Essentials of the Unification Principle - by Thomas Cromwell

Second Edition

The book is highly praised and recommended by many elders and leaders, including Rev. Zin Moon Kim's national leaders of England, Germany & Poland. Above all it was Rev. Kwak who prefaced all the book and give his blessing to publish it through the Inter-Religious Leadership Seminar.

Some members said, "the book is the answer to their many prayers. Other contacts including schoolers and business people, secular and religious said, it is one of the most valuable books they have ever received from us.

It was prepared primarily for members of the monotheistic faith, including readers from Christian, Jewish and Muslim cultures who were raised in secular homes and never given a formal religious education but are generally familiar with the main figures and historical events of their religious traditions. Much of the content is related to biblical and Koranic scriptures, although without direct quotation.

Scriptural references have been omitted. First, many people lack a specific knowledge of scriptures, even though they might come from nominally religious homes. For these people, a scriptural base for a teaching is irrelevant. Second, all too often scriptures are used as ammunition in the theological disputes that divide religions into sects and separate one religion from another.

We are sure that this book will be of great help for your activities in general, and especially to invite and introduce your tribe members to the Blessing.

The first edition is already sold out. The second, and more improved, edition is now available from the IRLS office, 4 West 43rd St.; New York, NY 10036. Phone: (212) 730-8605; E-mail: tajh@aol.com.

Essentials of the Unification Principle - by Thomas Cromwell

Reviewed by: Andrew Wilson

When Thomas Cromwell published Essentials of the Unification Principle last year, it quickly sold out, and with good reason. Essentials is a detailed exposition of the Principle suitable for a non-Christian audience. Rev. Cromwell's long experience as the director of the Middle East region has enabled him to understand the spiritual needs of Muslims, Jews, and God-seekers who do not share the Bible-based presuppositions or Bible-quoting style of traditional Protestant Christians. Recognizing that they could not absorb Divine Principle in its standard form, he was given authorization to write an exposition suitable to their needs and tastes. The second edition of Essentials has been thoroughly revised. Its publication of is indeed welcome.

Education in God's truth, like any education, occurs in stages. It is not human nature to expect that everyone will have the foundation to be able to receive the Principle in its authorized form, through the text Divine Principle. Wherever education is successful, it bridges the gap between the level of the prevailing culture and the goal of full understanding. If our church is to grow, we cannot just wait for those chosen few to come along who have the foundation to understand the authorized text. Rather, we should research the level of the culture and design educational materials suitable to them. They should be part of an integrated curriculum which begins from the lowest level and moves by stages to complete understanding.

For example, in Japan, which lacks a Christian foundation, guests are taught the Bible on their way to understanding the Principle. Here in the West, the problem is not the lack of a Christian foundation but too much of it. Many people are turned off by Christianity, and likewise by a Christian approach to the Principle. They should find in this book a good alternative avenue into the depths of the Principle. Its clear style and solid spirituality make it a dependable text.

Essentials of the Unification Principle is a full, 250-page exposition of the Principle. In line with its interreligious purpose, it does not use any quotes from the Bible and, where appropriate, it adds support from the Koran. It includes a chapter, "Global Preparation for the True Parents and the Rise of Asian Religions," which gives an appreciative assessment of Hinduism, Buddhism, Confucianism and Greek philosophy, and includes a positive assessment of Judaism in conjunction with the discussion of Moses' course. Furthermore, it uses the terminology "True Parents" instead of "Messiah" or "Lord of the Second Advent."

Other attractive features of this book are a concluding chapter, "Applying the Unification Principle to Life," and a glossary of terms.

Engagement of Son, Daughter of Reverend Moon Announced

On Sunday, February 26, at East Garden, Reverend and Mrs. Sun Myung Moon announced proudly the engagement to be married of two of their children. The elder of the two is their eighth child and fifth son, Kwon Jin Nim. He was born in 1975, and was the first of their children to be born in the United States. He will be blessed in marriage with Miss Jin Bong Seo of Korea, who is currently pursuing undergraduate studies in the United States. Miss Seo is 21 years old. Miss Seo's father is currently the church leader of the Headquarters Church of the Unification Church in Seoul, Korea.

