Articles from the April 1995 Unification News

For a Friend

Come to the Wedding in August
The Bride and Bridegroom await you,
Your bride (or bridegroom) awaits you,
Come to affirm your own faith
In God . . . In humanity
In true love . . .
In yourself . . . and your holy "other"
Come to thank God for life--
Even in this world
of pain and suffering
Knowing . . . at last . . . knowing
How truly holy and divine
you are . . .
A husband or wife
A brother or sister
A parent--a child
Of one family,
One world
Come, come to your wedding,
This August
Occasion of dedication
For world peace . . .
For world peace . . .
For true world peace . . .
Forevermore. Amen.

E. G. Pierson, Falls Church, VA

Errata - 12 Fruits of True Love

Due to a clerical error, a paragraph in Rev. Joong Hyun Pak's "The Twelve Fruits of True Love" (March 1995) was incorrectly numbered. This is the correct numbering:

1. Good children; 2. Good brother and sister; 3. Good husband and wife; 4. Good parents-these are the Four Great Realms of Heart. Then come the Three Great Kingships: 5. The Royal Family; 6. The kingship of children; 7. The kingship of parents; 8. The kingship of grandparents. Then come the characteristics which True Parents have pioneered: 9. Sons and daughters of filial piety for the family; 10. Patriots for the nation; 11. Saints for the world; The consummation of these achievements is that of entering the twelfth level, 12. Holy sons and daughters of God for the cosmos. These are the twelve "fruits of true love".

Education For The Future

"A mind is a terrible thing to waste. . . " is a saying with which we are all familiar. However, I believe that, as Unificationists, we would add that a spiritual life is a much more terrible thing to waste. This is true for children and young people from pre-school years of age to college and beyond. The challenge for us as parents and pastors is therefore to provide a stable and well-rounded educational program for our children and young adults so that their lives are not wasted.

Fortunately, under the direction of Jin Hun Park Moon and Sung Am Moon, there is a new plan underway to organize a national effort to meet the educational and spiritual needs of our children. Through the new "Second Generation Department" we hope to be able to facilitate the development of a series of educational programs geared toward meeting the spiritual needs of children. This series includes: a national Sunday School curriculum, a national approach to establishing Unification-based schools, educational workshops and summer camps, educational/spiritual resources-books-manuals-videos, and more.

As many of you are undoubtedly aware, a number of Unification communities throughout the United States have already developed substantial programs for education in the areas mentioned above. It is therefore our hope to draw on these rich resources, expand and multiply them, and make them generally available for others to learn from. To accomplish these objectives, we hope to form several national level committees which will begin work on each of these vital areas, and which will attempt to unify the valiant efforts made by our various members in the field and combine them into one national program which can be made available to all our national membership.

If you have an interest in any of these areas or have developed materials in these areas, please contact our office. We would love to hear from each of you! Now is the time to move forward in developing mature, stable and enriching educational programs for our children as well as children everywhere. We look forward to hearing from you!

For further information or discussion, please contact:

Rev. Brian Sabourin
Unification Campus Ministry Assoc.
4 West 43rd Street
New York, NY 10036
Phone: (212) 382-1634
Fax: (212) 382-2377
E-Mail : UCMA@aol.com

Mr. Yoon Sun Park
Second Generation Dept.
4 West 43rd Street
New York, NY 10036
(212) 382-2402
Fax: (212) 382-2005
E-Mail: World CARP@aol.com

Dissecting Doctrines - Part One

(10/08/94)

Greetings once again, from your very own part-time Unification News rabblerouser. I'm writing this article 'first person' style for a reason. To paraphrase the famous cartoonist Charles Shultz, "Nothing is more disturbing than the challenging of a cherished belief." People hold on to their religious beliefs more dearly than any other kind. Therefore, I wish to state clearly that this article contains solely the opinions of myself, your author. I'm doing this article in two parts. Here is Part One:

Today we're going to look at 'doctrines' of many religions, and their 'real life' consequences for the believers. This will necessarily be rather blunt, so: apologies in advance. It seems the best way to get to the crux of things. As always, if I am incorrect in any particular, I welcome clarifications.

