation, all the way to the sorrow of the tribulations of humanity.

Furthermore, he would have to delve into the whole sorrowful and desperate heart of Heaven to come out with something that can resolve it. If that is not achieved, the world of humanity cannot push aside the sorrowful and miserable history to establish the world of peace, the world of happiness, and the garden of freedom inviolable by sorrow. Look deep into your heart and ask yourself: "Do I hear a certain answer when I ask who I am, and for whom and for what purpose I am struggling?" If you cannot get an answer of definite conviction and value, your heart of misery will be in proportion to the seriousness of the question you are addressing.

God's Providence to Resolve the Han

If you were able to liquidate all of history's han and the many hidden tales of Heaven, how would you approach this question? With what determination, in what form, and with what attitude? If Heavenly Father relates to humankind and cannot yet resolve the deep han that dwells in His heart in spite of His historic pleas and efforts, and that has been the reality, then who will appease His sorrowful heart? We have to realize that the cause of the existence of such a han originated not from Heavenly Father but from humankind.

The history of han will repeat itself over and over again. It will continue to be separated, age after age, from God's dispensation, if humankind fails to understand their role as the ones responsible to resolve His han and fails to fulfill that mission.

As long as God exists, He will continue to search for the one who will stop the flow of sorrowful history and liquidate the han of Heavenly Father and humanity. God has fought until now to find and establish such an individual. It is certain that He has dominated history so that such an individual will be able to attend Heaven.

It is time for us to reconsider and remind ourselves of this point again. Heavenly Father has promised to send such an individual. Heavenly Father has continuously fought to establish that individual. He has also suffered much repeated pain to keep that individual alive.

Yet Heavenly Father still holds onto a heart of sorrow, as no one in the course of history ever attended that individual. No one ever held onto that individual. Our sole destiny is to fight on and follow this course of God's han. We should think about this again.

Heavenly Father is a being of han. He is filled with sorrow. He cannot reveal or express this sorrowful heart. He did not cause His deeply etched sorrow. It has been caused by humankind. God has led human history in hope of seeing the day when His heart of han can be liberated. Still bearing this han, He has worked the providence through establishing different ages and has continuously endeavored to pioneer the future. We should realize that such a Heavenly Father exists.

Knowing as we now do that the will of God was an effort to establish an individual who could liberate such a han and also keep that individual alive, we should all have desperate hearts in this time of the historic last days to allow Heavenly Father to bless all of us and this race of people to bring forth the day of the liberation of God's han. We should never forget that God has so much han, and that it is our role as historically indebted humankind to resolve God's sorrow through attendance.

You should be aware that even now Heavenly Father is going through all sorts of difficulties to save humankind, to liberate the han of humankind, and to eliminate all of humankind's sorrow. When an individual can feel that, he will cease to take the old path. He will liquidate it and reorganize his life. It is time to feel such passion in our hearts. When we are unable to feel it, we should be prepared to meet the sorrowful day of judgment.

We should remind ourselves of the heavenly mission we bear as sons and daughters. We are to bear the sorrowful heart of Heavenly Father, who bears sorrow even at this moment. Side by side with God, we are to liquidate this world of han. We have to be aware of our responsibilities and obligations as the descendants of fallen humankind. We must fight with our lives so that we can liberate the sorrowful heart of Heavenly Father.

Why Jesus Has to Come Again

That is why, after four thousand years of history since the fall of humankind, God established the chosen people and promised them, "I will send you a leader, a master, the prince of peace and freedom, the person who will become the prince of happiness." Thus, Heavenly Father sent the long-awaited and promised individual who was to become the center of God's happiness, the center of peace and freedom, someone who could resolve God's sorrow and reintroduce the blessings of Heaven to humankind.

In spite of the advent of that individual, promised throughout the long course of history, the history of sorrow has continually repeated itself until now because the chosen people of Israel could not attend him, could not welcome him and live according to his will. They could not unite with him to establish the will of God and liberate the han of Heavenly Father.

