Jin-A Celebrates 10th Graduation and First Alumni Reunion

by Sarah Ribble-Clifton, NJ

On June 28 the Jin-A Child Care Center of Clifton, NJ celebrated an historic tenth Graduation of its Pre-School program as well as the second Kindergarten Graduation. The day was even more special with the celebration of the First Annual Jin-A Alumni Reunion. To date more than 500 children have graduated from the Jin-A program with over 800 children having attended Jin-A for some length of time.

To help celebrate the occasion, honored guest and spiritual mentor Mrs. Mal Sook Lee was on hand as well as Rev. Kim Kil Hwan.

The action-packed day began with the graduation program at 10:30 am. First, the graduates were presented with diplomas by Mrs. Christine Brunkhorst, the director of Jin-A. Next, the graduates presented an entertaining program, including a skit, dance, songs and music & movement routines. The traditional cake cutting was followed by the annual raffle and then lunch. Jin-A wants to thank the many corporate sponsors who have so generously donated many prizes over the years.

After lunch, the Dong Won Korean School, directed by Mrs. Schanker, held a special performance and graduation ceremony. Earlier that morning, the girls dressed in Korean costumes danced and sang at the graduation ceremony. Jin-A provides weekly Korean classes for all its pupils as well as classes after school for older students. Mrs. Schanker, who has been the main Korean teacher for five years, will be moving on to new responsibilities and will be missed by all.

The afternoon Alumni program began with a karate demonstration by Mr. Endo’s Saturday karate program. This was followed by Jin-A alumni presenting selections on the violin, piano, a song, and a gymnastics routine. Everyone enjoyed a swim in the pool, refreshments and fellowship.

A special bond exists among all Jin-A graduates. As the children go on to grade school and higher education they take with them fond memories of a very special place up on a hill, surrounded by God’s creation, guided by loving hearts, building special friendships and memories which will last a lifetime.

Interview with Michael Marshall Executive Editor, The World & I

Interview by Elisabeth Seidel-Barrytown, NY

In what way does The Washington Times and The World & I represent a new form of journalism? How do you convey a high ethical standard?

I think all the publications in the corporation are distinctive for taking moral issues seriously, for being active in reporting on the "culture wars" if you will. The daily newspaper, for example, now publishes a "Family Times" supplement once a week. Also, I think we share an attitude that journalists have some responsibility for the state of society. We can contribute to it getting better or worse. It is a myth that you can stand on the sidelines as a neutral observer.

We don't try to preach a particular viewpoint but we try to get readers to think about the moral choices we make in life, as individuals and as a society, and the consequences that they have. If someone asks: "What's wrong with illegitimacy?" you can say that it is against God's law, or you can point out that kids from single-parent homes do significantly worse as a group when it comes to school performance, drug use, involvement in crime and the like, than kids growing up with two parents. I see us as doing the latter. Please tell us more about the interaction between The Washington Times (daily newspaper), its weekly edition, and The World & I. You are now in the same building. Does this set-up provide a source of mutual stimulation?

We don't have any formal joint projects with the newspaper but of course we read each others' stories, talk to one another about issues, share ideas and it makes us both better. Widens our perspective. In the founder’s address for the 15th anniversary of The Washington Times, Rev. Moon said he will now expand the existing media foundation led by The Washington Times to 185 countries. What are your plans for achieving this goal?

The founder has always considered that journalism tends to be superficial. It pursues the quick hit -- news today forgotten tomorrow. He wanted to bring the knowledge, the analytical powers, and the longer term perspective of good scholars into journalism and conceived The World & I as a vehicle for that. That is why we describe our goal as a marriage between scholarship and journalism.

Also he wanted it to be international in scope, so that readers could feel a part of one world rather than nationalistic or isolationist. And interdisciplinary to encourage breadth in people's interests.Many of us who do not live in the Washington, DC area receive The Washington Times weekly edition. I love it. Its format and news presentation is highly appealing. Reading this paper once a week allows me to know what is going on. After publishing The Washington Times Weekly, what response did you have so far from the American people?

During the past year we surveyed about a hundred of our core subscribers to see what they liked about the magazine. They enjoyed the variety of our coverage and the fact that we took an in-depth look at issues, often presenting more than one point of view. So they felt that we respected their intelligence but at the same time they were learning something new.

One reader said each issue of The World & I was like a college course. Another, a minister, said he regarded the magazine as his moral benchmark in judging contemporary issues. I speak to many people about my beliefs and convictions. Often I give them The World & I, hoping that it will do the talking. How do you see The World & I as an instrument for creating a better world?

