Chapter 4 - The True Sons and Daughters of Heavenly Father Who Will Remain in the Last Days

The True Sons and Daughters of Heavenly Father Who Will Remain in the Last Days

Romans 8:12-27

July 26, 1959 - Former Church Headquarters, Seoul, Korea

Prayer

Father, we know that You need not speak many words to those of us You have gathered here today. All we need is the heartfelt desire to be embraced in the Father's bosom. We know that when You call us, "My beloved sons and daughters" with a heart of longing which springs forth from the depth of Your being, we can be filled completely. This is the moment when liberation is completed.

Father, when we hear Your heavenly voice, let us be fully intoxicated in Your loving heart. You know that we long for the moment when we can be overwhelmed by a heart of longing and can transcend our conscious thoughts to be embraced in Your bosom. Please grant us such a blessing.

We pray sincerely that You will guide us not to understand Heaven through the words we will receive, but rather to understand Heaven through the deepest part of our hearts. Please lead us not to seek salvation through the words. Rather, guide us to sing songs of life before the Father with our hearts. In this way, please allow us to understand how arduous and painful the Father's path has been. Let us humbly bow our heads and offer You consolation.

If we possess anything valuable, please lead us not to keep it as our own. If we possess anything worthy of pride, please lead us not to consider that the source of our pride.

If we have a goal in our life, guide us to seek it with our hearts. If there is to be some substance to our life, please let our one heart be that substance.

Many people have come before the Father. Please guide them to find on their own who they live for, what purpose they live for, and in what direction they are heading. These pitiful ones have no master to claim them. We know that if someone can be recognized as one whom others want to share their hearts with eternally, there can be no greater joy.

Father. We have come to realize that the Father who calls us with the heart of eternal life, the eternal ideology, and eternal love dwells within our hearts. What belongs to the Father belongs to us and what belongs to us belongs to the Father. The Father longs for sons and daughters who can sing and rejoice based on one ideology. We yearn for the time when, after serving the Father and offering all glorious elements to the Father, we can rejoice and be proud before all of Heaven and earth.

Father, You understand all this. Please connect our hearts and move everything of the past, both in Heaven and on earth, and bring them into harmony in the world of heart. Please allow this to be a moment when we can make a firm determination in a state of surpassing joy. May that determination bring glory.

I am about to give the words of truth. I do not want to convey just the contents of the words. Please work through me to convey Your words and let us fathom the heart of the Father and discover our true selves.

We know that Satan works to put a gap between the heart of the speaker and the hearts of the listeners. Therefore, please let this be an hour when we can unite in one heart and serve the Father together. I prayed in the name of the Lord. Amen.

The title of the speech I am about to give is "The True Sons and Daughters of Heavenly Father Who Will Remain in the Last Days."

To Become True Sons and Daughters of God

No matter how great one's power, how lofty one's character, or how much glory one may possess, there is not even one person who can confidently claim he or she is the true son or daughter of God. This is true of all humanity. To become a true son or daughter, one has to have true parents. One has to go through the relationship of a true family and possess some quality of being connected to true brothers and sisters. Otherwise, one cannot create the environment of a son or daughter and cannot stand in that position.

If God exists and has been carrying on a providence, what is the ultimate purpose He has been seeking? It is none other than to find someone He can call "My true son" and "My true daughter." God's ultimate purpose is to usher in the day when He can stand connected to this true son and true daughter through the eternal heart, linked to all relationships of the world. He wants to share the words "Father" and "sons and daughters." We must understand that God is longing for that day.

If there is a Creator, the origin of the universe and the center of the entire existing world, the ideal world that this center desires is not some phenomenal world on this earth. The world that God desires is not some conceptual world in Heaven or some external world. The world He desires is a place where everything is in the flow of love, which moves the relationships of the heart, where people can be called sons and daughters of God. Therefore, no matter how great God is, even if He is the Creator and an absolute being, He hopes for people with such qualities.

History seeks what is true. It pursues true people, a true nation, and a true world. We all have the desire to become true people.

Then what relationship among relationships sets the standard? It is the parent-child relationship between God and human beings. The heart which originates from this relationship will not be conquered by any power; it is eternal, unchanging and unique. The power of this heart is absolute. Therefore, when one emerges with this authority, all existing beings will have to bow before him in humility. When one acts with this authority of the heart, all of Heaven and earth will follow. This is the iron-clad rule of the universe. If this is not true, the purpose that we deeply cherish cannot be realized, and the one absolute relationship cannot be achieved.

For this reason, no matter how lofty and great God may be, His greatest sorrow is not having seen the day when He can call people His own sons and daughters. If people are created through these heavenly relationships, the failure to raise up such sons and daughters is the source of greatest sorrow. This is also the greatest sorrow of humanity.

If God has true sons and daughters whom He can call His own, that by calling them He can forget the toils of the past six thousand years and all the grief of the past, then this will be the beginning of the liberation of Heaven. Humanity will finally then be able to sing the song of joy. We should predict the coming of such a time.

If there is a last day for humanity and the heavenly principles, what kind of day should it be? That should be a day when God can pronounce to human beings, "You are my true sons and daughters whom I cannot deny for eternity. My sons and daughters, now all my grief has been alleviated." It should be a day when God can comfort you and rejoice with you with an open and free heart. Only when such a day comes, only when such sons and daughters appear on earth, will the new ideal world begin.

However, until now there has not been such a son or daughter. We have not been able to establish a day when the relationship of true sons and daughters can be secured. Those in whom God can take pride as His true sons and daughters have not yet appeared. Unless such people appear, God's will and the hope of humanity cannot be fulfilled.

The Toil of God and the Mission of Religion in Finding True Sons and Daughters

We know that we are fallen descendants. No matter how great a person of this world may be, no matter how much one may boast of one's tradition and one's contributions to history, these are no more than the pride of fallen descendants. Even if one is full of confidence and commands the power to penetrate the sky from the earth, that is still no more than the power of a fallen descendant. Because people are so bound and dwell within an environment which is unacceptable to God, the human world is a sinful world which stands opposed to Heaven. People are sinful, and this is a sinful world. You all understand this very well.

The true sons and daughters of God are of the highest goodness and loftiness. We who live on the earth are infinitely evil and lowly. How can this gap be bridged? The purpose of God's work of salvation is to eliminate this gap. In order to bridge this gap and bring these two together, God has been working hard for six thousand years. Even though human beings were unaware of it, God has continued on a bloody struggle on the hidden side of history.

No one reflects upon how one can pay back this toil of Heaven. No one is looking up to Heaven with deep bitterness for Heaven's struggles.

What is prophesied by those who use the name of religion, or a leader who claims to be religious? They teach us to understand the content of God's work in history through the course of our lives and to build a relationship with God in heart through our own feelings.

However, religious people have ignored or forgotten the relationships which connect hearts to hearts and are attached to the phenomena which are manifested outwardly. The great task of religion has been to become free from the fallen relationships and get in touch with the world of the heart. This is to possess the heart upon which God has been holding onto humanity and has persevered through all sorrows and pain and has fought against all the suffering in history. However, religions have failed to reach this state and carry on the work to complete human history and connect the hearts of all people.

So sincere is Heaven's desire to find true sons and daughters, He longs for true sons more and more as He passes through each generation with an aching heart. This is how He has been toiling for the sake of humanity.

In order to fulfill this one purpose, God has raised up an individual, a family, a people, a nation, and a central worldwide teaching. He has carried on His providence centering on them. God has labored so arduously for the sake of accomplishing this one purpose. In spite of this, the Israelites, who should have been responsible to accomplish this purpose, all disappeared. The 600,000 Israelites God led out of the Pharaoh's palace disappeared into nowhere. This was also the case with Noah's family, in whom God invested 120 years of sweat and tears. The same was true with the altar of Abel. All disappeared into nowhere.

As we understand history and the providential will of God more deeply, we can fathom how deep God's sorrow is. God's ideology should begin with an individual and expand out through a family, a people, a nation, a world, and the universe centered on true sons and daughters. Even though this is the ideal deep inside of God's heart, no one on earth can say, "I am a true son who can fathom God's eternal heart." No one can say, "I am an eternal daughter who can comfort God's heart and liberate Him from His sorrows." There is no family, people, nation, or world which can serve God centering on such sons and daughters.

The Last Days and the Returning Christ

What is the purpose God is seeking? The mission of restoration that we know today is to connect children of goodness to a family, a people, a nation, a world and a universe. Accomplishing this mission is the work of salvation, the will of the providence, and the purpose of Heaven's principles. We should understand this.

We often say that these are the Last Days. What kind of time is the Last Days? It is a time when true sons and daughters appear and govern all the Heavens and earth according to the laws of Heaven. The Last Days is the time when these sons and daughters appear and alleviate all the historical bitterness. They bring an end to the history of sorrow and pain and realize the one day when people can sing of joy and happiness. It is such a watershed time.

Who do people say will come in the Last Days? The Bible states it clearly. It says that the Lord will come. Who is the Lord? He is the returning Christ. Who will the returning Christ be? He is someone whom God has sought by mobilizing all the forces in Heaven and earth. He is someone to whom God can say, "You are my son who can live in my heart, my body, and in the world I created for eternity."

Before he passed away, Jesus taught us that he was the bridegroom and we are his brides. These words foretell that with the appearance of the Lord who can become God's son, there must also emerge on the earth brides who can become God's daughters. In this way, sons and daughters will live together, and they will live together with God who has been seeking them. In that moment, the position of true sons and daughters is not limited. It is a day when the world which comes into relationship with these sons and daughters will be mobilized at once and praise Heaven.

What should humanity pray for before God, who has been persevering together with humanity, mourning with humanity, and who fought alongside humanity? It is, "God, please let there appear the true son for whom You have been longing." What kind of person is that true son? He is someone who is worthy of being the true son and a true bridegroom. He will seek for a true bride to become the True Parents of humanity.

God has been working in history to bring the people to the true son and daughter and connect them together. This is God's work of salvation.

In the Bible verse that we read today, it is written, "Since you have received the spirit of adopted sons, you call God Father," and "we who received the first fruits of the Holy Spirit wait to become adopted children." From this we can deduce that no matter how devout a person on earth may be, at most he can only become an adopted son before Heaven. In what form will the son of Heaven appear? There are those who are not sons, and there are adopted sons and true sons. Isn't this true in this world? There are sons who are not our own sons. When we don't have our own sons, we may have adopted sons who will carry on the lineage. Then there are the true sons. The same principle is at work in Heaven and earth.

In this land today, confusion arises from the intersection and collision of good and evil. This makes what is true appear false and what is false appear true. This is the reality. Heaven has been passing through history with the determination and heartfelt desire of finding true sons and daughters. Yet who are the true sons and daughters on the earth? People do not know. Probably no one knows. God has to raise up those who are not His sons in this world as His adopted sons and then bring them up further as children of His direct lineage. This is the work of God's providence of restoration.

The relationship of a son has to be built through the lineage. Only when one's own lineage is directly connected or when the lineages of one's father or ancestors is connected may one use the words "sons and daughters." This is how it is in this world. The same is true for Heaven's principles.

From the moment Adam and Eve were created as the first ancestors of humanity, God's heart should have flown through their bone marrow and come together in one point of unity. All of God's ideals should have been manifested in them. If this had been accomplished, we would have become children of God's direct lineage. However, due to the Fall, we have become related to another, undesirable lineage. Therefore, no matter how great we may think we are, we can only become adopted children who have a different lineage. No matter how many efforts one may have made for the sake of the providential will, and even if one were to bring another person's son and carry on the lineage, the most one can do is to fulfill it through an adopted son. This has been the core of the providence of restoration in the New Testament, which Jesus has been guiding until today, based upon the Gospel.

Can God call these adopted sons His own true children? That is not possible. The same is true in the outside world. When someone who has suffered through some pain and grievances shares his feelings with another person, that second person can only imagine how he feels, unless he is fully connected to the heart of the first person. Another person may say, "That is probably how it feels." Yet another person may question, "Is that how it feels?" But someone who has experienced the same thing and is connected in heart will feel the same pain in his heart as he listens to the other person share his sufferings. Only then can you say they are in the same position. Don't you think this is true?

The Hope of Humanity and the Purpose for Which Jesus Returns

What does humanity hope for? It is to do away with this notion of being an adopted son before God and become the true children of His direct lineage. This is the ultimate purpose which humanity wants and history pursues; this is the central purpose of God, who has been fulfilling the providential will. Only then can we say that the purpose of salvation has been achieved and the providence of salvation brought to a conclusion.

If the almighty God, the origin and center of love, loves us as adopted sons, we do not want that kind of love. We seek to become sons and daughters who can penetrate deep into the core of His heart.

No matter how religious one's life may be, and even if one calls God his father, there are many different kinds of fathers. Some will call Him "Father" from a position of not being His son. Some may call Him "Father" from the position of an adopted son. However, what is the ultimate purpose which Heaven demands, which will not disappear until the end? It is not to have an adopted son but to have true sons and daughters of the direct lineage. This stands above and beyond the position of an adopted son.

In the Bible, it is written that Jesus restores the relationship of an adopted son. Even if the world is satisfied with achieving only that, this salvation cannot be complete. Many Christians have passed away to the next world, but the Paradise they went to is only a waiting room before entrance into the Kingdom of Heaven. Therefore, the reason Jesus said that he would return was not to make us adopted sons but to forge direct relationships.

God longs for sons and daughters who are one with Him in heart, who do not act based on lessons or commands but who act and build relationships based on the manifestation.

For this reason, even the saints and sages of the past did not attain their ideal if they were not worthy of calling God their father and if God could not call them His own son or daughter. You have to understand this clearly.

This is what is unique about Christianity. Jesus called God his own father and proclaimed himself God's only son. Jesus was the incarnation. He established the one standard to pierce through the core of Heaven and the foundation of the universe, and to conquer the world of the heart. From this we can understand that Jesus was the Messiah for all people.

What is the Messiah or savior? He is someone who can be the standard to save people who dwell in the realm of death. Therefore, if there is something unique and worthy of pride that Christianity possesses it is this. When the relationship of parent-child is forged with God, no matter how lofty God is, even if He is the absolute subject partner of goodness, He is our Father. Then what belongs to God belongs to us, and we will belong to God. This is the highest hope of humanity. Even if God has been relating to people with the highest standard of love, if He cannot guide humanity to the destination of that love, He must be false. If He cannot do this, then we can only conclude that God has guided the providence only to satisfy His own desires and greed, not for the sake of establishing the ideal of human beings and for everyone's sake. For this reason, God seeks true sons and daughters.

The Reason God Seeks True Sons and Daughters

When we examine the sixty-six books of the Bible, we find that St. Paul spoke about this issue. By believing in Jesus, who passed away with no relationship with sin, we can receive the benefit of being adopted sons. However, this was not the ultimate purpose for which Jesus came.

God's intention in sending Jesus was that humanity be connected to God's true son, Jesus, and that they be engrafted onto him. Jesus said in the Bible, "I am the vine and you are the branches." In this way, God intended to have the people living in the satanic world (who are not His children) pass through the stage of being His adopted sons and eventually become His direct children. Yet, because the people of his time did not believe, Jesus could not teach them how to become God's direct children. He was able to explain only how to become His adopted children.

Why do we await the coming Lord? Why does humanity in Heaven and on earth await the day of Jesus' return? No matter how great one may be, everyone is at most an adopted son of God. Christ is to return with the mission of establishing the relationship of the heart with which people can become God's direct children. Hence, it is only natural that all people in Heaven and earth would await that day. We should understand Jesus, who came with this mission.

What kind of day is the day of the Second Advent to those of us who are awaiting the day of the returning Lord? We cherish the idea of the bride and struggle to realize that purpose. That day is a day when God can reveal all the tribulations He has gone through during the past six thousand years; a day when He forgets all the sorrows and sufferings of the six thousand years. When God beholds His son whom He has been seeking so ardently, all His sorrows, suffering and grief will disappear. He will be able to say, "My son, welcome." That is the day Heaven has waited for and humanity on the earth has yearned for throughout the long course of history.

We can emerge as the masters of creation, the masters of the true garden that God blessed Adam and Eve with before their Fall, when we step beyond the limit of being adopted children and come forward with the authority to claim the position of God's direct children. Then we can claim that the Father's Kingdom of Heaven is our own Kingdom of Heaven and that we can govern the world that the Father governs.

Even if we were to govern all things in creation, if we lack some quality through which we can connect with them, they will be unwilling to be ruled by us. True sons and daughters should be able to alleviate all the historical bitterness. For this reason it is written in the Bible, "The creation awaits the day when God's sons will appear." The creation does not want those who are not recognized as true sons and daughters. Thus, today we must persevere through the course to remove all of Heaven's sorrows and bitter grief.

What Position Do You Stand In?

What should we do in this time which everyone says is the Last Days? This is the crucial question. Ladies and gentlemen. Please examine yourselves. What position do you stand in? Do you truly have a relationship of heart with Heaven, such that when the Father acts, you act together with Him? When the Father stops, do you stop? When the Father mourns, do you mourn with Him? When the Father rejoices, do you rejoice together? Even if you do not share the same body, do you have the inner content through which you can connect with the world of the heart? Do you have such a relationship?

No matter how grandiose your external environment may be, if you do not have the right heart, they are all ephemeral things which will one day disappear. This is true in this world. No matter how priceless the possessions of your beloved sons and daughters may be, if they die, their belongings have no value.

We have learned that becoming true sons and daughters through the relationship of the heart is the highest purpose that Heaven and humanity can pursue. Given this, please examine yourselves critically as to which stage you have progressed to. Our lives revolve around the work of liberation, through which we must become true sons and daughters. It is undeniable that our heavenly fate compels us to walk this path.

How can we explain our course on this path? There is only one way to go around it. We are to center on God's heart. For this reason, you should objectively criticize the state of your heart. This is a time when you should do this.

Given that this is the direction Heaven is heading in and that such is the day the Father desires, what state have you reached? If you have reached the state of true sons and daughters where your hearts are connected, you have no need for prayers. You just have to call out "Father," and you will be overwhelmed with such a shock that will shake your flesh and blood. The heart of the Father will pierce through your heart. Had we attained this state, we would have been able to resolve all grief stemming from the Fall, and we would not be able to commit any of the wrong doings of the sinful world.

When I think about how, after understanding history and the sorrowful heart of God, I have struggled so hard to sever all ties of sin which have brought God so much pain, I feel dreadful. What kind of feeling have you felt? Please criticize yourselves. How close have you come to qualifying as the ideal son before God, who has been searching for children with this relationship of heart? If you do not know whether or not you have a relationship of heart, you certainly are not worthy of being a son. Someone who is qualified to be an adopted son should at least understand the suffering of his father superficially, even if he does not understand the whole story. Even if he cannot feel it as his own experience, even if he cannot assert it in his heart, he should at least be able to empathize. Have you reached that state at least?

Jesus came as the true father of humanity and the true son of God, yet he died on the cross. He probably came with the one determination which God had toward human beings for four thousand years. Every limb and organ of Jesus' body represented the ideal which Heaven had tried to realize through human beings for four thousand years. He was the true son God searched for with yearning. Therefore, Jesus' eyes represented the eyes of God for four thousand years. His ears represented the ears of God for four thousand years. His mouth represented the mouth of God for four thousand years. The same must have been true of Jesus' feelings and body. He was the culmination of history and an historical incarnation. Hence, Jesus said, "I came to complete the law." The law's purpose was the same as his.

What Kind of Man Was Jesus?

When Jesus looked at Israel, the Jews and Judaism, he grieved. Although they had been under the realm of God's love for four thousand years, now they had become a nation, a people and a religion which God could no longer embrace or love. Although they had walked a four-thousand-year history of close relationship with God, they failed to recognize Jesus, who came as the master of the four-thousand-year history.

How could this be? The people of that time did not know. They were ignorant. The Israelites who were living in the last chapter of the four-thousand- year history should have felt that they were in the part of the realm of God's love where Adam and Eve were just before their Fall. If God's providence is one of restoration, and restoration means to recover something that has been lost, what is God trying to recover? God is trying to restore His lost sons and daughters. He is looking for His lost Adam and Eve.

Though you are gathered here today, you who are living in the Last Days need ancestors who will fight with Satan for six thousand years without being killed. In other words, you need ancestors who can overcome the connections of the Fall and attain the authority of victory and go before the Father with pride. Although Adam should have become the good ancestor, he died due to the Fall, and God has been exerting Himself for the six thousand years since Adam in order to find a person on the earth who is not fallen.

Christianity describes Jesus in various ways. However, when you understand the truth, you will find that many of them are not true. We have rejected them and have made a firm determination. There are true and false, and there are what appears to be true and what appears to be false.

The True Son God Is Trying to Raise Up

What do we mean when we say that we have not understood Jesus accurately nor served him properly? Ever since Adam and Eve fell in the Garden of Eden and could not grow up inside God's bosom, Jesus was able to appear before Israel only after four thousand years of fierce battle with Satan. Yet the Jews did not understand this. If the Jews of that time had submitted themselves to Jesus, the failures of Moses during the Exodus, the failures of Noah's family, the failures of Abraham's family, and the murder of Abel could have been all corrected as victories. Jesus embodies such tremendous value. He was the living incarnation of history. He was the living incarnation whom God had been seeking throughout the four thousand years of His providence. Although Adam died, since the heart of the Father who had been raising him up did not die, that was the living incarnation.

In the last days, many people will come forward with the teaching that they are the center of the universe. However, what is the purpose of the providence of God who has been working through the six thousand years? It is recovering what was lost. What kind of man is Jesus, who was sent due to Adam's mistake? He is the second Adam. Christians claim that Jesus is God Himself, but they are mistaken. It is written in the Bible that Jesus is the last Adam.

The true son whom God is seeking now is the third Adam. Before the third Adam can stand in the position of the true son, it does no good to claim to be a bride or an adopted son. Although Jesus came with the glory of a son, he could not play the role of a son. In order to act as one, all the necessary preparations must be completed in Heaven. Then it is not enough to have just a son. The preparations can be complete only when there is a bride.

What was lost in the Garden of Eden? Adam and Eve were lost. Adam and Eve were to become the true ancestors of humanity. However, because the true ancestors of humanity were lost, the true ancestors must be restored.

Jesus is in the position of a father. He is like the father of humanity. The Holy Spirit is a mother spirit, the mother of humanity. The purpose of the Second Advent is to manifest substantially on the earth the true mother and true father.

