True Subject and Object, Not Men and Women

Dear Editor:

I am writing about Jon & Christen Quinn's article on "The Divine Order for Men and Women," which appeared in the July issue.

They disagree with author Jonathan Wells' statement that "subject and object positions and masculine and feminine positions can be interchanged, and often are interchanged." The Quinns further disagree with Mr. Wells' comment that "there is no relationship that is static in the sense of one position always being subordinate to the other position."

Instead, the Quinns say: "Objects are always subordinate to subjects." Their view is that Patriarchy, in which men lead and women follow, is the ideal way and destiny of society.

It seems the Quinns have an idea about which tasks for men only and women only, as if all men were "bold" and "always in action" and all women were content to sit on their cushions, "comfortably waiting" for their husbands to appear at the door, to draw from the quote from Rev. Moon that the Quinns selected. I wonder what tasks the Quinns will see for men. Shall they be doctors? Artists? Musicians? Scientists? Engineers? Academics?

What tasks shall fall to women in this Patriarchy? Dishwasher? Laundress? Cook? Maid? Delivery girl? I know, a position of true royalty: Queen on the couch.

What a dreary view this couple seems to present.

I found it ironic that the Quinns' article appeared just a few pages after the exciting and important discussion of "Subject Thought" by Dr. Sang Hun Lee. The future culture will be "Heart Culture," Dr. Lee said, with co-prosperity, co-righteousness and co-living as the norm.

Not once did Dr. Lee mention a male-dominated culture. Instead, "couples" and "parents" seem to occupy a singular and important position.

I think the Quinns have forgotten how the Principle of Give and Take works, and what the Triple Objective Purpose is.

My trusty Divine Principle black book (page 68) says: "An emotional force going from the subject to the object is called Love; another emotional force returned by the object to the subject is called Beauty."

Further down, the Principle says: "When the subject and object become united, there comes into being a love which is latent even in beauty and a beauty latent even in love. This is because when the subject and object unite in circular movement, the subject is able to stand in the position of the object and the object in that of the subject."

I believe that means that the subject will become the object and the object will become the subject until such time that they switch places again.

In the Divine Principle Study Guide 1, the Triple Objective Standard is explained thus: "Each of the four beings-the origin, subject, object and union-wants to take the subject position to the other three, and unite with them. Each also wants to serve the other three from the objective position." These relationships, the Study Guide notes, exist only within God and men. Presumably, the authors of the Study Guide meant God, men and women.

In any case, it is clear that Mr. Wells is correct. Objects may be subordinate to subjects, but no one person is always an object and no one person is always a subject. We change positions moment by moment, and happily so. Who on earth would enjoy being a subject every second of every day, giving, giving, giving. Even God likes to receive love! But the only way He can receive love is if He becomes the object of you and me, His children. Which would make us the subject of God (for at least a fleeting second).

Is this grandiose thinking? I don't think so. In my household, when my children seek to ask me a question, they are the subject and I am the object. Are they out of line by dominating that interaction? No. Have I left my position as parent when I give them my undivided attention? No. But I have become the object to their subjectivity. Is this wrong? Hardly. According to the Principle, it is the true way to have give and take.

Patriarchy is a New Testament Age practice that thankfully shall be retired forever. In its place, a true liberation of men and women shall emerge: in the Completed Testament Age, men and women will become one couple, as united and harmonious as two legs, two eyes or two lungs, revolving around each other as naturally and peacefully as people who are in love do. Couples, not just men, will run governments, according to Dr. Lee. Parents, which means fathers and mothers, will be leaders in society.

There's a famous Christian song that says: "In Christ, there is no East or West." Likewise, in true-love marriages and families, there are no static positions; instead, husbands and wives and children and grandparents and other relatives and friends all revolve in constantly changing, energetic, back-and-forth relationships of love. Everyone moves from subject to object and back again like lightning. And the result is called Joy.

Sincerely,

Cheryl Wetzstein Lanham, Maryland

Thomas Cole and the Spiritual View of Life

by Phillips

It is impossible to talk about the history of American art without mentioning the name of Thomas Cole. His paintings are the subject of an exhibition entitled "Thomas Cole, Landscape into History" which just closed at the National Museum of American Art in Washington, DC and will travel to Hartford, Connecticut, and New York City. Seventy paintings are exhibited and it is the largest retrospective of his works since a memorial exhibition just after his death in 1848.