In an earlier article (Spiritual Matters, Nov. '93 UNews) we looked at 'Cain' and 'Abel' type (mostly Christian) beliefs and behaviors. Here I will be more general. Also, we'll look for some practical lessons for us Unificationists.

With matters Theological, scholars must be extremely precise. They have an entire special jargon, which unfortunately cannot be understood by others. One could say, "It's all Greek to me," and really mean it! And add "Latin, Hebrew and German" to the mix. Here, I'll probably offend some people's sensibilies, by keeping it simplified and in plain English.

Ever since its founding days, Christianity has hoped for 'orthodoxy,' and battled against 'heresy.' Saint Paul busily denounced heresies of several kinds, right in the Bible itself! Early Christians held several famous 'Councils' to fix their central doctrines. Notable was the big one at Nicea, where Jesus was pronounced to be 'the same as' God Himself.

Oddly, the Emperor Constantine had already announced which side he was backing! Afterward, he carried out his threat to banish those few who dared to oppose his verdict-in-advance. Thus was the three-males 'Trinity' doctrine accepted, and a woman's role in things was ever after confused.

Today there are thousands of Christian denominations, many diverging from that historical view. Unfortunately, without the Divine Principle, this only adds to the confusion. The defenders of Nicean orthodoxy really have their work cut out for them!

I understand that the other Great Faiths have gone through similar doctrine-setting and heresy-hunting episodes. However, I'm not familiar enough with them to comment.

Many denominations base their claims of 'correctness' on one passage or occurrence in the Bible. Some churches read of musical instruments used in pagan rituals, but not in the early Christian meetings. Therefore they frown upon church organs, etc. (But they sure are good singers!)

For another example, the Jewish Sabbath is Saturday. Why then do most Churches worship on Sunday? There are good reasons, of course. But Seventh Day worshippers (Adventists and a few others) pity and dismiss all other Christians as having 'caved in' to Pagan Sun-Day rituals!

Fortunately, the Adventists are unusually generous about this. Few Christians see God allowing 'ignorance as an excuse.' But Adventists speak of people being saved "by their lights," that is, the Truth as much as it was known to them.

Some Christians, especially those of the older traditions, divide themselves even further. They have 'rituals' that never appear in the Bible, yet are taken with deadly seriousness. In old Russia, Orthodox worshippers once 'crossed themselves' with three fingers held together. (Thumb, index and middle.) Later they 'reformed' and used only two fingers.

Some worshippers refused to change. Ostensibly for this reason, huge numbers were slaughtered! When I visited Macedonia, they boasted of Christian roots going right back to a legendary visit by St. Paul himself. They still use three fingers. (Don't tell the Russians.) So, please don't get too annoyed at American-style doctrinal mud-slinging, OK?

Many American Christians are highly analytical. A young Texan once told me that "satan will use a whole ocean of truth to disguise an ounce of poison." As a typical American, he must have tested his entire 'ocean' down to the parts-per-billion, finding it pure. The implication was; as well as I could "talk Bible," I was obviously headed right for that little vial of poison!

Similarly, such believers always bring up the notion of 'context.' Obviously, the Scriptural figures lived in different times. Their customs, languages, and worldviews were very different. That's one reason we have a Unification Seminary, to understand these things.

However, American Christians are very good at selectively 'assigning' context! One Biblical passage is "obviously literal," another 'allegorical,' yet another 'purely symbolic.' Thus, they can thoroughly justify virtually any doctrine!

Considering the vast differences in the various denomination's, church's -not to mention individual's- beliefs, that young Texan would probably find himself all alone in Heaven! Fortunately for us mortals, God is a God of Heart. Suffering with and for us, and raising us up with very much patience and mercy.

Let's take a brief look at some little-known but highly consequential doctrines. The first is called 'Eternal Security.' Briefly: Can the powers of the world overcome Christ? In plainer terms, is it possible to backslide completely? Denominations are deeply divided, but quietly, on this point. Most 'fundamentalists' claim it is not possible.