The Last Days are when true sons and daughters appear before humanity. What kind of time is that? Since we have become the descendants of the Fall and have lost the linear relationship with true parents when we lost the true ancestors, the Last Days are the time when the reverse path is taken and the sons and daughters lost in the Garden of Eden are to be recovered. God's work is to forge relationships with a reversal process, the work of restoration, to elevate people to the position of adopted children. If you think that what I am saying is wrong, then go to the spirit world and protest. If you were to ask, "So and so said this, but is this true?" then they would reassure you that it is true.

The time of fantastic and illusory notions of faith has passed. The time of believing in a conceptual God and living under such concepts is also behind us. You should attain a certain standard where your flesh, bones and heart come together in oneness so that you can call God your father and be able to boast of the father-son relationship after connecting your heart to the heart of the Father, who has been exerting Himself for six thousand years.

Humanity, which is seeking Heaven and the world of purpose, should walk this path. For this reason in the East they have advocated Confucian ethics: give all of your heart and soul for Heaven, exert yourself for the sake of your parents, become a patriot, and uphold chastity in order to build heavenly relationships in your immediate environment. In the East, people upheld internal trends of thought, while the West is more external. It will come around to the external sphere. You wait and see.

The time of the success of the adopted children is the twentieth century up till now. The ideal world which will come is the time that the true sons and daughters will become successful. Wouldn't that be natural if God existed? The past was a time when the children of others prospered; now is the time when adopted children based in the democratic sphere centering on Christianity prosper. The time after this period is when true sons and daughters live in prosperity. That is the time of the Second Coming and the time of the ideal that Christians are waiting for.

What should we do to become true sons and daughters who can rise to such positions, whom God will seek? You should not boast about how you have been a devout believer for so many years. All those who seek happiness based on the name of Jesus, saying, "I am a minister of this church; I am a leader of that church; through my efforts so many people have come to know Jesus and follow him," are not worthy. Why? It is because during the six thousand years of the providence, God has never had one day or one moment when He was truly happy. How can a father who is so desperately seeking for true sons and daughters be happy when He has not yet found them?

In the course of history there have been a lot of people who enjoyed themselves. There have been people with power and authority who have received glory in place of God. Yet God, who has been struggling for four thousand and six thousand years, searching for His sons and daughters, never had such moments of happiness. God, who should enjoy glory and happiness, has never had such a time.

The Situation of God and the Life of Jesus

God is the lord of sorrow and pain. Although God desires to be happy and glorified, He has never had a source of joy and glory. What does He have instead? You have to understand that God is a God of sorrow and agony, burdened with the grief of the Fall and stories of pain and sadness. Isn't this true?

We think that the Kingdom of Heaven is a garden of joy, but that is not true. You go and see for yourselves. No matter how hard you look for a cause of joy, you will not find any. God, who should command all the authority to rule the world and possess only glory and joy, has lost all joy and glory, all the fruits of goodness, and the elements of the ideal. Only sorrow and anguish remain. This is truly mournful. There is nothing more grievous and sad than this in the entire universe. Those who are genuinely overcome with grief over this and call out "Father" in desperation and humility are sons and daughters close to the heart of Heaven.

Jesus came to this earth as the King of Kings. He came with the recognition from Heaven as the one with the authority of the leader. However, from the moment of his birth, he did not have even one moment of happiness. Although he appeared as the Savior for the sake of humanity on the earth and to save all people, he could not receive glory. Before he could receive glory, he had to pass through a world of agony and a path of sorrow.

Why was it so? It was because Jesus was responsible to pay indemnity for the four thousand years. To become the King of Kings, first he had to pass the qualification as the prince of sorrow and pain. Otherwise, there was no way to comfort the many spirits who had endured sorrow for Heaven while they were on earth.

For this reason, Jesus, who lived some thirty odd years with three years of public ministry, walked a sorrowful path. When he shed tears, he wandered through the valley of tears which his ancestors had shed in the past. Jesus labored arduously as he inherited the path of the people who had cried out in tears as they crossed over the hill of death, stained with the blood of the four-thousand-year history. Eventually, Jesus walked the path of the cross. Today many of us think that Jesus was a prince of love, joy and glory; he was actually a prince of agony and sorrow.

The Judgment in the Last Days

There will come a day of judgment in the last days. When the day of judgment comes, how will Heaven appear? Heaven does not say, "I have this and that element of joy and glory. Why haven't you attained similar elements?" The basis of the judgment is whether or not you understand the sorrowful and painful history of humanity and God, during which God fought fiercely for six thousand years. You have to understand that the traces of God's work can be found in this history. Those who are trying to stand before God with the glory of a son and the hopes of a daughter will be asked by Heaven how much they have mourned over this history and how much suffering they have borne. At that time, those who say "Not at all" will not receive the glory of a son.

Look. On the hands and feet of Jesus are the nail marks. On his head is the crown of thorns, and in his heart there is the wound inflicted by a spear. Although Jesus passed away, Christians today do not understand that he had to cross over the hill of death in order to alleviate God's bitter grief after becoming the prince of sorrow and anguish. Since Jesus passed the test of qualification of the heart, he appeared as the leader in the realm of the heart and spirit. What kind of savior was he? A savior of the body? No. he was the savior of the heart and spirit whom we long for from the depth of our beings, with whom we want to live for the rest of eternity. Jesus was able to become the Savior with the deepest and unchanging heart and standard of heart, based upon which he could wash away the heartaches of God and erase God's historical anguishes from human history.

Let us consider this issue once more. The Last Days are near. The Last Days will certainly come, and in those Last Days, how will Heaven conduct the judgment? You have to understand this clearly. It will surely come true. You who are devout, you who want to believe, should understand this clearly. In the last days, God will not appear smiling and filled with joy. The same will be true with the Lord. When Mary Magdalene tried to cling onto the resurrected Jesus and called out, "My Lord!" Jesus told her not to hold onto him. Why? We have to understand clearly that only after we are connected to the sorrowful heart of Jesus and pass through a course of experiencing the pains and sorrow of Heaven can we hold onto Jesus.

When you call out to the Father after having experienced sorrow and agony yourself, look upon the Father's appearance. His eyes have never stopped crying for six thousand years. His ears have never ceased hearing the mockery and criticisms of His enemies for six thousand years. His mouth could not speak the words He wanted to share for six thousand years. He was starving together with the people who were starving. The Father's hands are stained with blood and sweat. His footsteps are the same. They have crossed the steep and rough path of Golgotha many hundreds and thousands of times. The Father's body is wounded, and on Him are the marks of many beatings unjustly suffered.

Who caused all this suffering to the Father? He suffered because of pitiful humanity. Whenever we think about this, we should feel deeply sorry and repentful. When we call Him, we should have the mind-set, "A sinner like me can never erase the sufferings of the Father, even if I die many thousands of times. A sinner like me can never wipe the tears of the Father, no matter how many thousands of times I were to die." Have you ever called out to Him with such a heart? If you have not, then you should repent deeply.

The Meaning of the Verse "Bear Your Cross and Follow Me."

We fear the day of judgment and want to avoid it. Jesus proclaimed, "Love me more than you love anyone else in the world. Bear the cross and follow me." This is the first iron-clad rule. This is the most central message in the Bible and the Gospel. Only when you can say that you have substantially lived through history, experiencing the sorrow and pain of history as your own, can you stand before the judgment of God and Jesus who have been working throughout history.

Many believers today believe that on the judgment day the Lord will come and host an elaborate celebration of marriage in Heaven, in the world of glory. They are sure they will be invited. That is ridiculous. What if that does not happen? Those people will hold a grudge against God and oppose Christ when he returns.

We who are standing before the Father are the descendants of the lineage which was ruined by sinfulness in history. For this reason, even if we were trampled upon thousands of times, we should still feel humble before the toils and sorrow of God, who mourns together with history. However, because the Father's will is to push forward the providence of salvation, we have no choice but to depend on God's desire to seek us and say, "If it is possible, please have compassion toward us." If one can enter the Kingdom of Heaven without this kind of mind-set, then anyone can enter it. Nevertheless, that is not how the Kingdom is.

We who should stand before the judgment today should proclaim that God lives amidst infinite sorrow, and we should reveal the course that God has passed through in history. What is the grief of God and Jesus? It is the fact that although they are true and right, they are framed to be false and pretentious. There cannot be greater sorrow than this. What is the anguish of Jesus? It is the fact that he was blocked from walking the path to find his own children and his beloved bride. There can be no greater anguish than this. Finding one's own sons and daughters requires a path which climbs over Calvary; hence, on this earth there remain both the Golgotha of Jesus' day and the untrodden path to Golgotha on the world level.

People today understand the Second Advent as waiting for the glory of the Lord who comes to represent the glory of Heaven. However, do not expect to meet the resurrected Christ without the proper preparation. Before the resurrected Christ appears, you should remain alive and be able to climb over the hill of Golgotha on the world level, the crossroads where you have to put your mind and body as well as your life at stake. Then you should pray, "Father, do not do as I will, but as Thou will." This is why it is written that in the Last Days there will be seven years of great chaos. Those who persevere to the end will be saved.

The person who can participate in the joyful garden of the Lord as his bride is the victorious prince who overcame the pain of the six-thousand-year history. He is the prince of sorrow who can represent humanity in embracing the heart of sorrow. The Lord desires to receive such people as his brides.

In our path to grace, we must deny the elements of joy. Why? God has never had a happy moment. He was never a master over all the things that He created, and He was robbed by Satan of Adam and Eve, to whom He wanted to give His blessing and build a happy family. This is why Heaven and earth are filled with grief. How piercing God's sorrow must have been when He saw that everything He should rule over was lost to Satan's dominion, and His children and all of His creation were violated. Nevertheless, because there is no one to whom God can express His grief, He has been burning inside throughout the long history and has continually suffered pain. Ladies and gentlemen, have you ever deeply reflected upon this?

The Path that the Members of the Unification Church Should Walk

You members of the Unification Church are pitiful people. However, if you can hear the voices which Jesus or God heard during the two thousand and the six thousand years, you should be grateful. If you shed tears before the people, and if your heart aches when you behold humanity, you should be grateful. If your eyes overflow with tears in looking at humanity and you are lost in thought as to how to solve humanity's problems, you should be grateful. If you do not have enough to eat, and even when you do your throat is blocked by grief, you are truly blessed. Even when you have a difficult personal situation yet choose to remain quiet, you are truly blessed. Do you feel indignant that you cannot engage in a fierce battle with Satan even if you have hands that can take him on in a fight? Be grateful. Do you have a sorrowful heart which is patiently waiting for the one day, even if you can make brave steps forward before the expanding forces of Satan? Be grateful.

God is not found in a faraway place. When you think that God is far away, He is near you. When you feel that He is close to you, He is far away. For those who boasted that Heaven stood close to them, God was actually far away. Those who were sorry that they were far away from God did not know that God was standing next to them.

Do not grieve that your suffering is intensifying; do not mourn that you are faced with persecution. You should be able to say, "Please allow me to shoulder the sorrow that afflicts the Father's heart. Please let me shoulder the anguish that pierces the Father's heart. If I were ever to be falsely accused by Satan or be wronged by him, please allow me to take this by myself and pay indemnity for all the sorrows and pains of history." If there are sons and daughters who can call out to the Father like this and struggle with all their strength and with tearful hearts, the Father will grab them. He will do so without fail.

We do not seek glory. If there is any glory, it belongs to the Father. Sorrow and pain are all that belong to us. We should prepare our minds to digest these sorrows and pains as sources of life. You should feel embarrassed and unworthy when God says, "My child" and embraces you. Then, on the day of judgment, the day that a proclamation will be made before the sad and painful history, God's hands will seek you out even as you kneel down, unable to raise your head.

We should long for the Kingdom of Heaven while we are in a sad situation and living a painful life. We should comfort the sorrowful Lord in mournful history, comfort the Lord of suffering in painful history. If there is someone who praises God and comforts Him even as he himself suffers sorrow and pain, no one can defeat that person. This is our standard. This is the path that the members of the Unification movement should walk.

We do not need many people. We do not need great multitudes. We need people who can say, "Father, I am not the only one suffering. Humanity is suffering all over the world. How many countless people are more miserable than I," even in grief and pain. We need people who can then strive to shoulder humanity's grief as their own responsibility. This was the path Jesus walked.

Heaven has sought true sons and daughters. When you call out "Father" while you are holding the Father's hands and say, "His hands are similar to mine," or while you are looking at the Father you say, "His situation is similar to mine; His heartaches and worries are similar to what I suffered in the past," your words will eliminate all the misfortunes of history and become the decisive condition for happiness. We the members of the Unification movement, Christians, and all faithful people in the world and in Heaven should understand this.

I do not know your circumstances or your states of mind, but if you feel something deep in your heart right now, that feeling is not false. If you feel, "That is true; that is how it should be," then you should make a determination for your life based on that. You should fight based on that and fall down clinging to it. Those who do so will be qualified to become true sons and daughters of the Father who wants to embrace you in the day of judgment.

Chapter 3 - Man is an Explorer in Search of Truth

Man Is an Explorer in Search of Truth

John 10:1-18

July 19, 1959 - Former Church Headquarters, Seoul, Korea

Prayer

We have listened to the words You have granted. Although many people in this world stand in the face of death, in reality they are preoccupied with praising themselves and boasting to the universe.

Can anyone show himself off and elevate his own value in this kind of a world? As we silently search our hearts, we cannot deny that one who does stands in a false position.

Father, what do our minds long for today? Toward what should we direct them in order to be elevated? This is the moment to realize that our minds and bodies cannot be our own. This is the moment to understand that we are in a miserable situation where we cannot be proud of ourselves.

Please allow us to realize at this moment that we are not the final arbiters of the value of our minds and bodies, that we did not make ourselves and that we are pitiable beings who cannot reach our destination. We did not cause our own lives, nor did the ideology that leads our minds in the direction of goodness originate with us either. Please allow this hour to be the moment when we realize that they originated from something other than ourselves.

Father, today is the moment when we should feel that we must disdain ourselves, we who were so busy making excuses to save face. Please allow us to realize at this hour that the true self whom Heaven and earth, the world and humanity, the society, the family, and myself are looking for is a victor who can conquer himself and who can ignore and stamp out the arrogance that makes him want to elevate himself and stand out.

Jesus said, "Forget everything and follow me." He also said, "Those who are willing to die will live; those wanting to live will die," and "Those who want to rise up will go lower and those willing to go lower will rise."

When we understand the content of these words, we realize that we have to throw ourselves away. We have fallen ancestors and we cannot break away from the bondage of fallen history.

Therefore, our course of life is a pitiable one. The living environment is so chaotic that we live in a confused state, unable to distinguish good from evil. Heavenly Father has labored to pioneer the path of life in such a land. Numerous saints have come and gone in this land in order to bring the ideal of the true person, the true ideology, and the true cosmos to humanity.

Most of all, the time has come for us to long for the holy embodiment of Jesus Christ, the heart which flows out of him, and his desperate ideal. He wished blessing upon all people even as he perished as a criminal on the cross, he who had come into this world as the Messiah of all people.

I sincerely pray that You will forgive us. We have praised ourselves and disdained the creation and all things and have elevated ourselves to disdain Heavenly Father, although we should be disdaining ourselves.

If we want to move toward a truthful heart and true goodness, please allow us to realize that we are debtors in front of Heaven and earth, and that we are a sinful race which has been violently scarred throughout the course of human history. Father, the only things we need are the hearts that can seek for You and the loyalty that can seek out our true selves. Please allow us those things.

We cannot deny that the life course that Jesus led was a sorrowful path of tears. We also realize that every page of history is bound together by bloody battles. Therefore, I sincerely pray, Father, that You will allow us to realize that we cannot clarify anything in history when we uplift ourselves, and that we are like a failure who does not have anything to show throughout the ages.

We therefore believe that we need a true leader who possesses true life and a true heart. He is the savior and Messiah God sends for humankind. Please allow us to reflect upon ourselves in this hour: to reflect upon whether we possess the faith and loyalty to stand in front of the Messiah. In receiving the Messiah, we know that Heavenly Father desires for humankind to possess the greatest of enthusiasm, the greatest of loyalty, and the greatest whole-heartedness. It requires the greatest sincerity and a desperate heart which has nothing to do with Satan. Although we may not stand in such a position, Father, I sincerely pray that You may guide us to become humble sons and daughters who can kneel down and long for the blessing of redemption with the heart that longs for such a position.

Father, how can we respond to the words given to us? Father, please be with us. Although we have listened to many words, walked many paths, and lived through many situations, we stand in front of You empty-handed, having nothing to return to You. Father, do not drive us away but have pity. I sincerely pray that in this hour we may empty all of our minds and bodies so that only the Father will have dominion over us and only the Father's blessing can fill us.

Please allow the heart of the giver and the hearts of the receivers to be one. I sincerely pray that this may be the hour when those hearts can harmonize into one so that the Father's heart can be felt and the Father's blessing can be directly received. I pray all these things in the name of the Lord. Amen.

As you know, this is an age of civilization. This is the final age when a certain ideological concept or ideology has to prevail. You know well that we are part of such an age.

Then how are we to live in this reality? We do not have anything special to show for ourselves, and we also do not have anything to advise people with through our accomplishments. You should realize that the past must have been the same since the present is such. You should be concerned that the future might also be the same.

Mankind Has Sought Truth

Having left behind a legacy called the Fall, mankind has gone through a course of untold stories. Mankind has been dragged on until now, unable to escape the course of the history of complicated stories that take different forms from age to age. Going through the course of history, people have lived on until now, unable to find the essential point that they really sought regarding the mind and body, ideology and heart. So many predecessors have gone through that. And while numerous people in this world today are also searching for that certain truth, they are wandering without a clear understanding of what truth is.

In order to find that source or answer, our ancestors struggled until now, welcoming a path of blood and tears, welcoming the valley of death, and welcoming the miserable situation of being driven out. Yet one cannot but acknowledge that the destination they were searching for and the resting place they sought with all of their hearts has not yet been found, either in this world where humanity dwells, or in Heaven, which works for the world providence.

The topic of today's speech is "Mankind Is an Explorer in Search of Truth." I will speak on this subject.

As we all have heart, the fact that we desire our heart to be entrenched by something, as we did in the past, as we do in the present and as we will in the future, signifies that there is a substantial being who is the source of truth. Using religious phraseology, this is saying, "There is God." When such a conviction is within you, you can clarify everything centered on God, including your being, your daily life, your whole life, and everything connected to your heart. This is what mankind, especially the people of religion, would seek as their highest goal.

That is why we always have to think about what is true, no matter what. We cannot deny that we have to find out what is true if we want eternal life. That is why the people of the past have moved toward this goal, people of today are moving towards this goal, and people of the future will surely move to fulfill this goal.

As God exists, He would want mankind to sing about a true person. He would want mankind to live happily with the true person. He would want to live together joyously with that true person Himself. When such a day comes, when people live with a common mind, a common heart, and a common life, no one will desire otherwise or stand in denial.

When there is a person who transcends race, ideology, and worldly thoughts for a truth he will live with, act with, and have the confidence to overcome death with, then no one of any nation or era will deny that this person is the substantiation of the truth human history has sought. This person is the evidential substantiation of the truth this age is seeking, and the original substantiation of the truth the future seeks. Humanity has been searching for that true person.

Although there are billions of people in this world today, no one can answer definitively that they have found such a substantiation of truth to live with, to fight side by side with, and to rejoice with. There is no clear answer, although you may look through the principles of philosophy or the holy books of religions. Whether you search your body, your mind, your heart, or in all ideologies, you cannot be absolutely confident that you have found the truth which can awaken you anew and have become one with it.

Then is this all an empty theory or fancy? How is this problem to be solved? This is the final question that today's humanity must find an answer to. The relationship between the truth and myself, both of which are in need of clarification, should be a relationship of inseparability and indistinguishability. If the truth we seek is Heavenly Father, then we should harmonize with Him as if He were us and we were Him. If Jesus is the truth, then we should be harmonized into oneness with him.

At this point, all our emotions and awareness should move together as one. We will see the image of redeemed mankind, the image of the true sons and daughters Heavenly Father is looking for when that touch or trace of the truth is felt from within and is transmitted to all of the created world and to all people. Then all can move and feel in unison and sing together with the cosmos.

Fallen Men and Jesus

When we look at humanity bathed in the sorrow of the Fall, when we look at ourselves, unable to cut away from the fallen lineage, and when we acknowledge that we are all descendants of fallen ancestors, we may ask what the Fall is. It is to be fallen away. The Fall is a state of being in conflict with the ideal that our mind desires.

Because people are fallen, they want to avoid things they do not like, things that make them sad, and things that are difficult to do. Yet they cannot escape from sadness, pain and difficulty because they are fallen. Everything is intertwined and tangled up with history.

We surely have second selves that move according to the true heart, in contrast to our own selves which are in a miserable situation. The time will come when we have to call forth those selves to criticize ourselves harshly.

Many saints and sages who have come and gone in history have pled with history and its reality and looked to the future. They advised us to open our hearts wide, to seek for goodness, the rightful purpose of heart, and to possess a body that can respond to the original mind and act according to it.

Jesus said, "The Kingdom of Heaven is in your heart." He also said, "With that heart, connect to God's heart. Possess the character that can connect to that heart, and the bridegroom who represents the center of Heaven will come." But today we have to understand that this is where the problem lies.

We realize that there was no champion who could hold onto the clear standard of conscience and control his own body while facing these problems. There was no one who could unite with the laws of Heaven and the heavenly heart to have dominion over not only his own heart but the hearts of all men.

That is why Jesus said that the Kingdom of Heaven is in your heart. He has said to love him in order to go to Heaven. Afterwards, he said to follow him, bearing your cross, and to throw away all the things you own. He said the ones trying to live will perish and the ones wanting to die will live. He also said that those desiring to possess will lose everything and those wanting to lose will gain. Those wanting to rise will go down and those wanting to go down will rise. The question is, then, what is the purpose behind these seemingly paradoxical sayings of the Savior?

You all have a mind and a body. Yet it is truly regrettable that the mind, the body, and the heart are not as they should be.

Our ancestors established the standard of conscience when they came to this land and taught us to conquer the physical body. Yet no one was able to establish the standard of victory of dominating the physical body centering on the mind, even after six thousand years of human history. Who will be responsible for this sorrow? What are we to do when no one has the certain center where the body is dominated by a mind that is one with the deep heart of Heaven? Heavenly Father possesses the deep, heavenly heart. How is the mind of mankind to be conquered so that it can stand forever in front of Heavenly Father's heart? This is the important problem that must be solved.