Jesus Christ came as the prince of peace, the prince of happiness and freedom, the one who was to take responsibility for the sorrowful heart of the four thousand years of history after the fall. Jesus, who bore the responsibility of four thousand years of human history and God's providence, came bearing the historical han and that of Heaven.

What course did Jesus have to go through to resolve such han? He had to go through a course of sadness and suffering. Only then would this han be resolved and the moment of joy come. You should never forget that, more than any other individual, Jesus had to experience the greatest of sorrowful and painful han that had taken place in the four thousand years of prior history.

Christians today believe in Jesus Christ. They believe in him as the king of kings, the only begotten son of God, and as their Savior. They understand him to be the prince of peace and happiness who will bring happiness to them. You have to realize that before we understand such positive aspects of Jesus, we should understand him as the prince of sadness, the prince of pain, and the prince of han who bears the sorrow of all humanity.

For whom was Jesus' heart filled with the han of history? It was for his contemporaries, and for Heavenly Father, who was holding onto those people. Jesus' heart of han emanated from the heart of Heavenly Father, and was to be revealed to humankind.

Yet no one was able to inherit his sorrow-filled heart. No one was able to fight side by side with Heavenly Father and win against evil to resolve the han. Therefore, we should realize that not only was the sadness of Jesus great when he realized this; the sadness of Heavenly Father who had sent him was even greater. Thus, the history of this land is filled with han. This age is filled with han, and we ourselves are also filled with han. Much as we would like to eliminate the han of history, the han of this age, and our han, we are not able to do so.

Our destiny lies where we merge with the one individual who can take responsibility for all of the han. This is why Jesus, who died and resurrected to rise to heaven, has to come to this miserable land to liquidate the sorrowful history. That is the Second Coming.

The Han of Heavenly Father and the Attitude of Faith the Believers of the Last Days Should Have

We say we love God. God has loved humanity for six thousand years. The greatest sadness is that which is felt by a loving heart; the greatest pain is that which is felt by a loving heart. The greatest happiness is that which is felt by a loving heart.

We say that Heavenly Father is love, but has He ever felt happiness? No. We have to understand that in dealing with fallen humanity and in loving humankind, Heavenly Father has never seen a day of happiness. We thought that God was the God of love and that He was always enraptured in joy, happiness and peace, but that is not so. Humanity today has to realize this. No one on earth understands that the greater God's desire to save humankind, the greater the pain in His heart, since He possesses a heart of love. No one understands the pain of Heaven deep within that heart of love.

Humankind knows that God is love and that He is the subject of love. Humankind does not know the heart behind the bloody history which God has suffered for humankind.

What must believers realize in the last days? As we have known the God of love, we have to know the sorrow that saturates Heavenly Father's heart. We should know the pain that fills Him. The moment has come to realize this.

Even if heavenly joy through love can be allowed in this world, such joy cannot be given to believers who long for personal happiness. That is because joy is a happiness which must be granted through history. It is a hope that is promised to history. Happiness and hope come about not on my terms, but on the terms of the history that is pulling me forward.

Therefore, as God is love, an individual longing to hold onto God must also hold onto the sorrow within the heart of Heavenly Father and the pain that besmirches His heart of love. We have to clearly understand that only such individuals can inherit the happiness of God's love.

What is the han of Heavenly Father? It is not that no one believes in God. It is not that there are no people who realize God is there. If the God of love does have han, it is that no one understands the sadness and pain that fill His heart. You have to realize that such is the sorrow of Heavenly Father. That is His han.

What kind of people should we become to end the sorrow of humanity and receive the last days that will liberate the han of Heavenly Father? We should be people who can carry the heart of sadness and pain in God's place, and say, "Please love humanity." We have to start with this attitude. Instead of being concerned about ourselves and asking God to love us, we should think of humanity and ask Him to love humanity. If there is an individual who can live in accordance with such a heart, that person is testifying about the heavenly sorrow to this world, and he or she has experienced the pain of Heavenly Father.

