Photos

Photos taken at ICUS conferences are included with the speech from that conference.

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Reverend Sun Myung Moon (Taken at his wedding in 1960)

Reverend Sun Myung Moon (Taken at his wedding in 1960)

Sun Myung Moon's official high school photo

Sun Myung Moon's official high school photo

Singing on a hillside, in South Korea, in the early 1950's

Singing on a hillside, in South Korea, in the early 1950's

Singing and hiking with early followers in 1955

Singing and hiking with early followers in 1955

Release from South Korean prison, early 1950's

Release from South Korean prison, early 1950's

Flowers in bloom, 1955

Flowers in bloom, 1955

Reverend Moon with three of his earliest followers, (left Se Hyun Ok, (right) Seung Do Chi, (seated) Won Pil Kim, circa 1956

Reverend Moon with three of his earliest followers, (left Se Hyun Ok, (right) Seung Do Chi, (seated) Won Pil Kim, circa 1956

Deep in prayer and meditation, 1956

Deep in prayer and meditation, 1956

Teaching church members, 1956

Teaching church members, 1956

Holy wedding of Sun Myung Moon and Hak Ja Han, 1960

Holy wedding of Sun Myung Moon and Hak Ja Han, 1960

Reverend and Mrs. Moon with two of their children, 1968

Reverend and Mrs. Moon with two of their children, 1968

Christmas evening 1970, Chongpa Dong Church, Seoul, Korea

Christmas evening 1970, Chongpa Dong Church, Seoul, Korea

Absolute Value Perspective

Absolute Value Perspective

Sun Myung Moon

Founder's Address

The Search for Absolute Values and the Creation of the New World

The Eleventh International Conference On The Unity Of The Sciences

November 26, 1982

Franklin Plaza Hotel

Philadelphia, PA

Editors Note: We are very fortunate to be able to include the Reverend Moon's 11th ICUS Founders' Address in this first edition.

Distinguished Chairman, eminent scholars, ladies and gentlemen:

We have now come to meet for our 11th Conference on the Unity of the Sciences, in the historical city of Philadelphia. I would like to express my sincere gratitude to our Chairman, Dr. Kaplan, to the Committee Chairmen and Group Chairmen, to the ICF Secretariat, and to all you distinguished professors and other ladies and gentlemen who bring inspiration to the Conference.

1. Today's world

If we are to characterize today's world in one word, we can say that it is a world of great confusion. Whether we look to the Orient or Occident, to the north or south, to the advanced world or the developing world, all societies are full of contradiction and injustice and corruption. There is sick and endless repetition of conflict, collision, and rebellion. Although advanced nations enjoy material affluence, in the Third World, especially Africa, many are suffering from hunger and even dying from starvation.

If this state of confusion worsens and accelerates, mankind will face a certain danger of perishing, a danger it will be difficult to escape.

2. Conflict in value perspective, and its cause

What would be the reason behind such worldwide confusion? The cause could be attributed to many things but the ultimate reason lies in conflict of value perspectives. Confusion arises because standards of truth, of goodness and of beauty differ from person to person, from nation to nation, from race to race, and from one thought system to another.

If, in the opinion of person A, an action is good but person B considers it to be bad, A may persist with the action at any cost, but B oppose it strenuously. In such a situation we see confrontation and disharmony, and a conflict will certainly arise. I cannot help but conclude that today's confusion stems from conflict and disagreement of value perspectives.

What, then is the basis of that difference in value perspectives? It stems, first of all, from egoism. Almost without exception, each individual is a prisoner of egoism, each nation has become a prisoner of egoism and each race is selfishly pursuing its own interests.

Secondly, the difference in value perspectives stems from differences in thought. The world abounds with various thoughts and each keeps many adherents captive. Most significantly, Communism and democracy have, through their ideologies, now divided mankind into two major blocs.

3. Restoring the confusion

Accordingly, we cannot help but say that the way to save mankind from certain destruction is, first, to eliminate egoism and, second, to solve the problem of differences of thought. To liquidate egoism, we must first know why mankind fen into self-centeredness. Before we hope to resolve the differences we must discover how and why mankind came to have differences in thought.

The original cause of mankind's differing thoughts is that mankind, because of the fall, lost God, thereby losing both God's love and God's words. God's love is the source of value (truth, goodness and beauty). Accordingly, God's love is the basis of absolute value, and absolute value is the basis of all religious virtues; it is the unifying value.

God's truth is the basis of all truths and therefore of absolute truth, which is the unifying truth. Mankind, because of the &U, lost God and lost absolute value and absolute truth, thereby losing any unifying value and unifying truth.

Absolute value and absolute truth are the foundation for an absolute value perspective, "perspective" being viewpoint and theory. Accordingly, we cannot help but conclude that the way to resolve world wide confusion is to find the absolute value perspective.

4. Religion and absolute value perspective

God established religion in order to convey the love and truth of God to mankind so as to save mankind. He established various religions, each in its own time and place. For example, He founded Buddhism in India and Confucianism in China two thousand four hundred and fifty years ago, and in Judea founded Christianity two thousand years ago.

It can be said assuredly that the absolute value perspective is established only through religions, which revere God. In other words, it can be validly claimed that no solution to today's confusion is possible through those thoughts and philosophies which are not founded on God. It follows logically that only through God-centered religion is it possible that mankind can be saved from confusion. In history, we have such examples as Confucianism, Buddhism, Christianity and Islam. Each one, in its own time and place, dissolved social insecurity and confusion and, on the foundation of peace and security, brought forth a flourishing of culture. This was true of the role of Confucian culture in the Han Dynasty of China, of the role of Christian culture in Medieval Europe, and that of Islamic culture in the Saracen civilization of the Middle East.

5. The collapse of religious value perspective, and its cause

Today, unfortunately, religion no longer functions to control confusion and is unable to lead man's spirit. Religions today are gradually losing life, and faith is becoming more and more a mere form or habit. With few exceptions, people are increasingly losing interest in religion, and the original enthusiasm of faith is diminishing. This is a grave situation, because if religion which is supposed to lead the spirit of mankind, eventually loses its function, the world will turn to complete lawlessness and mankind will sink into an abyss of violence and murder. Today, indeed, such phenomena are increasingly visible, and are accelerated by Communist activities.

All this can readily be termed a phenomenon of collapse of religious value perspective. What, then, is the cause of this collapse?

First, it is because with the development of scientific technology and growth of economy, the human spirit is drifting into a materialistic value perspective. Second, it is because various atheistic and materialistic thoughts such as Communism are prevailing rapidly and widely. Third, under national policies separating education and religion, religion is being excluded from school curricula, resulting in the rise of atheistic thought. Fourth, Communists are using a strategy of intentionally destroying what fraction of religious value perspective remains, in order to promote their own goal of Communizing the world. Fifth, there is a woeful lack of ontological theory adequate for supporting the religious perspective.

The most important of these five causes is the last, the lack of adequate ontology. By ontology I mean the theory of absolute being. Each religion bas an absolute being as a basis for its theory. The absolute being of Judaism is Jehovah, that of Christianity, God, and of Islam, Allah. Generally, no absolute being is specified in Confucianism or in Buddhism, but benevolence, which is the basis of teaching in Confucianism, is linked directly with heaven and therefore, "heaven" may be seen as taking the place of absolute being in Confucianism, In Buddhism, phenomena are transient; truth, however, can be found from 'Jin Yo' which lies behind all phenomena. Thus 'Jin Yo' may function as an absolute being in Buddhism.

However, the explanations of all these absolutes have been consistently deficient on questions such as the properties of the absolute being, the manner of creation of things and the motivation for creation, or whether God or an absolute being exists at all, and so on. Each religion has been uniquely unclear on these points, and therefore unclear about the basis of all religious virtues. Thus, religion today has but little persuasive power.