Jesus said, "I am the bridegroom and you are the bride." The standard of heart that qualifies us to be the bride is not the standard of conscience entrenched in human affairs; nor does the standard of conscience change as the times change. The standard of conscience does not compromise with human morality in this world. This world's people do not know the bride. Who is the bride who can stand in front of the man who is the bridegroom? It should be someone who can yearn for the heart of the bridegroom. After having deeply felt it, the individual should head in the proper direction of establishing the eternal standard of conscience and body. Jesus is not able to stand as our true bridegroom if we do not meet such standards.

The Purpose of God's Providence and the Phase of Mankind

Human civilization has developed, following the flow of history. That civilization has now become this world of the twentieth century. Yet it has no contents whatsoever that can solve the problems of our bodies, minds and hearts. Although many complex structural appearances and complex environments have come about internally and externally, we know all too well that they have not touched our minds and hearts. People could not unite centering upon them. They were not the standard of heart Heaven and earth could rejoice eternally with or which could bring Heaven and earth together.

This age today is heading against the direction the mind and heart seek. Where can we find the center that can hold us up when we have nowhere to go and feel utter emptiness inside? Today's humanity cannot help but struggle to find it. People are seeking for the heart that the mind and belief can be in touch with. Therefore, humanity cannot avoid struggling toward this if a certain standard is not established where the heart can dominate the body and the body and lifestyle can dominate external life.

If God exists, what world does He seek? It is not this world of civilization and culture that we see today. We should realize that the central will God desires is the standard of mind and heart that can lead civilization in the right direction. It is the world of the standard our ancestors sought to establish for all their descendants. Knowing this, Jesus avoided the worldly environment. We know that he lived a life of going deep into the woods or valleys in the darkness.

Jesus Was an Explorer Who Sought the New World

No one knew at the time that Jesus came to this world and fought to transfer good things of the invisible world into this visible world.

No one in this world wanted to be in Jesus' position. Jesus prayed and pled at unexpected times. You have to realize that the course Jesus patiently walked was the course all of humanity has to traverse. It was the course that went into the borderland where God and Satan, good and evil, collided.

Jesus was not in a comfortable situation as he tearfully prayed in the Garden of Gethsemane. It was the borderline area where God and Satan met. That prayer was the moment he was about to cross the borderline in order to overcome the realm of sorrow, tribulation, pain and death. Jesus was connected to the one heart, even in that situation. Therefore, he had a standard within him that said, "This heart will never be violated," in spite of anything on this earth and in Heaven that might sway him away.

It was not Jesus' greatness as a person that allowed him to win over Satan in the process of the battle over providential conditions. It was because of his entrenched heart toward Heavenly Father. Even Satan has to throw up his hands in the presence of such a heart in fighting the battle of Heaven. Because Jesus was such a person, he became qualified to become the master of heart and the bridegroom all people admire. I know that Jesus did not come to this world to find anything. This world is a fallen world. This world still has to go over a certain hill, and it has much to resolve. The world and the age, which both have to be resolved, are the problem. Because Jesus knew the problem, he came to pioneer the path. Jesus came as the lone explorer representing humanity in the new world that has to be realized.

Although Jesus did not mention it in the words recorded in the Bible, he could not have established a center of victory in Satan's world. God could not have established the will of victory in this satanic world at that time. You have to understand that Jesus was an adventurer and an explorer who sought the new world. He threw everything away to seek for the world of God's love and humanity's love, which is greater than any reality or concept of this world.

Jesus Set the Highest Standard as the Mark of Adventure

Although there are many adventurers who seek to explore the famous unknown spots, anyone can do that. But what is the highest standard that Jesus set as the mark of adventure? It is the problem of the heart.

What allows modern Christianity to contribute to the movements of the world? It is the historic background of martyrdom, which transcended death. There are people who are willing to seek truth with a desperate heart, even putting their lives at stake. God wants to take those people to establish the world of the purpose of the heart. Because of this, He sent Jesus. Yet when Jesus was dying pitifully on the mountain of Calvary, did people anticipate that someday he would be leading the world? Not even in their dreams.

We are people who have to seek. We have before us the path that we must take today and tomorrow, with all our lives and even our bodies at stake, in spite of any difficulty or danger.

Through the Principle, you know that the battles waged between God and Satan are propelling history. Where is the original son who can call on God after winning these battles? Mankind has not yet seen or found the world in which Heavenly Father responds when the son calls on Him as Father with a desperate heart.

Jesus came to this world and said that he was the only begotten son of God. The Bible records Jesus' presence as the glory of the begotten son. Jesus called God "Father." He said to attend him like the bridegroom, that the people were his bride and his brethren. This is something to be grateful for.

What God Wants To Establish

There is a God who guides the providence for mankind in this world from up in Heaven. God leads the history of goodness. Then what is His purpose? It is not the Bible. At the end, when the providence of restoration is completed, the Bible will disappear along with the fallen world.

Believing in the Bible is not the question here. What is more precious is a son who can go beyond just believing, one who knows the Father who has striven for six thousand years, who strives now, and who will strive in the future. With a burning heart toward Heavenly Father, he can call on Him. Such a daughter is this precious. Heavenly Father cannot be joyous in looking at humanity. The only one He feels joyous over is Jesus. Isn't that so?

We are searching for truth. The individual, the family, the society, the world is searching for truth. Then who is the ultimate owner of the truth the universe is searching for? It is God.

What is the content of the truth God wants to establish? What He is searching for is the content of true parents, true couples, true children, true Heaven and earth, and the true cosmos that mankind has yet to possess. Isn't that so?

What does God want while carrying on the providence with this world? He would want things to be true creations. He would want for all of humanity to become true citizens. Furthermore, He would want those citizens to become true loyal subjects, true couples, and true parents.

Only after the true creation, true citizens, true filial sons and daughters, true couples, and true parents appear would God want to appear substantially in this world.

As God is the substantiation of truth, He definitely wants to create a bond with those who are in search of truth. He wants all beings to bow their heads and say, "You are right. Be my owner forever." God has sought that substantiation with His body, mind, and heart. The day God meets that substantiation will be the day human history in search of goodness and truth will end. It will be the day when God, who led the providence in order to seek the truth and establish it, will have His dream fulfilled.

God is looking for such a day, such a place, and such a moment. And such a day is what this sinful land, the people living in this sinful world, the family, the society, and the nation are looking for.

If Jesus came with the mission to fulfill the heart's desires of God and humanity, it is a sorrowful thing that no disciple ever asked him to introduce the cosmic ideology of goodness that was deep inside his heart. Jesus lamented, "If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?" (John 3:12)

Although Jesus came with words of truth and as the embodiment of truth and came to do the deeds of truth, he was not recognized at that time and was unable to speak all the words of truth or perform all that he would wish. Therefore, what we need today is not just the biblical perception of Jesus. We need the embodiment who can clarify what a true individual is, a true family, a true society, a true nation, and a world that God can come to, the blessed land. We need the embodiment to lead us in that direction. It was the mission of the Savior to explain the truth that he cherished deep in his heart.

Who ever really knew Jesus? Jesus could not really reveal the contents of his mission to anybody and had to go over the hill of the cross. No one understood him. That is why no one has gone to Heaven. Everyone who believes in Jesus is in paradise. Paradise is the waiting room to Heaven.

From this perspective, although the course of searching for truth lasted for six thousand years until today, it is still not resolved. When it has not even been completed after six thousand years, will it be completed tomorrow, even if I start anew the course of life with the newly felt and realized heart of today? If there is no possibility that it will happen, then you should at least have a heart of indignation, a heart that can plead to Heaven, bearing the Father's will.

How can you be citizens of Heaven when you don't even desire to do such a thing? How can you ever be loyal, exemplary men and women and filial sons and daughters of Heavenly Father?

The Method for the Providence of Restoration

We know the providence of God to be a providence of restoration. What is the providence of restoration? It is a movement to recover something that was lost. It is the strategy of gaining back something that was lost. It is a strategy of re-creating through words.

Mankind is to be re-created. Because mankind fell and lost the words that the body and mind can relate with and rejoice eternally with in heart, we have to find the words or truth. It is said that the truth is the word. While truth is the principle that guides a system, it is also a basis for heavenly law. Therefore, the world has sought truth until now.

Yet there are no words of truth even now. Because there are no words of truth, there is no substantiation of true life. Since there is no substantiation of true life, there is no substantiation of true love. There is no true cosmos, no true Heaven and no true earth because there is no substantiation of true love. That is why God is pounding us. He has no use for any of us.

God is conquering the world. God endeavors to conquer an individual. God also endeavors to conquer a family. He has been fighting until now to conquer a race, a nation, and a world. Our forefather Noah fought for 120 years to conquer himself and his family. It was probably not an easy task. Isn't that so? From the time he received God's word that He would judge the land, Noah fought every day for 120 years. God only promises those whom He has great hopes for once. Once you have received God's direction, you have to have an unchanging heart of loyalty to that and be the victor who can conquer persecution from the family, the society, or bodily desires for food and sleep. If not, God will say He does not know you. Throughout the course of history, God has been conquering an individual, a family, a society, a nation, and a world. What is conquering? It is to strike. That is why history has been a history of war.

Today is the consummation period of six thousand years of history. At this point, God is looking for a victor with the authority to conquer everything from himself to the whole, after returning everything back to Heavenly Father.

Our ancestors in the past risked everything to conquer themselves, and they did not shun the path of difficulty or the path of pioneering.

But the world of the twentieth century today is different from the environment of the past. The age back then was a providential period for the individual, the family, the race, the nation. But this age of the providence deals with the cosmos, beyond the world. As there is an adventure for us today, we have to have the determination to say that no one will take greater risks than I will, as I represent the six thousand years of history. That is how it is.

At such a time, those crying for the self will not establish the heavenly family. Those crying for the family will not establish the heavenly society. Those crying for the society will not establish the heavenly nation. Those crying for the nation will not establish the heavenly world, and those crying for the world will not establish the heavenly cosmos. So although we are individuals, we have to have the heart that can pull the world in.

To affirm that you will become the victorious embodiment and to carry it out with conviction is an adventure. When you move up into a more mysterious realm, that world is full of adventures. To go from the level of the individual up to a higher level definitely requires an adventure. You have to wage a decisive battle of life and death with your neck on the line.

God's Providence Centering on Noah, Abraham, Moses, and Jesus

Noah punished himself in order to establish the standard of the family. He punished his body for 120 years to conquer it. He was in a harsh environment of criticism, sneering, and all sorts of unimaginable difficulty. Can't we imagine that?

In spite of it all, he said, "Let's persevere. God has promised me and is leading me, so would I ever turn away from the heartistic standard that God has established?" He conquered all difficulty by punishing himself.

Had Noah's family given up all worldly conditions and hoped to found a race, then God's will would have been accomplished during that time. God's will would have been fulfilled if Noah's family had denied all personal family matters in search of a race, holding onto the standard of Noah's heart.

But Noah's family broke away, unable to fulfill the will centering on the family. But the providence to fulfill the will still continued. Heavenly law was at work. You cannot just keep holding onto an individual when the individual fails. Just because the family failed and the family can not be established does not mean that heavenly law stops going forward. Although an individual may fail, heavenly law still moves on.

Although an individual failed, God still had to work the providence to establish the family since the moment of the family was coming. He had to work to establish both the individual and the family. Even though that family failed, the providential time table did not slow down. The providence has been widening from restoring the society to the level of restoring a race.

Having lost the individual Noah and his family, God established Abraham after four hundred years. Abraham had to set more severe conditions than those through which Noah went. But having lost even Abraham, God established Moses after four hundred years. Now it was the age of the nation, so He drove the Israelites into Egypt and trained them hard. To train them hard is to strike them. It is a strategy to bring unity. It was the plan to make them into one.

God told the Israelites, "The land in which you are living is the land of the enemy. The palace of the Pharaoh is the palace of the enemy. The people of Egypt are all your enemies." Because the homeland for the Israelites would be possible only when they could all unite, God drove the Israelites forth, looking only at the moment when they would enter the blessed land. God raised Moses as the leader of the adventure. He represented the nation since the providential time entailed a nation. Moses, the leader of the adventure, was the greatest explorer and the greatest of spies going into the uncharted land of Canaan.

For Moses to kick away the interference of the Pharaoh's palace and lead the Israelites into the land of Canaan was not an easy path. It was the course of the unknown. Yet despite any difficulty that lay in front of him, Moses was determined. His heart was unchanged. He said, "Get in my way if you want to, but my heart of trying to find the land of Canaan that God has promised since the time of my ancestors will never change."

Although he was living in the land of the Pharaoh, Moses' heart was ready to sing a song of happiness in the land of Canaan. Moses had pioneered a solitary path of going forward with an indomitable heart.

He headed out to Canaan with the mass of 600,000 people. But during the forty years of the wilderness period, all was lost. If the Israelites knew how to take adventure like Moses did, they would not have failed. Had their desperate heart to seek the promised land been greater than the feelings and thoughts arising in their daily lives, the Israelites would have never fallen in the wilderness. Yet they cried out in panic, complaining how hungry they were and complaining of their hardships. So they died out in the wilderness, unable to enter the land of Canaan.

Any historic figure or pioneer has the natural tendencies of an explorer. He can overcome everything to reach a higher ideal or promised destination, not seeking worldly pleasures or satisfactions.

Moses was like that. What is the meaning behind the Red Sea incident and the attack of the tribesmen of Amalek in the wilderness in front of the Israelites? Men who had escaped the shackles of the Pharaoh all collapsed on the way as they wandered aimlessly for forty years.

Moses had sent twelve people, representing the twelve tribes, to spy out the land of Canaan. When they came back to report what they had seen, ten of them said they would not be able to defeat the Canaanites, but Joshua and Caleb said otherwise. Joshua and Caleb were not particularly intelligent. You are more intelligent than they were. They were dull and stubborn. But they had a wildly adventurous nature.

Joshua and Caleb stood firmly against the opposing people, saying, "God, who has been leading us until now, is alive. God, who has defeated the magic of the Pharaoh, is alive. God, who divided the Red Sea and helped us cross it, is alive. God, who sent us quail and manna while we were starving and struggling, is alive." You have to know that such was the key that opened the road for the Israelites, who were struggling to follow the course of restoration.

That is not all. All of history is such a course. After the age of the race came the age of the nation. Although they had entered Canaan, the Israelites had to fight to establish a nation. How heavy-hearted must God have been at this. They needed to acquire the form of a nation, the form of a family, and the form of an individual. Although they had acquired the form of a nation, they could not become the foundation of complete victory that God wanted. We have to realize God's heart as He worked through history with such situations.

God has been struggling. He struggled to find an individual, but He lost that individual. He struggled to find a family, but He also lost that family. He lost everything, including the blessed nation and the people of Israel.

Jesus seems to have come as the prince of the defeated. He inherited all this. He was a representative who came to take on the pain of world restoration. He came to the land of Israel. He only went to a few places, a few temples near the wall of Jerusalem and the beaches of Galilee. Yet his words and actions represented the will of God and history.

Two thousand years of history have passed since Jesus died after struggling on such a path. Today a certain victorious base to restore the nation of Israel must be established. The history of the two thousand years after Jesus (which we may call the two thousand years of the history of the Holy Spirit) were the process of keeping the world in line with the standard of God's will.

Today is the era of the last days. The last days are to perfect an individual, perfect a family, perfect a race, perfect a nation, a world, and furthermore, a cosmos. Humanity is not aware of the heart of God, who has been leading such a grand mission.

What God Wants to Find in the Last Days

After the six thousand years of struggle that God has gone through, there is a framework that can usher mankind in toward the realm of one ideology in this age of the last days of history. Yet what are we to do now? Mankind is not in a position to invite God to intervene in our affairs. We have neither the substance nor the content.

This is what I want to shout out to this present age. Where is the historic individual God seeks? Where is the family God is seeking to replace Noah's family? Where is the race to replace the race which suffered in Egypt, the race God embraced and loved? Where are the people who want to be loved in the bosom of the begotten son, who came as the king of all kings? The standard where all can walk hand in hand and share heart to heart and sing together is lost. There is probably no greater sadness than this.

God will still search. What is it that God will search for? God is a God of truth and He possesses the contents of truth. Therefore, He will search for the embodiment of truth, the true family, the true society, the true nation, and the true world. He will search for the world where Heaven and earth move in unity of heart though true authority. Isn't that so?

His work is already initiated. He will cut away everything false from an individual, a family, a race, a world. In other words, He will break down the lineage of any race, any national tradition or any ideology of humanity in order to establish the one world of the heart. Looking at things from this perspective, what kind of world is God looking for? He is looking for a world of truth, where there are true parents.

Due to the Fall, mankind has the parents of a fallen lineage. We do not possess the original parents whom God can love eternally. Therefore, no matter how great you might say you are, you are descendants of fallen parents. There is nothing to be proud of. Then where are parents whom God can bless, whom all the created world can sing for? They have disappeared. They disappeared at the beginning of history, not during its course. Who will liberate such sorrow?

What kind of people are the original parents? They can communicate back and forth with the eternal, everlasting God in a relationship of parent and child. Yet such true parents, who can live as the children, attending God as their parent, have disappeared. Therefore, humanity has to search for true parents.

This land in which we live is not the land we have dreamed about. This environment in which we live has nothing to do with God's ideal. It is the same thing for the Unification Church. Having the name of the Unification Church is not important. We have to possess the heart of unification. The door sign is not important. The contents are important. As you all have a conscience that searches for truth, you have to establish a motto that seeks for truth. You have to think about what contents God wants.

The day when God can be present within true parents, true couples, true children, true loyal subjects, true people, the true creation, the true sovereignty, and the true cosmos and can agree that everything is true will be the final day for the fallen world. As you wait for the coming of the Lord of the Second Coming, do you think there will be a destruction of the world with great changes and that we will rise up into the air at that time? Do not even think of such nonsense and fantasy. I used to think like that in the past. We have to fight against people who think like that.

What is such a moment like when it arrives? It is the moment when a complex web of inexplicable situations gets untangled; when the history of misfortune is indemnified; and everything from the individual, the family, the society, the race, the nation, and the world unites. It is the moment when the individual is established so that things that were carried down vertically get carried out horizontally. Thus, it is the moment when the original embodiment will establish the original family, the original society, the nation, and the world. It is the goal of humanity, who has sought truth, to find the self who can live in the original world.

What Kind of Time Is the Time of the Second Coming and What Kind of Time Is Now

What kind of person is that self? It is someone who is one with God and true parents all the time. It is someone who is also one with the true children, the true people, and the true loyal subjects. In front of that self, true Heaven and earth, a whole new world, will open up. To bring everything to fruition centered upon such an occasion is God's way of governing.

Today many thoughts and ideals seem plausible, but they do have any valuable contents. Although mankind has been searching and searching for truth for six thousand long years of history, people who have fought as true individuals all faded away. The true family, the true people, the true nation, and the true ideal also faded away. It is up to us, living in the last days, to receive those things again.

What kind of time is it now, when we face the destiny to receive those things again? When we truly look with clear eyes, we see this is a time when the individual can unite with the family, the family can unite with the society, the society can unite with the nation, the nation can unite with the world, and Heaven can unite with the earth. The final destination that goodness longs for is in the state of being able to call God our father, and not just in name only. Please raise your hand if you think you are confident that you have reached this standard. If you look at the reality, things are serious. The age of the last days of the six thousand years are here, but we are six thousand years behind. We are six thousand years away from such a time. The external form of the providence has been structured, yet as far as content is concerned, it is empty. As time passes, you will feel more and more suffocated. There will come a day when you will lament how lonely and empty you are. Although you may possess wealth and much more, there will be a certain emptiness inside. There will also be a battle within you. That is because your mind strives to run back to six thousand years ago, whereas your body still remains here, entangled in the present.

Because such a reality exists, the Bible says, "Seek and ye shall find, knock and the door shall be opened." In this time, when the new environment is about to emerge, you should at least have the conviction to push away the suffering arising from this battle buried deep in the human heart, although you may not know how to solve it. If not, then you cannot stand in the new world that will come. We have to realize this.

What kind of time is it now? This is a time to revolutionize the individual, revolutionize the family, revolutionize the society, revolutionize the nation, and revolutionize the world.

What will allow you to stand firmly against the flying arrows and the cross of death? It is the heart with a father and a son relationship with Heavenly Father. When we call out to Heavenly Father as our father with a desperate, deep heart, God and Satan will both bow their heads. If Jesus did not possess such a heart, he would not have been qualified to be the Messiah. You have to possess such a heart if you want to be the bride. To enter into such a state, you have to embark on an adventure.

Now is a busy time. It is time to go on an adventure. Jesus said that those who are willing to die will live, and those who want to live will die. Those who want to rise will go down and those willing to go down will rise. These words will be fulfilled in the last days.

The Attitude of Faith Believers Must Have in the Last Days

When you only feel happiness and satisfaction on the level of your own family, that family, the nation, and its system will all break down. Isn't that so? We have experienced it during the Japanese occupation. Humanity in today's age of the providence of restoration has to be an explorer.

Prayers from your heart and lawful prayers will be fulfilled. You have to look carefully at how your prayers are fulfilled. People who pray in this age have said the same prayers over and over for years, but their prayers are not answered. You have to pray with a true heart of love and promise. Pray and wait with a desperate heart, not forgetting your prayer even after thirty or forty years. It will be fulfilled. You don't need many prayers.

In this age, you have to seek out and do the things that others cannot do. If you try, you will be able to do them. It is not like science books where everything is in the books. In Revelation, John pioneered the spiritual world which others could not. He looked at a world at the height of his exploration which no one else could feel. Yet there is no guidance for the course. This is the problem.

You have to once again calm yourself and aim for the truth. As there is life, and there is someone who will cry with the heart in which life dwells, you have to deny all that you have believed. What you believed in up to now is insufficient. You need something which will allow you to deny the heart you have been feeling, and deny the ideal you have been longing for.

While there certainly is a weapon, you cannot find it with an everyday attitude. Even if you are a well-to-do person who is proud of yourself, you have to give up such a position to go back to the very end of the line, in the lowest place, so as to attain the victory. Such was the path that God has pursued.

Although Jesus appeared in this world with the authority of life and resurrection to take over all the sovereignty of Heaven and earth, he had to walk the opposite path in order to fulfill this in the fallen world. When Jesus saw that his life was soon to fade away, he was not concerned for his body. He was concerned for his spirit. When he was looking at the people, he was not concerned about their physical misery. He felt pity for their souls. It is the opposite way. Do you want to be God's sons and daughters? Do you want to go to Heaven? Try to go to Heaven. Those who think they can go to Heaven by believing in Jesus will not go. It cannot be done without a cost.