The Sorrow of Jesus and the Sorrow of Heavenly Father

Jesus came to bring an end to God's sorrow. He could not have happiness and freedom. Although he appeared before God as most holy and good, he was seen as the sinner of sinners by humanity. Could there be anything more miserable than this?

There is no greater sadness than the sadness of Jesus. On this earth he was trampled, persecuted and eliminated, even though he was the prince of heaven, whom the universe should have welcomed and embraced.

Is there anyone more sorrowful than Jesus, who constantly ran into tribulation and was ultimately eliminated, unable to realize his dignity and mission fully? Jesus was castigated by none other than the people of Israel, the chosen people whom God had struggled to establish for four thousand years. He was persecuted by the Jews, whom God had loved constantly and whom He had established to uphold the will of the providence.

That was not all. Jesus was driven away by his tribe and chased out by his disciples, whom he dearly loved. If Jesus had felt humanistic sorrow, he surely would have condemned them. He was betrayed by the religious body, even though he had come for its people. He was likewise betrayed by the tribe, his relatives, and the chosen ones for whom he had come.

If Jesus had held resentment and a desire to condemn, he would have brought on them the greatest curse, beyond all expression. Nevertheless, Jesus forgot himself and worried instead for the people who had their own sorrowful han throughout their history. We have to understand this situation of Jesus.

We thought Jesus was the prince of heaven, but that was not the case. That was the case later. Jesus was the prince of sadness who represented history as he carried on after thoroughly experiencing the desperate heart and the deep han of the many saints and sages who had come to rid the sorrow throughout history, who had lived longing for goodness and the will. He had to bear the burden of all humanity, lost in the pitch-dark world and suffering, mourning in anguish under Satan's dominion. Jesus was the prince of sadness and pain, who had to take responsibility internally for all sorrowful hearts and who had to bear the burden of suffering externally so that all might be resolved in front of Satan and a foothold of victory set in front of Heavenly Father. We have to realize this.

We also have to understand that God's heart is filled with even greater sorrow than the sadness of Jesus, the pain of Jesus, and the han of Jesus. Heavenly Father had to observe Jesus going through such sadness and pain for the sake of humankind.

God created Adam and Eve in the Garden of Eden, and He desired for them to mature perfectly. When Adam and Eve fell, lost freedom, and the ideology in the garden to live peacefully and happily along with God, it was an event of unfathomable suffering. We have to understand that God cannot forget the sorrowful heart He had when He witnessed Adam and Eve, who were to live eternally with Him, leaving His bosom, being violated and taken away by Satan.

Jesus came to turn around the four thousand years of the sorrowful history of humankind, liquidate it, and establish the joyous world of restoration. Where was the race of people who were to attend him? Where was John the Baptist, who was to uphold him? Where were the disciples who were to take on the providence? They had all gone away.

God did not choose the Israelites to have Jesus go a sorrowful path of suffering. If He had sent Jesus to be killed, there is no way He would have tried for four thousand years to establish the Israelites as the chosen people. They were the people who were to attend Jesus, the religion that was to champion him. John the Baptist was to serve Jesus, and the disciples were to be loyal subjects to him. Yet they all deserted him. How did Jesus feel when he saw all of them leave him?

The Sorrow of Jesus at the Faithlessness of the First Israel and the Mission of the Second Israel

He had come for the world, but had to desert the world. He had come for the race, but had to desert the race. He had come for the religious body, but had to desert it also. This was the fate of Jesus, and this is the sad reality.

That is why Jesus walked to the Mount of Olives repeatedly. Walking alone, what did Jesus pray for with every step, pleading with Heavenly Father? He had greater concern for the sadness of Heavenly Father who had sent him, than for his own undeserved misery.

It was the will of God to send Jesus so that he would be harmonious with the people and lead them in building ideal nations everywhere. When Jesus prayed desperate prayers to Heavenly Father, knowing that such a path was blocked, his prayer was to console God, rather than to evade his own personal suffering, because God's sorrow was greater than his. We have to see this.