I've greatly annoyed many 'negative' Christians, using this one point. You see, I was "saved by the blood of the risen Jesus" at age 17. So if their doctrine says "eternally saved," then I -the moonie- will certainly be there in Heaven with them. Ouch!

The Principle is very clear on this point. One can fall away. But everyone, even satan himself, will eventually be saved.

Another (even less discussed) doctrine concerns 'Deathbed Salvation.' Plainly put, can you put off 'getting saved' until the moments before your death? Many American people are counting on this! As far as I know, only a few 'Holiness' style churches actually say that you cannot get away with this. I've heard that even some Soviet leaders had priests brought in, secretly, when they were on their deathbeds. Oh, well!

The Principle holds this entire point moot. Only the Holiness churches agree with us here. Saying that 'mental salvation' -a fifteen second rote prayer- won't really ensure salvation anyway.

A much-heralded but barely-considered doctrine is that of 'Renewal.' Assuming that, at the Resurrection, Christians will instantly be relieved of their earthly sins and burdens. Though Christianity -and all the Great Faiths- believe in 'free will,' at that certain point, God would have to violate our free will once and for all!

People are just not built like 'circuit boards,' from which sins and fallen nature can simply be unplugged, to be replaced with some unspecified 'angelic' nature. Many also believe they will have immortal 'resurrection bodies,' something that defies all physical laws. Mormons (of the Utah LDS branch) even teach that God Himself (and Jesus when on Earth) have such immortal, 'bloodless' yet quite physical bodies. Principle tells us of a much more desirable Spirit World awaiting.

Every Faith entertains vastly different notions of the 'afterlife,' though such beliefs usually set them apart from the fatalistic secular belief-systems. Even within Christianity there are different notions.

The late evangelist Keith Green made pamphlets depicting a tearful cloud-borne Christian. He was crying because his favorite TV show was on-and Heaven had no TV's. (Harps only, presumably.) 'Learn to Praise now, that's going to be it for all eternity,' was the point. C.S. Lewis wrote -far more accurately- of an 'intense' Heaven, more 'real' than anything found in this physical plane.

Some less savory Faiths have always tied 'salvation,' or a place in the 'heavenly elite,' with membership in a certain race or civilization. With the advancement of the age, these Faiths are either changing-or fading away. It was only in 1978 that Utah Mormons began to allow Blacks into their higher ranks. (With the little known exception of their founders' personal Black friends.) Some faiths are still being restrictive.

The Mormons, to their credit, have recently been sending missionaries into Black Africa. Other churches make a point of their missions to Third World and primitive societies. They speak of the '10-40 belt.' (No, not cars!) It's the mid-latitudes, the barely evangelized, largely Moslem, Buddhist and Hindu Old World nations.

I once heard a talk by a Baptist missionary to Central America. He painted a vivid picture of a jungle area practically swarming with missionaries-almost like there were three of them chasing every native Indian. They bragged about their primitive converts. While a few miles away, there were teeming, growing cities-with few if any missionaries there. In fact, new tracts were being laid out with no room for churches to be built!

Some faiths barely evangelize, if at all. To join certain ones, you have to go bother them about it! Many witness primarily to friends and neighbors, while others (such as Jehovah's Witnesses) have organized 'cold call' witnessing programs. I don't have to say which ones we would prefer to resemble!

Ever since the Cruxifiction, there has been talk of Jesus' Second Coming. In every century, someone 'discovers' it is the End Times, and that He is about to return. These days, such ideas are spread on billboards and over the airwaves. I've heard of a nifty -and quite legal- contract intended for such preachers. It assigns all their possessions to you, effective on the day after the End of the World. See if they will sign it . . .

There is a darker side to this. There are ministers in jail right now, for bilking their flocks out of their (so they thought) soon-to-be- unneeded worldly goods. Many denominations and preachers teach the doctrines of either 'Pre, Mid or Post-Tribulation Rapture.'

The 'Pre-Tribs' think that Jesus will snatch them up (it's never made clear to where exactly), and they will get to look down on a 'deservedly suffering' world. But the 'Post-Tribs' believe that 'The Antichrist' will torment them for seven years (or so) before Jesus comes for them.