Why is it that we believe in Jesus? It is in order to create Heaven. What did Jesus tell us? He said our body is a temple. Is it a temple? Jesus desired for the individual to be a temple, the environment to be a temple, and the whole creation to be a temple. God wants to dwell within us, in our family, in our society, and even in all of creation.

What was Jesus like when he was in this world? Although he was supposed to sit on the throne of Heaven, he became a friend of sinners. It is said that he ate and drank with sinners. Jesus said he came to save the sinners, not the faithful. How frustrated he must have been to do that.

The assignment of Christianity is to take care of many things that are painful to deal with. The question is how people will have the heart that says, "Father, please allow us to have the dignified heart that Jesus had when he died on the cross that we may overcome the pain of death and wish blessings upon the miserable people." Jesus came to this world and became a pioneer of the heart. We need people who will go forward with a desperate heart, who can dominate the fear of death.

What is the reason that the churches are separating? The problem is that preachers seek the authority of their position while the people seek their own authority for the sake of personal glorification. Jesus left behind the virtue of service. This path is the closest path to us, yet it is the most difficult path of adventure for humankind. People who conquer a mountain may be secular explorers, but they are not the explorers of the world of spirit. God wants an adventurer who can win over pain in the heart. Isn't that so?

Jesus' Representative

Is there any greater adventure than appearing as the prince of Heaven in this land of sin? Although the cosmos tried to prevent Jesus from treading that path, still he walked that path. Everyone shunned that path, but he went on it.

Now that there is a certain genuine truth, we have to seek for it. If this physical body, which ideally should be centered on our united mind and heart, is still fixed to the things of worldly history, then we should cut away from it and search for the word that can pull both the mind and the body with its truth.

We have to possess the desperate heart that is derived from the eternal world, which transcends time and limitations. We must become people who can dominate and win over any hardship, pain, and fear of death in this world. For you to be victorious on your individual path, you should deny all desires and all pain to walk forward proudly. If a victorious individual can take the same course with the family, the race, the nation, and the world, then this person is victorious over the world.

God could raise and bless Jesus because of this. His path was a pioneering path. To pioneer is to begin with a difficult path. It does not begin with a pleasant and happy path. It is to work backwards.

God has been searching for the ideal form of an individual, a family, a society, a nation, and a world throughout the course of history. He has been searching for us, the seekers of truth.

In order to restore all this in these last days, we have to bear God's heart and become the warriors who will fight against sin as God's begotten son Jesus, the prince of Heaven, became a friend to the sinners. In such a position, we have to throw away all personal pride and prestige and stand bravely in front of Heavenly Father. Only such a person will become Jesus' representative who will not only find himself, but find all the other lost selves. Jesus' representative is one who will hold onto such a heart and fight for the family, the society, the race, the nation, and the world.

No matter how high one may be, he should yield his high position and have the heart to sincerely attend others, saying, "The reason I am here is to help people lower than me be raised to the position I am in." When such an inclination for adventure is present, it may be used as a condition to maintain oneself and win out in this time of turmoil.

When I look at you, I see that you all have the petty ambition of wanting to possess everything in Heaven and earth, yet you are not trying to find your own lost self. I will acknowledge you if you have certain conditions that can coincide with the contents and purposes of God's wish to find the family, the race, and the nation. But you only have the purposes and the ideal; you are lacking in substantial content. You have to have the standards to which Abraham, Noah, Moses, Jesus, and Heavenly Father can say, "You are right!"

As you live today, it is not enough just to continue the life pattern of searching for values. You have to eliminate yourself. You have to hunt yourself down. You have to get rid of yourself. If not, you cannot go to Heavenly Father. God has never thought about His own pride throughout the six thousand years of the providence in this world. Because His path was to find His loving true sons and daughters, He was determined never to think of His own pride until He met such sons and daughters.

Although Jesus has striven for a long time, he also had to be humble in front of sinners before he could find his bride. One example of this is when he told the thief on the right that he would go to paradise along with him.

Now we have to embark on the final, historic adventure.

For us to be acknowledged as victors among all the explorers who have sought for truth, we have to first welcome the sorrow and suffering of history and the sadness and pain of the ages. We must be able to stand in front of God, the true parents, the true couples, the true children, the true siblings, the true people, the true nation, and the true Heaven and earth. Only when such a deep, desperate heart stands within you can you then take your places as the people of that nation, the loyal subjects of that nation, and the filial sons and daughters of that nation.

The Adventure of Adventures

Then what is the adventure of adventures? It is to cry for the miserable people in Heavenly Father's stead, with a deep, desperate heart. Although you may have received a complicated and difficult mission, and even if your heart desires peace, you have to be determined to fulfill the responsibility and go forth toward the standard God desires, in spite of death or universal opposition.

The world's affairs were pioneered through adventures. But no one took on the adventure of the world of God's heart. Thus, if God says to live a certain way, then live that way. If Jesus said to do this, then just do that. To find out if it is true or a lie, you have to charge through with it until the end.

There is no greater adventure than the adventure regarding the issues of your own heart. Please become the explorers of the world of the heart, and understand that there is nothing more joyous or renewing than to make a relationship with Heavenly Father through those adventures.

Prayer

How much did Jesus sympathize with the miserable fishermen when he walked the beaches of Galilee for thirty years? How much did he sympathize with the pitiful villages? How concerned was he when he saw the state of the Jewish churches and the religious bodies? We realize how miserable Jesus was as he was chased out of the temple in Jerusalem, wandering around from village to village, and later on searching the seaside to find just one disciple who was true in heart.

As we tried to see what was the adventure of adventures, we realized that the greatest adventure is not to an object or something in front of you. It is to conquer yourself and completely dominate yourself and bring yourself into submission.

Jesus knew that the day you go into the world of the heart and conquer yourself is the day all of the cosmos will find you. Because he knew that, he gratefully trod the path of isolation and of being nailed to the cross. Jesus was grateful even as he was sneered at. He even comforted the people. Although his body, dripping with blood, was in pain and his heart was indignant, he saw that the Father's heart was vested in those people as He worked through the providence. Therefore, he was filled with the heart to elevate the Father and deny himself. We now see the heart of Jesus. He prayed that Heavenly Father might bless the people, that he might somehow accidentally obviate the four thousand years of the building of a relationship with mankind and ruin that foundation.

Although humanity has been struggling to explore and conquer the things of this visible world in spite of numerous risks, humanity is not undertaking the adventure of conquering the self, with the internal heart at stake. Please allow us to realize that the course of this adventure is more rough, dangerous, great and fearful than any precipitous mountain of this world; it is greater than traversing any great ocean, and going any place where wild beasts dwell.

Many people who were walking the path of the Way failed when the element of the self came in. We realize that Jesus was able to possess the glory of resurrection when he gave himself up. He became the historic master who was victorious over himself.

We have to lose this world, lose the self, and lose the history of sorrowful regret. Please allow us to fight with our bodies and minds. Please allow us to fight on while holding on to God's heart of the six thousand years. Allow us to realize that it is the historic desire of mankind, the desire of the age, and the request of the future that we be the victors who can rightfully wish blessing upon all creation, representing Heavenly Father. Please help us to realize that it is not God or Jesus, but I, myself, who must become such a being. I, myself, am the true center of God and Jesus, this land, and all the existing world. Let us realize that to find this truth has to start from oneself.

Jesus lived thirty years in this world. He lost himself, and once again lived to experience the joy of the resurrection. Please allow us to feel the joy of finding ourselves again after being lost. If we cannot experience the joy of being reborn after death, the coming garden of blessing does not have anything to do with us. Please allow us to bury and throw away the self that goes along with this world and to live again with Heavenly Father.

We have to carry on a revolution today. We have to find the new world. We need an adventurous and investigative character. Father, we realize that those who think about themselves cannot be included in this number. Those who are clinging to the conditions of the environment will not be able to pioneer that environment. Those who are caught up in the thoughts and ideals of this life cannot partake in the ideology of this new world to fulfill their role as world leaders God can be pleased with.

Please allow us to have the heart that is in tune with the heart of the ideal, from the individual, to the family, up to the cosmos. Let us be grateful wherever we are sent, grateful no matter what kind of offering we may become. Let us be heavenly princes of adventure who can go forth ready to face any risk.

I sincerely pray that we can be the sons and daughters whom God can trust and that we can be responsible for everything. I pray all these things in the loving name of the Lord. Amen.

Chapter 2 - The Father and I

The Father and I

John 14:1-19

July 12, 1959 - Former Church Headquarters, Seoul, Korea

Prayer

Father! The arrogance of the Jews about being the chosen people, an arrogance Jesus faced all the thirty years of his life, was mitigated in Jesus' heart by the desire to realize peace and freedom for the Israelites. The painful four thousand years of history it took to send the true son to the Israelites and the blood spilled in the process are deeply embedded in the history of the Israelites. It is eternally tragic that the Israelites of that time could not create a relationship with God in spite of God's sufferings, blood and sweat.

Today we know and believe in Jesus. Yet there is no one who realizes the misery of Jesus' heart as he was driven from one village to another, hounded out of one place after another, struggling. No one in history has known Jesus, who appeared representing the heart of Heaven.

As they waited for the Messiah, the Israelites fought and endured for thousands of years with the hope of receiving him. They were longing and wondering when the Messiah would appear. But they were so involved with their own interests and overcome by their environment that even when the object of their dreams did appear, it was as if they were deep asleep, unaware of God's heart. We have the responsibility to liberate the pained sorrow that is deeply embedded in the Father's heart. As we recollect such a sorrowful history, allow us to take on and liberate the sins of Israel who did not recognize Jesus. Allow us to repent and be responsible for the mistakes of Israel which brought sadness to Jesus.

Jesus spent thirty sorrowful years of life. Even though he gave everything in the three years of his public life, who has ever understood his heart and his many untold stories? No one. Even the disciples, who shared every aspect of their lives with Jesus, who shared sadness in times of sorrow and loneliness in times of desolation and who called Jesus their teacher, did not know. Sadness and a sense of futility came to the heart of Jesus when he looked at the disciples, who still wondered and questioned who he was after three years of his endeavors. They should have been pleading to God with desperate hearts and worrying about the teacher who was going to walk the path of death. What greater sorrow is there than this? What is more painful than this?

There may be Christians who revere and serve Jesus in his revealed authority, but there is no Christian who wants to cling to the footsteps of Jesus as he was trodden down and pushed around. Father, we cannot help but plead to You with blood and tears that many sons and daughters may appear who can hold onto the miserable heart of Jesus and go forward.

Father, You are alive and steering the course of the history. We know that You are mysteriously showing us the way. Father, do not let us long for the Jesus of the past. We sincerely pray that You will allow us to strive to testify to the Jesus of the era.

Please allow us now to comfort the heart of Jesus, who had to be called back to You. Let us bow our heads to such a heart. Please allow us to fulfill the dream Jesus desired. Father, we sincerely pray that we can be filled with the heart of Jesus, who had to take responsibility for all of humanity two thousand years ago. Let us be the sons and daughters who establish a relationship with his heart.

Please allow these sons and daughters to repent. They have struggled on with lonely hearts in the world of death. Father, I sincerely pray that You may whip them on with the force of life so that all the wrongs of the past will be renounced and this may be a time when a new relationship is created with Heavenly Father.

Father, how desperate is Your heart in wanting to talk to mankind? How much have You desired to restore humanity and to find joy? Allow them to open their hearts at this hour and revitalize all their senses so that everything of Your world can be felt and they may long for Your heart. I sincerely pray, my Father, that this may be a joyful hour when they can be immersed in the will of goodness, to call to You and be remolded and reborn with the words.

Father! Please do not allow this time to be spent in vain. As Your words are shared, I pray that there will be no gap between the giver of the words and the receivers. Please allow penitence and humility to be felt now. Many have gathered here, but I sincerely pray that they may become one, one altar and one living offering.

Please bless the many other altars that have gathered this day, representing humanity. Your sons and daughters are sincerely beseeching, unrecognized and in miserable situations. Please be the counsel of their deepest heart. I pray that You will create a relationship of blessing with them so that their lives may be resolved. Please guide the remaining hours. We leave everything up to the Father. Please let this hour never be invaded by Satan. I pray these things in the name of the Lord. Amen.

The title of the words that I would like to reflect upon together with you is "The Father and I." On a greater scale, this becomes "The Father and Us, God and Humanity." I will speak briefly upon this topic.

Out of all the sadness in this world, there is probably none greater than that of children losing their beloved parents. Likewise, there is probably no greater sadness than parents losing their beloved children.

The Problem of Fallen Mankind

Christianity tells us that mankind fell. This is a fact that cannot be denied when we look at or speculate upon society. It can be conjectured that the society we see today resulted from a sinful cause. We are standing on the course of history, which is the result of that cause. Furthermore, we cannot deny that we are struggling because we ourselves are also results of it.

What can be the problem of all problems? It is the agony of losing our parents, who should never have been lost; it is the agony of trying to find the lost parents, the agony of not having parents in spite of one's right to have them, and the agony of not having children in spite of one's full right. These are the greatest problems.

We say there was a Fall, but this involves both mankind and Heavenly Father. We cannot help but accept the fact that it involves us, too. We are certainly not ideal. When we accept that mankind has fallen, we cannot deny that a Fall cannot occur without a reciprocal relationship. When we do not feel good, it is because we have the inner potential to be better. When we desire to be greater, it is because we have that potential within us. Such a relationship interconnects each person to everyone else.

We may have a lot of confusing problems, but there is only one fundamental problem in our hearts. It is the fact that we have lost our parents. Mankind's loss of the parents and Heavenly Father's loss of His children has to be recovered. It is our foremost priority to reestablish that lost relationship, to regain the lost happiness, to repossess the lost joy.

What will solve all these problems for us? We acknowledge the evil history, we acknowledge that we are living in a sinful world, and we are struggling due to the conflict between our mind and body. This cannot be solved by any systematic philosophy, ideology or conceptual faith. The only way is through the heart. The world of the heart has no before or after, no highness or lowliness. It has no beginning or end. The situation can only be solved through heart.

What is mankind's sorrow? The sorrow is that, due to the Fall, the true master was lost from Eden. Mankind could not sing and live with eternal happiness in the ideal of creation of all things of Heaven and earth. Mankind could not sing along with the heart and life force of all created things.

The Relationship of God and Man

What kind of being is the Creator? He is certainly the owner of our bodies and minds. He is also a being who can stand as the subject or master of our ideals and emotions. Furthermore, He is the subject or master of our hearts. Such a God is absolutely necessary for us. We absolutely need Him. It is not a conceptual need based on consciousness or human relationships. The sorrow is that we have lost such a master.

Besides being an owner and the Creator of all things, God is furthermore in the position of the Father of humankind. He has elucidated the relationship, saying, "I am your Father, and you are my sons and daughters." He wants to find joy in such a relationship. We have to realize that this is the focus of Heavenly Father's life, the focus of His ideal, and the purpose for which He created humankind.

Christians call God the Father. Although we were created to stand as sons and daughters in front of the Father, humankind lives miserably due to the Fall. What is the reality of Heavenly Father, who wants to call mankind His sons and daughters? What is the situation of mankind, created to be God's children? The reality is that they cannot call each other "Father" or "son." The Fall is the fact that they are placed under the dominion where the father cannot respond to the call of the son and the son cannot respond to the call of the father. The course of history has been passed down in order to rid us of this sorrowful reality. If Heavenly Father exists, it is His work to fight to destroy this sad reality and get rid of it.

It is easy to call Him a father, but it is difficult to experience Him substantially as a father. It is possible to sense that He is the Father through our understanding, but it is difficult to attend Him in a substantial way.

Why is this? It is due to the Fall. Reality sank to this level because of the Fall. We will feel how distant we are from such a Father when we acknowledge that we are struggling in this environment, trying to fight, not wanting to die in such a situation. We long for a guide to appear in this world who will lessen this gap. We long for a world leader to appear who can bridge the gap and pave a smooth path. That guide will guide not only our minds and bodies but our hearts as well. He should not change periodically or possess only revolutionary contents. He would have to be an eternal and absolute guide.

Since you have not even imagined such a guide, you should repent today and criticize yourselves for being caught up in mere concepts. You have to realize where you stand. You should re-evaluate your self-worth and critique your position in relation to the grand course of Heaven.

If there is something that fallen mankind can be grateful for, it to be reintroduced to the Father we lost. If there is something Heaven can rejoice over, it is in finding the lost children. If an individual appears who can reestablish these lost relationships, he could liberate God's historical effort.

Something Fallen Mankind Should Long For

God does not will that humanity perish. Instead, He has gone forward with the will of the providence to show us the way to live. Thus, a figure who can restore the relationship of father and son, which both God and humanity desire, absolutely must appear. In looking back through history, this is undeniable.

We should criticize our sinful, struggling selves. We have to be indignant over this reality as well indignant over the Fall. Then what should we long for? We should long for our original parents who were lost. A lonely path of sacrifice will open up for those who are sincerely longing to find the original father who was lost. If such an individual, such a group, and such a movement exists in this world, then Heavenly Father, who is searching for His children, will work with such people. Wanting to regain the father and son relationship, He will hold on to such people.

If we have not heard of this from people throughout the thousands of years of history, they are to be blamed. If holy sages throughout the course of history have not introduced such facts, they also should be blamed. If such contents could not be found in the words of the sages who have lived to fulfill the will of God, it would be permissible to deny that God exists.

God, who works the providence to restore mankind, wants to live within us and wants us to reside within Him. Thus, Jesus told his disciples, "I am God's begotten son and you are my brethren." He also said, "Where I am going is not of my own will but of the will of the Father. The nation that I want is not my nation but the nation of the Father. The people I am looking for are not my people but the people of the Father. The place I want to live in is not with my family but with the family of the Father. The nation that I can be proud of is not my nation but the nation of the Father." He also said, "God is the Father and earth is the Mother." Toward mankind, he said, "I am the bridegroom and you are the bride."

We can acknowledge God's existence if these valuable propositions remain within heavenly law. Religions have been established to usher mankind in the right direction. From this perspective, the religion that can reveal the proper relationship between father and son, husband and wife, and between siblings would be the final religion. We cannot deny that Christianity possesses these qualities. We have to be grateful for this.

Although numerous sages have come and gone throughout history, they have only revealed God conceptually and vaguely. They did not bring the answers as to how to substantially experience God. Jesus called the invisible God "Father" in spite of the mockery of the Jews. He overcame hardships and showed concern for God in spite of heavy persecution. This shows that Jesus had experience and knowledge like no one had ever had before. He stood in a position to clarify the universal frame of mind and the frame of mind for life, which no one had ever known.

Jesus illuminated this through his heart rather than through his circumstances. Since he illuminated it with his substantial self, he was the Messiah. If someone like that appears, even if God did not send him, that person should be acknowledged as the Messiah. Heavenly law works in such a way.

Jesus was sent by Heavenly Father. Jesus did not come to this world to work beneath sin and evil. He came as the central person who could liberate all the sorrows and resentments of history caused by the Fall and sin. He came to solve all problems, starting from where God's heart could still abide to where it could no longer flow. Jesus wanted to connect the love of Heaven to this world. He said, "I am the bridegroom and you are the bride." We should then acquire the position of children, bear the heart of a bridegroom and bride, and ultimately reach the position of the parent, which is what Jesus called Heavenly Father.

The Relationship between the Father and I Which Must Be Reestablished

It seems as though all the world's Christians call Christ the bridegroom and assume they are the bride and can stand boldly in front of him. But this does not happen so easily. This does not happen through circumstances. It is only possible with an unchanging heart. Such a heart is not only one's own heart; it has to be the historic heart of God as He strove for six thousand years, the heart that can transcend the present reality into the future. Heaven will only respond when we become the bride of such a heart, when we will live for Heaven, acknowledge the value of the subject and proclaim, "Oh, Lord, our bridegroom!"

We only treasure the words they left behind; we do not treasure those individuals who kept and live by the words. It is an historic sadness that people valued the promised, expected Messiah, but could not treasure him when he came as the embodiment of the word. The word seemed acceptable to them, but as a person, he was no different from any other person.

Unless we rethink such historical incidents, clear up our own sorrowful situations and elucidate the relationship of father and son which is supposed to be reestablished, neither hope, nor the Kingdom of Heaven, nor the ideal world will exist for us.

How can we explain the relationship between the Father and I when we are individuals who have received the blood lineage of sin? We cannot escape the bridle of sinful history. We live within the realm of sinfulness, unable to overcome it. Because we cannot accomplish these things even with effort, it is said that we are to believe in our hearts. This is the Gospel Christ passed on. He said to believe in our hearts, not through conditions.

Instead of being well-versed in the words of the sixty-six books of the Bible, you have to understand the heart of the Father behind it and what He wanted to reveal. You also have to understand the heart of the Father who did not want the Fall to take place. Instead of the bitterness due to the Fall, you have to understand the heart that desires to regain the lost Father and the heart that wants to restore humanity so that people no longer remain in such a situation. That will be your assignment. You have to transcend the gap if you wish to call God "Father" and become His sons and daughters.

God never told mankind to read the Bible at all times. Jesus did not even say to listen to his words all the time. He said to pray ceaselessly. During the three years of his public ministry, Jesus spoke many words. But until now, he has not said to live only by his words; he longed for us be concerned about his substantial self.

Because the world of the heart has no limits of distance, we can call even the greatest and most holy God "Father." When He is called "Father" and sought after with a heart that is filled with the love between father and son, He would not be able to shun you. He would not say, "Your hands are not of Me, your body is not of Me, and your heart is not of Me." When the heart is brought into oneness with Him, we become the Father's extension. We are the extension and the Father's second self. That is why the Bible said our body is a temple of God.

Then the question is: how do we go about unifying the heavenly nature of Jesus as he called God "Father" and our own nature? The unification of heart is more important than the question of similarities or differences of our natures. Thus, the words of Jesus, "In that day you will know that I am in my Father, and you in me, and I in you" (John 14:20) are precious words indeed.

The world of heart transcends time and space. Here, there cannot be such a word as revolution. That is why we can attend Jesus who passed away two thousand years ago as the Jesus of today. We can establish a relationship with him today. What should this relationship be based upon? It is not just words, and it is not just for a conceptual notion that Jesus carried the cross and died for me. It is possible only with heart.

The World of Jesus' Heart

From this perspective of heart, Jesus was an eternally sorrowful person. Nobody knew that his tears were shed representing mankind's tears; his grief represented Heavenly Father's grief. No one understood that the tribulations of his three years of public life were suffered for mankind and for Heaven. No one knew that he died in humanity's stead to erase the bloody stain left in the heart of Heavenly Father.