6. Ontology and Religious Teachings

In order for the virtues, precepts, commandments, and teachings of all religions to be well kept, enough must be known about the existence of the absolute being, the properties of this being, the purpose for which this being created, and so on. In early times, people were not so analytical or theoretical, and thus were willing to blindly obey such commandments as "love your neighbor as your own body," or "be loyal to the king and filial to your parents" Today, however, such maxims are questioned. The unfailing response to "thou shalt" is "why?" Unless and until these questions are answered, the teachings remain unconvincing.

Such fundamental questions are raised as "Does God really exist?" There are challenges to such descriptions of God as "almighty,' "omnipotent," "omnipresent," and "father of mankind," and to such ideas as utmost goodness, utmost beauty, utmost love, or absolute justice. "Is there any way of knowing or proving any of these claims?" "Why did God create a universe when he does not have to do anything?" ""at is his purpose for creating?" "By what method did he create all things?" "If God is of utmost goodness, why do strong eat weak phenomena prevail in his creation?" "It is being taught that the world became sinful because of the faith of mankind, but how did the creation of a perfect God become capable of falling?" These are but a few examples of the numerous questions that are raised. Unless reasonable and consistent answers are available and given, today's intellectuals are not willing to accept religions such as Christianity. Thus most religious commandments remain unpracticed, and much of the Christian teaching of universal love, the Confucianist code of family morals, the Buddhist code of conduct, and the Islamic teachings of the Koran, is generally ignored or even rejected. The basic reason for the ambiguity of ontology is that in recent years Europe, which has historically been the cradle of Christianity, has given rise to materialism and atheism. We can cite the examples of Karl Marx, Lenin, Stalin and Nietzsche who were all raised in Christian families but who turned atheist and anti-Christian.

7 Ontology and the Conflict of Religions

Even more lamentable is the fact that the very religions that were supposed to serve as the leading element of the human spirit and as the leading mediators among conflicts are themselves becoming a reason for conflict, thereby diminishing religious dignity and authority even further. Judaism fights Islam, Catholicism conflicts with Protestantism, Christianity contradicts Buddhism; even within one religion different denominations fight among themselves. The basic cause of these religious antagonisms stems from the ambiguity of ontology. There is only one absolute being, never two, but when each religion advocates its own absolute being as the true one, it may seem that there can be many different absolute beings. This leads to the idea that the god of each religion is only a god of relative status, so that there is really no such thing as an absolute being.

Here we can see that, although the absolute value perspective pertaining to God's love and truth was to be enhanced by God through religions, it has not been developed, but has remained relative instead of absolute. In other words, we can conclude that religion up until this day has been incapable of establishing the absolute value perspective that can bring prevailing confusions under control. This is the inevitable result of the failure of all religions to explain the absolute being clearly.

8. Emergence of new religion and the establishment of the absolute value perspective

We can logically say that, under these circumstances, if an absolute value perspective is to be established, it is necessary that new religion emerge, with an ontology that can explain clearly and accurately the unique, absolute God.

We have said that, since all religions are founded by God, their purpose has been to realize absolute value. However, when we observe that so much religious conflict prevails, we can confidently say that the gods of each of the existing religions cannot become the absolute God, and therefore the absolute value perspective cannot be established by these religions. Therefore we must conclude that new religion must emerge for the sake of establishing the absolute value perspective.

The new ontology for new religion needs to make it clear that the absolute beings of all the religions are not separate gods; they are indeed the one same God. Since each religion grasped only a part of God, making that part its religious perspective, the new ontology must make it clear that a complete revelation of God will show that all religions originated from the same God and pursue the same purposes, being like brothers. Furthermore, by explaining God's properties, as well as his motivation for creating and the purpose and rules of creation, the new ontology will explain that purpose and law control the motion of all things in the universe, and it will show that the norms by which we humans must five spring from that same purpose and law, namely, the heavenly way just as the relationship among the sun, the moon, stars and planets consists of heavenly orders of vertical and horizontal relationships, likewise in the family there are such vertical relationships as grand-parents, parents, children, and horizontal relationships such as brothers and sisters. There are value perspectives corresponding to each of these relationships. In explaining things, this new ontology must not contradict all the knowledge of the natural sciences; it must accord with the human conscience; and it must resonate with the prevalence throughout history of such maxims as "those who follow the heavenly way prosper, and those who go against it perish."

The value perspective that has been established through the new ontology is in the truest sense the absolute value perspective. By establishing, understanding and practicing absolute value, absolute truth, absolute goodness and absolute beauty, a new reformation of the human spirit will be accomplished and the confusion of the world will be dissipated.

9. New ontology and the unity of all religions

After all is clarified about God through the new ontology, and after it is shown that there is one unique God common to all religions, each religion can hold its own signboard, but, in effect, unity of all religions will have been accomplished, and all can tread abreast for the realization of heaven on earth, which is God's ideal of creation.

All deficiencies and unsolved points in the doctrines of religion will be remedied by the new ontology, and this will eventually lead even to the unity of all doctrines.

Thus all religions will reach perfectly the very goal or purpose of God's having established religions on earth.

It is the Unification Church that emerged to solve various problems of the absolute value perspective. This value perspective can, in turn, resolve the great confusion of the world. The Unification Church is comprehensive, logical and reasonable, and its teachings known as the Unification Principle and Unification Thought have the power to engender total spiritual awakening to all men of conscience and intellect. This effect is so powerful that in certain quarters critics even blame the Church of brainwashing.

May your continued effort and study during your participation in this Conference deepen your understanding of absolute value, and may God's protection remain always with you.

Thank you.


The Search for Absolute Values and the Creation of the New World

The Search for Absolute Values and the Creation of the New World

Sun Myung Moon

Founder's Address

The Tenth International Conference On The Unity Of The Sciences

November 9-13,1981

Sejong Cultural Center

Seoul, Korea

Honorable Chairman and committee chairmen, distinguished professors, and ladies and gentlemen, I am deeply grateful that you have come to Korea to attend the Tenth International Conference on the Unity of the Sciences.

Korea is my native country. Here in Korea you may find reminders of the sacrifices made by the sixteen nations that participated in the Korean War. As Korea is divided into North and South, it is a sorrowful country, but nevertheless it is a country of great significance. I sincerely hope that you will take a deep look at Korea and Asia and come to understand them well.

Below: Eugene P. Winger with Reverend Moon

Unity Between the Upper and Lower Classes of Human Society

There are many confrontations and struggles in human society today. Confrontations exist between what might be called the upper and lower classes of races, nations and societies, but the most serious problem of all is the confrontation between the upper and lower classes formed by the difference between wealth and poverty.

The human population in the northern hemisphere centers mostly on the white people and is estimated at about 800 million. This group may be considered the upper class of peoples of the world. On the other hand, in China, India and other Asian nations, there are 3 billion people who form a middle class of peoples. Finally, centering on the black and brown people, the 500 million of Africa, Central and South America, and Oceania form an economically poor, or lower class of peoples. This difference in economic wealth presents itself in today's world as a most serious problem, and it is repeatedly dealt with as the so-called North-South problem by a number of international organizations, including the United Nations.

The most probable way of solving this problem is to unite these upper and lower classes through the Asians who are between the white EuroAmerican societies and the black African societies. All the important issues of the twentieth century today must be solved on a worldwide scale.

In this aspect, the most important problem is how to motivate the people of the upper class to lower down their status of their own will. Since the beginning of history, mankind has sought to diminish this gap between the upper and lower classes.

Communism, for instance, is the strongest example of this trend. The ideal of communism is to eliminate exploitation between the classes in human societies and to construct a society without any classes. However, the biggest problem with communism is its atheism, and the fact that it seeks to create an ideal world on a foundation which denies God. It is also a problem that in practice under communism all things are carried out according to the private will of a few dictators.

To overcome these problems and to find a new solution we must go beyond humanism to which we held on tightly A new thought founded on a new Godism and a new central nucleus for such unity are necessary.