The younger of the two is their ninth child and fourth daughter, Sun Jin Nim. She was born in 1976, also in the United States. She will be blessed in marriage with Mr. In Sup Pak, also a resident of the United States. Mr. Pak is currently attending medical school. Mr. Pak's father is Rev. Joong Hyun Pak, the Continental Director of the Unification Church of North America.

The Holy Wedding date has been set for Easter Sunday, April 16, in New York City.

A note of interest was added to the East Garden announcement occasion when Rev. Moon remarked that February 26 of 1960 was the date he proposed marriage to then Miss Hak Jan Han. Of further interest is the fact that Easter Sunday of 1995, the date of the Holy Wedding, will be the 60th anniversary of Jesus Christ's visitation to Sun Myung Moon in 1935.

Dormitory News

Lunar New Year

Lunar New Year's Day, which is one of the most important national holidays in Korea, fell on January 31 this year. In Korean, it is called Solnal. Traditionally, it is a time when people reaffirm family ties and seasonal customs are revived .For all intents and purposes all businesses close down and many people return to their hometowns. Seoul's streets are quiet because a quarter of the population makes the mass exodus that floods the nation's roads with more than 10 million people at the same time.

Korea, when it was a traditional agricultural society, used to celebrate the Lunar New Year for the whole of the first lunar month, because it happened to be a period when there was no farming to be done. With the advent of an industrial society, however, it has become a three-day holiday.

On New Year's Day, the time-honored traditions of showing respect to ancestors and the elderly are performed throughout the country. The morning begins with a ch'arye, a rite showing respect to one's ancestors. The family gathers at the house of the family and exchanges news in a friendly atmosphere. Then a bowl of rice-cake soup and other delicacies are placed on a table and offered to the spirits of the ancestors. After the ceremony, younger members of the family perform an elaborate deep bow, known as sebae, to their elders, who wish them good luck and give them money. Then the family shares the food that was offered to the ancestors.

Afterwards, visits are paid to relatives and elders to show respect. Later, games are played. Women jump on seesaws, men fly kites, children keep a streamered object in the air and spin tops, and just about everyone plays yut. The purpose of these games is not winning but rather promoting a sense of community and cooperation.

This year all the GOP and PREP students, plus some of the Japanese students who were still in Korea, went to the Ponderosa restaurant to eat a very nice American-style buffet. After eating all that we could eat, we returned to the dorm. All said and done, it was a very enjoyable and relaxing day before our return to school.

Earthquake!

by Fuyuka Nakano-Seoul, Korea

I was spending my winter vacation at home in Hyogoken, Japan, when the earthquake struck us on the morning of January 17, at 5:47 a.m. A thousand people died in my neighborhood of Nishinomiya. I had been planning to get a job with my friend for the holidays because my brother and sisters were going to school, but at 5:47 everything changed.

When it started shaking I was sleeping, as was my brother and younger sister. My mom was praying and my older sister was getting ready for school. (My dad was in Nagoya.) Within seconds almost everything fell down in our house. I thought I was going to die. Our house was devastated, with big cracks running through it, but it didn't fall down.

The first day we stayed in the school playground because we were worried about after shocks. We called our dad and relatives to let them know we were safe and mum cleaned the house. We were in great shock and I tried not to show it but it was difficult. I was very shaky. My younger sister told me she wished this were all a dream and I agreed with her. She started crying at one point because she was so scared. The first night we slept out with hundreds of other families, staying warm under 5 blankets. The next day we met a family who invited us to their apartment, which was free from damage. I watched earthquake developments on TV all day and slept with the light on. By the third day our dad came to see us. He brought with him a lot of moral support and some goodies to eat. We learned that a couple of church members had lost their parents and also 1 or 2 church members had died. Some of my brother's friends died and my mum lost some friends, too. We returned home because electricity was restored but we decided to sleep in the living room as there is nothing in there to fall on us should another earthquake occur.