I'm truly sorry to mention this, but I heard it in their own official doctrinal classes. The Seventh Day Adventists are 'Post-Trib' believers, and they see the American government, under eventual Sun- Day Pagan (particularly Roman Catholic) domination, as the very instrument of this Tribulation.

Hence their unfortunate small offshoot, the Branch Davidians of Waco, had every reason -from their historical doctrine- to fear and resist the Government. Even, as it turned out, to the death. Talk about a 'self-fulfilling' prophecy! And our 'humanist/statist' Administration proved all too eager to oblige them.

(If you read my new science fiction story, you'll see that -though their doctrine was very strange- I'm afraid they might have been all too right in their fears for America . . .)

Many faiths are arguing over the idea of giving leadership positions to women. This is their right, but these same faiths are now struggling to maintain themselves. While Principle does say 'men are the subject,' the reality of True Parents gives women more heavenly honor than they've ever had!

Concerning men and women, there are many styles and doctrines concerning marriage and divorce. Worldwide, there are too many to even list here. Within Christianity, it goes from super-liberal churches allowing homosexual or informal marriages, to ultra-strict 'Holiness' churches that allow divorce under almost no circumstances.

Wiser churches are now suggesting (even requiring) counseling and waiting periods for all newly engaged couples. Our own church frowns upon divorce, but does not forbid it. Because of the example of the True Family, the compatible beliefs and experiences of our members, and the availability of guiding elders, divorce is not so common.

Due to our (often badly misunderstood) post-Blessing 'separation periods,' things shake out before kids come along. So, divorces involving children are extremely rare! Few other peoples in the world can say that.

Congratulatory Message at Holy Wedding

by Rev. Chung Hwan Kwak

Beloved Kwon Jin Nim and Hwa Yun Nim,

Beloved Sun Jin Nim and In Sup Nim

It is my deep honor to extend our heartfelt congratulations and best wishes, on behalf of the worldwide membership of the Unification Church, and on behalf of our friends and leaders from various nations and religions of the world.

Your Holy Wedding gives us hope and joy because we behold the expansion of God's Kingdom and the blossoming of His original ideal in your Holy Union.

We congratulate you in this moment because you are glorifying True Parents and showing the precious way of filial love and obedience to all of us.

In your Holy Wedding, we witness the global expansion of the royal family. Many of us gathered here remember our humble beginnings in the tiny, two-room church in Seoul. At that time, none of us could ever have believed that we would witness the Holy Wedding of True Children who are natural-born American citizens.

Now, we see this amazing record of True Love and your beautiful humility, which brings America to the threshold of a bright new dawn. True Parents' first American-born son and daughter are receiving the Blessing of Heavenly Father in this holy place.

In this glorious moment may we once again offer our congratulations, with joy and gratitude. May God's eternal love fill your lives and your families ever more abundantly together, in the fathomless love of our True Parents.

(Rev. Kwak is Chairman and President of HSA-UWC)

Civility: A Worthwhile Cause

by Haven Bradford Gow

For us to love our country, said Edmund Burke, our country must be lovely. If Burke meant that only a country which is lovely is loved by its people, then he was mistaken. For many Germans loved Nazi Germany, a nation which could not at all be considered lovely. But if we understand Burke's remark to mean that for a country to be worthy of our admiration, it must be lovely, then Burke certainly made a valid observation.

But what causes a country to be lovely? The eminent 18th century British statesman and political philosopher had a ready and trenchant reply. The country that is lovely, declared Burke, is permeated with the spirit of religion and the spirit of civility, qualities without which no civilized society can endure.

The "spirit of religion" is a complicated phrase. What Burke meant is a reverence for God and a corresponding acknowledgment of an authority higher than the state. For Burke, it also meant the recognition and protection of God-given rights and the performance of corresponding duties. And for Burke, the "spirit of religion" meant a dedication to shared values and the religious foundation for those values such as tradition, liberty under the law, courage, love, integrity, honor, decency, civility, the intrinsic moral worth and dignity of the individual because he is made in God's image and likeness, personal freedom and responsibility.