A central medium which enables the upper and the lower classes to unite in the middle is necessary. This is none other than religion.

Originally, religion is supposed to accomplish this function. Religion's purpose is the salvation of the world rather than just the salvation of individuals or families. In order to unite the upper, the middle and the lower classes, new religion, which serves as a nucleus for unity, is necessary.

Then what is the Unification Church? It is the new religion destined to carry out this historic mission. I have been pioneering the path for that purpose. It is a historical inevitability that people of all races want to meet me in that path.

Below: Rev. Moon, Bo Hi Pak, and S. A. Manson

The Position of the Korean Peninsula From the Standpoint of Civilization

The earth on which we live is divided into land and ocean. If we took at peninsulas geographically, we see that they are centrally located so as to connect land and ocean. Accordingly, since ancient times, peninsulas have always been significant locations for the formation of civilizations. The ancient civilizations of both Greece and Rome as well as the civilizations of Spain and Portugal all began and flourished on peninsulas. But today, a new worldwide civilization, combining the civilizations of the East and the West, must emerge. In Asia it is on the Korean peninsula that this is happening.

World civilization has developed as it has moved around the globe. First came the continental Egyptian civilization, then the peninsular Greek and Roman civilizations, then the island civilization of Britain, next the continental American civilization, and continuing westward across the Pacific, there is the island civilization of Japan, and now civilization is being extended to Asia so as to concentrate into an emerging Korean peninsular civilization. The civilization brought together here in Korea is one of high dimension, and it will play a central role in creating a new world.

Japan, an island country, allowed Western civilization to become established in Asia for the first time. The next age will be that of a peninsular civilization. The Korean peninsula is the place where the Eastern and Western civilizations are merging. As the historian Spengler pointed out, civilization, like the four seasons of a year, has repeated its rise and fall. Today, the age of the Atlantic civilization is passing, and the age of the Pacific civilization is emerging.

If we look at the situation around Korea, we see that Korea is located between the four great powers of the United States, Japan, China and the Soviet Union. The United States is currently expending great effort to counter the expansionist Soviet Union. In Europe, the Soviet Union occupies half of a divided Germany, and in Asia, it divided Korea into north and south, and it has kept the north within its range of control.

If one is to truly comprehend the situation of the world today, one must understand the situation of Korea, where God has a special will, and that within Korea everything exists in a condensed form. For example, democracy and communism, which are the main trends of thought in the present world, exist in Korea, and the four major religions, Christianity, Buddhism, Confucianism, and Islam, also exist here on a high level. As I said earlier Korea is the connecting point of the Eastern and Western cultures, and the four greatest nations of the world are politically confronting each other centering on Korea. Everything exists symbolically within Korea itself. In God's dispensation, Korea is responsible to inevitably bring all of these aspects into unity.

In conclusion, Korea has to accomplish four great tasks centering on the Unification Movement. They are:

First, a unity of religions through an ecumenical movement;

Second, a unity of thought by overcoming materialistic communism through a "Victory over Communism" movement;

Third, a unity of culture by establishing a new lifestyle in which the cultures of the East and the West are combined; and

Fourth, a unity of economy through a new ideology.

With God's love of absolute value, we of the Unification Movement will love all the people of the world even more than our own parents and brothers and sisters, form the unified world and realize the Kingdom of Heaven on earth. With this, the creation of the new world which God and mankind have been longing for will have been completed. Only with God's love can there be true victory, true peace and true happiness forever.

Below: Morton A. Kaplan and Mrs. Hak Ja Han Moon

The Future of Asia Centering on Korea

Korea is capable of bringing about unity in the four areas mentioned above through the Unification Movement. Of them the first three have already nearly reached completion. And we are now trying to accomplish the fourth and last point, the economic problem.

Korea is developing economically at a rapid pace. However, it still cannot be said that it has reached an advanced international level. Then how can this be accomplished? To accomplish this goal is also the mission of our Unification Movement. For this purpose, I intend to initiate cooperation between Germany's high standard of mechanical technology and the industry of Korea. Spiritually, Korea and the Unification Movement have already successfully linked Japan and the United States. The United States and Europe are already linked culturally.

God has especially blessed and helped Germany and Japan to recover economically after World War 11 in order to accomplish this dispensation. In particular, Japan has become a gigantic economic power. Even Germany has come to feel threatened by the economic success of Japan. The only way for Germany to protect itself is to join together with Korea and produce superior quality goods at reduced cost and market them in Japan and other places. Likewise, it should allow the Third World to participate in equal profit-sharing. Then, if Japan is included, the road of world economic unity will be opened.

It is primarily in Asia, centering on Korea, and not in Europe, that these four great powers confront one another. Because of this, America is obliged to pay attention to Asia, a continent greater than Europe. Considering this situation, Korea is a country which in all areas will play a basic role in determining the destiny of the confrontations between East and West, and North and South.

At this point, let us take a look at the practical possibility of this. Koreans have a strong sense of justice and are religious, and they display their capabilities in many different fields. If they come to a deadlock in any situation, they cope with it, or if necessary, they can change directions in a bold and courageous way with much adaptability. This trait is one of the outstanding characteristics of Koreans.

I was born among these Koreans, and the Unification Church has developed from such a background. We of the Unification Church believe that as the fruit of such a history, we are to accomplish the worldwide mission of bringing the upper and the lower class closer together centering upon the yellow people.

The Unification Church has sufficient religious content to fully accomplish this purpose. To accomplish this purpose I am determined to do my best in all fields of endeavor and in all regions of the world.

God's Love -- The Absolute Value

To bring unity between the people of the upper and lower classes, we must bring the people of the upper class to unite with those of the lower class and bring them up to the level of those of the upper class. In order to accomplish that, a central point of absolute value is necessary. That central point is God's love. Then what is God's love like? God's love can be with both the people of the uppermost class and the people of the lower class. God's love is never one-directional. It is a force which moves in a spherical motion. It can move around freely from the highest point to the lowest. Wherever God's love appears, it is welcomed by all, everywhere, and it creates harmony everywhere, at all times.

God's love always possesses absolute value whenever and wherever it may be. If we have God's love, we are happy; we feel tilled and secure. Though one may be in a position at the bottom, he can still love those who are on top and those in top positions can love those in the lowest positions. In this way God's love is infinitely free. The people who have God's love receive a great welcome wherever they go in the world. This is the reason why people follow Unification Church members willingly and wholeheartedly wherever they may be in the world.

The Unification Church has sought salvation in God's love. As soon as people come to realize that the new thought which the Unification Movement is introducing is far more outstanding than those of both communism and capitalism, and that the Kingdom of Heaven on earth is realized by the love of God, all people will be only too happy to accept it.

In reality, as long as the aggressive policy of the communists persists, world peace will never come about, nor will economic unity be possible. If Korea, the United States, Germany Japan and China become one, it would be possible to block the Soviet Union's global aggression. Of course China is at present a communist country, but in hope of modernizing in the fastest way, it wishes to maintain friendly relations with Japan, the United States and Germany. Because of its past experience in history, China will never want to be close to the Soviet Union, however.

In order to oppose the Soviet Union, the United States is compelled to strengthen its armaments, and it also wants to maintain close ties with Japan, Germany and China. But Japan is unwilling to strengthen militarily because of its past history and because of its internal situation.

On the other hand, in view of its situation today, Korea is very eager to strengthen its military defenses. The United States wants Korea to serve as the axis of defense against the Soviet Union, but Korea alone is too small. Thus the United States may want to have China join this axis of defense against the Soviet Union. China wants to develop its own heavy industry, but this will take some time as its foundation is too weak. Even though China wishes to import advanced technology from Germany and other industrialized nations, geographically it is too far away from them and its culture is very different from theirs; thus it is nearly impossible to do so.