I think we make an impact in a number of ways. As far as our global outlook is concerned I think it serves to help readers feel connected to people in other countries and cultures, to understand something about them that is personal and not abstract. That sort of consciousness helps to counter the trend to isolationism or ethnic self-centeredness that is one contemporary response to globalization. It also raises the question: What set of ideas and values can bridge the differences between cultures and the ensuing clashes as the shrinking world forces us closer together. In the evening, instead of putting on the TV, I look at the beautiful photographs in The World & I and browse through the magazine, being uplifted and relaxed. I feel connected to many different cultures of the world, learning about their history and present situation. Based on your global outlook, how do you make an impact on society?

There is an internal and external aspect to transforming world culture. The internal is more religious and spiritual. The external deals with questions of culture, the arts, the world of learning and how the products of these realms of human activity can promote and support harmonious families and a harmonious society. I see us dealing with that external realm, a sort of new god-centered Renaissance. You are saying that The World & I is the magazine for education. Could you please comment on this point?

Some 7000 copies of the magazine go into schools each month. Each one is accompanied by a Teacher's Guide, compiled for us by professional educators, that take nine or ten articles in that issue and suggest a lesson plan and student activities based on the articles. It's especially popular with English teachers and Social Studies teachers. In junior high schools and high schools, principals and teachers face serious challenges: drugs, free sex, violence and often a stubborn attitude of disrespect. Teachers need a lot of support from a magazine like yours. Could you comment on the response from teachers, in particular with reference to the "teacher’s guide"?

Teachers told us they like to use it because of the variety of material it contains and the depth and seriousness of the thought. Our pro-con articles are popular for helping students to consider the arguments on both sides of an issue. Several teachers told us they used it as an antidote to the People magazine, MTV, sound bite culture most of their students are immersed in. We asked one teacher who told us this what her kids thought of the magazine. "They don't like it," she replied. "It makes them think." Despite that its certainly something schools can benefit greatly from. For the coming year, what is your goal and vision for The World & I?

In the coming year we want to expand our circulation base in education and are exploring the market in community colleges and adult education courses. One adult education college in Texas has a course on contemporary issues based on The World & I. We would like to see more of that.In one of your recent issues, you presented an article on character education. Do you think you can contribute to the much-needed revival of America’s public school system?

We also want to gain more exposure for and public recognition of some of our articles. "Is Religion Good For Your Health?" summarized a serious clinical study of the impact of faith, prayer and meditation on the health and recovery of patients. Shortly after we came out Time and Newsweek both ran cover stories on the same topic. We ran an excellent expose of Medicare fraud also that came out around the same time as reports in the daily news media. That's pretty good for a monthly magazine and of course we offered much more meat in our piece. We want to gain greater recognition for such articles. How about Christmas shopping this year and giving a gift subscription for The World & I?

The World & I is a great Christmas present. For parents and relatives who are retired and have time and active minds there is plenty to read. For high school and college age nieces, nephews and friends there is plenty of good material both for general education and for class assignments. There is something there for all the family. And a very generous rate is available for those gift subscriptions.

ICUS Conference to be held at WCSF

Greg Breland-Lexington, KY

The International Conference on the Unity of the Sciences (ICUS) will hold a conference during the WCSF in November in its ongoing series: Searching for Absolute Values and Unity in the Sciences. The theme this year is: Science for the Benefit of Humanity

Dr. Alvin Weinberg will give a plenary address on "Scientific Millenarianism." There he looks, as we enter the 2nd millennium, at certain long-reaching catastrophes as comet collision with earth, global warming and disposal of nuclear waste and discusses possible solutions. Interestingly, beyond do nothing, more education, and a technical fix, he concludes that the possibility of religion playing an important role may be the ultimate answer.

There also will be a Festival-wide committee on Unification Thought, chaired by Prof. Ron Burr, Professor of Philosophy at the University of Southern Mississippi, entitled, "Constructing Theories for a Coming Age of Global Family." Topics will include "Religion vs Science," "Theories of Evolution and Creation," "Re-construction of the Concept of the Family," " Theoretical Heirs of Socialism and Capitalism," "Equalization of Technology," and "Harmony of Humans in Nature."