As Jesus was heading toward the cross, he prayed, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou wilt." (Matthew 26:39) Because Jesus had this heart and he realized that Heavenly Father's sorrow and han must be greater than his in having to put him in such a situation, Jesus' heart of sorrow could unite with the heart of God's historic sorrow. We have to realize that this took place at the moment of his death on the cross.

The death of Jesus was an event that intensified the sorrow in the heart of Heavenly Father, sorrowful since the fall of Adam four thousand years before. Yet Heavenly Father could still pioneer the course that would resolve the deep han through judgment on this world, since Jesus had suffered for God's pain and did not regret his death. Thus, for two thousand more years, history has progressed until today.

The first Israel has shattered due to the death of Jesus; but the course of redemption centering on the resurrected Jesus became the course of the second Israel. Thus, it is time to bring together the Christians who are spread over the world as the second Israel.

In the past, the first Israelites were proud of being the chosen people. It is now up to the Christians, the second Israelites, to instill the ideology of the second Israel and to rise as a whole to establish heaven, the promised land of Canaan. God has mobilized the second Israelites, spread throughout the world, to establish the heavenly citizenship. He has sought Israel with the authority to clear history of judgment.

When will the sad heart of God, who was bearing the sorrowful history, be liberated? The first Israelites, who took pride in being the chosen people, were chased out and violated by Satan. The second Israelites, who can be proud of their heavenly citizenship, should cast out the satanic world. We should realize that it is the only way the sorrowful history can be terminated. It is the beginning point of liberation in the presence of God, who has endeavored throughout the sorrowful history, and in sight of Jesus and the Holy Spirit, who went through many tragedies and sufferings in the two thousand years after Jesus' death.

In this time of the consummation of history, we should repudiate the history full of han. Going beyond this world and sorrowful humanity, we have to experience the sadness and pain that lie deep in the heart of Heavenly Father. You have to realize that now is the time to keep all the historic tragedies and deep resentment in your hearts, and become God's sons and daughters who have the determination to make an all-out attack on countless satans, the cause of this han.

To Liquidate the Relationship with Satan, the Cause of the Historic Han

It is because of Satan that this world has become so. It is Satan who has led this world. It is Satan who has created the realities of this age. Today's believers should be able to bear God's pain and sadness and move forward with the authority of heavenly people to liquidate the relationship with Satan, who has caused this historical han. We should understand that God is wishing for one movement, one race, and one sovereignty to appear in this world which can accomplish that.

What do we have to do to become so? Through the principle of restoration, we Unificationists understand that our life of faith must be based on our experience with God's heart. God is not our Father in name only; we have to experience Him as our real and living Father. We have to bear the heart of eternal sorrow and cry in Heavenly Father's stead, as He did when He observed the fall of Adam and Eve in the Garden of Eden.

We then have to experience the eternal sorrow of God as He observed Cain murdering Abel. Every time our ancestors were sent to be responsible for the heavenly mission, Noah, sixteen hundred years after the fall, Abraham, four hundred years after that, Moses, four hundred after that, and Jesus, sixteen hundred years after that, we have to experience God's sad heart as He watched them fighting it out in sadness and misery.

We then have to experience the sad hearts of God's representatives of the providence throughout the six thousand years of history. We have to be saddened in place of all people who live in this world today.

If we cannot possess a burning heart and experience the han, pain and sadness to liberate God's heartfelt indignation and the historic indignation, we cannot stand as the hope of the last days for which Jesus and God long. We cannot go forward toward the position of the bride.

Among the believers of today, the last days, one who lives a true life of faith will unknowingly face the challenges of experiencing numerous sorrows of heart. He must overcome such tribulations.

The last days is the time to liquidate all causes of the han of history, the han of the age, and the han of the future. Those of us who are seeking this last day should be able to cry in tears along with sorrowful history, to cry with the age, and to cry with the future.

God's happiness will be introduced by people who would forget their happiness and stand in a position to have no choice but to go forward, bearing the responsibility for humankind's sadness and pain.