Although the quake lasted only 20 seconds, it really brought about big changes everywhere. I realized that all the things we spend money on don't mean anything in the end. We were happy to escape with our lives. I learned it's important to have good relationships with your neighbors. Until the earthquake occurred, I never even spoke with them, but afterwards we really got to know each other and helped each other a lot. We would greet and talk to any stranger we saw on the streets because we knew they needed support. The elderly especially appreciated us helping them.

Not only our family but our members were protected by the spirit world. If my sister, for example, had been in bed, she would have been flattened by a glass case which smashed into her pillow. If she had been eating breakfast, the dish rack would have fallen on her. Fortunately she was drying her hair and just got stuck between the bed and the closet. I was protected too. Above my bed is a bookshelf and across from my bed is a closet, none of which fell on me. Our stories are typical of many. I feel I owe Heavenly Father a lot. During those few days of the quake I cam to realize the preciousness of life and was clearly reminded of that old, and oft-forgot saying, "It's the heart that counts."

I want to share this story with many people and I hope that they can learn the same lessons as we did, but without the earthquake.

Reprinted from The Western Program's Dormitory News.

Chicago Area Summer Camp

by Erich Scharf-Gilman, IL

Last summer I volunteered to take care of Region 5 workshop site. I fundraise with flowers on the weekends, and during the week I prepare to give lectures and work on the workshop buildings and grounds.

We have a three-acre lake with large bass and catfish. Right now is really the foundation-making time to prepare the facilities externally and internally.

I hope to be able to give lectures to many guests, and to make a beautiful atmosphere here step by step. My address is Erich Scharf, R.R. 1, Box 191; Gilman, IL 60938; (815) 265-8290.

I asked our Regional Director and he said that fundraising teams are more than welcome to stay here when they are in the area. We are about 70 miles south of Chicago on Route 57. So please feel free to stop by. The fishing is great!

Business, the World and You at the University of Bridgeport

by Fred Peipman

Are you interested in business? Have you thought about a career in international business, marketing, finance and accounting? These are just a few of the areas where jobs are becoming available like never before and where motivated and well-educated people are needed to fill prestigious positions.

In the last few years the global market economy has been growing and expanding at an astounding rate. With the development of market economies, free trade agreements, and with new doors opening to foreign trade and investment in such places as Vietnam, the former Soviet Union, and throughout Asia and South America, the opportunities for qualified personnel with college-level business training are seemingly endless.

Here at the University of Bridgeport, our degree programs offered through the School of Business prepare graduates for positions of leadership in today's dynamic global environment. Our graduates are putting their degrees and skills to work all over the world in exciting and lucrative positions. Recent graduates from the University of Bridgeport School of Business hold positions as the Vice President and General Manager of Coca-Cola/Nestle Refreshments-Latin America, Director of Finance Reform at the Ministry of Health in Turkey, and as professors and lecturers at business schools at colleges and universities throughout the world. Our students graduate with the knowledge and hands-on experience to succeed in the highly competitive business world.

The degrees offered at the U.B. School of Business are the Bachelor of Science in Business with concentrations in Accounting, Business Administration, Computer Applications and Information Systems, Finance, International Business, Management, and Marketing. We offer two-year associate degrees in Business Administration and Legal Assistance (paralegal). At the graduate level we offer the M.B.A. (Master of Business Administration). The School of Business is a member of the American Assembly of Collegiate Schools of Business, and the Association of College Business Schools and Programs, the official national accrediting agencies for degree programs in the United States. For students wishing to earn both their Bachelor and Master degrees, we have a five-year B.S./M.B.A. program in which the last year of undergraduate study is combined with the first year of graduate study.

Education is the key to opening the doors to an exciting and adventurous career. At the University of Bridgeport you will find what you need to succeed in business. If you would like to take the first step towards a career in business and for further information on the School of Business at the University of Bridgeport, or on any other academic programs, please contact the Office of International Admissions at:

Office of Admissions
Telephone: (203) 576-4554

Alive, Well, And Growing In Bayou La Batre

by Joshua Cotter, Bayou la Batre

One of the best-kept secrets in the Unification Church is the thriving community in Bayou La Batre, Alabama. Recently, Forrest Gump helped put us on the map; but the real story is much more inspiring than a movie! Where else can you find so many blessed families, living so near to each other, with a vital, growing church program, running two successful, profitable businesses, and a church school? Sounds too good to be true? Well, add to that a warm year-round climate, a 15- minute drive to the ocean, a sportsman's paradise, a very inexpensive standard of living could go on.