The basic organization of the conference will be:

Conference Chair: Dr. Tor Ragnar Gerholm, Professor of Physics, Emeritus, Stockholm University, Sweden

Conference Vice-Chairs: Dr. Richard L. Rubenstein, President, University of Bridgeport, Bridgeport, Connecticut USA Dr. Norge W. Jerome, Professor Emeritus of Preventive Medicine, University of Kansas, School of Medicine, USA

Plenary Speakers Dr. Alvin M. Weinberg, Distinguished Fellow, Oak Ridge Associated Universities, Oak Ridge, Tennessee USA

Committees

1. The Information Revolution, Higher Education and Research Dr. Marcelo Alonso, Principal Research Scientist (Rtd.), Florida Institute of Technology

2. Symmetry in its Various Aspects: Search for Order in the Universe Prof. Bulent Atalay, Chair, Department of Physics, Mary Washington College, Virginia

3. Human Universals and the Biological Foundations of Art Prof. Brett Cooke, Associate Professor of Russian, Texas A&M University Honorary Chair: Prof. Frederick Turner, Founding Professor of Arts and Humanities, University of Texas at Dallas

4. Treatment of Non-linear Systems in Physics and Economics Dr. Eugene Velikov, Vice President, Russian Academy of Sciences, Moscow

5. Wholeness Through the Pathways of Wisdom Prof. W. Andrew Achenbaum, Professor of History and Deputy Director, Institute of Gerontology, University of Michigan

6. Life, Death and Eternal Hope Prof. Paul Badham, Chair, Theology and Religious Studies, University of Wales Honorary Chair: Prof. Carl Becker, Faculty of Integrated Human Sciences, Kyoto University, Japan

More information can be obtained from: Greg Breland, ICUS, 147 Goodridge Ave., Lexington, KY 40503.

Healing Marriages: What the Experts Say

by Dr. Dietrich Seidel-NYC

The expert advice seems to converge on one topic when it comes to building good marriages. In order for the spouses to succeed in their relationship, they need to start with one basic task: develop communication skills. As simple as that may sound, it takes persistent effort to learn and apply interactive skills, speakers have pointed out at a recent conference on "Smart Marriages - Happy Families" in Washington D.C.

One of the major driving forces behind this gathering of more than five hundred professionals has been a profound concern with the dismal state of today's marriages. Although researchers address repeatedly the problem of high divorce rate and the tragedy of family break down, convincing solutions have not yet arrived. Most therapists will agree on a twofold strategy for stabilizing marriages: preventative measures through marriage preparation courses for engaged couples and marriage enrichment programs.

Psychologists repeatedly point out that there is a large discrepancy between the available knowledge about building a successful marriage and how much of that knowledge is actually used by couples. Therapists Howard Markman and Scott Stanley speak of a major problem in what is known as "psycho education", namely, the ever widening gap between research and the actual application of its results. Psycho education can be seen as the more general term for marriage education, dealing with the knowledge involved in human relationships. Markman and Stanley emphasize that divorce can be held in check once the partners decide to fight for their marriage and then acquire the proper communication and problem solving skills. With out that initial decision to love one’s spouse with utmost commitment, none of the research-based interactive skills will bring results.

The goal of well adjusted marriages is not merely a matter of personal fulfillment but, in fact, it is a community issue of the highest priority. This has been stated not only by members of the clergy but also by community leaders and law makers. Judge James Sheridan points out that the public bears an enormous burden when it comes to the consequences of divorce. Millions of tax dollars are spent on people connected to divorce cases for covering expenses related to health-care, welfare, crime and drug abuse. Sheridan appeals to law makers and all levels of government to get involved in promoting stable marriages. He emphasizes that divorce is much more than a personal or religious problem. It is always a community issue.

In addition, researchers in the medical field discover ample evidence that people in good marriages are in much better shape to resist illnesses. Dr. Sullivan, who does research at the Duke University Medical Center, confirms the interest of the medical profession for promoting stable marriages, last not least on account of their positive impact on the immune system and their therapeutic function of lowering the risk of a heart attack. He says that being divorced, separated or in a situation of perpetual conflict with your spouse doubles the risk of coronary disease.

Another researcher, John Gottman of the University of Washington, reports on his findings why marriages succeed or fail. His results of clinical research have shown that most assumptions about marital conflicts need to be revised. All kinds of marriages, whether externally peaceful, internally struggling or outright fighting ones, will last if the couple is able to maintain a sixty percent margin of mutually satisfying relationships. According to Gottman, a couple may never be able to solve a recurring problem of one spouse, but both partners can learn to deal positively with their situation by moving from gridlock caused by a problem, to dialogue beyond the presence of the problem. The skills to de-escalate arguments and to deal with difficulties constructively and even with humor become a crucial asset for making the marriage go the distance.

Remarkable steps for reducing the divorce rate are being taken through the Community Marriage Policy Event, an initiative launched by clergy from diverse denominations who pledge to marry couples only after they completed a marriage preparation course. One of the most effective methods of preparing couples has been developed by Dr. David Olson who is the author of the Premarital Personal and Relationship Evaluation (PREPARE), a premarital inventory for engaged couples. Following the motto "what God has joined together, the congregation should hold together", Mike McManus, the major driving force behind the marriage saver movement, explains how we all can join forces and become marriage savers by assuming the role of mentoring couples. So far clergy in over fifty cities in the United States have joined the Community Marriage Policy movement, thus becoming effective marriage savers.