The Content of the Gospels Jesus Tried to Establish and the Individual Who Can Save the People and the World

We believe that God is love. Many teachings show that God is love. How much of a life of faith have you lived filled with a heart of love? Have you carried the heart of God and gazed upon history filled with sorrow and worried about the sorrowful will of God and tried to fathom His sorrow-filled heart? Have you realized that greater sadness and pain than joy exist in the heart of Heavenly Father, who wants to invite humankind through His loving heart and who desires to embrace us? We have to experience such a heart.

The loyal heart of Jesus toward Heavenly Father is thus expressed: "Father! Looking at You is truly heartbreaking. The pain is beyond words when I see You and think of Your will and humanity, who will be eternally sad." Jesus believed that God should be without sadness and pain. He said, "When there is joy, have that as Yours, but please leave sadness and pain to me." We have to realize that Jesus' desire to return everything joyous to Heavenly Father is the content of the Gospels.

We have been struggling to receive the blessing of Heaven. Who will pave the way to introduce us to the blessing of Heaven and find this Heavenly blessing for us? Who will pave the path? Who will bear the responsibility of paving this path and foundation? This road cannot be paved by happiness.

The history of Christianity is a history of sadness and pain. Christianity is a religion of sadness and pain. Any religion that emphasizes "the way" moves forward in a similar fashion, not only Christianity.

Have you experienced the moment when you toiled over the historic sorrow and sadness of humankind? Have you experienced the moment when you toiled over the historic pain of humankind? You should experience it, even with death if you have not yet experienced it. That place of sadness is hell.

That is why the believers of this world had to overcome the sadness and pain of hell in this world. Only then can you taste the happiness of heaven before death. This is the heavenly principle. What kind of individual can save a race? The individual has to feel the sadness and pain of that race deep in his bones. What kind of individual can save the world? It is not the advanced nation of today's America. Do not have expectations of America. America can be a servant to the world, but America cannot dominate it. It might be a different story if they were a people who knew the sorrow of the world. It might be different if they understand the pain of this world. Not knowing the sadness and pain of this world, they cannot dominate it.

We know that the loyal subject of a nation is a pioneer who desires to bear all the nation's sadness and pain. Who then are the people who can establish the new ideology for the coming new age and restore this world? They are ones who would cry with the sorrow of the world and agonize over its pain. The joy of the world can start from these people. This is an iron rule.

The people of Korea are a miserable race. They have gone through a long course of history, but they have nothing to say to other races, and they do not have any content or national characteristic. They have nothing of which to be proud; but these people will be able to educate the world and receive the love of God if they can bear the heart God desires for the 21st century's new age of culture. They can do so if they become the people who struggle with the sorrow and pain of humanity, and what is more, struggle with the sadness and pain of Heavenly Father.

The Reason Jesus Was Chosen as the King of Kings and the Messiah

From what position was Jesus chosen to be the king of kings? He was not chosen to be the king of all kings sitting on the throne of a luxurious palace, proud and happy before all people. On the cross, he held the misery of history and humanity. He was obsessed with wanting to become the instigator of God's love to humanity. He was obsessed with wanting to have such a heart. That is why he could be the Savior of all humankind and the champion who shines brightly amid the world's sad course of history. We should understand that he became someone of whom the course of suffering God has gone through can be proud. He became the prince who can stand forth on the sad and painful course of history and the future history of faith. Herein lies the reason numerous spirits who went the sad course of history before him have to serve Jesus as their Savior. For this reason, although Jesus came and went, humankind today serves him as their Savior. It will remain so in the future.

An individual who hopes to fulfill the desire of Jesus and become the bride should not be satisfied with a faith that centers on the self. In bearing the historic burdens and pains of Heavenly Father, in worrying for His sake and in place of Jesus, we should have the heart to offer our joy to Heavenly Father and take on His suffering and sadness as our own. Such a person can dominate heaven, earth, and even hell.