Thomas Cole was born in England in 1801, and apprenticed to an engraver of designs in a calico print factory. His family moved to the United States in 1818 and he continued to work as a designer until 1821, when he began to focus on making landscapes and portrait paintings. In 1825 he moved to New York City and in 1836 settled in the Catskill Mountains with his wife. He made two trips to Europe during his adult life.

Along with fellow landscape-painter Asher B. Durand, Thomas Cole is considered a founder of the Hudson River School. This designation does not refer to a physical school of any kind, but to a group of artists, teachers, students and associates whose work was originally centered on the Hudson River Valley and who eventually produced landscapes of three continents. Cole had only one student, Frederick Church, but a student whose work is considered some of the best and most influential landscape painting in American art history. The artists Albert Bierstadt and George Innes were also artists of this Hudson River tradition.

Although Cole may not have been the greatest of artists in terms of technique, he inspires serious thinking about the purpose of art and how artists can use their abilities to move the human spirit. The show begins with numerous landscapes, mostly of American wilderness scenes, and included among these is one of his landscape masterpieces, "Scene from the Ox-Bow." This painting depicts a Massachusetts scene from high up on a hilltop looking over a pastoral landscape, a storm having just passed. In the very bottom of the painting, the artist has placed himself in the painting standing in front of his easel and looking over his shoulder out at the viewers, showing him to be working right in the very nature that he loved so much. Although Cole wrote much about how he was dismayed by the destruction of nature as his fellow citizens cut down more of the wilderness, he shows us here a settled land, developed by family farms, that seems to have the artist's approval.

Many of Cole's paintings have historical and religious themes, and "Expulsion from the Garden of Eden" gives a very clear idea of how Cole used the elements of the landscape to represent the ideas of good and evil. The right half of the canvas, representing Eden, is beautiful and tranquil, with the sun shining brightly. The left half, outside of the Garden, is dark and stormy, with a wolf devouring a stag and a volcano erupting. This idea of using landscape elements to express moral ideas is a recurrent theme in Cole's paintings.

The most large-scale examples of Cole's desire to teach and enlighten his audience are found in the two multi-canvas series of paintings "The Course of Empire" and "The Voyage of Life." The five paintings in "The Course of Empire" are "The Savage State," "The Pastoral State," "Consummation", "Destruction" and "Desolation". It is an imaginary depiction of the rise and fall of the Roman Empire in five scenes. Viewing these five paintings all together on one large wall is very powerful. There is no question that he wished to impress on Americans that their country would face the same ruinous fate as Rome, if it followed the same social and political course. It's likely that many of his fellow countrymen took it as a challenge that their country would not have to suffer the same destruction as earlier civilizations, since they could create a better society.

"The Voyage of Life" has a much more personal message and consists of four paintings entitled "Childhood", "Youth", "Manhood" and "Old Age." These four scenes depict a man growing through these four stages of life in a small boat on a river. In "Childhood" a baby is playing in the boat with a guardian spirit or angel steering the boat on its way. The guardian spirit waves farewell in "Youth" as the boy takes over the rudder himself and steers the boat towards a castle he sees formed by clouds in the sky. In "Manhood" the angel is very far away in the clouds and the sky has become very dark and stormy. The boat appears to be rushing towards some very rough rapids, the rudder has been broken, and the adult figure in the boat has his hands clasped in serious prayer. The series ends in "Old Age" with a stunning bright light shining through the dark clouds and the guardian angel pointing up to the light as the final destination for the now old man in the boat.

Cole painted this series twice, once for a commission and once for himself. The "Voyage of Life" was exhibited only once during Cole's lifetime but it became very popular after his death due to the efforts of James Smillie, who was commissioned to do a set of engravings of the images. Many of these prints were sold and they became a part of the popular culture of the mid-19th century, adorning the walls of numerous American drawing rooms.

The message contained in these images is that life is a journey, attended to by spiritual forces and successfully navigated by faith in God and time spent in prayer. Cole was probably strongly influenced by John Bunyan's "Pilgrim's Progress," one of the most popular books of his day. It is a powerful commentary on our time that finding similar messages in our popular culture is very difficult.

Matthew Baigell, in his book "Thomas Cole, wrote: "Far from being only a solitary wanderer in search of his own spiritual improvement, Cole really was part of a broad conservative movement that tried to give a responsible moral direction and leadership to the American democratic experiment." This is a fitting epitaph to an important American visionary. The exhibition ran at the National Museum of American Art from March through August 1994, travels to the Wadsworth Atheneum in Hartford, Connecticut from Sept. 11 to Dec. 4, 1994 and then to New York City in January 1995.