When Burke spoke of the "spirit of civility," he was talking about qualities like courtesy, kindness and unselfishness that make civilized social life possible. Dr. Clifford Orwin, professor of political science at the University of Toronto, tells us in his contribution to Civility and Citizenship (PWPA Books, 2700 University Ave. W.; #47, St. Paul, MN 55114) that "Civility, . . . as contrived dilution of both citizenship and charity, resembles neither friendship nor love nor any sort of intense attachment. It more resembles neighborliness. Good fences do make good neighbors, and in the case of civility these fences are rights . . . To treat someone civilly means to remain a respectful distance from encroaching on his rights, and to accord him the dignity appropriate to a bearer of equal rights." Dr. Orwin adds: "Civility is one glue of community of a specific kind, a community of bearers of equal individual rights . . . Civic education, accordingly, (is) to aim primarily at civility, at a habitual respect for the rights of others which would serve to temper one's assertion of one's own."

Unhappily, were Burke alive today, he would find little of the spirit of religion and the spirit of civility in our country. He would discover little respect for the canons of civilized and rational discourse; and he would find little observance of the norms and traditions of decency and civility.

Rather, Burke would find the spirit of religion and the spirit of civility considered "effeminate" by those most doubtful of their own sexual identity. He would encounter widespread indifference, if not hostility toward religion in both private and public life.

Burke would find increasing numbers who think in slogans, who shout down speakers, who refuse to listen to or consider views contrary to their own; he would see a denigration of the concepts of personal freedom and responsibility; he would witness in our society a vicious assault by those without a sense of community upon the delicate balance between freedom and order, between liberty and license, between tradition and change. And Burke, to his dismay, would discover a violent and tragic rupture of the bond of human affections, that is to say, the ties that promote unity and communion rather than division, that bind a person to his neighbor, to his family, to his community, to his church, to his country.

To fight today for the resuscitation of the spirit of religion and the spirit of civility would seem to be in a lost cause; but no great cause ever is truly lost; consequently, for so worthy a cause we must continue to struggle until these qualities prevail: Qualities which cause a country, as well as an individual, to be lovely.

A Future in Music at the University of Bridgeport

by Fred Peipman

Are you dreaming about a career in music? As a performer or possibly a music teacher? Musicians are known to have the highest ratings of job and career satisfaction. Most professional musicians have long and rewarding careers.

Every talented musician considering a career in music education or performance needs motivation, self-discipline and determination to succeed. Each musician must be willing to accept frequent rejection without getting discouraged in return for a few moments of triumph and recognition. The endeavoring musician must be willing to spend hours alone practicing and refining technique. Choosing an instructor as well as an institution is one of the most important considerations a student musician can make. Inspiring teachers in a nurturing environment will support the student's development of professional and artistic expression. If you love music and are willing to work hard, then at the University of Bridgeport you can acquire the training and skills needed to gain a competitive advantage in the music world.

The University of Bridgeport offers the Bachelor of Music in Music Education, Performance and Jazz Studies. In addition, the pursuit of a double major or minor in music is possible, allowing greater flexibility for personal interests and career preparation. As a comprehensive university, it offers a wide variety of academic choices and opportunities available to all students which might not be available in a conservatory setting. The campus is about an hour away from New York City with its myriad of musical and cultural opportunities, which U.B. students frequently take advantage of. Our fine faculty includes professional musicians from all over the world. Our faculty members, who are also active in the professional music world, can offer guidance and advice from first-hand experience. They are also able to remain current with the music world.

The many opportunities for performance at U.B. include the Sinfonietta, World Music Ensemble, Concert Choir, Small Group Jazz Ensembles, Vocal Chamber Singers, Chamber Ensembles (strings, wind, brass), Lab Band, Percussion Ensemble, Brass Ensemble and the Guitar Ensemble. The modern facilities at U.B. include a 1000-seat theater, the Littlefield Recital Hall, the Mather Experimental Theater, rehearsal halls, teaching studios, individual practice rooms, dance studios, a digital piano lab and a Macintosh MIDI lab.