When Jesus made his final prayer to God, he said, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt." (Matthew 26:39) This was a prayer that transcended all circumstances. This was a prayer that overcame the world. Jesus thought that since he belonged to Heavenly Father and Heavenly Father belonged to him, his sorrow was the Father's sorrow. Thus, he did not feel wronged by his own death. Instead, he felt oneness of heart with God who had striven even more than he had, who was more pained than he, and whose wrongs were even greater. Jesus could overcome his difficult path so confidently because he knew that God maintained the will of saving all people in spite of such pain. Jesus united in heart with God, centering on the will of saving humanity in spite of his imminent death on the cross. He died trying to fulfill that will.

It is easy to say we believe. The question is can we fathom the essence of and reach the position where we can relate through heart? If God does not search for someone to connect with in heart, there would be no such thing as true love.

The voice of Jesus calling on the Father, and his words toward the miserable children, all originated from the heart of God. They were spoken through Jesus. Have you felt a desire to call on him as the Lord and cling to him as if he were in front of you as you read the Bible? Have you experienced a heart of wanting to say, "Father, I belong to you; my body is Yours, my mind is Yours. Even my longing heart is Yours. There is absolutely nothing that belongs to me except that which belongs to You"? If not, you have not yet stood in the position of children.

When Jesus prayed through the nights, forgetting about sleep, he prayed with a heart of gratitude, knowing that the Father was with him. Throughout his thirty years of life, he lived with a heart which could overcome everything in spite of persecution and the difficult course of the cross which lay before him. That is why Satan could not invade him.

The world of the heart cannot remain divided. The world of reality has room for many exceptions, but the world of the heart cannot become two. In the heart of the four thousand years of history, there cannot be anything other than the relationship of father and children. There cannot be any other argument. We should realize that Jesus' word is the word of the Father and his desires are the Father's desires.

The Most Precious Thing for Jesus

You should not be boastful that you go to church and live a life of faith. I have felt and seen that the people who can connect in heart and be grateful to Heaven and earth are in a higher position when they go to the spiritual world than the people who take joy in thinking they have a faithful character just because they have lived decades of a life of faith. This is true even if the people of heart do not know the word.

Thus, the way to Heaven is to lose everything. It is a path that entails losing everything of this world. You have to throw away everything, including the sinful world and your sinful self. What is the only thing that should be kept? It is the heart that allows you to call Heavenly Father "Father." Only with such a heart can you meet the Lord, the bridegroom. This is a universal truth that can encompass even the cosmos. In this day, there is absolutely no need for any ideology. God could be with Jesus because he had such a heart. That is what we need.

Jesus owned almost nothing. His only clothes were the ones he wore. The only thing he had was probably the staff he used. Even if he did possess many things, what would have been most precious? If there is anything so precious that it cannot be exchanged even for the whole universe, it is the desperate heart which can call on God as the Father. We should realize that this is the total value of Jesus.

Where Is the Resting Place For Humanity?

Paul said even the words would pass. He said that out of the three things, faith, hope and love, that the greatest was love. Paul felt Heavenly Father's desperate heart of love for mankind, torn and saddened while trying to find the lost ones throughout the tribulations of history. Paul realized Heavenly Father's loving heart as God sincerely hoped that he would overcome the environment of severe persecution on the left and on the right and where the hostile arrows of the enemy flew at him.

Thus, Paul said, "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" (Rom. 8:35) What he said is correct. All of Jesus' words and life testified to this. Because God had dominion over Jesus, who had such a heart, He could resurrect Jesus from death. History brought about revolutions in society amidst various tribulations. Heaven went through those tribulations, too. The only thing that can engulf this sorrowful history, stained with sin, is heart.

That is why history today is leading into the realm of the ideology of Jesus. This cannot be denied. If there is an individual who can transcend the present history to remain until the time of the new ideal world, that person will be the person who has the heart to call Heavenly Father "Father." Furthermore, that person would be able to call Jesus the bridegroom and older brother. Jesus said, "You are my friends and brethren." We should feel like this.

If there is a gift that can be given to mankind in the last days of history, it is for all of humanity to be able to call Heavenly Father "Father." It is not only to understand God's historical character with our hearts, but to feel it and make it our own. If that happens, humanity will receive the new world.

The heart of mankind belongs to Heaven. Jesus brought the Gospel and said to love him more than anyone else. He also said he was the son of God, the bridegroom, and that we are the bride. Does this sound contradictory? Yet we must be grateful for such words. Doesn't his saying so mean everything when we have to walk the sorrowful path of restoration, that God is our father and that we are the bride? Jesus lived with such a heart from birth; he spoke with such a heart, and he fought with Satan for decades with such a heart.

The True Relationship between Parent and Child

The resting place of mankind is not a private world. It is where the heart flows. It is the world of heart that transcends national boundaries, where one feels just right. If today's humankind cannot transcend the historical realities with the consciousness of such a world of heart, God's ideology of unification cannot be accomplished. Then the advent of Jesus would have been in vain. Then the relationships of the bride and the father are meaningless. When the heart is truly felt, race is not a problem. Ideology is not a problem. When such a heart is felt, all these can be overcome and we will be joyful. In the last days of history, that will be inherited.

Jesus said that the kingdom of Heaven is within us. What does this mean? The fact that eternal Heaven is in my mind means that Heaven starts from my heart. That is why we should have a connection of heart when we relate to Heavenly Father.

When God becomes our Father and we become His children, His body and our bodies are one. The Father's flesh and blood are my flesh and blood. Even the world acknowledges that. Why does a parent love his child? It is because the child is an extension of the parent. It is as if one is loving oneself. Parenthood means the blood line is connected.

From the perspective of heart, God and Jesus were one. When God's artery moved, Jesus' artery moved. Their hearts beat as one. Isn't that so? Is there any parent who says, "I love you" first and then goes on to love the child? Is there a child who says, "I love you" first and then loves the parent? The movement of love is automatic because the blood is connected. Such a world transcends logic as we know it.

Paul said in Romans 8 that we are adopted children because of the Fall. You should not be so proud. Fallen mankind is in the position of adopted children. Adopted children have a different blood lineage.

Therefore, Heavenly Father is longing for a child who can get rid of the adopted blood lineage and receive the blood lineage that originates from His heart. Then the child will be naturally loving in His eyes. The Father should love me even if I do not say that I love the Father. I should have the heart to admire Heavenly Father without having to speak it. I would fight for the Father without having to say so. Such a heart is not felt in the fallen mind.

Jesus was different in this respect. If he called on the Father, Heavenly Father would reply even if He was in sadness. In Jesus' calling "Father," God felt such a heart that it transcended the prayers of millions of people. Such a call and reply exist within the natural relationship that transcends the sorrowful history, centering on God's purpose of creation. This is a situation in which nothing else matters, where no one can deny it, and no condition can prevent it. Have you been in such a situation?

When you are in such a situation, even your cells can feel it. You may say, "This young man is speaking nonsense," but I don't mind what anyone says. The heart and touch of love are the essence of the existing world and have the quality of the whole. That is why you long for Heavenly Father.

When you pray in such circumstances, the deepening of night is no problem. You transcend consciousness of hunger or weariness. The world of love is such that its internal emotion surpasses thousands of times what people perceive with their physical bodies. Would that not be the case? The hour in which Jesus was praying quietly to Heavenly Father on the Mount of Olives, dragging himself in after being persecuted, was an hour of happiness no one else knew. The moment he called out "Father," his whole self was absorbed into the world of the heart. He could wish blessing upon his enemy because in communion with the heart of God even death on the cross could be forgotten.

This world should witness people calling upon the Father with such a heart and Him loving those people as His children. Jesus was like this, but he could not get across the lifestyle of the world of the heart. Although he introduced it, he must come again because the content of heart was not made into a reality.

If you want to reach the unifying point of heart where you can call Heavenly Father "Father," your body has to be the body of Heavenly Father. Your blood has to be the blood of Heavenly Father. When you have reached such a state, you will be a holy temple. When you become a holy temple, your mind and body are not yours. They belong to Heavenly Father. You are not your own origin. Because everything began from Heavenly Father, it has to end with Heavenly Father. Therefore, your existence is not yours but the Father's.

When you have entered the realm of heart where your flesh and blood take the place of God's flesh and blood, you will unconsciously shed tears when Heavenly Father is grieving. Those of you who have come here for the first time may ask how in the world such a thing is possible, but it is. The world of the heart surpasses by thousands of times the value of all existence. We will transcend awareness when we connect with such a world.

What Should You Do after Becoming Sons and Daughters of the Father?

To reach such a state, you should have the same blood lineage. You should feel as if your own flesh and blood are the Father's flesh and blood. As you become the Father's son or daughter, you should share the common will. What is that will? It is to restore the fallen world. It is to create a world in which a good person who has liquidated the sinful history of mankind can live within the bosom of the Father. Therefore, our body should inherit the Father's flesh and blood, and our mind should bear the Father's will to establish His nation. We should feel the Father's heart in our life. If not, you cannot stand as a child of Heavenly Father. Isn't that so?

When a father grieves, his son should grieve. When a father suffers, his son should suffer. When a parent lives a difficult life, the child should go through the same thing. Isn't that so? If one is truly a filial child, that person would live according to the will of the parent. You have to realize that only when you are connected in flesh and blood with the Father, only when the will is shared, only when the heart is prepared for one's daily life can you call Heavenly Father "Father." Heavenly Father is still working in order to show this to humankind.

You should not forget that Heavenly Father has striven greatly to fulfill such a relationship, even if mankind was not aware of it. God is struggling in the extreme to pull us from the position of adopted children to real children whose hearts are connected to His. We may have many wrongs done to us and may possess much sadness and indignation. But such sadness, indignation and wrongs are not comparable to those of Heavenly Father. No matter what kind of wound may have been inflicted upon us, it is not to be compared to Heavenly Father's. Heavenly Father has experienced greater pain throughout history than any of us. He has grieved along with history more than any of us. He has borne a thousand times more than our indignation. He has been wounded more than any of us. We should realize that such is Heavenly Father.

The Reason Satan Could Not Accuse Jesus

Jesus knew God as his father, but what kind of father did he know Him to be? When Jesus wore the crown of thorns, he felt that God was wearing a crown of thorns that was a thousand times more painful than his. When he was being nailed to the cross, he realized that God was experiencing his pain thousands of times over. Even when the spear pierced his side, he accepted it as if it were deserved since he knew that Heavenly Father had continued to struggle for His children in spite of pain much greater than his.

That is why he could not hold a grudge and sorrow in his heart. He was determined not to leave a grudge and sorrow in his heart in front of humanity in spite of his pain. Although he was in a position to hold unimaginable rage and vengeance toward his enemy, he could not do so when thinking about what Heavenly Father had endured. Jesus had to overcome his own sorrow because he had come to save sorrowful humanity. He had to overcome his own pain and death because he had come to resolve the pain and death of mankind. Because he was like this, Jesus was the Savior. Because mankind had already lost its life, he had to be in a position never to condemn God even if he lost his life or had to give up all desires. We should realize that Jesus was able to become the savior of life who had taken on God's heart because he accepted this.

Satan was unable to accuse Jesus because he had no heart of vengeance, no indignation, and was not dominated by the historical sorrow. What kind of being is Satan? He accuses you by putting forth the historical sorrow and blocks you when you are caught up in private matters. Yet Satan still could not accuse Jesus because Jesus had nothing to do with the sorrows of this fallen world and the universe. Satan, who even accused God, threw up both hands and gave up.

It was not empty talk when Jesus said to love your enemy. Satan cannot accuse the one who cries and worries about the eternal death of humanity more than about his own death. If he does, Satan's own being will be destroyed. Satan cannot have dominion over such a person. Only God can have dominion over such a person. Although Satan may at any time accuse within the realm of faith and hope, he cannot touch one iota of the realm of an unchanging, sincere heart. Because the Kingdom of Heaven transcends everything connected with Satan, it has nothing to do with him.

We call God our Father and Lord upon Jesus' merit. We are unworthy to do so. Even now we are struggling within the realm of sin, and we cry over the small sorrows in our life. When we look at today's society and this world, the trends bear out the historical sorrow and are surrounded by fear. What controls my emotions in such a world? Fear. What overwhelms my life? It is justice that is in tatters. God wants to establish the new world and uphold true justice, yet there is no one to accomplish this. We have to realize that God, as always, is still searching for such a person.

The Position of the People of Korea from the Providential Perspective and Their Path to Life

Although the people of Korea may not know God, we have to realize that He was always there in the history of this people. Whenever there was a righteous-minded, loyal subject who was sacrificed in order to uphold righteousness, we have to understand that God remembered him and walked on the foundation and heart of such a person and his race.

We are an indebted people. This race is the most indebted among all the indebted races. Heavenly Father desires to save the miserable people and has the heart of a parent who laments over the fallen children. He would feel more sympathy in looking at an unfortunate race than a race that is well-off.

Our people have nothing special to be proud of. The people had nothing. They were all robbed and lost everything. If we have hope of having anything back, what I desire is for the young people to possess the desperate heart of Jesus. Let the desire that burned inside of him as he wandered, the desire to call Heaven "Father" burn within them. When they become such people, no other race will be able to dominate them.

This world deserves to be forsaken and many ideologies are bound for destruction. Yet when many sons and daughters who have become such people appear in front of Heavenly Father's heart, who looks on with sympathy, this world will be rejuvenated. If such young people, such a group and such a race exist, then they would be able to rule the world. It was the same in the age of Jesus. There was a great deal of confusion in the trend of faith under the Roman oppression, and everything was shaky. The people's spirit had been crushed. God sent Jesus during such a time of sorrow.

The sorrowful and painful fact is that Korea became the object of sacrifice, the focus of conflict between the two great opposing camps of democracy and communism. This is the sad reality. We have no friends. Both camps are standing face to face with our race as the sacrifice in the middle. This race, which was supposed to establish the blessed nation, is going through a life of danger and risk as a sorrowful race. One thing that we have to keep in mind is that we have to be sons and daughters who can unite with the heavenly direction, knowing that Heaven has provided for the environment and has supported this race. This race will survive if we can establish a relationship with Heaven. Jesus, who had nothing externally, was able to introduce the world of hope which overcame this world and drove this world toward the realm of his ideology. Something must have been there to establish the heartistic bond with Heavenly Father. It must have been the one absolute standard which mankind has no choice but to submit to in search of the heart and the mind. Today the people of Korea are undergoing a confusion of faith. At this time, when there is no value to one's character, when people live in fear, and when this whole race is being pushed out in confusion, what can we hold onto?

The Path Korea Must Take

Jesus came to this world as the son of God, but he had to go through thirty miserable years of life. He walked the path of three painful and tumultuous years of public ministry. Yet he was a brave warrior who demonstrated a confident spirit which could overcome anything that stood in the way. He possessed a burning heart that would have easily restored the whole race of Israel at that time. Such a warrior is needed in today's age. Instead of fighting against the people every time they drove him into difficulties, Jesus prayed for them through long nights on the mountain of Gethsemane. Such a big-minded character is admirable.

Jesus took the path of solitude and went into quiet places in order to call on the Father during times when the nation faced persecution. The path to life for this race is the same. There has to be the heart. You should be able to forget all human conditions, even forgetting about eating or clothing, and call on the Father as His sons and daughters. When there are such sons and daughters, this race will be closest to Heavenly Father in the world of heart, even if the people are sacrificed and trampled on. Do you think God will then treat you badly? No parent would ever not accept a child with a heart that connects the past, the present, and the future. If people are like that, God is even more so. Is there a human being who does not embody God's attributes? God is like that. Therefore, mankind is the same.

This miserable race is searching for the heart of God to find the path to life. Even in this situation, one should be able to show gratitude to Heavenly Father. There is a world of difference between people who denounce Heavenly Father even in a free situation and people who show gratitude to Heavenly Father with tears even in a difficult situation.

Now that we have a father and son relationship with Heavenly Father, no matter how challenging and manifold the difficulties and persecutions that block our path, they are not even comparable to the course that Heavenly Father walked for six thousand years. So when you are injured while working for the will of God, do not look at your own injury and cry. Rather, comfort Heavenly Father who has had greater pain inflicted on Him. The Father is someone who will come to you with tears when you are injured, forgetting about His own pain. We are truly unworthy of this.

Now we should really accomplish something. This race is losing its national spirit. What can this race be proud of in front of Heaven? There is nothing that it can put forth before the world and this age. The heart of God has never been attained. Who has ever deeply felt this world of the heart? It is someone who experiences difficulty. It is someone who calls on the Father, enduring his own difficulties. We have to realize that we need to have conditions with which we can be close to the Father who has borne historic sorrows.

That is why we have this difficult environment. After all, this race need not feel sorrowful. We should be sorrowful if Heavenly Father did not exist. But He does, and there is no need to feel sad. Even if this nation is the most miserable nation in the six thousand years of history, it would have moved Heavenly Father deep down to His bones, more than any other nation, if it had remembered Him. If there is a movement that will establish the relationship of father and son in this nation, the new world will open up. As Heavenly Father has firmly promised us, and as Jesus' great purpose was to teach us, where would God go without us? We have to start out with such a conviction.

The One Life that is Greater than the Universe

God is not a God for America, nor a God for England. He is not a God merely for the democratic world. He is our God and my God.

Heavenly Father longs for believers, the brides who can be a part of the world of the heart of the historic Father and sing of its value. Wouldn't that be so? Such an individual cannot be bought even with billions of dollars. Such a person cannot be bought with earth or Heaven. Jesus has said that such a person has value greater than that of the cosmos.

Fortunately, today we were given a talk on the relationship between father and son from Heavenly Father. But the question is: how much have I attended the Father? How filial have I been? We have to relate to Heavenly Father as a filial child on the individual level and as a loyal subject on the national level. Isn't that true? The traditional three bonds and the five moral disciplines in human relations in Asia all make sense. They are to teach this concept. Filial piety and loyalty towards Heavenly Father is the same thing. One cannot be filial to Heavenly Father if one does not first become filial toward one's parents. One cannot be a loyal subject toward Heavenly Father if one does not first demonstrate loyalty to the nation. This world is the same toward Heavenly Father. The content is different, but the world of the heart is the same.

Unification members! For us, denomination means nothing. Our name means nothing. This church building and our houses mean nothing. People are the issue. The people with heart are the real issue. There are billions of people in the world, but only one person draws your heart. Isn't that so? It is the same for God. What is the first thing that God, who moves all things of the cosmos and dominates the great universe and the created world, still desires? More than a multitude of people, He longs for one individual who can give all his heart and then forget about his giving. Wouldn't that be true? Heavenly Father dreams of one such person more than He dreams of a mere multitude. Therefore, Jesus was sent after four thousand years. And after six thousand years, the Second Coming is one who comes in place of Jesus.

Where are the sons and daughters who long for and call to Heavenly Father as "Father", who wander in search of the other children? The day God finds such sons and daughters is the day of hope and the day of liberation. In religious terms, such a day is called the feast day of the lamb.

The True Christian of the Last Days

What kind of person is a true Christian? It is not someone who dances with joy. It would be someone who prays with concern for God. He or she would not pray for themselves but would pray for the sake of God. That person would not worry whether he or she would become the bride or not, but would worry about whether Jesus, the bridegroom, is happy or not. The person would not pray asking God to send him or her to Heaven, but instead would pray, asking to free God of His sorrow. The person would not ask for his or her value to be acknowledged in Heaven, but would hope that God's value may be acknowledged in this world, even through his or her own death.

We have to totally change today's understanding of faith. It has to be changed fundamentally. Do people want to go to Heaven by believing? What are they going to do in Heaven? Are they going to steal from God again when they are there? That is like being joyful after losing the heavenly essence. The essence is the heart of giving. Even fallen minds can perceive such a nature of love. The pit of death awaits those who are striving to receive. The realm of resurrection of life awaits those who are struggling to give. Jesus was someone who struggled for thirty years of his life to give. Jesus endeavored to give during his three years of public ministry. In the end he even gave himself. You have to realize that the Messiah was the prince who strove to give and give again.

Those who are following such an example must repent and see how much of an offering you have made yourself in order to liberate God's sorrow in your lives. Such a person has no concept of Heaven or hell. Such a person would say, "Who cares if I go to Heaven or if I go to hell?" When God wants to resurrect such a person, even Satan has to agree. Here the historic standard of life gets established.

Today's Unificationists need the words of the Bible in order to console the Father who is filled with sadness. You also need a teacher. But I do not want you to go forth just looking at the teacher. I hope that you yourselves will establish the bond of relationship with Heavenly Father's heart, with the teacher as the center. God will never desert you when you pray for this nation with heartfelt pleas, when you strive to introduce God's heart to it, and when you become the offering. God will not give up on us.

When we think about God, we know that He is the master of all things. But have you seen His deeds? As the subject of love, was He ever able to say "I love you" to mankind? Never. Although He was in a position to own everything, He was never able to claim mankind as His own. And although there are numerous people in this world, and although there were the Israelites who were prepared for four thousand years, Heavenly Father was never able to raise them up as His own sons and daughters or as warriors who could defeat Satan.

There are many Christians in the democratic camp today, but God has not been able to place them as generals in command of an offensive attack against Satan. He also wanted to have Jesus command the angelic world to establish a relationship with this world, but that could not be achieved. God gave mankind the ideal of the bride, and He sought to find such brides. But He could not find one person who could stand as the proud bride in front of Satan. We are truly sorry in front of Heavenly Father.

The world calls the leader of the Unification Church the ringleader of a cult. That's fine. I just want them to receive all the blessing. I don't want to give excuses or explanations. This is not the time to fight over such things. Our lives are busy, and what is more urgent is how we are to be recognized by Heavenly Father.

We are all miserable, we are all the same. There were times when we called on the Father and all pledged to die together if we had to. There were times when we called on our Father with tears. We had to stand in such a position representing this nation. Although there may have been times of sorrow, we have to go this path as the Father has led us. We should be grateful and feel unworthy if we can't feel this historical sorrow. We should be grateful that we can feel the traces of our ancestors' tears and blood, to tread together down this sorrowful valley. Even if this body may be ripped to pieces or fall down, we have nothing to feel sad about. We have to realize we are the Christians of the last days who have to find and walk this path of heart again.

It is fine to be called a cult or to be misunderstood. None of that can be an obstacle for me. I am here to clarify the heavenly concept. I am telling you now that God will by all means pull us forward along with history if I can share that heart, kneel down in understanding of such a heart, and speak with the heart to raise up the people who will cry with that heart.