However, a good opportunity for China lies in utilizing the three and a half million Korean residents who live in the northeastern part of China. Through them, Korean and German technology could be disseminated extensively Korean residents in Japan, the United States and China are connecting these three countries. For this reason, the Unification Movement intends to connect Korea and Germany.

China would not mind joining together with Korea which has never attacked any country throughout its entire history. Although Japan may not want to strengthen its own armaments, it has the technology and the capability to produce weapons, and it could produce them in China.

Here we arrive at one conclusion. If Korea together with the Unification Movement plays a role, the technologies of Japan, Germany and the United States could move into China, thereby helping strengthen the defense against the Soviet Union, and Korea could further link the highest technology to the third world, eventually leading to world peace. These countries will realize that is mutually profitable for all of them to join together with Korea as a mediator. The three Asian countries could form an economic alliance, with the United States and Germany connected to them at the same time.

By so doing, the road of defense as well as the road of victory over the communism of the Soviet Union would be paved. In this sense, Korea is becoming a new base for an East-West civilization, and it is emerging as the center of the Pacific civilization.

My Proposal

As a conclusion, I would like to make a proposal. It is to construct a "Great Asian Highway" zone which would run through China, Korea and Japan, and then eventually link the world by constructing a "Great Free World Highway" zone to connect the whole world. This highway would be a great international highway around which freedom is guaranteed, and it would go through mainland China, crossing the Korean peninsula from north to south to an underwater tunnel or bridge to Japan, and moving north through the entire Japanese islands.

If this highway were constructed, the three Asian countries would be linked through the highway, and they would become one. The economic and cultural exchange between them would be so frequent that it would literally enable them to form an Asian Common Community.

China would probably agree to this, and so would Japan. Korea would undoubtedly welcome it. The United States and Germany would also participate. If this plan is carried out according to the framework suggested here, free traffic would become possible among all the peoples of the Asian countries and as a result, North Korea would have to give up its ambition of aggression through military means. It would be forced to choose peaceful means for unification instead.

Thus, by uniting the Asians, it would eventually become possible to connect the upper and lower classes of the world with the yellow peoples serving as mediator.

In order to concretely realize such an ideal, the Korean residents now living in Japan, the United States and China could be connected to form a technological group. Then automatically the direction of Japan and the United States would also come into accord. Then, based on the new economic foundation, a highway which guarantees freedom could be developed worldwide.

Thus through completing the unrestricted Asian highway, and realizing the historically long cherished ideal of joining the upper and lower classes, a great migration of the yellow peoples will come about. With Asia as its starting point, by establishing a realistic unified economic sphere and connecting the East and West in a new civilization, the peace of the new world can be realized, centering on God's love which is the absolute value.

In this age of the transition of civilization when Western civilization joins that of the East, and prepares to meet the new Pacific civilization, I sincerely hope that all you distinguished participants from more than 100 countries of the world who are participating in this memorable International Conference on the Unity of the Sciences here in Korea, will have deep insight into these matters and will offer concrete cooperation regarding them.

Thank you very much.

Proposal

Today, all humanity is yearning to free itself from hunger, disease and war, and hoping for the ideal world overflowing with peace and happiness We simply cannot look upon this cherished desire of humanity as though it were a dream which can never be realized.

Burning within ourselves, each of us has a passionate desire to live in a unified world transcending nationalities. This inner cry is nothing other than the true ideal and heart of man, as well as God's heart and cherished desire.

As we close out the twentieth century, which has been trying and painful, and prepare to greet the twenty-first century, I feel that we have come to a point where in order to create a true culture, we need to leave behind us the pursuit of the national good of our respective countries, which only leads to enmity and struggle, and establish a global sense of values.

At the same time, when we reflect on whether we can maintain true peace for our own countries without the happiness and peace of our neighboring countries, we realize that world peace can be thought of only in the context of a love for all humanity which transcends nationality.

From this point of view, I believe that now is the time when new academic theories with respect to established social and economic structures need to be proposed.

Moreover, we need to establish a new international economic body so that we can avoid the extensive economic waste and loss of the past, and push forward a new land use plan from a "world and humanity" point of view in order to endow all humanity with the right to enjoy peace and happiness together. On this basis an ideal world can be established, eternal peace will be realized and people will be blessed with happy and affluent lives.

Toward realizing this ideal of "humanity as one family and all men as brothers," I propose the building of an International Highway which will link the countries of the East and West (see figure).

One plan would be to begin with a first stage connecting Japan, Korea and China which would pass through the Chinese mainland, South Asia, the Middle East and Europe as far as the Soviet Union. Eventually, such highways would connect all countries in the world in a direct course. Pneumatic tube systems could be established in the median strip to handle the shipment of freight (see detailed figures of pneumatic tube system), and in large cities, airports could be built adjacent to the highway Immigration checkpoints could be established at interchanges, and a simple and quick entry and exit system requiring no visa could be adopted.

At least one kilometer on both sides could be set aside as a neutral buffer zone. This zone would be established as an area transcending national boundaries, and rest areas could be created here for the people who will be using high speed automobiles (250 kph) and tour buses.

This proposal is a part of a concrete plan to realize the ideal world of the future as quickly as possible. Such a plan calls for the realization of Heaven on Earth by developing a network of high speed transportation which will bind the peoples of the world into one. It is a clarion call for scientists to contribute to the happiness of future humanity by developing the technology necessary to realize a world in which round-trip journeys to any part of the world can be completed within a day.

With the integration of the world's economics, tremendous economic progress will become possible and the people, who will all be leading affluent lives, will be able to devote much of their time to leisure. They will have time to understand nature and learn from it, to give thanks to God for its beauty, and to live for and love each other, transcending nationality. It is my conviction that such an ideal world in which all people enjoy true life will certainly come.

Such a world is the world of God's desire, the world which is consistent with the ideas of the Unification Principle, and the ideal world for which humanity yearns.

Resolution by Participants and Observers

Inspired by its Founder, the International Conference on the Unity of the Sciences has been striving to emphasize the moral and human factor in the application of our science and technology.

Since its humble beginnings up to the present, this Conference has also dedicated itself to establishing a forum for communication amongst the various social and natural sciences.

This is the first International Conference on the Unity of the Sciences to occur in Korea, the homeland of our Founder.

This gathering, which has included more than 1,000 observers and participants from 103 nations, marks the Tenth Anniversary of the International Conference on the Unity of the Sciences.

Be It Resolved that first of all, we express our heartfelt appreciation and recognition to our Founder, the Reverend Sun Myung Moon, whose vision and commitment have inspired this Conference; and

Be It Further Resolved that on this occasion, we scientists and scholars commit ourselves again to the common task of bettering the well-being of Mankind, regardless of race, sex, or religion; and

Be It Further Resolved that as an expression of our desire to end human suffering, we applaud the spirit of Reverend Moon's proposal, as outlined in his Founder's Address, that led to his conception of an international highway to link people together and to realize the future peace of the world.

Absolute Values and the Search for the Peace of Mankind

Absolute Values and the Search for the Peace of Mankind

Sun Myung Moon

Founder's Address

The Ninth International Conference On The Unity Of The Sciences

November 27-30, 1980

Fontainebleau Hilton Hotel

Miami Beach, Florida

Honorable Chairman, distinguished scientists and scholars, ladies and gentlemen...

I sincerely welcome you to this Ninth International Conference on the Unity of the Sciences.

During past years this conference has repeatedly dealt with the theme of science and absolute values and has achieved great results. Furthermore, I feel that the conference has made many contributions to mankind's long and fervent search for peace.

The theme of this year's conference is "Absolute Values and the Search for the Peace of Mankind." In regards to this theme, I would like to share with you my view of "how world peace can be achieved."

As you are no doubt already aware, the more chaotic the world becomes as days go by, the more mankind thirsts for peace.

Then how can peace be achieved? In today's world, orderliness has been destroyed. Therefore, to establish peace means to restore that order, To restore order, subjects and objects must find their positions and establish mutual, unified relations.