Forbidden Love

by Peter Hayling-Birmingham, UK

Galya-the very sound of her name filled him with a turmoil of emotions. He was a schoolboy again, allowing himself to be tortured by her face and her young, vivacious innocence. Feeling guilt-ridden and impure, he remembered the trail the students were making through the woods above the seminary. St. John’s Ecumenical Seminary nestled in the New York’s Hudson valley near Poughkeepsie. The warm family atmosphere here attracted students of both sexes from all over the world. There was much freedom, but three rules were strictly enforced: no smoking, no alcohol or drugs, and no dating. Paul Heighway had come over from England last autumn, and now it was a crisp, clear winter’s day. Paul felt drawn to the motherly comfort of the lonely land.

The singing winter air hit him as he left the sandstone walls, his breath clouding behind him. He made his way across the crannied mud of the soccer pitch, now thankfully set solid, and crunched down to the frozen pond on light, powdered snow. In this pure air he felt as if he were leaving a trail of pollution behind him.

Paul was 38, lean, athletic, darkly handsome, with the slight stoop inherited from his father. As he walked, he wrestled with the forbidden love which had tempted and tormented him these past few months. Years ago he thought he had put such "romantic" hormone-led attractions behind him. He had finally walked away from an empty marriage, into which he had been swept before he knew who he was or where he was going. He had found faith, a direction for his life, and had been working hard to cleanse himself of the eternal consequences of lost innocence.

He crunched on, skirting around the pond towards the moss-covered rocks which led up to the woods. Brazen birds busily foraged amongst the rocks. Brittle twigs snapped as he made his way up.

Those years of marriage had left their scars, but he thought he understood now; such passionate, overpowering love was forbidden fruit, until he learned another kind of love. This love had passed him by in the angst-ridden trials of adolescence-the benevolent friendship, even brother-sister love, between a man and a woman. The parental love of God had, after all, touched him and opened his eyes to this new and "right" way to look at women, freed from all the anxieties of the mating game. He had faith that, when the time was right, God would bless him with the joy of marriage. Meanwhile, he had a lot of growing up to do in a spiritual sense.

Then along came Galya with her achingly lovely, vulnerable face, her tumbling dark brown hair and her cute Bulgarian accent. In his loneliness he was flattered that this beautiful girl seemed to really enjoy his company.

He saw her sitting in the canteen with fellow students, that first day. The old patterns learned as a schoolboy came back to reassert themselves. At that time, in his shyness, he would "fall in love" with a girl who appealed to him, and adore her image from a distance, never daring to get to know the real girl.

Paul kept stealing glances at her, feeling the butterflies in his stomach when he thought she noticed. Her hair was tied back in a pony-tail, exposing her high cheeks and delicate ears. As she chattered, her dark, vulnerable eyes darted about. Her boyish figure was hidden under a baggy jumper, and her jeans suggested slim, long legs. She was about 22, he guessed.

The next day, in New Testament Studies, she came and sat next to him. They introduced themselves, and now he had a name to savor: Galya Petrova Ivanova, from Bulgaria.

"You’re English," she stated with a girlish wriggle. "Perhaps you can help me with my accent and grammar. I learned my English in American school and being here will only make it worse."

Paul’s heart was thumping, despite the efforts of his conscience to make him see her as a kid sister.

"I’d be glad to help," Paul managed, not really believing it would happen. "And maybe you can teach me some Bulgarian."

He reviewed, with a mixture of guilt and pleasure, the memories of those first conversations when they had grown to enjoy each other’s company. One late September afternoon he had been sitting alone in the canteen, reading, over a precious cup of real tea. His mother, with her usual generous foresight, had sent him a large box of his favorite brew.

"Hi, Paul. What are you reading?" Galya asked, cheerily.

"The Art of Loving by Erich Fromm. I’m reviewing it for the Theories of Personality class," he explained. "Sit down, Galya. May I get you a drink?" he asked, hiding his shy nervousness. Being sociable did not come naturally to Paul, but amid the backslapping camaraderie of the Americans, his English reserve was already cracking.

He went over to make the strong black coffee she had asked for. Then the conversation flowed freely as they sat.

"I’ve always wanted to meet an English gentleman," she teased.

Paul confessed his ignorance of Bulgaria, and she began to explain about the recent changes there, and about her life. Their voices echoed in the large canteen, where a few other students sat in groups, studying or chatting.