It's been seventeen years since Father first established a presence here in this fishing village on the Gulf of Mexico, centering on Master Marine shipbuilding, and later, IOE shrimp processing. Many of the original brothers who came in the late 70's are still here, having weathered many a storm. They came without any knowledge or experience, just a commitment to do God's will. They learned to build great fishing vessels, became sea captains, pioneered the shrimp business, and built strong families, all in the face of impossible odds and often great persecution. Today, Master Marine forges strongly ahead, in a difficult, highly competitive industry. IOE is now the largest employer in Bayou La Batre, the largest seafood company in Alabama, and the largest producer of rock shrimp in the world!

There's a vision that guides this community, which now has 40 blessed families, and nearly 100 blessed children. That vision is to create a model community, centered on True Parents' tradition, to inspire our movement, and to restore America. It is also a commitment to raising and educating our children according to Father's standard, through a partnership between church, school, and business.

The education of our children, is a central part of our community. Top Garden School was named and officially founded by our True Parents in December of 1988, during True Parents' visit to Bayou La Batre. Prior to that time, Barbara TenWolde, Katharina Zambon, and several other sisters started a nursery for the young blessed children. As the children grew, these sisters took on the task of teaching them, pioneering and establishing a blessed children's school in the process. With each new year, a new grade was added. Barbara and Katharina researched and incorporated the best Christian and secular curricula, while maintaining the internal standard and teaching of True Parents. With a growing number of children, the school was moved to its present site, which is on 7 acres of land.

Mrs. Motoko Sugiyama (now head of WFWP Japan) was the first administrator of Top Garden, and through her love and guidance, the school reached new levels of competence and achievement. She was succeeded briefly by Josie Hauer, who now serves as registrar for Bridgeport University.

For nearly three years, I have served as principal and administrator of the school (in addition to my AFC mission), and I can honestly say that in all my 20 years in this movement, I have never been as inspired or motivated as I am now, teaching and helping our children to grow in a God-centered environment. Being able to take an active part in shaping their lives is humbling, gratifying, and life- renewing.

Above all, Top Garden School exists to instill the tradition of our True Parents in the Second Generation. On the wall above our morning service room is a banner with a picture of Simba, the Lion King, which reads, "NEVER FORGET WHO YOU ARE!" It reminds us each morning of our true identity as the children of True Parents.

Top Garden school currently has 44 students from K-4 through fourth grade. We plan to expand the grade levels next year, and open up to the outside community. We begin each morning by singing, bowing before True Parents, reciting part of the Family Pledge, then the Pledge of Allegiance, followed by a morning service given by one of the teachers. After the service, each class has a half hour of Divine Principle and Bible study (including K-4 and K-5). By emphasizing these essential aspects of True Parents tradition, the children receive daily reinforcement.(Even when our school opens up to the larger community, this standard will be maintained.) The children are also required to wear school uniforms.

All of our teachers are blessed members, and we feel this is their most important qualification. Teaching is a mission (not a job), where the teacher should be "in loco parentis", giving parental love and guidance to each child, as well as encouraging excellence in all areas. Consequently, there is a close relationship between parents, teachers, and students.

The children do very well academically at Top Garden. Small classes and individual attention are certainly contributing factors to this. Top Garden graduates who go to other public and private schools are consistently at the top of their classes.

Phonics and reading are taught beginning in K-4, and reading is encouraged during school hours, with "DEAR time" (Drop Everything And Read), and at home with the parents. Last year, the school sponsored its first READ-A-THON, where the children received encouragement and financial support from friends and relatives for every book they read. The donations went toward our school library.

In addition to the basic academic subjects, the students study art, creative writing, music (including the fundamentals of music as well as instruction on various instruments), and physical education. All grades receive Korean lessons once a week from Mrs. Claire Cotter (who is Korean!).