Therefore, please forget all your old notions of faith. Cut yourself off from the concept of going to heaven by faith. Please get rid of this concept of faith. Jesus lived without thinking of himself as the heavenly prince. Why should he have died if he thought of himself as the prince of Heaven? He did not think of such a thing. As someone responsible for this world's pain and sadness, he left behind words of pleading, saying, "Father, do as You will."

What sort of heart does today's humankind have? There will only be despair for the people who cry in their sorrow and struggle with their pain. Yet there is hope for the people who cry and suffer for the race and the world, transcending themselves. That is why an ideology that can hasten the people toward this path has to appear to the people of Korea. God's way of faith has to be established with the people of Korea. The Unification Church has been proposing this.

In the heart and spirit of the Unification soldier, there should not be an attitude of believing to be saved. That person should possess the heart of believing in order to save the race, save humanity and, furthermore, to open wide the doors of hell so that even the spirits in hell can be saved. If you do one thing with such a heart, that task will equal millions of tasks. Jesus was able to be the historical Messiah because this is what he did.

You have to ask yourself when you walk into a church: what is the purpose of the steps you are taking? Are you going to take care of the problems of your personal life? If so, then you cannot be the sons and daughters of God. You will be mere citizens or servants. You cannot become God's son or daughter.

To Become Heavenly Sons and Daughters

If you want to become heavenly sons and daughters, then you have to rise as the pioneers of the liberation movement to liberate God and humanity from their sorrows, representing all humankind over whom God has wept. You have to arm yourself with a mental and ideological weapon to charge against the enemies as soldiers in the heavenly battle. You have to go forth and arm yourself not with a selfish ideology, but with an ideology that can embrace the cosmos. You have to realize that is the only way for you to become heavenly sons and daughters.

Now Heavenly Father has opened the door of providential restoration, and He is looking for the individual representative, the family representative, the representative of the race, and the national representative among the believers of the last days. Where are such individuals? Such an individual, such a family, such a nation, and such a world as God seeks are nowhere to be found. One should not be self- centered. That is why, even when you do hold onto your life-consciousness, do not forget to possess the life-consciousness of the world and heavenly law. Such awareness is needed. It is foolish to live according to the awareness derived from one's limited experience as if it were all the value in life. History will laugh at such a person. This age and heavenly law will also laugh. World-consciousness exists, transcending our awareness. Heavenly-consciousness exists, transcending world-awareness. Therefore, you should open your heart and be newly born so that you can transcend world-awareness, go over the hills of pain and suffering felt through heavenly-awareness and finally say, "Heavenly Father, please receive us."

Jesus walked such a path. He passed through the path of sorrow and pain. When he encountered the new ideology, the new breath of life, and the force of new awareness, he was able to overcome the realm of death and be resurrected. Likewise, you should realize that one can rise as a glorious citizen and glorious son or daughter for whom God is looking in this last day era of the Second Coming only if you are a person who brings the bright light of the cosmos to this world, which is struggling to remove its past historic mask, and establish the new self-awareness. Only from this position can one be qualified as someone who has passed through the historic han, someone who has resolved God's han, and can rise holding Heavenly Father's happiness in this age.

When we once again look back and think about God's position, His sorrow was to see His beloved sons and daughters being persecuted. What, then, is the purpose of Heavenly Father leading in such a way, bearing the han of having His beloved son Jesus die on the cross and the han of having so many believers suffer death throughout the two thousand years of history since Jesus' crucifixion? It was for us.

It was for us that Heavenly Father has endeavored until now; it was for us that He has walked the path of han. It was for the world. Therefore, you have to realize that you are indebted to Heavenly Father and that you are being led by Him.

You yourself have to become the prince of sadness and the prince of pain to look at the people of this world today and horizontally experience Heavenly Father's heart, which He has been feeling throughout history. You can then say to Him, "I have come to You, transcending all sorrow and pain. Heavenly Father, please be glorified through me." We should have the determination to live and die with humanity, breaking down the hills of death in this reality, breaking down the hills of pain and sorrow and overcoming all of today's tribulations so that we may experience heavenly joy.