Peace is not desired on the world level alone, but also on the level of nations, societies and families as well. Even individuals yearn for peace between their minds and bodies.

Of these various levels of peace, which level should be established first?

It is easy to think that if world peace were established first, then on that basis the peace of nations, societies, families, and eventually individuals would also be established.

But this is a wrong viewpoint. It is actually the reverse of the sequence necessary to establish peace. Individual peace must first be realized. Then family peace can soon follow, and only on that foundation can the peace of societies, nations and the world be expected. This is because individuals are the basic units of families, and families are the basic units of societies and nations.

Frequently leaders believe that through outstanding organization and superior thought they can restore both the order of society and world peace. In reality, however, the peace of mankind can never be realized through these two means alone. International organizations such as the United Nations and thought systems as communism, democracy, etc., have all tried to realize world peace in their own ways, but peace is still far from our grasp, and the world is experiencing more confusion as days go by.

Unless the quest for peace starts from the peace of an individual, it is bound to fail again and again.

Then how can the peace of an individual be achieved? It can be achieved by an individual having absolute love and practicing it. This is true because love is the precondition for all unity. Unity can be established on the basis of love, and peace on the basis of unity

Both relative love and absolute love exist. Relative love changes according to the given time and place, but absolute love is unchanging and eternal. Because the former is self-centered, it changes according to present interests. On the other hand, because the latter always exists for the benefit of others and serves the whole, it is unchanging. Absolute love is none other than the love of the absolute being. Therefore that love must be God's love.

Through relative love, unity can never be achieved; it is only through absolute love that unity becomes possible. The mind and body of an individual can come into unity only by absolute love. Then such emotions as calmness, joy satisfaction, and a sense of worth can be experienced. Only from such an individual can a standard for peace be drawn.

When the parents and children, husband and wife, and brothers and sisters of a family all practice absolute love from their own positions, the unity of that family will be achieved. That family will be full of happiness and harmony, and above all, peace.

Accordingly, the society formed by such families of peace will be a society of peace. If the families within a society become harmonious and help each other, the society will no doubt be bright and peaceful, because order will be established and unity attained.

The nation formed by such societies of peace will also surely become a nation of peace.

Moreover, a nation is not merely an assembly of many societies. It is an organic organization comprised of and based on individuals and families of love. Within it, perfect order and unity must be established, and then the true peace of the nation can be realized.

To express it in other words, even a nation needs God's love in order to realize and maintain peace. Even though the families which are the basis of the nation may be centered around absolute love, the nation as an organic body must be able to practice absolute love as a nation on the national level.

The government and people of the nation should attain unity internally, and externally the nation should unify with neighboring nations, thereby realizing true peace.

Needless to say, the peace of the world comes into being only on the foundation of the peace of all nations. When each nation ceases to place all its emphasis on trade and other ways to secure its so-called national interests; when each nation begins to serve other nations and the world with absolute love; and when each nation maintains such an international atmosphere consistently, the eternal peace of mankind will have been secured.

Thus it becomes apparent that world peace begins with individual peace and expands through families, societies, and nations to ultimately become world peace.

At this point I would like to mention absolute love and absolute values. It is on the foundation of love that the values of truth, goodness and beauty are formed. For example, the practice of love is evaluated as goodness. That is, when love is practiced, it appears as goodness. Therefore, it follows that when practicing absolute love, which is God's love, absolute goodness appears. The actions of an individual practicing absolute love for the sake of peace are goodness (absolute goodness). Likewise the actions of a family practicing love the sake of peace are also goodness. The same is true for societies, nations and the world.

In other words, in order to realize true peace, the individual, family, society, nation and world must all realize the absolute values which are absolute truth, absolute goodness and absolute beauty The practice of absolute goodness is most urgently required because then no element of evil can intervene and destroy order.

Love, absolute truth, absolute goodness, and absolute beauty can not be realized without knowledge of absolute love-God's love-since the spiritual values of truth, goodness and beauty are formed on the basis of love. And where these absolute values are not realized, there can not be true peace.

Thus, for the true peace of mankind, absolute love must be practiced. But before it can be practiced, absolute love must first be understood.

I have already stated that absolute love is love which acts for the benefit of others, which serves others, and which is unchanging and eternal. Then, why does absolute love serve the whole and remain unchanging? And why can peace be realized only through love?

These questions require answers. But in order for these questions to be completely answered, the absolute being and his motive and purpose for creating the universe and mankind must first be fully clarified. 'Me motive and purpose for creation particularly serve as indispensable standards for the practice of love and the establishment of peace. Before any plans can be put into action, there must first be a definite purpose. Any action without purpose is meaningless.

If man was created by the absolute being and meant to practice the absolute being's love, then it is certain that there is a motive and purpose for the creation of man. In order for that motive and purpose to be clarified, an explanation of the absolute being, that is, a correct concept of God, must first be established. By establishing the correct concept of God, his motive and purpose of creation will be clarified, and accordingly, the reason why the absolute being's love must be practiced in order to realize peace will also be clarified.

Thus I submit that for the true peace of mankind, it is necessary to understand the absolute being correctly so that we can practice his love and finally realize his absolute values.

These points conclude the ideas I wanted to share with you. In closing, I would like to wish you all great success in this conference, and I hope that you will contribute greatly to the search for the peace of mankind,

Thank you very much.

God and the Limit of Science

God and the Limit of Science

Sun Myung Moon

The Responsibility of the Academic Community in the Search for Absolute Values

The Eighth International Conference On The Unity Of The Sciences

November 22-25, 1979

Century Plaza Hotel

Los Angeles, California

Distinguished Chairman, eminent scholars, ladies and gentlemen...

Thank you all very much for having decided to attend this Eighth International Conference on the Unity of the Sciences. Each year this meeting has become increasingly important because of your participation. This has been gratifying to me as the Founder of the Conference.

In connection with this year's theme, "The Responsibility of the Academic Community in the Search for Absolute Values," I would like to express a few opinions on the topic, "God and the Limit of Science."

As science developed in recent years mankind has had great expectations, and has believed that relief from both spiritual and physical difficulties would come through the advancement of scientific technology.

Below: Reverend Sun Myung Moon speaking at the Farewell Banquet.

Scientists who have had a sense that theirs is a crucial mission as contributors to mankind have continued on the one hand to pursue ultimate scientific truth and on the other to apply scientific technology in almost every field of human endeavor. The resulting benefits have been fantastic economic growth, material affluence, and physical well-being such as mankind had never before known.

However, for all its great merits, today's technology has equally great demerits, generating such problems as pollution, resource depletion, depersonalization, and accumulation of formidable weapons of thermonuclear destruction.

Thus the very science that originated with the intent to realize happiness for mankind has with its successes brought fears and instability as wen. What is the reason? The reason is that science, in adhering to its position of scientific neutrality, has excluded considerations of purpose and value.

I wish to proclaim that human beings have value from their very origin. They are creations of God. And they are created to lead life with a definite value perspective in accordance with the purpose of creation. In spite of his being originally a creature of vast value, man has disregarded this value perspective and, believing in the omnipotence of science, taken it as a panacea. Consequently, technology has become a source of increasing damage.

Science, in man's life, can only be a means; it cannot be an end. The purpose of human life is to realize God's purpose of creation. Man is a unified being of both physical and spiritual entities. Hence, on the foundation of physical life, he is to lead a life of value-a life of love, truth, goodness and beauty. It is for the sake of convenience to physical life that scientific technology is needed to allow physical life to become a proper basis for spiritual life. Therefore the science that disregards or fails to emphasize the life of value actually brings about the destruction of value perspective in man, leading towards today's reality of fear and insecurity. The deliverance of mankind from this unfortunate reality can be achieved only by searching for and discovering the true value perspective. Science, in turn, must accord to this value perspective, which, needless to say, must be based on absolute value.