The Department of Music also sponsors many guest artist events such as a concert series featuring weekly performances by guest artists and ensembles as well as performances by faculty and student groups. In addition, the Music Department sponsors the annual Andre and Clara Mertens Contemporary Composer Festival, which brings to the University of Bridgeport campus the most important and influential figures in modern American music. Past guest composers have included Aaron Copland, Leonard Bernstein, Ned Rorem, Stephen Sondheim, Dave Brubeck and Virgil Thompson. Students have the opportunity to attend and participate in workshops, seminars, rehearsals and performances of and by the guest composers.

All applicants are required to audition in person or to supply a cassette recording for evaluation purposes. For more information, or application and audition guidelines, please contact the admissions department at:

University of Bridgeport
Office of Admissions126 Park Avenue
Bridgeport, CT 06516-2249
U.S.A.
Telephone: (203) 576-4552
Fax: (203) 576-4941
E-Mail: fred@cse.bridgeport.edu

A Course in Miracles: My Experience With WFWP in Washington D.C.

By Edy Iversen--Palm Coast, FL

My uncle was killed in the Pacific during World War II when just a young man. Even though I never personally felt any resentment towards the Japanese, when I heard about these incredible WFWP conferences in Washington, I knew for the sake of my uncle and ancestors I had to attend.

Right after the conferences started, I got very sick and was rendered physically useless for weeks. But somehow, God would not leave me alone, and Tom Cutts, by inspired central figure, and I worked together by phone and fax to successfully arrange meetings with several legislators and the sisters from Japan and America. Through our unity God was able to arrange 16 confirmations the day before one of our conferences. It was incredible! (Our first miracle.)

When I was finally well enough to travel I was determined to bring a guest from Florida. Every day I went to the ocean and cried out to God to send me the best person from Florida. I went house to house trying to bring people, asked my son's teachers, our best contacts, legislators, everybody . . . to no avail. The conference was coming up and I still could not find anyone who would come. I was heartsick.

Finally one night, knowing how sad and desperate I was to being someone to the conference, my twin sister Betsy arranged to have a cosmetic representative come over and give me a facial for my birthday. I totally resisted because I didn't want her to spend the money. Secretly my sister had arranged this whole thing from North Dakota, and just called someone from the phone book without even knowing who it was.

It just so happened that this wonderful woman was the City Commissioner of a small town next to mine who sold cosmetics. The minute she walked in the house, I knew she was the one God wanted to come to Washington D.C. with me.

We ended up talking about WFWP the whole time she gave me a facial. Her funds were limited, so finally I called our wonderful regional leader Rev. Ahn and he said he would help with her ticket as she was really special. I knew that God had really worked a miracle and had heard my tears and prayers.

The next Sunday we were headed to Washington D.C. with Marianne Theisen and her loving mother-in-law Martha Theisen who graciously let us stay overnight t her home to get an early plane. As we were waiting for the plane, we sat next to a lovely woman named "Nell Haire." Nell overheard my name at the ticket counter and asked if I was the "Edy Iversen" that wrote in the Unification News. Her son "Billy" was a three-year church member living in Belvedere and had invited her to come to the WFWP conference too.

She had even cut my name out of the paper to call me, but never did. She was coming to the conference all alone. Now here we were on the same plane together going to the conference and my sister stayed in the same room with Nell . . . another miracle.

The spirit of the conference was so beautiful, one could not help but be moved to tears. One of our Florida legislators attended the bridge ceremony and was the first to walk over. As Tom Cutts and I had contacted her office several times in the past, I was overwhelmed to see her at this ceremony and her totally positive spirit.

My Japanese sister that was given to me could barely speak English, but had such a beautiful loving heart, we almost didn't need to speak. She is a teacher in Japan and has a love for Ickibana (Japanese flower arranging) as do I. She was wonderful.

One former woman Ambassador to the UN spoke brilliantly about how small changes in a person's thinking can change the world, giving illustrious examples of her experiences with Gorbachev, De Clerk, and Margaret Thatcher. Also she spoke of the type of heart women politicians bring to office and their critical value. Having worked with politicians for the last ten years, I felt she was speaking just to me.