The Faith of Mary Magdalene toward Jesus

Judas Iscariot chastised Mary Magdalene, who was a prostitute, as she knelt and poured three hundred denarii worth of oil on the feet of Jesus and washed them with her hair. When he did so, Jesus defended her. Mary was not acting unreasonably. Because she was concerned for the heart of Jesus, who was to be killed, an aspect of God's pained and indignant heart was reflected through her. Therefore, Jesus predicted that her name would remain wherever the words of the Gospel spread.

When Mary wanted to hold Jesus, who had resurrected from the grave, Jesus prevented her out of concern that the resurrected self might be stained. In other words, Jesus stopped her because he wanted her to be more joyous in meeting the Father than in meeting him. He wanted her to be more glad for the Father than for him, and more glad for the hope that humanity might again be reborn than happy to see him. It is sad that the Jesus we believe in today came and went with such a regret-filled heart. That is a sad thing.

We have to let this be known to the Christians of the world today. What is needed is not someone who takes pride in his own faith, based on Jesus who was glorified by history. There is a need for people like the woman who searched for Jesus on the mountainside of Calvary, who can take pride in Jesus even if they themselves are trampled on and pushed out by history. There is a greater need for people like Mary Magdalene than for the twelve disciples who walked their own separate ways, denying their knowledge of Jesus.

To Become the Sons and Daughters the Father Desires

In believing in Jesus, have you ever made God cry? Have you ever made Jesus cry? Have you ever shivered, holding onto the crying Father who said, "How difficult it must have been for you to walk this path that I have gone through. How difficult it must have been to find Me in My sorrow"? Have you held the hands of Jesus who cried as he called out for you? If not, don't say anything. Do not be proud of anything.

The people who were ridiculed and cast out will be the princes and princesses of the Kingdom of Heaven. Even if everything is lost, we should long for the heart and will of the Father. When you are able to find meaning in your life, meaning in the church, and meaning in society, while you long for those, God will not send you to hell even if you try to go. God will claim such people.

The topic of today's talk was "The Father and I," but we are unworthy to use the word "Father." We should experience the times when even saying the word "Father" makes us feel unworthy. We should have the attitude that says, "Father, how can a lowly person like me call you Father?" There is no need to say anything else. The right of ownership of the cosmos will be decided as you call out "Father" with your body and mind united and a desperate heart. Heavenly Father is longing for such Unificationists.

It is fine to follow the path of a teacher, but that will all pass. One thing that I want to convey to you, even if I die or disappear, is that you should transcend race, humanity, and the world to cry with the heart of God. I want to die seeing such a sight. You should realize that only then do you have the authority to oversee the cosmos and the realm of hell.

From now on, we should be proud of our Father. What kind of Father is He? We have to introduce the Father who has labored in historic endeavors. We have to boast of our Father. We have to introduce the Father who has fought, holding onto this age. We are to introduce the Father who has longed for us and who had to fight for us. But if the heart is not laid as a foundation in conveying this, everything is just wild fancy and rash acts.

We should exalt the Father. We have to exalt the historic Father, the Father of the age, and the future-oriented Father with our heart connected to His. Thus, you should be able to exclaim, "Father, is this not Your will? Your will is my will. Oh, Father, You who have found us like a parent who could not forget his own blood, You are my Father!"

Heavenly Father longed to live with us for six thousand years, but Satan came in front of Him. Heavenly Father longs for the brides, the figures who will understand His heart, and speak out, "Hey, you Satan, you have no place to rest your foot in this world. Hey, you and all the forces of evil, just look at my Father," and get recognition from him. He would have to say, "You are right. What you are saying is true for eternity." Wouldn't that be so?

Jesus' body was killed, but his heart was never killed. His body was invaded by Satan, yet the world of heart was not invaded. That is why Heavenly Father brought forth the ideal of the bride, and He is looking for the bride who possesses the loyalty of the world of the heart. Thus, you should be able to call on the Father and the Lord with the heart of the bride.

We should be grateful that the saints of the past strove and that Heavenly Father and the world have endeavored to find the sons and daughters of the direct lineage to create the relationship of father and children. Furthermore, you should say a word of apology to the ancestors, to numerous spirits, and even to Satan, and become figures who can protect this land. Only then will you become God's sons and daughters. God wants to hear such sons and daughters call Him "Father." Aren't you also like that? When there are sons and daughters whom God truly loves, He does not want to hear the physical father say to such children, "Hey, So and So, you are my sons and daughters." Wouldn't that be true? He doesn't even want to hear that they belong to a certain nation. "They are My own sons and daughters and they belong to My nation." He doesn't want them to be called the people of Korea or America. Such a thing is ridiculous to Heavenly Father, who has the ideal of the heavenly world. God is searching for us from such a standpoint.

God was unable to live with the individual, with the family, with society, with the nation, and with the world. How much must He have endeavored to work backwards from finding the world to finding us today? Not only does He have to find us, He has to take us along with Him. It is difficult enough to find us, but it is more difficult to drag us along. The Lord comes in order to take even the historic last days along with him.

I urge you to clearly understand this and become God's proud sons and daughters, the brides and bridegrooms who will stand heart to heart with Jesus. He professed that we are not of this nation, the heavenly family is not of this nation. His society, nation, and the created world are not of this fallen world.

Chapter 1 - The Path In Search of the Original Homeland

The Path In Search of the Original Homeland

Luke 15:11-32

July 5, 1959 - Former Church Headquarters, Seoul, Korea

Prayer 1

Having struggled hard in the darkness, we have gathered once again this day, longing for the Father. Please enable our minds to abide with Yours now. Please enable our minds and bodies to move as one with You.

Heedless of Your own limitless toil, You endured much to accompany our ancestors throughout the different eras and centuries. We also know that You took many pains to open up a new path for our ancestors. Nevertheless, our ancestors trampled underfoot the meritorious deeds of Heaven, which were accomplished with such toil. They became shameful by causing Your heart concern. Please forgive them.

We have learned that the sins of our ancestors are a matter of great and lasting regret. We know that the rueful deeds of the Fall have caused countless human beings to fall into misery for six thousand years. We are afraid that we might inherit the wayward minds of our ancestors, who throughout history betrayed and grieved the heart of the Father. We are in the final days, when we must go over the hill of regret due to the Fall and tread down the bitter resentment our ancestors left behind. We must rise up. Please allow our minds to be stimulated by Your mind now. Father, I ardently wish and pray that You will allow us the hour of glory when our bodies can represent Yours.

Who is to make the tearful appeal, having harmonized with the Father's heart? Who is to fight representing the Father's situation? Countless people are living on this earth, and each person lives in their own respective style. However, there are very few people who know that the Father has been going through the history of sorrow again and again because there has been no region or person who could reciprocate with Him in the matters of the heart He keeps within His bosom. Since we now know this sorrowful and bitter inner heart of the Father, please let this be the hour when we relieve our minds and unburden ourselves, grafting everything onto Him.

Father, let this be the hour when we allow absolutely nothing of ourselves. Let us rejoice only where we have been grafted onto the Father. We cannot help but appeal to the Father with all our hearts now.

These humble people have knelt down this day in honor of the heavenly emotion. My Father, You who understand our pitiful situation, You who have accompanied us and fought in miserable circumstances for us, please receive us. We have prostrated ourselves before You with concentrated minds. We are aware that we must belong to You and be governed by You. That is why we have come forth, heedless of the long years we have toiled along life's journey to attend You with our hearts and souls. That is why we have come, patiently scaling even the difficult and regrettable peak of danger.

It was to leave history behind that we came forth to endure this path. We are aware that You have never ignored those who sought You; You did not reject Your enemies; You took pains to put those who asked in the position of Your friends. Father, today we wish to ask with all our minds, to seek with all our hearts, and to bind with You, offering all that we have. Therefore, please look at us with compassion. Please realize our demands; please realize the objectives we seek and our wishes as we knock at Your door. Hear our entreaties, Father. I pray this from the bottom of my heart.

The one thing we unworthy people eagerly look forward to is to have a moment in which we can rejoice with the Father's mind. That is all we ask. That is all we have and all of our life. Father, please look with compassion at Your sons and daughters who are gathered here in this hour.

Father, please set us upon the path of life and guide our steps upon it. We appreciate that You have guided us in enduring difficulties until today, that You have helped us forbear persecution and have taken pains to work through us. You have taken us in hand that we might not leave behind bitter regrets; You did this even when we fell down. Today, many sons and daughters have gathered here to offer their hearts and devotion once again to You. Father, please be good enough to visit each mind personally. Please be present in their hearts. Please, if possible, graft heavenly life into theirs.

It is high time we fulfilled the mission of the final days, to march forward against the enemy with the bitter pain of God deeply penetrated in our hearts. Father, reveal Your authority and appear to us with the power of life.

Since we are trying to alleviate Your grievous resentment at the risk of our lives, please allow us to go forth with the principles of love. Allow us to be brave soldiers who can step forward before the Subject of love and fight the enemy. Father, I ardently pray and wish that by doing so, we may become the children who have such life that all of creation on this earth can recognize our abundance and commence life in the restored garden.

Please allow us to repent for being self-righteous about our faith. Let us have the mind to reflect on our conduct and repent. Let us put aside our high hopes and repent; let us put aside the part of us that mocks the inner heart we have sought. Father, when we do so, I sincerely wish and desire that we may come to the glorious state of denying all that we have and giving it all to You, calling upon You. We desire to attain this through Your guidance.

Father, please look at the Korean peninsula with compassion. Many nations have trampled upon this land throughout all different eras. This land has been left to the mercy of its enemies. We know that the thirty million people of this nation harbor the bitterness of such a bloody history in their hearts. Father, please let Your heart be uppermost in theirs. Let the circumstances of these people be tied to your circumstances. Guide the people to want what You want. Please don't let us be resentful about the sorry past. Beloved Father, I pray sincerely that we may be Your concerned sons and daughters who can beg You to usher in the time of Heaven that approaches so nearly.

Father, You have visited this nation above other nations because it has a heavenly history. Please do not let the time come when Your footsteps turn from us in lamentation and sorrow. Father, I pray from the bottom of my heart that You will not let us be the land and the people who leave behind sorrow and regrets.

The 2.7 billion people of the world lie in slumber, not knowing that You are preparing the moment of happiness through enlightenment. We know that we have the mission to awaken these people. We have the mission to build a new ideal Kingdom of Heaven by surmounting the complex human condition. We have the mission to build a land of bliss. Today, we unworthy, imperfect and insufficient people have knelt down on our knees, our minds fraught with awe and reverence, and with guilty consciences. Please bestow the wonderful grace of Heaven upon us through our appealing hearts in this hour. Father, it is my sincere wish and desire that You will manifest Yourself in this hour and get rid of all that is not of such a heart. When we offer all that we have to You, we hope You can acknowledge us as Your successors.

Father, the members in Seoul and the district members have gathered before You to build a new altar. Please look at Your young sons and daughters with compassion. Allow us to know Your situation, which You cannot speak about, although You have so many words of counsel and comfort for us. We have gathered here as Your sons and daughters. We cannot help but inform You, Father, of our sorrowful hearts. We are being hounded this way and that on account of the heavenly will, with no regard for our sorrow, our loneliness, our oppression and despair.

Allow us to unburden ourselves and talk things over with You today. Let us reveal all our circumstances to You and reach a mutual understanding. Father, I ardently wish and pray that You will allow this to be a time when we shed all the circumstances of our difficult pasts before You. By becoming people in whom You can take delight, we pray to be able to vow: "I will be a pure, sacrificial offering for the sake of this path even at the risk of my life."

We understand that the heavenly will cannot be accomplished by words alone; nor can it be accomplished only by devotion. We long to have minds and hearts that deeply resonate with Your will. We long to make frantic efforts for the sake of Heaven, forgetting everything else. We want to bow our heads with awe-stricken hearts that there is a moment and a place wherein we can sing glory to the Father with such longing hearts. Thus, Father, I pray that You will visit us in this hour, knowing how sincere our intentions are and how ardent our hearts.

We know that one who has not gone the path cannot know it; that the words of a man without experience are lifeless. We know that You drove the Korean people into their miserable circumstances today that we might know Your pitiful circumstances. We know You are lonely and dejected. We also know of Your sorrow and great indignation that You have no choice but to allow us to be persecuted.

Please come and visit our minds so that they may become Yours today. We have come to this place because we want to become people who attend You in our hearts. We want to be able to cry together with You. We regret our past mistakes because we have come to know You, Father. We feel deeply sorry about our pasts. We are dejected. Father, Your position is such that You must accept us and forgive us regardless of how we behave and how waywardly we do things. We must regret having left behind a history of bitterness that needs to be restored. Realizing our state, please guide us to be able to go forth clinging only to Heaven. Let us not cease in the life of hard struggle today or tomorrow. We know that You know our state very well. If we can eschew everything and control our own minds, please allow us to be the living sacrifices offered before Your dignified presence.

Please bestow the gift of new life upon Your sons and daughters who are appealing, prostrated before You, throughout the country today. By sending them to the wasteland, let them light a lamp of life. Father, I ardently wish and desire that You can receive their respectful homage in this hour and that they can appear as beacons of light and glory.

Each of their circumstances is different. Through one of Your miraculous works, let their circumstances become the same. By ruling over this hour, please get rid of everything that is not of You. Allow us to make this an hour the triune God can take delight in. I pray all these words in the name of the Lord. Amen.

Prayer II

Father, You know our heart before we tell You. We realize that the Father is present in person with us this hour at least. Please allow us to feel that this is when Heaven attends to everything that concerns us.

Father, You went through the toilsome historical course. Please manifest Yourself before our eyes today. Refurbish us with new words. Relate to us with a new heart. We want to cleanse everything that is inadequate and offer everything we have with a child-like mind in the dignified presence of the Father. Please let us lay bare before You all the formalities, doctrines and concepts which influence us from this world. Allow us to have child-like, meek and humble minds. We are trying to offer ourselves to You, having equipped ourselves with humble, malleable minds. Please receive us. Triune God, please move us.

Father, please do not tolerate any elements of satanic opposition to Heaven within us. Let our victory be a shield against Satan. Please do not let Satan invade in this hour. I pray with the most sincere possible heart that You will allow this place to be an altar which conducts blessing as we respectfully bow before You with blissful hearts as heavenly soldiers watch over us. Let this altar bring our whole lives to victory.

We entrust everything to You, Father. Please let us lay bare all of our opinions and hearts before You. I pray in the name of the Lord that You will let this be the hour when everything we have is converted to the Father's. Amen.

Prayer III

Please look with compassion upon Your sons and daughters who are bowing their heads in this hour. Who is going to be a leader among them? Who is going to represent Heaven and the words of truth? This congregation wants only the Father, so please manifest Yourself personally. Allow us to experience Heaven through our hearts. Allow us to experience Your circumstances, which we cannot help but feel. Please work in us so that we cannot help but have repentful hearts before You.

We know that when people gather, things may get entangled among them in spite of efforts to disentangle them. However, we also know that gathering together centered upon Heaven has a softening effect on the mind. Please arouse in us a deeply reflective mind which can repent for our past mistakes and long for a new day through the works of indemnity, repentance and inspiration. This can untangle at the deepest level all the entanglements of the sinful tribes of humanity. Please allow the miracle of re-creation to take place in this hour by our repenting from a deeply reflective mind. Father, I offer this wish from the depth of my heart.

Since I am about to deliver the words, please extend Your hands of love and protection over those gathered here in this hour. We know that the minds of the receivers and the mind of the deliverer must act as one, in unity. We do not want to be impatient for the happiness of the body; nor do we wish to live only in the mind's intoxication. We want the garden where there is nothing but heart. We want to live there forever. Father, I pray with a most sincere heart that You will allow a connection of heart to explode within the depths of each of us even as we live to make such a condition, and that it may dwell in us more deeply.

Father, many words have been delivered to Your sons and daughters before. Our path is to carry out the responsibility and mission, unified by these words. Father, please be with us and protect us so our path will not be blocked. Please let these words help in harvesting fruits for the Father's inner heart. If not, Father, I sincerely wish and desire that You will allow us to fear leaving behind regrets before Heaven because of the words received.

Since this is a holy day, please bestow the grace of blessing upon all. I know that there are many sons and daughters building secret altars, appealing to Heaven, clinging to Your heart for the sake of the will. Please bless them, too.

We are the throng of people who struggle hard, embracing the lonely heart of the Heavens. Even the numerous spirits in the spirit world, who look forward to the day when the payment of indemnity alleviates their resentment, are connected to us. Father, please allow their concerns to come to a good result because of us.

Please guide us not to call upon You without correcting the deficiencies which put us below the standard of heart which the triune God looks for and waits eagerly for. Please raise us in this hour to be the happy people who can call upon the Father from a position of having made up our deficiencies. Since we are not in such a state of grace, I earnestly hope and desire that You will guide us in this hour to become sons and daughters who can attract the Father's heart of compassion and mercy by being meek and humble as children.

Please bless the members who are scattered throughout the country on this day. Since they are also appealing to You, solicitous of Heaven's time, please grant the grace of life to them. Earnestly soliciting this, I pray all these words in the name of the Lord. Amen.

The title of the sermon I want to offer is "The Path in Search of the Original Homeland." I will speak upon this topic.

People in Search of Their Original Homeland

The people of this world are impatiently waiting for peace. Furthermore, everyone without exception wishes to enjoy freedom. Everyone wishes to live in a free society, a free nation and a free world.

Without peace and freedom of mind, I can never have true happiness. If a man wishes to walk the path of the true life, he will want to enjoy true happiness and will praise the blessings of liberty and true peace.

Assuming you want to walk the path of the true life, what position are you in? The final days are when you have to be clear about whether you are acting in concert with this desire or not. That is my opinion.

Today, everyone without exception, be they great or small, say with one voice that this is not a world of peace. Although they shout for freedom, they admit that the world is not a free environment where they can live with love. For that reason, we cannot deny that we have not the happiness we desire so in our minds.

We know too well what we are like, what society is like, what the world is like, what history has been, and that this is the reality now.

Since we must acknowledge that this is true, no one can dispute that we are not in the original homeland where we can rejoice. We are not able to live in the garden of the original homeland where we can sing the praises of happiness. We are not able to live in the world of the original homeland where we can move and have dominion as we please.

We wait impatiently for happiness, peace and freedom. At the same time, our minds and the environment push us. You may feel this quite acutely in your life.

The world of the original homeland that we wish for has not been attained on the internal or the external level. Humanity is unable to live in that world. For that reason, humanity today is making frantic efforts to search for the original homeland. We must know clearly that this is humanity's situation. Great men as well as fools must struggle hard to seek the original homeland. You must realize that no human being can escape the historical current of wandering on the path in search of the original homeland. That is why I speak on this topic.

Where Can We Find the Path that Leads to the Original Homeland?

Sages and wise men have come to this earth and pointed out the way to live. They have said, "Go this way," or "Live according to this principle." So saying, they would establish a direction for people. It might be a philosophical way; it might be a way established by the ideology of a sovereign power. It might be a social and moral view. It might be a religious direction which tried to connect the eternal ideology to the external world. The ideology would instruct: "Individuals must go this way; families must go this way; personal relationships must be based on this."

All such ideologies must prepare for the time of happiness that the comprehensive, cosmic ideology will point to. Otherwise, they will depart from the heavenly way when it is established through elucidation.

If that is the case, how can we find peace and freedom and the world of happiness on the paths religions, codes of conduct, or philosophical ideas have led us to? Human feelings are universal. The feelings people had several thousand years ago are the same as those which will arise a hundred million years from now. The world of feelings does not change.

Do you ever wonder if a world in which mankind has the same feelings and attains the garden of happiness is possible on earth? Do you ever wonder if there is such a social standard or religious rite through which man can taste such happiness? If there is no such thing, where is God? If there is no such thing, God cannot be with humanity.

There are heavenly laws which unfold the dispensation by directing humanity to pursue goodness. This is done by setting up ethics and moral principles. There is no doubt that Heaven definitely directs all that is related and connected to us. Furthermore, the day will come when all people take a cheerful view of this in their hearts. The time will come when we say loudly and in unison that this is our happiness, this is our peace, and this is our freedom. If that does not happen, neither God nor any great man of thought will have anything to do with us. You must know this.

When we study a person, it is possible to analyze him or her both internally and externally. When we study the situation of society, we also learn that there are social organizations we know about and ones which we do not know about, although they are planned and they exist. Everything develops both internally and externally.

The same principle applies to man. Man is influenced simultaneously by external as well as internal circumstances. Therefore, the world has to become the environment in which people have mutual understanding and sing of happiness in communion with one another. The path of our lives leads us to wander about in search of such an environment.

Many sages and wise men have come and gone in history. However, no one found the victorious motto and sang on his own life path, appealing to the world: "People of the world! Go this way!" No one has said, "Rely on me, and live this way with my heart and love."

Although Jesus talked about love, he left without being able to shed light upon the happiness, peace and the ideology of freedom which are centered upon love. "Follow me, believe in me, and come to me," Jesus said. However, he could not say, baring his heart, "Let us act in concert with my heart and live, singing, centered upon the heavenly emotions."

For that reason, although many prophets have come and gone in the course of history, no one has brought the message which could bring happiness centered upon heart, which could unify the world centered upon freedom and peace, connected with the heart of Heaven.

Where does humanity eagerly yearn to be? In the world of the original homeland, as I said before. It is the world from which you never want to return. It is the world you never get tired of, even after seeing it numerous times. It is the world where the touch you once felt never disappears; the world where you could laugh forever. It is the world where once you found the master, you could never let him go. Such a place could exist.

The Reality of Those Who Long for the Original Homeland

This is where individuals with heart can live. This original homeland is to be introduced in the final days of human history. If not, this world will not be saved. You must realize that the time is coming when an ideology or doctrine should be established which can introduce the whole thing on a logical basis. We long for the world of the original homeland where we can live forever as brothers and sisters and a family in the garden.

Is there anyone among you who can say, "I have found such an original homeland"? No. Therefore, we are destined to seek it. Jesus came as the Savior and showed the way to the original homeland, yet he could not bring the garden of the original homeland into reality and invite us to live there together with him. God is leading humanity forward, unfolding the dispensation. He says, "Let's go to the garden of the original homeland, the one we wish for and live for." But He cannot say, "Come live there together with me" yet. Since God and Jesus are so destined, so are each of you living on earth today.