Thus, we should become a person who can say to God, "Father, look at me and be pleased. Humanity, look at me and be pleased. Cosmos, be pleased in looking at me." Only when such an individual appears can God's han be resolved.

We have to realize that if we can become such a person and are able to attend God as my Father whom I want to see, receive and live with, then the han, sorrow and pain of God and history can be resolved. You have to realize that only by becoming such a person can you become the sons and daughters of the unified palace.

Prayer

Father! Sorrowful history today is moving forward as it swirls around us. Facing the sorrowful environment of life, we realize that ours is the great task of ridding history of pain and resolving Heavenly Father's torn heart. As we have taken on such a task, we have to become sons and daughters who can bear the heart of Heaven and earth, experience the sorrow, feel the pain, and be willing to die for You thousands and thousands of times to comfort You.

During Jesus' advent in this world, many religious groups and believers were awaiting the Messiah. They were all expecting the Messiah to come as someone even greater than their expectations. The Messiah who came was not a Messiah of happiness. Rather, he was a Messiah who embodied the sadness of humanity. He was a Messiah of pain in whom all the pain of human history culminated. We know that no one in that time ever thought that the Messiah, who came as the representative of Heaven, would come so.

We understand that history is realized based on what has gone before. We are learning the principle which tells that all events occurring in history have to reappear to be restored through indemnity. We also know of the responsibilities of the disciples in the last days to horizontally put to rest all the sorrowful remembrances of the Garden of Eden, the sorrows of the course of history that came down vertically, to return to our Father the joy of the horizontal perspective.

Father! We now desire to be loyal for the sake of the world. Do we not want to establish the heavenly promised land for humankind? We can only then become people who inherit Heavenly Father's deeply engraved sorrow and pain. We have already realized that only those who digest pain and sorrow can appear as the inheritors of heavenly joy. Please allow us to see that those who struggle only for their peace of mind will surely perish and be defeated.

Father! We know that one cannot claim the achievement of victory if he struggles and fights for his happiness. I sincerely pray, Father, that You allow us to become those individuals who persevere in spite of sadness and pain and who say, "I will live for the lives of the whole." Let us become those who have raised high the altar of the historic offerings and lead history. Let such people lead this perishing race and world.

To whom are we going to entrust our faith when we look at the sad and sorrowful churches, when we look at humanity, and when we look at heaven and earth in this time of sorrow? We are not to follow a certain leader or serve a certain founder of a religion. The final moment of judgment is coming in which we have no choice but to live for and attend the Father and to fight to resolve the Father's han. Is there anyone among us who lives in shadows which our mind cannot comprehend? Please break down such shadows, and allow us to realize that those who die today struggling to fight against new sorrows will live again tomorrow.

Are Your sons and daughters out there wandering on the path of lamentation and death, engulfed in the incomprehensible pain of the universe? Please allow them to realize that their lives depend on a moment.

It was because of humankind that life or death depends on a moment, and because of humankind that sorrow, lamentation and pain had to come about. I deeply pray, Heavenly Father, that You allow us to realize that since humankind started all this, the only way for us to relate to You is for humankind to liquidate all this, to establish the heavenly ideology on this earth, the garden of happiness, and to search for Heavenly Father.

Please let these words spoken today never be forgotten in the hearts of Your sons and daughters. Please let those gathered here put their sad lives behind them. Allow them to become people of pride who can overcome the sorrowful heart and sorrowful history in spite of the existence of this sorrowful race, this sorrowful world, and sorrowful Heaven. As victors with joyous hearts, let them be able to say, "Father, please do not be sad. Your long-awaited sons and daughters of glory have come. Please embrace us."

Father! With our effort and sacrifice, please allow us to stand as sons and daughters who can be a joy to this world. Sincerely praying that we can pave the road that will bring forth such sons and daughters before You, even if we must become a sacrifice thousands of times over, Father, we pray all these things in the name of the Lord. Amen.