"My dad works in the Ministry of Information," she continued. "He’s an old-fashioned Communist Party member, not happy about the moves towards democracy. At one time he was posted to Iraq, and that’s where I learned my English, at the American school there. My mom always spoke out against Communism, even in public. She didn’t care what anybody thought. You can imagine my dad was really upset when I met the missionaries in Sofia." Her eyes started to blink back the tears as she recalled her father’s efforts to prevent her attending the church’s meetings.

"You can’t imagine how thirsty the young people are for spiritual understanding-any kind. Some go for astrology, or the Bahais, Hare Krishnas, Jehovah’s Witnesses, evangelicals. It’s a real free market now."

The sounds of the pots and pans clattering in the kitchen punctuated her words.

"I began to work with the missionaries full-time, helping with translation, doing the office work, acting as an interpreter."

Paul was fascinated, not just by what she said, but by the unspoiled innocence with which she spoke.

"When I got the chance to come to the seminary, I-what’s the expression?-jumped at the chance. I want to do missionary work of some kind, maybe back home."

Paul’s knowledge of Bulgaria was restricted to the impressions gained from spy stories and newspaper articles. As she talked, he learned of a country which, beyond the drab inefficiencies and restrictions of the Communist legacy, held many treasures. She described with passion the monasteries, the folk music and dance, the Roman amphitheater at Plovdiv, and the old capital of Veliko Turnova, built into the side of a hill. She was obviously in love with her country, and he loved her with a strange mixture of protectiveness and desire which frightened him.

Other times together flashed across Paul’s mind as he climbed, breathing hard in the cold air. One evening they were sitting in the recreation room drinking cola, to the sounds of a boisterous table tennis game.

"How about teaching me some Bulgarian?" Paul had asked.

She began with the Cyrillic alphabet and a few simple words and expressions. Paul drew closer as she wrote in his exercise book. Her hair, rather wild and down to her shoulders, brushed his face as he leaned over, making his heart leap. Part of him longed to "accidentally" brush her long slim hand with his.

After a while, they began sharing about their lives again. She dug out some old photographs from her bag.

"I don’t know whether I should show you this one," she said, screwing up her face.

"That’s you?" Paul laughed. "What happened?" He was looking at a shot of a young girl in a swimming costume, broad-shouldered, full-faced, with well-developed limbs.

"Yes, I used to be in the State swimming team. I had many privileges, including travel to other countries, which was otherwise impossible. We trained hard and were fed well. When the changes came in 1989, there was no money to continue the team. I soon lost weight when the training stopped."

He recalled games of volleyball which they both enjoyed, and how surprised he was by her athleticism and determination. One dinner time, as they ate, she was talking about the culture of her country and mentioned that she had written some poetry. Paul insisted that she show it to him. Later that evening, he was studying in the library when she came in for a book.

"I haven’t forgotten about that poetry," Paul whispered.

"Yes, I’ve got one of the poems in my bag," she replied shyly.

"Good. I feel like a break. Do you fancy a coffee?"

So they trouped off to the canteen and sat down over their drinks.

"I haven’t shown it to anyone before," she said, nervously doodling with her spoon.

Paul could just about read the words now and get some sense of the sound and rhythm of the lines. She tried to translate for him.

"It’s very difficult. Some expressions just don’t translate into English.

"Why don’t you just write a literal translation for me," Paul suggested. "I could have a go at making it into poetry in English."

His translation came back to him now, as he scrambled through the trees.

In the beauty of nature,
In the blue sky,
In the joyful trembling of stars,
We feel the warmness of one heart.
How can we return to that lonely heart,
Whose warmness our souls fails to touch?
How can we sense the longing
Of those distant stars,
Whose light we see,
But whose shining our minds fail to grasp?

Give me your hand, reluctant man,
And take off the curtains from your eyes.
Go forward and be closer to the joyful light;
Let your heart be filled with light.
Rejoice in the warmness of the rays;
The song from your heart will be heard
In the eternal morning.

Paul treasured the intimate glimpse into Galya’s heart, into the mystical awakening of her faith. But his battle was to distinguish this from another intimacy, awakened prematurely, now clouding his love for her.

The sound of a chain-saw and crashing timber brought him abruptly into the present. Down below he saw Bob Stringer working on the trail.

"Hi! Wanna help?" he shouted up at Paul. Paul followed, child-like, taking in the awe-inspiring winter beauty, his agonizing for the moment forgotten. They harnessed themselves to the fallen saplings and dragged them back to the frozen pond. Sliding in silent communication across the glistening, groaning ice, they brought them safely to the road. With glowing body and mind at peace, Paul went up to his room.