Members of the congregation, breathless from your journey, has anyone ever had such a day of happiness? Has anyone had such a day and sung out of joy? No, no one. Has God ever enjoyed such a day? No. Is there some kind of principle that can lead you to such a day? No. Even Heaven has not enjoyed such a day. This is the situation of Heaven and earth.

The man of conscience, who cannot live apart from the fate of Heaven and earth, must feel and experience God's heart as he seeks the way. Your mind may be sincere in its pursuit of happiness, yet the further you walk, the more happiness itself is moving a far distance from you. It might seem that you have arrived at the end of your hard journey, ardently wishing for freedom, peace and happiness. Yet in the light of reality, your mind is full of indistinct contents and happiness is at a far, unreachable distance.

We must become the independent people who can withstand the course we sooner or later must go and sing of the original homeland of happiness. We must usher in the day when we can call the whole cosmos to unite with us, sing with us, and rejoice with us. That is the goal of history and the purpose of religion. The Creator Himself has such a goal in mind. Humanity has not yet been able to overcome this providence; therefore, everyone has to go this way.

Since both the great and the foolish must go this same path of human life, we must not brag about being great or having a fine environment. We must not vaunt ourselves for having influence. Even with all of that, we still have to go the path of human life. We still cannot attain the world of the original homeland, even with all of those things. Why? Because today's humanity must pursue a certain direction.

Heaven has unfolded the dispensation in this way. We have been taught which direction to take through righteousness and truth, not through emotion. Heaven could not teach us the actual emotions of happiness we could feel in real life, the peace and freedom we could actually attain while living. The providence of God has held these things out to human beings as a dimly perceived hope.

Whether we are great or foolish, sorrowful or happy, we may have freedom for a day or a year throughout our lives. Yet since one cannot escape the human fate, happiness, peace and freedom remain a vague hope. This is the way Heaven looks at it.

What Jesus Could Not Achieve on Earth

Because of this, everyone is in a pitiable state. The time has come for a man to stand before humankind and teach them how pitiable they are. This is needed. The time has come for a leader who can command the people to be concerned about themselves. The time has come for a leader who can shed light on how lamentable it is to be in such a pitiable state and how the people must weep over this, clinging to Heaven and earth. He must lead them to think about what their end is, where are they going, and how they can triumph over the ever-changing environment and reach the end of the journey.

Revolutionary new cultures have appeared during certain historical periods. The people who led them had a new ideology, a new purpose, new happiness, and new freedom. These people toiled to stop the patterns of the times in which they lived and to shed light upon the pitiable state of man. They were people of mission who influenced their respective times and were needed during a specific era or age.

Our era is the age of a new world. Therefore, something new must appear which can galvanize the people of the world and say, "You should be an example for humanity. You should feel sorry for remaining as you are and not knowing where to go."

Jesus came two thousand years ago and said that he was the son of God. The Jews, who took pride in being the chosen people, could not apprehend the appearance of the Messiah, in spite of the fact that they had eagerly awaited him. They had received the benefits of numerous prophets in their long historical course of four thousand years. Yet only after they sent Jesus to the cross did they realize that he was the Messiah, and they were placed in a sorrowful position.

We call Jesus the Savior. What kind of savior? A confident savior who could say, "I will take your sorrow upon myself." He said, "Come to me, all who labor and are heavy laden, and I will give you rest." (Matt. 11:28) We should be grateful for those words. Those were the words of the greatest prophet, for the sake of humanity.

If there are young men and women who were anxiously trying to understand themselves, with sorrowful hearts, they should step forward before those words with their hands lifted high. They should say, "Thank you, Jesus, for having come and said those words before leaving two thousand years ago. God, thank you for giving us those words through Jesus." They should be grateful for the spirit and direction of those words.

Now we need a central figure who can take charge of this nation and this world. We need someone who can release that burden of heart. Because such a need exists, Jesus promised he would come again.

What did Jesus not accomplish? Though he came to bear all the burdens, all the crosses of humanity, he could not bear the burden of the hearts of humanity alone. That is why the people of the world today are eagerly waiting for the day when they can entrust the burden of heart to Jesus, saying, "Lord, we welcome you."

We have inherited the historical misery. Someone must come who can block our way and block the way of the world in which we live, someone must block the flow of history, saying, "Recognize your sorrowful situation. Recognize how pitiable you are. Recognize your lamentable state."

We are walking a course of life that we cannot comprehend. Therefore, we live in fear which originates from our ignorance of what is going to happen to us. Where is the end of our journey? We are walking a course of life that we cannot explain. We are being dragged forward without discretion. You must go the course, knowing that you may run into a rock or go over a cliff. How will you feel? You will be sick to your stomach. Among you are people who have lived forty, seventy, eighty years. Some of you might brag that you have attained happiness, but no one has overcome the true life path. That is why we are all pitiful.

The One We Must Find

Now we must find someone who can link his own pitiable circumstances with those of the world. My sense of loneliness must become connected with the world. My sense of being stifled and wanting, which for some unknown reason penetrates deeply in my mind, must become connected with the world. The time is coming when this worn shimjung will get connected with the world. We must find the one who can elucidate the whole thing, someone who can take charge of my misfortune, my pitifulness, my loneliness and my resentment. Going a little further, we must find the one who can introduce the world of the ideal that I long for, the one who can let me enjoy fully and forever the heart I have wanted to feel in the world of happiness, peace and freedom. We must find the one who can let that heart, which is associated with eternity, bring happiness to everything in the corporeal world. If someone has met such a one, his life would be a successful one.

I know and believe that Jesus and God let us feel so, and that we can experience them in the sorrowful world. You should stop in your tracks if you think you know all there is to know. You should search for the one who teaches the secret method by which you can withstand what you must go through.

In order to do that, one has to overcome the circumstances he is faced with. He must go beyond his own hope, be well aquatinted with the circumstances, and be able to understand the heart. When our problems are resolved by God in reality, then we can believe in Him without anxiety.

Only when you are equipped with the ideology of such a heart can you stave off the emotion felt in such a world. You can do this even when you run up against grief in the weary course of life. If there is something which grows stronger when struck and beaten, which can resist betraying Heaven, something that is felt through the relationship of heart, it will not be taken possession of even if driven into the bottom of hell. Such a position must surely exist.

God's dispensation is directed toward one place, the original garden. That is why the providence of God who rules over history has come to establish the one standard through a course of many twists and turns. Compelled to follow this, human beings have to go through much suffering. Only after that are they able to stand before the one standard. That has become the standard all creation has to attain in the corporeal world. We must know this. We are pitiable people who have to go this course.

What does the term "the original hometown" remind you of? My beloved parents are in the original hometown. My beloved village, my beloved house, and my beloved brothers and sisters are there. If we leave our hometown and go to a far-off foreign country and stay there, then the boundary of the original hometown expands. My country itself becomes included in the boundary of the original hometown. What is more, seen from the viewpoint of the universe or the macrocosm, this whole world can become my original hometown. As your bounds grow greater, the boundary of the original hometown also becomes larger in proportion. You may well experience this in your life.

The Original Hometown We Long For

What kind of place is the original hometown we long for? It is not the same place you mean when you speak of your hometown. The original hometown is the original hometown of the mind, that place of shelter for my heart, where my mind can take pleasure, the nest of the world of the heart. You must know that.

We say that God has been unfolding the providence of salvation. If Heaven was to restore me and restore humanity, I would say to God, "Please restore me on the condition of my heart rather than my circumstances." Why is that? Circumstances can change, while shimjung has only one condition. For that reason, I think the man who seeks the true view of faith would ask for this.

Jesus said, "Where is the Kingdom of Heaven? It is in your mind." Where is our true original hometown? It is in the mind. Because the Kingdom of Heaven has a historical connection with the mind, we long for that original hometown in our minds. Because our emotions are unbreakably connected with our minds and are in a tangle, we long for that original hometown. Therefore, we must lead a life worthy of the original hometown, which can be connected with the original mind in the course of life. We must feel the garden of the original hometown.

Who would live in the original hometown? The original hometown is not where we live today. It is a place that can be likened to the garden of true happiness that history longs for, where true peace and true freedom begin. Think about it. Who is going to be there? The lofty, great and dignified God will be there. The Lord whom we have eagerly awaited will be there, too. The Holy Spirit will be there and the numerous meritorious retainers who have come and gone in providential history. Don't you think so? What is more, there will be incomparably loyal subjects; there will be filial sons and daughters and virtuous women without peer. If you cannot feel something of the ideology of that world by expanding the bounds of your mind, you won't be able to connect with it.

That is why numerous sages have taught moral principles to pitiful, fallen human beings: moral principles like the three fundamental principles and the five moral disciplines in human relations. Moses introduced the Ten Commandments. Numerous ascetics toiled to pioneer such a life. Any religion or ethical system or ideology which does not expand the field of man's mind on the path leading to the original hometown will disappear from this universe. Even if they persist, God will brush them aside.

You are on your way to finding that original hometown. You are longing for it. Since we human beings are looking at the original hometown on the distant shore, we must be somewhere along the course. What kind of path leads from hell to the Kingdom of Heaven? It is the path in search of the original hometown. You must know that it is this path. If there are people among you who have reached the age of seventy or eighty, you may feel concerned and anxious about your age, asking, "How far am I from the garden of the original hometown?"

What kind of place is the original hometown? We mean such a place that welcomes a man who comes in search of it with extended hands of bliss. We long for such a place.

On your way to finding the original hometown, you may at times be in a situation where you have been wronged. You may have reason to feel bitter grief in your heart or feel unbearably vexed. However, since you have stepped forward in search of the original hometown, you must realize that such situations are inevitable. You can't turn around from that path. Besides, you won't be able to ignore all the great historical achievements established by your ancestors. You won't be able to ignore the achievements of the founders of religions and ethical systems who made efforts to cultivate this path.

We must go on. We are fated to go on and cultivate the path of life before losing our vigor. Do we have the center of heart and mind with which we can have an unchangeable, dignified mien? This is the question you must ask yourselves today. Jesus referred to this directly when he said, "The Kingdom of Heaven is in your mind."

The Attitude of the Man in Search of the Original Hometown

The parents and brothers and sisters we long for live in the original hometown. There are mountains and streams we are dying for a sight of. The original hometown is such that not all creatures will welcome us in our eagerness to see it. On the way to see that place, you will feel that your life is sorrowful and that the path of your life is miserable. Yet since you are on your way to see the original hometown, even if you feel you have been wronged and feel vexed, even if there is a moment when you have to decide between life and death, you must not forget to think of the original hometown, shedding tears. Thus, you will not fall down. This is the path of our life. We must not forget that.

All sages in the world of mind and ideology wandered the path which leads to the original hometown. To find that world, they forsook all humanistic reasoning and severed all connections, even with the surroundings to which they were emotionally tied. Then they struggled hard. All of them struggled hard to walk this path; not to mention our ancestors, those prophets and sages who walked on behalf of Heaven, and Jesus, who came to resolve this. He set the goal of finding the original hometown after coming to a perfect understanding of it.

Jesus was not forced from the path by opposition. Jesus did not seek the silent mountains and streams to pray because he was afraid of rejection and oppression. Jesus did not fear the Roman tyranny and the path of the cross. On the path of life he had to go at all costs, he was prepared for such situations. He had to endure, and he was ready for every tyranny, every cross, every lonely path and pitiful situation he had to face.

Jesus felt the shimjung of the original hometown. Jesus was the Messiah, who had to assume the position and exercise the rights of the welcomed central figure of that original hometown. Therefore, the more he longed for the original hometown and felt the nearness of that world of the mind, the more miserable a heart he felt.

We must know that if some kind of an enemy exists, Satan, then there will be a fierce battle to the end in the course of going this path.

The democratic camp has arrived at the worldwide level with a new world of ideology which ought to seek the path of the original hometown. Therefore, unwanted spears and swords will block the way. Even if they block the way, the democratic camp must go over them bravely, keeping in step with the direction of the fate of Heaven and earth.

Therefore, the democratic camp must now take a resolute, worldwide step. Individual nations also must take resolute action. The people, all organizations of society, and all individuals will have to make courageous decisions. By doing so, you must be self-confident as you walk the path leading to the original hometown. Heaven will require this kind of man and call for such a family, such a society, such a nation, and such a world.

Let's say that the day of the Second Advent we long for is coming. Let's say that the day of our ideal is coming. What kind of day will it be? Seeing you who have come to restore the heavenly love dragging your wounded legs, tired and shoved about, struggling hard on the path leading to the original hometown, how will Heaven relate to you?

Ladies and gentlemen, have you ever thought about it? I had this kind of a thought: "I wish to see the moment when pitiful God can laugh. I wish to see the Father who knows my heart of adoration and desire for Him and who sheds tears holding onto me." Hearing that, how would God feel in His heart?

Heaven will weep bitterly, clinging to the man who is wounded in a miserable environment, wronged and mortified while going the path of life. If such a man walks forth on the path in search of the original hometown for the sake of the Father rather than for his own good, Heaven will weep bitterly, holding him.

The True Nature of Man Is to Live in Intoxication

We are wandering in search of the original hometown. We are people who lie at anchor on the course of fate we cannot help but go. However much one might boast of himself, there is no one who can proudly say, "All people! The whole of the macrocosm! Act in concert with my words."

Where can we turn our steps which seek the original hometown today? The original hometown is the place where the parents of true love are. It is the affection-filled nest of true love. That is the place where we are to stay and rest. That is the world of peace, overflowing with happiness and hope. It is the garden of freedom. The stronger your admiration for that place, the greater your mind will burn with indignation on the earth. You will resolve that you will live cleanly in relation to the earth. The historical men of the past were the people who lived that way. Even in the world today, there are people who run a thousand miles, not noticing the distance, in search of their lost parents. There are people who go seeking their loved ones, despising a distance of ten thousand miles. If you have less determination than that in going the path which leads to the original hometown, you should have a guilty conscience. For a moment, an hour, a period of your lifetime have you ever wandered in search of the path leading to the original hometown? You should not allow yourselves to be irresponsible. Only when you can leave behind a responsible life can you gain your honor before the heavenly principles that re-created the history of the original hometown and established the will of the providence. Don't you think so? The ancestors who lived such a life became historical figures. The ascetics who lived in such a manner formed religions. Therefore, we today should also long for the parents of the original hometown, the mountains and streams of the original hometown, the family and world of the original hometown. Such a time has come.

Communists today are dreaming of the worldwide original hometown, but centered on a materialist concept of history. It won't work.

Ladies and gentlemen, we should not send away the man we met in the world of the internal shimjung (where external circumstances do not matter). It does not matter if he is black, white or yellow. If we find a man of such a world, if we found a man who belongs to such a place, then we will be able to live intoxicated, aloof to external things like eating and clothing. Any ideal or thought will be evaluated and judged according to such a man. It will be judged according to his standard.

The great point of Christianity is the emotion that can lay the heart bare, and the bitter tears that seep out of you after you start believing in Jesus. This emotion has formed Christianity in the course of history. In order for Christianity to enter into a stage of reform, there has to be a man who can connect to this shimjung. There has to be a man who is unchanging. If a thinking man can control his vivid emotions by the intoxication of an idea, if he can find something that establishes eternity, transcending time, he will be a happy man. He will be the man who stood the test in the historical view of the Heavens and earth. He is the successful candidate who can wield the heavenly principles with the heavenly heart.

In studying the original nature of man, we find that man to be intoxicated. Think of a great, world-famous scholar. A man who says, "Oh! I will study in this manner and become a scholar like so-and-so," cannot become such a scholar. It doesn't work that way. If one continues to study hard, intoxicated with it, without knowing it, he will become a world figure. That is how it should be.

Without intoxication, we cannot discover any rules or formulas greater than those we already have.

The True Leader

Since we call Jesus the Savior, what kind of a central figure was he? He was not intoxicated by human circumstances. He was a man who was intoxicated with God's shimjung of love, with the historical shimjung, the shimjung of the period and the shimjung of the future. He was totally engrossed in it. He was completely taken up with it. Heedless of whether he was chased or cornered or killed, he said, "Father, please do according to Your will." There should be men like this. Yet looked at in the usual way or from a rational point of view, Jesus was a crazy man, a lunatic.

Whom is man seeking, longing for and wishing to meet? It is a leader who introduces to him the world of the heart, the world of happiness, peace and freedom. Such things are necessary. If there is a leader who can show the direction to those of us who are going the path of life with shimjung today, he will be a true leader. The person who goes the path of life with such a shimjung should exist on the earth.

Earth and Heaven, our ideology and reality, are in opposition. The mind and body are always fighting, having become each other's object of struggle. That is because of the Fall. We cannot deny this.

Because of that, if a man has sought the worldwide ideal world, he will not be able to settle down in the world that has been formed on the earth. He cannot experience a comfortable life while coming through the course of history. Look at any of the great names; they all are in the same boat.

Seen in this light, Jesus, who is in spirit world, is also a pitiful man who clings to the earth and prays, "Father, please forgive humankind." Why is Jesus a supplicating figure, not a figure of sheer glory? Because of his untimely death, he could not complete the path of life he had to go through on the earth. Thus, he is destined to come back again. That is why he is in paradise.

Although Jesus was intoxicated with God's will, he could not experience that intoxication with humanity. That is his lamentation.

What is different about the day of his return? The difference lies in the fact that humanity, centered on the will, can be intoxicated in their hearts while relating to Heaven. Jesus is seeking this. This is the situation Jesus is in, and you should know that.

One may praise oneself: "I have studied a lot and I know a lot! This is enough for me to get by anywhere I go. I can be called a teacher and establish the authority of an instructor." But such a one should not brag. By contrast, there may be people among you who concede, "I haven't learned much, and I am ignorant and awful." But all of us are the same in the course of life. There is no such a thing as one being great while the other is foolish.

Why is that? All men are the same in that they move based on shimjung. The mind of a president who loves his or her child is the same as the mind of a mere laborer who loves his or her child. You must know that the more humble a man is, the stronger his loving mind toward his wife and children. He feels strongly in his mind that he himself is insufficient. He feels sorry in his mind for not being able to fulfill the duty of a parent and a husband toward his children and wife. But the man who thinks he is great would say, "I do all I can..."

Which is more lofty in heart? Men on the lower end are more lofty. So don't brag about yourselves.

You should be intoxicated by such connections and by the shimjung of the original nature, saying, "Thank you." Jesus told us to go that way. He also told us to pray ceaselessly. Why did he tell us to pray ceaselessly? He said so in fear of our diverging from the right way. For the one who can go the path of the will with confidence, heedless of day and night, prayer is not necessary.

Why did Jesus go up to the Garden of Gethsemane and pray? Why did he go to the Mount of Olives and appeal to Heaven with his lonely shimjung? If he had been able to share joy with humanity, moving together with them centered on shimjung, would he have had to go to the Garden of Gethsemane and appeal to Heaven? He did so, didn't he?

One Who Is Close to Heaven

Is there any one who has confidence in going the path of life in search of the original hometown? If anyone knows how to go the path of life with confidence, intoxicated in their heart, let's see who you are. This is judgment. If God exists, I believe He will call such people out on the day of judgment.

History will back up the person who went with confidence along the path of life, intoxicated. Jesus confidently went the path, bearing the cross after a life intoxicated by the will of God. On the national level, people who knew the fate and direction of the nation and went over the path of death prepared to sacrifice themselves, intoxicated in their efforts to fulfill their responsibility, were called loyal subjects and patriots. We cannot deny that such people change the course of history. The course of seeking the heavenly love responds in the same way.

Who can stop the mind that longs for the original hometown? Who can stop the yearning shimjung that seeps out of my mind? No matter how dignified one is, no matter how knowledgeable, one cannot reject this mind that pursues something new.

Only when one waits eagerly and sincerely for such a thing and speaks from intoxication with such an emotion can he or she lead a doctrine or thought.

If there is a leader for humanity, what kind of a person will he be? He has to be a man with confidence in the course of life. He will be a man who goes forward intoxicated with God's shimjung, having raised himself with confidence not only before humankind but before God and all of creation as well.

If there is such a man, intoxicated with such a shimjung, everybody will wish to go to him and rest, leaning on him. If there is a man with such content of character, everybody will want to worship him. Why? Because our original nature perceives that it is fated to go such a path. Our original mind realizes that the path is to be taken without fail. Our mind cannot help but always lean toward it. Therefore, please don't get disappointed. Please don't brag of yourselves, either.

Those who know the pitiful and miserable situation people of our kind are in, and who weep bitterly upon seeing them falling down are close to Heaven's side. If there is a man who, seeing his brothers and sisters becoming stragglers in the course of life, frets, "When will you come?" he will be a heartistic leader. Such a leader is in demand among church members today; the sheep are looking for their shepherd.

For that reason, Jesus shed tears for humankind. "Come to me," said he, shedding tears. Sighing for grief over Jerusalem, Jesus spoke out of his sorrowful heart, saying, "O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!" (Luke 13:4)

The Successful Man in the Course of Life

Are there young men and women today who are trying to embrace this nation? Is there any man who has the mission to lead the nation, opening up a path for it to go forward? Is there one who feels responsible for that mission? If there is such a man, he should look at the real condition of this struggling nation and know that the tears Jesus shed appealing to Heaven are historically linked to it. He should appeal to Heaven for the sake of this nation, as Jesus appealed for his.

This is the historical trend of thought today. This is the future outlook of the nation. Since we cannot deny that humanity is looking forward to the time when we are united to the heavenly ways, we must realize that we are struggling hard on such a course. Therefore, we must be able to have confidence in the course of life we go. We cannot do without it.

If there is a man who goes running with that confidence, having the shimjung that yearns for the original hometown of hope deep in his mind, he will say, "Mountains! Obstruct my view. Seas! Cross my path. Enemies! Make your appearance. Who is going to block my passage?" Even if the winds of persecution blow, it will last only for a time. Even if the arrows of trial come flying, it will be momentary. Even if the fear of death sweeps over, it will be transient. If there is one who, knowing this, runs to overcome this passing time, forgetting about his own short life in order to seek the time of greater value, he will be a success in the course of life.

Looking at your journey, the Father should be able to weep. The Father turned away His face when Jesus was being crucified. He didn't look away because He was joyous. He turned away His face because at that moment, Heaven's bones were melting. Jesus was thinking of the will of the original hometown even while facing death, and he feared that he might not be able to fulfill his filial duty. He was concerned about the parents of the original hometown. Because Jesus' heart was of such a standard that he could connect to Heaven and earth, he resurrected, advancing through the line of death. The same condition applies to you, too. Without such a heart stirring within you, you cannot surmount the world of death. You cannot sing in triumph. You cannot become princes of victory.