We are very excited about connecting to Father's vision for education, as well as to His providential activities. This year, we turned our office into a computer center. IOE and Master Marine donated a brand new, state-of-the-art, multimedia computer system to the school in February. It's a wonderful learning tool for the school, for both students and teachers! Several older computers were also donated by families to the school.

Father wants us all to learn farming and fishing. We just started our garden project which will allow the children to learn about raising vegetables and fruits. We plan to give some of the harvest to needy families, and sell some to raise money for the school.

We are also developing an ocean program to allow students to learn about the ocean and other water environments through class study, field trips, and fishing trips.

In January, the whole community joined together to begin construction of our new church and school building. It will be located on the same site as the existing school. We broke ground ceremoniously on January 29th, and hope to begin the actual construction in the next few weeks. (If you would like to make a "cornerstone donation" toward this ambitious project, please let me know!)

This building will be used for church services, school classrooms, community activities, as well as our blessed children's summer camp and inter-regional second generation workshops.

Our community has so much hope for the future! We really want to inherit True Parents' Foundation. We're grateful for the leadership and support of people like Rev. Young Shik An, our Regional Director, and Mr. S.K. Park, leader of IOE.

Finally, Top Garden School needs teachers! If you are inspired, or feel called, to work in the area of educating the second generation, and you want to become a part of a growing community like ours, please call, or better yet, come and visit!

Also, if you are looking for a good place to send your children to school, where you can be sure they will be in a heavenly environment, and it won't cost you an arm and a leg (you'll probably be surprised at how low the tuition is), come to Bayou La Batre!

A Reflection on a Passage in 2 Corinthians - Part II

"The god of this age has blinded the minds of the unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God." (2 Corinthians 4:4)

The Divine Principle happens to be another source for the belief that humankind is one family under God. Unlike Marx or American secularism, Divine Principle clearly sees and presents itself as legate of Judaism and Christianity, the Old and New Testaments, representing the Word of the God of Abraham, Isaac, Jacob and Jesus Christ. It claims for itself all of the essential beliefs of this tradition, and thus inherits the best of the Christian perception of the world. Most importantly, the world is seen as one family with God as our Parents.

Of course, there are distinctions between the Unification belief and traditional Christian beliefs. Broadly speaking, the difference is that Unificationism brings into substance what Christianity left to the realm of mystery and mystical reality. Christians had to leave many matters " spiritual", because they had no foundation to connect them to physical reality while at the same time maintaining their purity-which for all intents and purposes meant separation from the world. For Christians, physical reality-"the world"-is full of sin. Hence, for instance, Christians believe that Jesus was born of a virgin; that there was no act of physical love involved with Jesus' conception. Catholics even do a lovely dance around the conception of Jesus' mother, concluding that it, too, was abnormal, was "immaculate". Unificationism is clearing the sin away from the physical realm. Divine Principle uses the terminology "separation from Satan" and "subjugation of Satan". On this hard-fought foundation, then, God can work in a decisive way through the act of physical love.

Observers would do well not to write off this development as an off- handed or unconsidered claim. We fully respect the birth of Christ as free from original sin. We explain it differently, however; we explain it through a detailed interpretation of Jesus' lineage, which leads us on a carefully structured narrative through the lives of the major figures-men and women-involved in the founding of Israel, dealing with their marriages and families and relationships. Reverend Moon explains very carefully how God worked through that to make the foundation to bring about the birth of the sinless Messiah. Thus we do not require reference to magic or mystery.

This same Unificationist move appears in relationship to many Christian spiritual doctrines: the fall, the relationship of men and angels, the resurrection, the judgment of the human race, the Trinity, and, most importantly, the second coming and the kingdom of God on earth. (Interestingly, our doctrine of the atonement is fairly conventional.) In this last instance, it is well known that we teach that the second coming is as a physical man, as it was at the first coming, a physical man who marries and has a true family, and that Reverend Moon is veritably this man. The process of "engrafting" of which Jesus and Paul spoke is also not only spiritual, as it is in Christianity: it refers to marriage as the process by which the barriers of race, religion, nation, class and culture are broken down. And, truly, is not marriage a process of engrafting?