He lay on the bed to cool off, and the conflict came flooding back. He knew he should talk to someone older and wiser about his wrong feelings for Galya. To bring it out into the open, to know that someone else knew, would surely bring him to his senses. Yet part of him did not want it to end. By now it had become an obsession. Often, when she was busy or with other students, he would hang around on some pretext, waiting for the chance to be alone with her. He would feel the blood rising as he sat next to her, imaging her hand in his. When she watched him play soccer, he played to impress her. Surely she knew the effect she was having on him, yet she seemed so innocent. Surely others noticed how they were together so much. Despite his playing the wise elder brother, they must suspect his motives.

Paul had prayed with tears of repentance; he had punished his body with icy cold showers. The process of the Fall of Man became so real to him now. Wise, lonely, jealous Lucifer must have lived the same secret lie with innocent young Eve. Responsible for protecting her during her immaturity, he took advantage of her naive, sympathetic interest in him. He fed on her love, and dared to defile her.

It was not enough; all the prayers, self-mortification and intellectual understanding could not rid him of the conflict. He decided he must tell the Dean. He trusted her, that she would help him to break the spell of this forbidden love.

It was Paul’s turn to help set up for dinner. He mentally rehearsed what he would say to the Dean, as he put out the condiments on the tables. Then, feeling the need to pray, he went off to the chapel.

As he entered the tall, simply furnished place of worship, his footsteps echoing on the tiled floor, he saw Galya sitting near the back, head bowed. He walked past her and knelt in front of the stone cross and the great stained glass window showing St. John receiving his revelation. Paul offered up his struggle and his decision in prayer. Afterwards he already felt a great relief.

As he walked back along the aisle in the dim light, Galya looked up. He could see the tears glistening on her cheeks. He felt the turmoil of mixed emotions welling up: his desire to comfort her, his fear of being carried away by passion. She laid her hand gently on his arm to stop him.

"I must talk to you, Paul. Have you got time now?"

Paul sensed that this was the final test of his resolve, but answered warmly, "Of course."

He sat down on the wooden seat as she moved over.

"I feel I can trust you...as an elder brother," she managed at last. More silence and then: "I...I feel very attracted to Dan Wilenski. He’s in my study group and I just can’t get him out of my mind. I’ve even dreamt about him-that he’s meant to be my husband."

Paul had never experienced such a stream of emotions in so short a time. He felt stunned, relieved, jealous, full of remorse and guilt that he had failed her, somehow. He fought away these feelings, resisting the urge to hold her hand.

"It’s good that you’ve had the sense to tell someone," Paul said quietly, in his best fatherly voice. "The worst thing you can do when you’re struggling this way is to keep it to yourself," he went on, wincing internally at his own hypocrisy.

"It may well be that Dan is the one meant for you, but have you learned to love him first as a brother, as God’s child? You would risk throwing away all the hopes you had when you came here, if you got carried away with this love."

Paul heard himself saying the words as from a distance, and heard the mocking accusations in his mind.

She was crying now silently, sniffing back the tears. She took the handkerchief he offered.

"It’s not that anything has happened between us," she managed between sniffs. "In fact, we’ve never spoken alone together. But the dream I had of our wedding day was so real."

"Yes...it may seem that you’re meant for each other, but it’s best not to let this distract you. If it’s for your eternal happiness, surely it’s worth waiting till after your studies. God will indicate his blessing on your marriage to whoever is right for you, in a way you can’t mistake, when the time is right. Just trust Him."

Just then a group of students came in to pray together.

"I’d better go," Paul whispered, "but please feel free to talk any time."

She looked at him with such an innocent, sad face, and expressed her gratitude to him. She looked more lovely to him that ever. With a deep ache inside, but somehow feeling good that he had won a victory, he walked towards the Dean’s office to make his appointment with her. 

Divine Principle, Volume One. Part Eight.

In a very memorable scene of the popular theater, the dream sequence in Fiddler On The Roof, the cornered Tevye invokes the spirit of his wife Golde's late grandmother in order to extricate himself from a very problematic situation: he has promised his Daughter to the wrong man. Tevye reports that the grandmother has come to him in a dream warning against this almost finalized match. His wife's agitated yet believing response, referring to her grandmother Tzeitel's coming all the way "from the other world" to impart her needed guidance, tells Tevye his ruse has worked.

While merely a fictional, construct acted out in the cultural setting of the Russian Jews, this scene nevertheless reveals something universal in human consciousness. From Plato and the early Greeks, through Jesus and Paul, through most African and Oriental cultures, to spiritualists of the 20th century, a belief in some kind of survival of bodily death has been unequivocally affirmed. Jesus' assertion that in his Father's house "there are many rooms," would seem to be justified by the fact that this common belief is held by such divergent peoples.