Where could this absolute value be found? I conceive that it could only be found in God's love, and that, in fact, truth, goodness and beauty based on God's love is indeed this absolute value itself.

Accordingly it stands to reason that mankind's liberation from the harms caused by the misuse of scientific technology can come only when science itself recognizes God, and guides and applies its technology in the same directions as God's love.

Next, I would like to suggest that there is a limit to science in its search for truth in the field of nature. In this twentieth century, science has finally found itself pushed into the realm of philosophy in its own search for truth. It has had to take upon itself the question of the origin of the universe, just as did ancient philosophies, both eastern and western. That is, science itself, especially physics and biology, has been confronted with various long-disputed and unresolved questions of ontology. Indeed certain experiments in quantum physics and molecular biology have been performed for the purpose of exploring these ontological questions.

Thus in a scientific and in an experimental way physics has dealt with the study of ontology with the question, "What is the true nature of material?" The first answer was "atom." A second was "elementary particles." Finally quantum mechanics delivered an answer in which the elementary particles of material are related to energy itself.

In the same way, biology approached a similar ontological problem, "What is the true nature of life?", eventually suggesting the answer, "The secret of life lies in the properties of DNA!"

Thus in its search of the truth that constitutes the universe, natural science has uncovered many facts and accumulated an astonishing body of knowledge. But these are hardly ultimate solutions to man's questions. Even though quantum physics affirms that the true ground of material is energy, we do not know from where energy comes, what the previous stage or state of energy is, or why and how energy transfers from its previous state to the existing state. Why did there come into being a variety of molecules? Why does each molecule have its characteristic pattern of positive and negative charge? And so on. There are many questions yet to be clarified.

Similarly in molecular biology, which maintains that the true nature of life is bound up in DNA coding, significant questions remain. How did the four units of the DNA code come to bear information, how did DNA come to possess the ability to replicate itself, and so on.

What is the implication of this, that in its pursuit of truth, even though science has developed to a surprising degree, it still leaves many of its own problems untouched? It can only mean that these remaining scientific questions are not within the direct realm of current natural science.

Up to now, although science in its quest for truth has investigated immediate causes of particular phenomena, it has not taken up the search for motives or reasons for existence as a whole. Thus the final challenge that science confronts is this question of the ultimate reason for existence. The unexplored problem in the question, "What is the true nature of material?" is that of the reason for its existence, and again, the untouched problem in the question, "What is the true nature of life?" is the very reason for life itself.

I propose that, in clarifying reasons, one must first admit purpose, and before admitting purpose one must first recognize the will that made the purpose, namely, the cosmic and universal will that transcends all things. When you call this cosmic will. "God", then the initial step in clarifying unsolved questions is first to apprehend God's purpose of creation, and second to perceive that along with the physical or chemical factors in all material and life phenomena there exists a causal motive directing each thing towards a certain purpose.

In short, the very science which has developed for the happiness of mankind is today a cause of difficulty or even harm. And the only way to be freed from these harms is to bring science under the true value perspective which centers in God's love.

As more and more scientists find themselves pushed to the limit of science, they will find that the key to transcending this limit is to regard that, behind all material and life phenomena, there is a purposeful motive working in accordance with God's purpose of creation.

It is my considered and confident belief that these points I have mentioned are the most important and pressing matters facing today's science. I feel that it would be most fortunate if they could serve as a reference for the topics to be discussed by all the distinguished scholars who are taking up the theme of this year's Conference.

In conclusion, I wish that all of you will be successful in your research and pursuit of truth in relation to the Absolute Truth. I am sure that the fruits of your efforts that are expressed in the presentations at this conference will contribute in a significant way towards world peace.

Thank you all very much.

The Re-Evaluation of Existing Values and the Search for Absolute Values

The Re-Evaluation of Existing Values and the Search for Absolute Values

Sun Myung Moon

Founder's Address

The Seventh International Conference On The Unity Of The Sciences

November 24-26, 1978

Sheraton-Boston Hotel

Boston, Massachusetts

Honorable Chairman, distinguished professors, and scholars...

Civilization today has become chaotic and disorderly. Confusion concerning values abounds; man's relation with technology has become increasingly illicit, he is ignorant of any meaning or purpose for his life, and many people have adopted a philosophy of personal pleasure seeking. As a result, human personality has become mechanized, and any sense of an ideal personality has been almost completely lost.

Below: Mrs. R. Salonen, Mr. N. A. Salonen, Lady Eccles, Sir J. C. Eccles, Heung Jin Moon, E. P. Wigner, Un Jin Moon, Mrs. Moon, Ye Jin Moon, Bo Hi Pak.

Several causes have been suggested for these problems. More and more, modern man has inclined his thinking toward momentary convenience, ignoring religious and spiritual matters. In modern civilizations people have become excessively fragmented, and individuals find it difficult to adjust to and receive nourishment within the world's frantic pace. People have ceased to be able to distinguish between the major and subsidiary streams which give direction to human life.

Both spiritual and material dimensions are indispensable to mankind, and there is nothing intrinsically good or bad in the tempo of development or in the plurality of modern civilizations. Difficulties arise when man fails to become a subject fully aware of himself, or neglects a proper balance of all the factors in the whole of civilization.

In light of all this, I would like to make some deeper remarks, as my opening address.

In today's society, where systems of ideal and value have crumbled, re-establishing some basic value system is a most urgent requirement. But man finds himself in a world of effect, where absolute value is nowhere to be found. The realization of this absolute value is necessary even for the absolute being himself. It could only be found in the ideal or purpose of an absolute causal being who gives direction or purpose to the activities of the created world of effect. That ideal is love.

Every being embodies dual purposes of existence: both a purpose for individual self maintenance, and a purpose for creation of higher dimension through interaction with other beings. Within each individual being there are subject and object components which interact in harmonious unity. In addition, any being existing in internal harmony also interacts with other beings and thus achieves a being of higher dimension. This occurs when a being takes a position as either subject or object with another being and has give and take with it. As a result, the universe is a hierarchy of beings of increasingly higher and more universal dimensions of direction and purpose. It is composed of subjects and objects interconnected through mutual interest, and it has inherently a common and universal power or force toward the promotion of a common universal purpose.

Below: Kenneth Mellanby and Rev. Sun Myung Moon.

What then is the content of the powerful and mutual relationships that help achieve the eternal harmony of subject and object? It is none other than give and take relationship centering on love. Love does not originate from mankind; the ultimate origin of love is the absolute, unchanging causal subject. As you no doubt realize, in religion this first causal subject or being is called God. Throughout my own life I have continued to have varied and numerous experiences of this God's love and will, and I have been teaching of these.

Let us consider what might be most important and necessary for this God. It is certainly not knowledge, power, money, nor life; the magnificence of the universe which he created testifies to his possession of all these. The only thing he might need, as the origin of love, is an object to whom he can give love and from whom he can receive love. The created world was made by him as that object. Since man is the center of and combines within himself the elements of all other created beings, he is that most precious being who is to be the object of the love of the original absolute being. Thus only through man can the absolute being realize or accomplish his ideal of love. Therefore, that point where the ideal of absolute love centering on man is realized is also the point where man is perfected as the object of the absolute being. In other words, the point where the ideal of love is ignited is the point where created subject and object are united into harmony, responding together as one united object to the love of the absolute subject.

Below: Founder's Address

What then is the perfection of man? When a man achieves complete harmony of mind and body (that is subject and object) within himself through growth of character, he achieves the condition for realizing absolute love, and he becomes a perfect object to the absolute being who is the original being of all love. Harmony between mind and body automatically brings into existence a range of resonance with absolute being, like the sympathetic resonance of tuning forks, and this is the beginning point where the world of object (created world) can come into contact with the world of subject (absolute original being). The frequency and intensity of harmony achieved between mind and body determines the degree of resonance between man and absolute being. What is known in religious terms as the human fall took place before man achieved this range of resonance, and what is known as salvation is the historical process of restoration of this resonance, thus making man able to respond to divine love.