If we think we should attend such a person today, we must strive to do so. Since we ourselves are not connected to and intoxicated by such a shimjung, we must strive to attend one who is. Since numerous ancestors in the course of history struggled hard, and God also has had a tough struggle in directing history, how can we expect to stand still?

To open up such a path Jesus said, "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you." (Matt. 7:7) If the providence of Heaven were comfortable and easy, why would we need such words?

People walk the weary path of life, believing that the path they take is the right one to their destination. But later on they realize that they have walked in the opposite direction. This is the sorrow of Heaven. While the direction the parents wish their son to take is something like this, the son, having turned profligate, walks in the opposite direction and then loses his rights. We should understand the hearts of the parents who watch this son's miserable situation. Parents watching their son in such a situation would weep bitterly.

God's Toil to Guide Man in the Right Direction

The direction that man is taking and has taken in history is not the direction of Heaven. It is the opposite. For that reason, Heaven more than once blocked the way in order to put humanity to rights. God set up the familial standard by raising up Noah. Even if Heaven had to annihilate the whole of humanity, Heaven blocked everything that was not right and tried to lead Noah's family in the direction of Heaven. However, owing to Ham's mistake, Heaven could not restore Noah's family.

What about Abraham? Heaven had led Noah out to restore the original hometown. Noah was pitiable. Abraham left the mountains and rivers of his homeland, Ur of the Chaldeans, and wandered about to find the blessed land of Canaan. He was pitiable, too, wasn't he? Not only Abraham, but Jacob and Moses were in the same pitiable situation. How would God have felt in His heart after driving Moses out of Egypt into the wasteland of the wilderness in order to restore the people of the original hometown? Nobody knew the heart of God, who was more grieved, more mortified, and more deeply pierced with lamentation than Moses was when He drove the Israelites out from Egypt. Who would have known that such was God's heart? If Moses, who was leading the nation out, had gone forward unchanged, intoxicated in God's heart, the incident of striking the rock twice would never have occurred. We know the lamentable fact that because Moses could not connect with Heaven's heart, at that moment Moses himself blocked the way of the nation.

Heaven drove Noah out to restore the original family. He, too, was pitiable and fell short. So was Abraham, whom Heaven drove out to establish the land of blessing.

What happened to Jacob, who was pining for the land of the original hometown? When death came near in Egypt, his dying wish was that his bones be buried in his hometown. How much pining for his hometown does that show? He did not want even the water trickling down from his decomposed remains to be left in the enemy's land. You must know that Jacob felt such precious pride in being of the chosen people.

Let's look at Moses again. God drove Moses away to restore the original nation. How much do you think God wished to live in that nation? However, Moses could not realize the will.

The people who were raised up to do so could not uphold the will of God and failed. God's intention was to restore the whole of the world by building a people and a nation after restoring the family and mountains and rivers of the original hometown. Yet even with these failures, the will emerges in its own way, outfitting itself conditionally for a bigger scope.

Even if the realization of the will of God was to be delayed, Heaven sent the Messiah to straighten things out and build an original nation. But then what happened to that Messiah?

How ardently do you think Jesus wished to establish the heavenly sovereignty for God on this earth? Yet how did the Israelites treat Jesus? The Israelites were to build a nation of original nature centering around Jesus. They were to become the heavenly soldiers marching toward Satan and his minions and to be the elite soldiers of Heaven. What did they do?

Jesus' death was a forced separation, an unreasonable parting. I think of it that way. Therefore, the fathers of our faith have absolutely nothing to be proud of. The chosen people were not supposed to kill Jesus. Jesus' path was not supposed to be like that, a path of arbitrary separation.

If the Jewish People Had Attained Heartistic Unity with Jesus

The grievous resentment over the unreasonable death of Jesus has remained on this earth. That is why Heaven has dealt with man through a heartistic ideology from Jesus' death until now. The reason that the Jewish people have been able to gain victory in the world is because of the heartistic connection of looking forward to the one future time. If the Jewish people had attained heartistic unity by centering upon the people who were in search of and looking toward the heavenly goal, a doctrine of cosmic significance, which could have had a greater impact on the heart of man, would have emerged. If this had been the case, a unified world would have definitely been accomplished through the Israelites. I believe so.

But where did that kingdom, that nation of the original hometown that was to be built around Jesus, go? Where did it go? Where did the land of Canaan go? Where did that original hometown go? Where did the land and the holy temple where Abraham received blessing and made sacrifices before God go? Where did Adam, over whom God could have a direct dominion, go? Where did Noah, whom God selected with his family inside the ark, disappear to? The world of the original hometown, the heavenly haven, does not exist. That is why it is written in the Bible that we are like orphans and widows.

There is a legend in Korea about a man named Saht-gaht Kim. He wore a conical bamboo rain-hat and wandered about, a lone traveler, throughout the whole extent of Korea. He was considered great. So even if you who are walking this course of life appear miserable, you must become men of character. You must become those who can sing of the cosmos with Heaven, who can be paired with Heaven along with all things in the universe. Your loving shimjung must match the heavenly emotion. If I had met such a man, even if he was reduced to beggary and carrying an empty can, I would have attended him with my utmost devotion.

We human beings have repeated the history of sorrow. We have bound up, beaten and destroyed ourselves many times. The same thing happened at the time of Noah, and also at the times of Abraham, Moses and Jesus. This is the final period of history today, when it is forewarned that human beings must work out their destiny, fulfill their mission, and open up the path of life. Where will God drive humanity to? In the time of Jesus, God drove humanity to restore the kingdom of the original hometown. From now on, God is driving them for the sake of the world of the original hometown He wishes for.

To build and govern the world of the original hometown, it is said the king of kings would come. He is the Lord whom we eagerly await. If a man were to fall down in the course of life yet drag himself on and then die for the sake of restoring the kingdom of the original hometown, he would remain as a loyal subject and meritorious retainer in the kingdom. Heaven will surely raise him up. That was why Saint Paul abandoned all of his social authority and walked the path of miserable death without a single human tie. He could do that because he was confident that such a time would come. Since God is confident that such a time will come, He has come forth unfolding this dispensation. You know that your life is fated to go this kind of path and that you must go this path with confidence. Are you confident? Are you sure?

The Ideal Garden of the Original Nature

The place we must go is the original hometown that Noah and Abraham were looking for. We must find the people of the original hometown that Moses was looking for, and the kingdom of the original hometown that Jesus was looking for. Since God and Jesus have been fighting for the world of the original hometown, are you connected with that world? Do your emotions flow with that world? If not, the day when you receive the seal of a failure in human history will come to you.

We pine for the world of the original hometown. We long also for the ark of Noah. The two great camps of the world today are coming near the moment of striking the reefs and are being confronted with a difficult situation where they have to choose between life and death. We have learned through the Divine Principle that good and evil each had a starting point. Since good and evil were begun with the placement of God, their resolution also should be attained with the placement of God. That is the hard and fast rule. This falls under the same rule that in order to find a thing that was lost, one must go to the original place where it was lost.

The garden of the original nature is the ideal garden. It was a world where people were mutually complementary, a world where brotherly and sisterly feelings could be connected everywhere in the universe. It was not a world where there was nationalistic sentiment. It was a world where people could discuss matters, transcending all such problems as racial discrimination, national sovereignty, etc. It was a world where people could convene without differences in economic situations or cultures. They would convene with heart.

Let's suppose that there is a family with two sons. The elder brother is the president and the younger brother is a laborer. Still, the elder brother cannot demand of his younger brother, "Hey, you rascal! Since you are a laborer, why don't you come to my house and do manual labor?" If he is a true elder brother, he will lament that his younger brother is not on the same level as he and be inclined to hold the younger brother in high esteem. That is the true elder brother's mind. Because God longs for this kind of familial ideology in the home of the original hometown, humankind also longs for such a home in the original hometown.

This is the historical elucidation point, the humanistic elucidation point, and the providential elucidation point of the fate we have to go without fail. What gap is there between that standard and myself? If the gap is wide, we must lament at the top of our voice. We should pray, "God! Please forgive me. I didn't know anything at all. I didn't know the flow of history, the direction and purpose of the providence that history points to. I didn't know that the path of life is tortuous. I didn't know about the mental suffering of the prophets and sages and of my ancestors and their inner hearts. I didn't know the path Jesus went. I didn't know the path God has come either. Please forgive me for the sin of ignorance!" We should pray, "One can be forgiven, even if he was in a position of knowledge. Yet I didn't know. So please forgive me all the more." Men must pray like that, without any condition whatsoever. That is why men are taught in religion that arrogance works against you. Men are told, "Be humble. Keep your place. You are your own enemy." Why is that? Because I am in debt. When we raise our eyes quietly and look at ourselves again with this shimjung, we find our own hearts revolting. As we experience emotion along with Heaven, looking from the historical perspective, we feel our hearts revolt. As we look at that historical sorrow and the curtains of adverse fortune that are blocking the way, we shake in our shoes.

The Father has come forth enduring many such crises. Even while meeting their ends after many such crises, the prophets and sages emerged fighting, longing to restore the freedom, happiness and peace of that kingdom and world. I think that way. I think it is natural that the Unification Church receives opposition today.

Yet we must have a scheme in our minds, saying, "If you want to persecute me, go ahead," with the firm conviction that we have to cultivate this path. Jesus, too, went out with an awe-inspiring attitude. Because of that, when he appeared before Judas Iscariot and the others, they all hung their heads before him. Jesus' aspect said, "If you want to challenge me, go ahead."

In the world of shimjung, there is no place you cannot reach, no matter how far it is. Don't you agree? Suppose that there is a certain hooligan who is trying to stop the love between parents and children. Can he succeed? No, he can't. This is the place where man feels with automatic, natural emotion. Therefore, this place cannot be invaded by Satan, no matter how hard he tries. Satan's interference here would put him in serious trouble. Satan would pay dearly for it. The man who feels such emotion on the path of life will go to the Kingdom of Heaven.

The Words Jesus Could Not Say

We are striving on the course of life in search of the original hometown. Jesus said, "I am the way, and the truth, and the life; no one comes to the Father but by me." (John 14:6) But I'd like to add one more word to this. That is "I am the love." Jesus left out this word. Thus, if there came a man who can connect to Heaven's heart, who can say with confidence, "God, I am the love, and the truth, and the way, and the life; no one meets with God but by me," no one would be able to put him on the judgment stand. No one would be able to say, "Hey, you rascal! You are betraying Heaven." God is eagerly waiting to see many such sons and daughters emerge on this earth. This why we hold Jesus in such high esteem.

We the Unification Church believers have come here today. We have experienced every inch of the surging waters in the course of life. We have wandered about, searching for Heaven while being pushed here and there. I need a place where I can entrust my body, entrust my mind and entrust my heart. Since the original Adam is the central figure to all things in the Garden of Eden, how would they think of him? All things under the sun are to say to Adam, "Please, quickly become my master."

What kind of a being is God that we human beings call on Him? God is the being who is in the position where everything can say to Him, "Please be my master." That is why we call Him God. Otherwise, how could He govern all of creation?

Humanity today should be able to say, "Since I wish to offer to You everything I have, God, please be my master." We should become the people who have built the history, the providence, and the character to do so. If you meet a man like that on this earth, you must say to him, "Please have dominion over my body, my mind and my shimjung. Please be my master." Only then will you have the mind to attend the master as he has pined to be attended. You should become people like that.

Where We Wish to Be, Where We Wish to Live, Where We Wish to Go

If the body, mind and shimjung of each of you in our Unification Church today change into such a state through the truth, this truth will come to rule over the world in time even in the teeth of opposition.

If there is a place where you wish to be, where you wish to live and where you wish to go, that is the place of the original nature. The members are brothers and sisters to each other. You must have the mind to yearn to see a member if he or she is missing. That mind should seep out of you. You must be able to cry out for a member and take care of their wounds. You have to be like that. You must become people who can cry with a full heart if one of us gets wounded.

What kind of place is our home in the original hometown? It is the place where the Father can cry for me, taking hold of me. It is the place where Jesus, too, can cry. Heaven tries to relate to human beings with every kind of relationship. Heaven relates from the position of a companion, from the position of a friend, from the position of a bridegroom. All this is in the word "Heaven." That word awakens our gratitude and reverence.

Since the Lord and Father is crying for us, seeing how unworthy we are, we feel overwhelmed with awe. Thanks to such a Father, I can more than forget all the wounds I have incurred in the course of my life. The emotion that sings of the unthinkably great love of the Father should take precedence over everything. Only then can people go to the Kingdom of Heaven. Don't you agree?

Members of the congregation! Students who go to a foreign land for the first time will come to miss their hometown by the end of school. If their minds are pure and of the original shimjung, then they may be able to picture the place: the village and mountains and rivers. Hometown is where they can, upon their return, reveal all of their past hardships. They can shed tears, holding the hands of their mothers and brothers and sisters, sitting up all night, unaware of the passage of time.

We have not been able to dissolve the bitter resentment which originates from having to go through the restoration process. Have we ever had a moment when all things in the universe could shout for joy "Hallelujah"? Have we ever had a moment when we could say, "Oh, Lord! Father!" in our course of life? You should have such a moment. You certainly need it. Without it, you must know, Heaven cannot help but be sorrowful and pitiable.

Ladies and gentlemen, happy is a man who has many people who can cry for him, holding him. Why do we say it is good to have children? It is because when the parents are in difficulty, the children shed tears and cry together with them. Isn't that right? Also, they rejoice when the parents rejoice. For that reason, the man who has people around him can share both his sorrows and joys.

Ladies and gentlemen, please don't boast of having friends. It is not easy for them to cry for you when you die and cry together with you when you are sorrowful. The people who can do that are your parents. Heaven is parental.

A leader who is responsible for the ideology of the path of righteousness should know how to cry for the sake of the flock of sheep. He should have a mind that takes pity on them, weeping bitterly. Thus, when the flock of sheep make a full confession to the leader and thus start having opulent feelings of joy, those people are the happy people who have met the true shepherd. That is why we like Heaven. Therefore, we must know that the day will come when all historical sages and wise men and Heaven can receive us in great delight. The day will come when we will appear with victorious contents in our tired bodies. We should be able to usher in such a day, esteeming it a great honor. We have to move forward, feeling grateful for the day, able to forget all of our own faults on that day, wishing to realize completely the hope that we had waited so eagerly for. You must know clearly that the people who will experience that are the people who go the way of righteousness today.

Prayer

Father, we stepped forth on the path You commanded us to go, not expecting it to be difficult. Only afterward did we realize that it is a difficult path. Only after we walked the path for a while, expecting it to be a path of joy, did we realize that it leads to a crest of tears.

Father, we have sorrow, and we wish to grieve holding onto You. We have come to realize that if we grieve holding onto man, we will easily get disappointed. We have also realized that if we march on believing in man we will get hurt.

It is You, Father, who have been immutable. How happy was the moment of weeping, holding onto the Father! Jesus, too, sought the mountain path to cry, taking hold of the Father.

To the Unification members gathered here today, denomination does not matter. Form does not matter. We want to be the people who know how to cry, holding onto the Father. We want to be Your true sons and daughters who know how to cry for You, knowing the heart of the Father who let the Jesus He raised up before humankind cultivate this path because the course of life is sorrowful and desolate.

We have come to realize above all that Heaven is being lashed ruthlessly, is receiving harsh persecution, and is being subjected to all kinds of unfair treatment. How can we make excuses for ourselves? How can we complain of our own sorrow? Since we have realized that there is no reason for us to feel sorrowful centered on ourselves, please feel compassion for Your sons and daughters here today. We have learned that the necessity of going the path in search of the original hometown is pitiable, unfortunate and miserable. Father, we are aware that You cried before we started crying, holding onto us, and that You were struck before we started getting struck. We are also aware that You suffered before we started to suffer; You felt pain before we started feeling pain. You fell down before we started falling down.

How badly has Heaven longed for the sons and daughters who know this and know they are lacking even after walking on and on toward Heaven in silence? How badly has Heaven longed for those who can call Him Father with their heads bowed down before Heaven? Through this word today, please allow such feelings to be stirred up in our shimjung. Allow such feelings to be stirred up when we relate to this nation, this world and Heaven. We know that only when such feelings are stirred within us can we say that we have total faith from the level of the individual to the level of the realm of the whole worldwide ideology. We will be in the position of Heaven, having the very best shimjung for the sake of setting up our own ideology. I ardently beseech that You will let our minds be stirred so that we can proceed, cultivating the path of the environment like this.

I ardently solicit and wish that You will allow us to be the children who criticize ourselves, thanks to this word today. Let us feel sorry in the course of life we must go. Let us live intoxicated with happiness. Let us uphold the Father's glory with bowed heads, placing high value on connecting our individual bodies with Heaven.

Since this gathering leaves You in full charge of us, I ardently desire and wish that You will have dominion over our lives and our whole way of living, including any ideology we possess. That way, we will not run counter to the Father's shimjung. I pray all these words in the name of the Lord. Amen.

Preface & Preface to the English Translation

The minute I held this book, the thought, "It's so precious" took precedence over any feeling of regret because of its late publication. What would be the reason?

A lack of prudence to that extent? No. It is because the content of the word is so precious that we feel relieved in yet another aspect to say "Now we live."

That's right. This word truly is the torch of life that can remove the darkness. What's more, it is the true bread for all of us that can make us forget our fatigue in all circumstances and that can appease our hunger and let us restore our physical strength.

The life course of Teacher Sun Myung Moon shows too many great accomplishments to even count and yet it is, on the other hand, marked with a thorny path which is ghastly.

However, there is no doubt that the Teacher is our religious leader who is living with this generation and is the guide for all humanity. That is merely due to an illusion that any generation is unable to rightly recognize a great man.

The Teacher was born in 1920 in Chung-ju, Pyong-ahn bukdo Province, Korea, received heaven's calling when young and, after passing through the endless spiritual exercise and the numerous paths of suffering while growing up, is working today for the sake of humanity in the aspects of religion and culture and in the field of public welfare. He is an elder who is making strenuous efforts after taking on the work of saving humanity as his own responsibility and duty.

The Teacher delivered so many precious words. All those words are like gold and gemstones.

In the past, people would read the words or they heard them on audio-tapes. But these publications are limited in their effect; they quench the thirst from time to time. It is because they were either mere fragments or selected pieces of translation.

Accordingly, to publish a completed work has been the plan from the beginning. This aim has been a burden on the minds of the people in charge.

However, now that we have made a beginning of that publishing today, though it has been long delayed owing to its being such a voluminous work and that our system is inadequate, is a great delight matter despite some belated regret. I sincerely wish that readers fully appreciate this volume and the people who rendered utmost care to make it a precious treasure for eternity. I feel again ashamed before the Teacher for this volume being published so late.

Finally, I'd like to show my deepest appreciation for the efforts of the transcribers who listened to the old audio tapes, that are almost inaudible, and connected the words to make sense.

Jae-Suk Lee
President, H.S.A.-U.W.C. of Korea
June 21, 1984

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Preface to the English Translation

We are pleased and humbled to carry on the process of translation into English of the collected sermons of the Reverend Sun Myung Moon. This and the 200 succeeding volumes represent the core of the messianic thought which will bring the world to peace, freedom and happiness in our time. Although not recognized yet by the great and powerful of this world, these words of Reverend Moon's are the bedrock of God's eternal kingdom on earth, and will serve as the original point and center of true human understanding.

I make this tremendous claim with fear and trembling, because it is not the work of human beings but the work of God through His Word which will bring it to pass. Nonetheless, God allows us to resurrect ourselves as His sons and daughters by our participation in this great task. From the perspective of our contribution, we are sorrowful and repentant. But from the perspective of the glory of the Word which calls us, we are strong and triumphant.

There are uncountable inspirations which you will find in the words of this volume, but for the purpose of this preface I would like to highlight three of them.

The first is the further revelation of the deep oneness of Sun Myung Moon with Jesus Christ and the Christian path of sainthood and martyrdom. Even at this late hour, Christian leaders have not faced the fact that Reverend Moon's lifelong ministry began not of his own doing but by the personal call of their own Lord, Jesus Christ. It was Jesus himself, not an angel or passed-away saint, who called the Reverend Moon early in his life. And the call was not that the young man serve as an evangelist, or a theologian, or a missionary. Jesus called him to complete the messianic mission on the earth, that is, to inherit Jesus' own earthly mission which was cut short at the cross.

The depth of Reverend Moon's penetration into the heart and bone marrow of Jesus, which resulted from his total dedication to Jesus' call, is revealed in these speeches. Breathing through Reverend Moon's words is the living spirit of Jesus, who out of absolute love sacrificed his tortured life for sinful humanity. His message is not a rehearsal of traditional Christian themes. These words are spoken as if from the cross itself.

The second point brought forth in this volume is the consistency of these teachings with the entirety of Reverend Moon's fifty years of thought and ministry. Again, this is a sign of the perfection of the truth which he speaks. It is evidence that his words are not those of an individual minister, but are those of the Heavenly Father who has been waiting to disclose the fullness of His love and totality of His story.

Reverend Moon's theology is not the result of formal education, but of his day to day life of perfect attendance to God and to all people. And yet, these words capture the deepest essence of the eternal gospel, the essential Jewish and Christian truth. It is brilliantly consistent with the mainstream of Christian thought as, at the same time, it carries this thought forward to its fulfillment (John 16). The truth does not change, and the thoughtful reader will sense the one truth of God in these pages.

My third point is based upon my first meeting with Reverend Moon in 1957. Please do not even imagine that it was easy for him to deliver these sermons, that he was just receiving messages from God or the spirit world in a relaxed way. Reverend Moon delivered these sermons with incredible investment of blood, sweat and tears to save the people and liberate God. I remember his clothes completely soaked with sweat as he poured out his very heart and soul to us humble young members. To receive this priceless treasure of God's truth, the reader also must invest his complete heart and soul. You cannot appreciate the value in this book if you approach it with an easy relaxed attitude.

We pray that as the volumes of this series gradually appear, the foundation to receive them will expand, until the Christian world, the worlds of all faiths, and the hearts of all people are reborn into the Age of the Completed Testament.

The Unification Church Committee for the Compilation of the Sermons of the Reverend Sun Myung Moon in Seoul, Korea, has done a monumental task in producing Reverend Moon's sermons. Now we in the United States are undertaking an equally monumental task to translate them into English. I would like to express my gratitude to the translators and producers of this historical volume, and encourage the reader to feel him or herself to be a part of this vital project.

Reverend Joong Hyun Pak
Continental Director
Unification Church of North America
June 21, 1996

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