The Mount Of Transfiguration

While many traditional believers tend to shy away from the topic, testimony to the existence of a spirit world actually permeates the Bible. Prophets such as Ezekiel and Isaiah report powerful spiritual visions, as does the writer of the book of Revelation. In the Gospels, angels speak(Lk 1:28) and on the Mount of Transfiguration, Jesus talks with the long-dead Moses and Elijah.

"And after six days Jesus took with him Peter and James and John his brother, and led them upon a high mountain apart. And he was transfigured before them, and his face shone like the sun, and his garments became white as light. And behold, there appeared to them Moses and Elijah, talking with him (Mt. 17:1-3)."

Today, perhaps the most dramatic testimony to the existence of the spiritual dimension comes from those who have had what are commonly called "near death" experiences. These individuals, who were pronounced clinically dead but who were later revived, recall remarkably similar experiences while they were "dead."

While many people, if not most, are prepared to admit belief in some kind of life after death, few are willing to accept the proposition that even during our physical lifestyles we are existing in two realms at once-a material one and a spiritual one. Yet this is what Divine Principle teaches. There is an invisible spiritual world that surrounds this physical one and that is inhabited by those who have passed on.

Because the two realms do interpenetrate each other, the spirit self of a person near death can float on out of his body and then return later on. For this same reason the spirits of Moses and Elijah could appear to Jesus.

To begin to understand how we could simultaneously live in two realms and, for the most part, be unaware of it, we must remember that there are many things, even in the natural world, that exist beyond the range of our five physical senses. For example, we can't see infra-red light or x-rays, or hear sounds above or below certain frequencies. Nevertheless, x-rays and high and low frequency sound vibrations do exist. In the same way, even though we cannot perceive a spiritual world through our physical senses, it does exist all around us.

Science

The discoveries of modern science lend credence to this prospect. Whereas in prior times scientists thought of the material world as constructed of solid, though minute, blocks of matter, they now believe this is not the case. Rather what we think of as the material world seems to consist of invisible patterns of energy.

As Professor Raynor C. Johnson of the University of Melbourne has pointed out in The Imprisoned Splendor, "The world of hills and rocks, tables and chairs is for the ordinary unreflective man the one real world. There may have been some excuse for the materialistic philosophy of the nineteenth century which supported this, but the discoveries of modern physics...have undermined that outlook. The solidity of the material world has proved illusory....

The implications of this new theory with regard to the possible existence of a spiritual dimension are clear. Indeed, it is probably such a discovery as this that gave rise to Albert Einstein's celebrated remark that his work was spiritual, involving the discovery of where matter ended and spirit began.

Subject And Object

By applying the principle of polarity, we can conclude that a counterpart to the physical world must exist. As previously stated, God created all things in subject-object relationships. Man as subject has both spirit and body; therefore, his object-the world-must also have a two-fold nature. Just as the physical world was created as an environment for man's physical body, so the spirit world was created as an environment for his spirit.

As man has five physical senses for perceiving the physical world, so he has five spiritual senses with which to perceive the spiritual world. These spiritual senses make possible such experiences as those discussed above and others such as hearing voices, having prophetic dreams and seeing visions.

The spirit is sown a physical body, it is raised a spiritual body. If there is a physical body there is a spiritual body (I Cor. 15:44).

Existing in both worlds, each of us consists of both a physical self and a spiritual self. Just as the physical body and a physical mind (which functions similar to instinct in animals), in the same way man's spirit has a spirit body and a spirit mind. The spirit body is the body of the spirit self, just as the physical body is the body of the physical self. As the spiritual form is identical to that of the physical self, people are recognizable even in spirit. When Jesus saw Moses and Elijah he saw them in their spirit bodies. The spirit mind is the central part of a person's being, the source of his emotion, intellect, and will. Here our personality and self-awareness originate. Through the spirit mind God is able to communicate with us, inspire us, and guide us in our growth.

Cynthia Toffey’s Empowered Women

by Susan Fegley Osmond

New Jersey artist Cynthia Genn Toffey has, over the past few years, produced a series of paintings on inspiring women in history.

The project grew out of her effort to find positive reading material for her two daughters, now ages seven and eleven. "It made me really think about the women I wanted to look up to and be like," she recalls. Born in Berkeley, California in 1953, Toffey had two remarkable role models in her grandmother and mother, both artists.

"I’m interested in inspiring myself, my children and my friends into making a positive difference in the world," she explains. "When we see people who accomplished so much with so much less than we have, we can see how precious one life is."

Subjects she has chosen for her colorful, semi-abstract meditations include the biblical figures Judith and Esther, Harriet Tubman (Toffey’s longtime favorite) and seventeenth-century artist Artemesia Gentileschi.