Shirley Jones sang the most beautiful Broadway tunes and the Kirov Ballet Academy danced their young hearts out. Just the sheer beauty of the performance brought tears to my eyes.

The next day we decided to visit the Capitol with the city commissioner who had never been to Washington, and my twin sister Betsy, a former Washingtonian.

Through the efforts of Tom Cutts and one of his contacts, we were able to meet with a very special congressman. We heart he was sick, so my friend and I brought some Florida oranges with us to give him. Together with our region, we had a wonderful meeting with him and presented him the WFWP plaque. He was totally love bombed and afterwards I ran up to him to give him a WFWP program and was able to snap a historic picture of the event just with him.

After that, the three of us met with one of our Florida legislators. She met with us in an exquisite room right off the Capitol rotunda where John Quincy Adams had died. We shared with her for over half an hour about our work with the WFWP and gave her the beautiful pin WFWP had designed which she immediately put on.

She had previously met with a delegation from Japan and my dear sister-in-law, Karen Iversen who represented the Northern Florida delegation, he husband Paul's hometown. She was totally inspired by our work.

Next we met with a gal named Darla, a beautiful Christian from another congresswoman's office. This legislator had also met with the Japanese delegation so everyone in her office was so warm and positive.

We decided to eat lunch and found ourselves lost accidentally in the Senatorial dining room. Another miracle, they seated us! After a great lunch with legislators from all over the US, we asked to use the phone at someone's table.

That someone was a former 12-year congressman from Michigan who made us sit with him and tell him all about the WFWP and the conferences. After our talk he was so inspired he volunteered to help us and decided to give us our first tour of the Capitol. We couldn't believe it.

His tour was so poignant. Even he showed us the bullet holes the Capitol endured during the war. It was like being with a historical person. He had sacrificed his life for the last 12 years serving America and now he was taking time off to take care of his four children.

He then dropped us off in the House Chambers where we listened intently to a passionate debate on the balanced budget amendment. It was so good, the three of us applauded and were quickly silenced as they don't allow applause. As we were leaving all the employees gave us the "high" sign in approval of our actions. It was a great experience.

Finally before we left the Capitol, we went to visit one of my former legislators from the midwest. Our hard working sister from his state, Mayuri Hoffman could not visit him as she was in charge of all the Japanese coming to America and couldn't get away.

We had missed seeing him twice that day, and had wanted to give him an award, but finally resigned ourselves to leaving it at his office. Saddened we walked out the door and guess who comes walking down the hall? Arms outstretched, he embraced us warmly, accepted the award, and gave us a couple of minutes for pictures . . . another miracle.

Last but not least, we took our guest on a driving taxi tour of Washington where she was able to finally see the White House and the Lincoln Memorial. In our rooms at night we could barely sleep, we had experienced such a miraculous, historical day.

The next morning I woke up at 5:30 a.m. I just felt I had to get up and I went downstairs. All the Japanese were leaving and I hadn't been able to say good-bye to my Japanese sister. There were so many, I could barely remember what she looked like. I ran back upstairs, got my picture of her and woke my sister Betsy and our guest and told them everyone was leaving.

I just prayed I could find my beautiful Japanese sister before she left and I held the little picture next to my heart walking around the huge hotel looking for her. Suddenly, I looked up, and saw her sweet smiling face call out my name. We stood with her and waited till her bus left where we shed our tearful good-byes.

As all the Americans had left the conference the day before, we were the only ones left to say good-bye to all the Japanese sisters. I felt it was so historic and somehow we represented all of America. Only later did I realize how truly special we were to be there.

Two weeks later, my sister Betsy was sent a ticket by her Japanese sister to come speak to the WFWP in Toyama, Japan. She's over there as this article goes to print . . . another miracle, but one we will save for next time.

Of all the miracles we experienced, the greatest is seeing and being part of Rev. and Mrs. Moon's vision to bring peace to this world by the historic restoration of resentment. After working with politicians for years, I realize their futile, external efforts can never change the world.

Only substantial acts of love like the ones our True Parents show us daily through their works, efforts and inspiration can melt the heart of those around the world and create a lasting peace centered on true love. They are truly the greatest miracle of all.