Thus the world view of humankind as one family is a forceful reality for Unificationists. We have not only the "idea" that we are one family, but we have the substantial living True Parents of this family, who are calling this family home, and who are paying the price for us to live as one family. Further, we have the substantial means of engrafting-the Blessing of marriage, the next one of which will take place on August 25, worldwide. This opens a tremendous new world of perception for those who believe. Let me mention three recent examples of what can come about through people who believe this and see the world in this way.

One, the Women's Federation for World Peace, based upon this vision, is gathering thousands of women from Japan and America to engraft together (not in the deep relationship of marriage, but in the deep relationship of sisterhood-a relationship which indeed was sanctified by the early Christian church). This is for the purpose of building peace between the two countries, in the belief that if the women are bonded together, the men will learn how to cooperate. One among many of the poignant events in this series of sisterhood ceremonies occurred when a Japanese woman who had lost both her parents in the bombing of Hiroshima entered into the sisterhood relationship with an American woman whose father was killed by the Japanese in the Pacific theatre. In the arms of their embrace, who cannot believe that world peace is at hand?

Now, if such women just remain people of peaceful sentiment living thousands of miles apart, who never meet each other-well, what will that plant for the future? How will their deep seatest resentment be resolved, better than through physical embrace and committed sisterhood, together with thousands of others?

Two, I read recently of efforts of Unificationist missionaries and educators in Armenia and Aberdajain. These nations have been at war for centuries, and the religious people cannot help because one side is Christian and the other Muslim, and there is no one who can bridge that gap (other than by force as the imperial communist rulers did)- until Unificationists arrived! Now bridges are being built, because both sides can recognize the truth of the Divine Principle and the parental heart of our church. (See the article in this month's UNews.)

Three, Unificationism has broken through the hostility of North and South Korea, by bringing together the young generation, the students, in large conferences outside of the peninsula. It can happen only because Divine Principle transcends communism, democracy and Christianity. Divine Principle answers the unanswered questions; it fulfills the hoped-for expectations. And what are those? For true love, for physical, substantial brother and sisterhood. It was not until substantial parents arrived that we could become members of one substantial family.

Thus, belief in the Divine Principle opens one up to a future of brightness and hope. Where is one led by denial and rejection of Divine Principle? For most, denial leads to consumerist materialism, to the pinning of all one's hopes on money and position. For some, denial leads back to traditional religious moorings, centering on the family. This is the fate of many if not most who were pulled out of the church by kidnappers and persuaded if not coerced into renunciation of their faith, often by physical means (deprogramming).

But the traditional religious moorings are declining in their power to present a hopeful future for this world. Many religions, including many evangelical Christians, renounce the world, awaiting its destruction at the time of the second coming. At best we have men and women of conscience and common sense, who hope against hope and keep pushing on trying to live lives of goodness. But they have no clear direction; they have no plan, no structure, no strategy. They fight battles here and there, with no overall comprehension of the enemy or the nature of the war which they are fighting. This overall vision, and clear step-by-step strategy, is presented by Reverend Moon based completely upon the Divine Principle analysis of the providence of God.

Thus, belief in Divine Principle is that upon which we can have the greatest hope to build a peaceful and happy world. The 18th century French philosopher Pascal argued that one should believe in God simply on the basis of probability. If God does not exist, then there is no meaning to anything and you haven't lost anything. If God does exist, then you have gained a great deal by believing, and you would stand to lose a great deal by disbelief. I would apply the same argument to persuade the reader not to reject the Divine Principle. If it is true, you will gain eternal blessing. If it's not true, the wonderful thing is, Divine Principle does not deny any faith. Living a "principled life"-a life of true love-will gain one an A+ according to any religious guideline. If, finally, no religion is true, we all end up lost as cosmic dust anyway.

So why would one not believe? Well, I suppose that everyone comes upon Divine Principle as an uncommitted soul. One chooses to believe or disbelieve. Based upon that belief or disbelief, our world takes shape from that moment on. Paul's words were harsh, but should be heeded: "The god of this age has blinded the minds of the unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God." (2 Corinthians 4:4)