Toffey’s recent paintings consist of three layers of images, all rendered in translucent color washes. These symbolize three realms she is attracted to and wishes to synthesize: the nurturing world of ideas, emotions and the spirit. On the bottom layer she often depicts the hinged back-doors of large trucks or dumpsters-a subject she focused on in earlier paintings. Throughways to other worlds or possibilities, the doors-with their interestingly textured surfaces-signify the earth to Toffey.

For the second layer, Toffey usually appropriates an image of her human subject from a photograph or a work of art she admires. Her desire is to project the essence of the person’s character. This focus on the inner fire of her heroines is conveyed cogently through color: washes of brilliant yellow or dappled orange permeate Harriet Tubman (1994), Judith (1993) and many other paintings. The result is a lucency reminiscent of stained glass windows in sunlight. (This approach to color may have been influenced by her ten years as a glassblower in New York before she returned full-time to painting.)

On the third layer, Toffey paints abstracted images of crumpled candy wrappers, a subject she has loved-for the sensuous interaction of texture, color and line amid folds-since she was an art student. Now painted as thinly as clouds, the mysteriously all-enfolding wrappers suggest the realm of spirituality.

Toffey finds role models in women who had a variety of life experiences. She has discovered, in fact, that the experience of being a wife and mother has made her a better artist. "If the purpose of life is joy," she says, "then you’ve got to have joy on all levels, and it only feeds your work. When I was in college I thought that if I did nothing but paint in the studio all day, I would be a great artist. But now I realize that because I’ve lived my life to the full, it’s only made my work much deeper."

Last autumn Toffey organized a show at the University of Bridgeport, Connecticut, of works by artists in the Akinlan Art Alliance, of which she is a founding member. This is a group of twelve artists from six countries who feel akin in their view of the purpose of art (though their styles vary significantly) and want to help form a place for such a view to "land" or take root. Turning from the universal confusion and moral collapse of today’s society and how it has been reinforced by many artists, the group espouses a different aim: "An artist is a person who has developed a special ability to see the Divine beauty, value and love of the universe and manifest this for others to appreciate," says the group’s statement of purpose.

In April, Toffey’s work will appear in two group shows in Japan. She is also organizing another show (which may travel) at the University of Bridgeport, of works by the three generations of women artists in her own family.

Reflecting on her series on empowered women, Toffey remarks: "I went to college 20 years ago at a time when the value of women was very important to me. But I believe the time is past for complaining. It’s good to identify problems, but we have to build on our strengths now-as women, and as people who can help create a number of international alliances. We have to build on our strengths and celebrate our differences, and at the same time understand one another better."

Big Web Site on True Parents Open for Testing

by Gary Fleisher-Denver, CO

Announcing a free World Wide Web site, whose purpose is to help Unificationists set up their own web sites-www.Tparents.org is open for testing now.

Many internet connections come with a free web page. Web pages can be quickly and easily filled with files chosen from the Tparents.org library. Choose photos of True Parents, Unificationist graphics, publications like articles from the Unification News or the Divine Principle, Moon family sermons, books, etc. All can be copied to your web site and easily installed by unzipping a file in a new directory.

Tparents.org Zip files can be listed by date, so you can easily find ones that you have not yet downloaded. Web graphics such as Unificationist logos, cute lines, animated art, and colorful bullets and backgrounds are easy to copy to your computer for use on your web page.

Open to the public, www.Tparents.org contains endless information about the ministry of Reverend Sun Myung Moon, his family, and his followers.

Are you looking for an obscure publication by Dr. Young Oon Kim, the photo of Reverend Moon carrying a disciple to South Korea on his back, or children's stories about True Parents' lives? How about a Unification Church Calendar, a copy of Family Pledge, or holy songs that play on your computer? All are available at Tparents.org. If you are curious about what the Unification Church thinks about computers, what is happening to Unificationists in Nigeria, or what Father says about homosexuality, do a quick text search on all the files at Tparents.org.

www.Tparents.org is the continuation of the Unofficial HSA-UWC BBS. The BBS, founded in 1986 by Reverend Moon, contains a huge archive of Unificationist material, which has been partially available on the web from other sites.

Most web sites lease space, and cannot afford enough space to put the entire content of the HSA-UWC BBS on line. However, www.Tparents.org owns its own Internet Server, making it possible to hold the whole HSA-UWC BBS and continuous new additions. For instance, we have the entire Revised Standard Version on the Bible on line, with the Apochrapha. The King James version is on its way. Bibles are just too big for most web sites.

Email contributions (files, not money) to Gary_Fleisher@Tparents.org.

www.Tparents.org will begin testing in late October and plans to be fully functional by True Parents' Brithday, 1998. Type http://www.Tparents.org into your web browser for a visit. Leave comments or suggestions.