The absolute being's ultimate ideal of love is that the ideal individual unite with another ideal individual to form an ideal family, that the family develop into an ideal society, the society into an ideal nation, and the nations into an ideal world. These relations of perfected resonance achieved through give and take action expand perpetually in a progressive order. The happiness and joy attained through this absolute love reach out toward realization of the universal ideal and become an eternal inspiration toward harmony for all created beings.

Love is not just a means, but an end in itself, and by love the whole will attain unity and harmony. All beings want to join in love. Through the appropriate responses of love anything can come into perfect unity and harmony, and conflict can be changed into accord. In this evil world, even though misunderstood and persecuted, saints have shown by their example that conflict can be overcome through sacrificial love.

Love alone is an objective in itself that can yield perfection. Such love is never depleted and brings happiness both to the giver and to the receiver. Love is not learned by thinking but should grow and be felt within.

Absolute values then must be pursued finally not through knowledge but through love. Through physical perception man can apprehend the world of knowledge but not the world of emotion. Absolute value, therefore, resides in the dimension of absolute love. To find it is to know and possess him who is its originator. So the locus of the first causal being, or God, is not in the world of physical perception but is experienced in the realm of deepest affection.

Values which are not absolute can never be unchanging and eternal, and will eventually fade away. Good ideas are not a substitute for absolute values. Various doctrines and thoughts in the history of human civilization have made some contribution to man, but in many ways they have misled mankind and hindered the proper development of history. In this view, a revelation of the true or ultimate system of value is both critical and inevitable. It should also be noted that because of confusion about value, the results of many fields of academic study have been both misleading and misused.

Those who first become aware of these points must pay serious attention and provide consistent and responsible guidance in their various fields of study I feel that scholars should not be indifferent, but respond keenly to today's situation of confused values and misleading views of the nature, original dignity and ends of man. This is not limited to any particular field of study, but applies equally to all fields, and can best be achieved through collective coordinated efforts motivated by a sense of mission.

Respected delegates, I sincerely hope that this conference will serve as a forum for conducting serious discussions directed toward solving the essential problems faced by today's society, and that it will contribute greatly to the building of the ideal world which people everywhere are seeking. I hope all of you will feel free here to express your beliefs, and I believe that such an atmosphere will yield a fruitful meeting.

I thank you sincerely for your participation and effort.

The Search for Absolute Values in a Changing World

The Search for Absolute Values in a Changing World

Sun Myung Moon

Founder's Address

The Sixth International Conference On The Unity Of The Sciences

November 25-27 1977

Fairmont Hotel

San Francisco, California

Honorable Chairman, distinguished scholars and scientists...

It is my great pleasure to extend to you my warmest welcome to the Sixth International Conference on the Unity of the Sciences. Many of you have attended these meetings in the past and have some familiarity with them while others are attending for the first time. Be that as it may, each time we meet offers us all a fresh opportunity to have a frank exchange of views about the issues this conference raises in a world context which changes from year to year.

As a religious leader and scientist, I have long been interested in the concerns of religion and philosophy as well as science. These conferences which I have initiated stem from these concerns. I believe that there is a relationship between different academic fields whether a person be engaged in the contemplation of eternal verities or whether he be observing an event. Indeed, how could it be possible to conceive of events occurring in space and time unless it be in relation to transcendent realities?

 

Religion and philosophy concern themselves with metaphysical and moral questions that have long occupied mans consciousness. Where do we come from? Why is there suffering? What is good and evil? Is there life after death? These questions are a concern to all of us no matter what our academic discipline.

Science limits itself to, concern with the regularities of the universe and understanding things in space and time. As we all know, scientists have made tremendous advances in knowledge in the last few hundred years. However, science without a standard of value to guide it could be destructive. The possibility of nuclear warfare attests to this. Thus, at this conference as well as at past conferences the theme has dealt with the relation of science to a standard of value.

In my view, the whole range of knowledge from theology to the physical sciences has no meaning unless there can be an understood purpose and direction to this knowledge. The search for the standard of value is the search for this purpose. In this common quest, the knowledge of all the different fields of study relate to one another. Surely true knowledge cannot be contradictory. In fact, the discoveries in one field of study might have significant impact on the other fields of study In this last century the findings of the hard sciences have had tremendous impact on the behavior and beliefs of individuals who pursue knowledge in all fields of study For instance, relativity and indeterminacy, however much misunderstood, have undoubtedly affected philosophy and theology. It is sad to see that, although knowledge in various fields of study does interrelate, all too often scholars prefer to concentrate only on their own field of study Extreme specialization provides knowledge which may have little meaning for anyone other than the individual who pursues it. 'Me joy of discovery should inspire a scholar to communicate his findings to others in terms they can understand. We should all be willing to listen lest our knowledge be superficial and imprecise.

Religious people have felt a threat from the discoveries of science -- especially since the time of the Renaissance. Yet how can a so-called religious person be concerned with salvation without being concerned with developing the knowledge and techniques necessary to solve the problems of hunger, disease, old age, and inadequate housing and clothing? Certainly science has contributed much towards these ends.

Furthermore, in contemplating the mystery and wonder of man and the universe, religion and science through inspiration, logic and observation both seek to explain, or at least point to, the cause that brought into existence the universe and mankind. Such contemplation of our origin and purpose is certainly one of the things that distinguishes us as human beings. It provides us with never-ending sources of energy. In this regard, twentieth century cosmologists and biologists concern themselves with matters related to the concerns of theologians and philosophers.

One cannot help but think of the economic and political context and meaning in contemplating the wonder of the person and his world. Each person has qualities of love, goodness and beauty with a potential for their expression. Yet, we find that in many countries today governments define people as animals who have value only in terms of economics. All too frequently governments will persecute people simply because they express different beliefs than the state professes. Unfortunately, anarchists and terrorists recently tried to break down democracy through terrible acts of violence. As we have the opportunity to pursue our studies of the standards of value here in this conference, it is important to remember some of the political and social realities of our times that gravely threaten the creative advance of mankind in respect of values, such as justice, freedom and dignity.

The ideas and findings of you scholars and scientists influence governments, the media and social trends -- not to mention the direct influence you have on your students. Thus, you have a great responsibility to do what you can to improve the conditions of man and the world in which he lives. It is important for all attending this conference to recognize and appreciate the findings and developments which have been happening in your various pursuits, so that we might all better understand the future.

The theme for the conference this year is "The Search for Absolute Values in a Changing World." I urge all of you to bring the results of your studies and research to bear on this theme in the context of your meetings. Feel free to express your beliefs fully. This type of atmosphere will allow for a most meaningful meeting.

Thank you all for attending and taking on the enormous task of the conference theme in the next three days. I hope the conference will be enriching for each one.

Thank you.

The Search for Absolute Values: Harmony Among the Sciences

The Search for Absolute Values: Harmony Among the Sciences

Sun Myung Moon

Founder's Address

The Fifth International Conference On The Unity Of The Sciences

November 25-28,1976

The Washington Hilton

Washington, D.C.

Honorable Chairman, distinguished scholars and scientists...

I would like to extend my sincere welcome to all of you on this occasion of the Fifth International Conference on the Unity of the Sciences. And I would especially like to welcome those of you who have continuously participated in these conferences.

For the past years the participants of these conferences have been discussing the subject of "absolute values" and this year you will deal with the specific topic of "The Search for Absolute Values: Harmony Among the Sciences." Please let me share with you a few ideas on this subject.

Below: F. E. Sontag, Mrs. Moon, Rev. Moon, Mrs. Sontag

To discover absolute value one must clarify the origin of the existence of man and the universe. Here we come across the question of whether the origin of the universe was from something in existence or from nothingness. As you well know, neither natural science, social science, philosophy nor religion has searched for truth in the world of nonexistence. Instead, they have tried to locate a causal being in the world of existence, and to discover the principle of the existence and operation of the universe including man, all proceeding from the origin itself. Ultimately, they wanted to discover the reason for and value of any existence by clarifying its contents or nature and by understanding the relationships between different existences.

We may call the smallest unit necessary to constitute matter an "atom," and define it as coming from something in existence. If so, it is logical to say that the origin of the atom was definitely from something in existence, not from nothingness.

Below: Reverend Sun Myung Moon giving Founder's Address

Modern science views that the origin of the atom is a certain energy, which again must have had an origin. Then we can draw the conclusion that this energy also is derived from some ultimate existence.

If we view the vast universe as the expansion of the infinitesimal atom, and therefore also as a result derived from an ultimate cause, we can clearly come to know that man also is a resultant being and not the causal existence. Then there must also be a causal existence for man.

It is reasonable to set up a system of logic whereby all things were generated from an absolute causal existence and developed into more complex and higher beings. This system would need to refute the systems of those scholars who insist that existence was generated from non-existence.

Thus, we can say that a certain absolute being existed in the first place as the cause of the universe resulting in all things from the smallest to the largest, connecting them and causing them to inter relate organically and initiating various actions.

From this viewpoint, the established theory of evolution must be re-examined. In order for anything to progress to a higher level of being, some activity must occur; and activity always requires energy. Can extra energy be created in the process of this activity? No, because during activity energy is consumed. Therefore, it would be absolutely impossible for more energy to be generated which could be used to give birth to a being of higher level. If, theoretically, energy is consumed in the process of activity, then why have things evolved instead of deteriorating? And why has the general tendency of things been directed towards the development of things into more valuable and higher dimensions? This is the question.

The theory of evolution seems to be logical, but the process of the stage-by-stage progression of all things can never convincingly be explained through the theory of random mutation. Without outside energy added, this progression into more valuable and higher dimensions is absolutely impossible. The evolution of all animals has culminated in man, and we can say that man is the ultimate purpose of the first causal being.

Here again we can establish the logic that the first causal being existed from the beginning.

Next comes the question of which was first, existence or energy? No being can maintain its existence or activities without energy. There is an energy which operates within an individual being and an energy which enables the interaction between different beings.

The question now is how this kind of energy is produced. Without there first being a subject and object pair, it is impossible to produce energy. That is to say, the relationship of subject and object is indispensable as in the case of an atom where the proton (which is the subject) and the electron (which is the object) must both be present before beginning to interact.

There can be no flow of energy until there is the purpose of uniting the subject and the object. Therefore, if a question is raised whether "energy" or the "subject and object pair" comes first, the answer is clearly the "subject and object pair." Energy is the phenomena resulting from the process of the two becoming one.

According to the variety of subject and object relationships the energy generated differs in degree, intensity, direction and objective. This results in the variety of beings in the universe. The reason why the particular actions of subjects and objects have directions and objectives is that in the first causal being there exists a fundamental subject and object which act with a certain direction and objective.

In order for a being which has attained a perfect oneness between the subject and object within its individual self to form a relationship with another being, it must take either the subject or object position to and be united with that other being, thereby progressing into a greater form of being with the direction and objective of higher dimension. When a being in subject position wants to interact with a being in object position, they must find a common interest, then by interacting they can progress into the higher form of being.

The formation of this vast universe is the common purpose shared by all subject and object pairs. Thus, the universe protects itself and at the same time, it protects and promotes those beings which have attained oneness. Furthermore, it causes repulsion in those beings which lack harmony and repels those that try to invade the existences that have attained oneness. This is how perpetuity becomes possible.

One may call the protecting force the correspondence force and the other the rejection force, or action and anti-action, respectively. This is true both in the material world and in the human world. When our mind and body are united into one, we receive the protecting power of the universe and therefore experience happiness; but when mind and body are not one, the repulsion causes suffering.

The suffering experienced in illness is similarly caused. When the subject and object elements in our body fail to attain unity and harmony, they lose the protective force of the universe, and the repelling force causes suffering. The medicine administered after a doctor's diagnosis helps the harmonious unity between the subject and object to be restored.

The same rule governs the individual and family. For instance, before marriage, a man and woman enjoy being with friends of their own sex. After marriage as subject and object they will eventually attain perfect unity and form a family, and thus receive protecting or helping power from the universe and become happy. At this point, as soon as a third party (either a man or a woman) comes-potentially interfering with their marriage relationship some repelling force starts to take action lest the perfection of the relationship should be hindered. The repelling power is not necessarily harmful to such third parties because it serves to suggest that they, too, can act positively to find subjects or objects and attain unity, and thereby receive the protecting power of the universe and become happy. In other words, the repelling power also serves as a stimulant towards attaining perfection.

One finds that electric current completes its circuit when a paired subject (+) and object (-) attain unity and function well; however a (+) and another (+) or a (-) and another (-) will repel each other. When all beings find their counterpart and form a proper relationship, they experience stability and happiness under the same law.

When a paired subject and object become one as a result of give and take action, according to the theory mentioned above, they come under the protection of the universe. Since all the actions we see in this universe are the resultant actions derived from the first causal being, we can state that there exists a central being which is both causal and active. just as children take after their parents, results take after the cause.

Now let's look into the seed of a plant. We find that there are two complementary parts in perfect oneness within one shell. They interact with each other by their give and take action through the embryo, and by doing this alone can they multiply and give birth to another life. Eggs are the same. They each have a yolk and a white with the embryo in between; yet they are all united in one shell. The human fetus also develops in a similar manner.

When a subject and object of any species of living beings become one through give and take action, whether man, plant or animal, they multiply beings which take after the form of their cause and which eventually return to that original form.

If we admit that all these take after the ultimate first cause, we come to the conclusion that the first causal being is the basic model for all of them, having the perfectly united subject and object within itself. Then, the first causal being takes the subject position to all the rest of the beings.

The objective of the progressive creation of all things in the universe is man. Man is the fruit, the microcosm and the model of the existing world. Man is the highest being and contains all elements of the minerals, the vegetables and the animals. Yet, since man is also a resultant being, one must conclude that he was made to take after the image of the first causal being.

In other words, there must be an absolute, subject being which takes man as an object. Since men are beings of personality with intellect, emotion and will, to relate with them that absolute subject must also be a being of personality. That absolute being is called "existence" in philosophy and "God" in religion.

Today the world is filled with confusion and contradiction in regard to evolution, dialectical materialism, epistemologies, idealism, materialism, etc. Our immediate historical task is to re-examine all of these and to find and establish a new, absolute truth. Only then will we be able to form a world of absolute value. The being of absolute value is eternal, unchanging and unique. Then what principle in the universe is eternal, unchanging and absolute? It is the "cause-and-effect relationship."

When you apply these to human society the heart of the matter is the "parent-child" relationship and the "husband-wife" relationship. The former may be termed a vertical relationship and the latter horizontal. The unity of the subject and object on the vertical plane plays the role of greater subject to the object made up of the unity of the subject and object on the horizontal plane. They conduct perfect give-and-take action to create a harmonious spherical movement. This is the model of the ideal love-centered family which is the smallest unit of human society.

The ideal of love is the wish of the cause, the effect, the subject and the object.

In this sense one cannot help but recognize love as the most valuable thing. Since the ultimate source of love does not come from man but from an absolute, unchanging and causal subject, the family of love centered around the causal being is the basic unit for realizing the ideal in human society.

To realize an ideal of absolute value we must begin with this family of love and expand to the scope of the nation and the world to reach the ideal world of unity where eternal happiness of absolute value is promised.

I sincerely hope that this conference will contribute to providing solutions for the various problems present in human society and to straightening the path to the future. I urge all of you, no matter what your religion, nationality or academic point of view freely and fully to bring the results of your research to these meetings and discussions so that the general welfare of mankind might be better served. May your efforts become a decisive, contributing factor towards the realization of an ideal world of peace, happiness and love.

Thank you.