The RYS Experience: A Turkish Delight

by Mr. Riza Ozkan and Rev. John W. Gehring

From July 14 to August 8 the Religious Youth Service (RYS) project with seventy staff and participants representing twenty eight nations and all major religious traditions was hosted by the Republic of Turkey. With its rich Islamic heritage, its long and varied religious history and its openness to members of all faith traditions, the Republic of Turkey proved to be an ideal venue.

The RYS used this opportunity to discover Turkey and the ancient city of Istanbul (the former Constantinople). Istanbul has served as the center of the Roman Empire, the Byzantine and the Ottoman empires and has been of critical importance to the Catholic, Greek Orthodox and Islamic traditions. Turkey also serves as a crossroads linking Europe and Asia and is of strategic importance as a bridge between Christian and Islamic cultures.

While in Turkey the RYS program divided into three segments: orientation, work service and a reflection at the close. The staff and participant orientation was held in Istanbul at the President Hotel and was directed by veteran RYS leaders Dr. Ron Burr and Dr. Sherry Hartmann-Burr. During this segment, participants and staff had an opportunity to clarify their vision, goals and responsibilities, while getting familiar with their new friends and the host country.

Opportunities arose during the orientation for participants to visit historic and religious sites and be introduced to background knowledge about these faiths and traditions. The orientation site was within walking distance to the beautiful "Blue Mosque" and the Hagia Sophia (from the Greek for Saint Sofia, or Holy Wisdom), of rich historic significance to Islam and Christianity respectively.

On a more personal level, the Greek Orthodox Church's headquarters at Ayasophia Church hosted the RYS and invited them to mass. Following the mass, the senior bishop praised the noble efforts which the RYS was striving for. The warmth of this welcome literally brought tears to some of the participants' eyes. Sergei, a young Orthodox participant who is a seminarian in Moldavia, shared that he would carry this experience always within his heart.

Orientation gave free time for walks in Istanbul in the old covered bazaar, and trips to some of the Ottoman palaces which contain treasures from around the world given to powerful sultans during their reign. On a warm, sunny day, the whole RYS family traveled in a charter boat up the beautiful Bosphoros to the Black Sea. Participants were given a chance to visit a small town or climb the hills to the top of an old stone castle. The lush green countryside with its goats and ponies was a welcome addition to the program.

Additional programs during the orientation included some of these themes: "The Role of Interfaith in Contemporary Society," "Mid-East Peace Initiatives: What Can Work," "A Brief Survey of the Ottoman Empire." Each presentation allowed for questions and often served to set the tone for many informed conversations. Leadership training programs were organized and directed by Drs. Ron and Sherry during staff orientation, but staff members took an active role in leading the participant orientation.

Work projects

The second segment of the RYS occurs when the participants divided to go out to separate work locations. Ankara, the nation's capital, was the area in which a group of over forty volunteers worked. Meanwhile, Cannakale, a small, beautiful city by the sea, hosted the remaining participants. In each of these city areas, RYS had two major worksites to contribute to.

A typical day during this time included an early morning meditation, breakfast, travel to work, and work from eight to ten. After a short break, participants would typically work to 1:30, then clean up and take lunch. After returning to their dorms, a late-afternoon education program or group meeting would occur. Dinner was often followed by sports and then an evening education program. Programs often dealt with the religious and cultural traditions which participants were coming from. Discussions in groups was often guided by a central theme and respect was given to all presentors.

In Ankara one of the projects was to repair and paint the very run- down dining room and classrooms of a psychiatric clinic in the town of Golbasi. The RYS staff worked with professors from Gazi University who were running the building's medical programs. Since Turkey is suffering from very high inflation (50-100%), the clinic had no funds for basic building improvements. The RYS work at the clinic provided both a physical and spiritual lift to those working at the institution.

The second Ankara RYS team traveled daily from their dorms at the Middle Eastern Technical University to the city of Sincan to help at a school for learning-disabled children. Through the cooperation with the mayor and municipality, the school director, Mrs. Zenra Atac, and the RYS staff, it was decided that the RYS would construct a brick wall around the school grounds to protect the children. In addition, RYS was to prepare sidewalks, a playground, plant trees and lay sod.

A highlight during the work effort at Sincan was the constant flow of young children and teens who joined the RYS every day in the effort to construct a brick wall. Daily, the level of excitement in the neighborhood increased as did the numbers in the new RYS "Youth Brigade." Mothers also came to bring food and drinks to participants and helped to create an extended "RYS family."

At the conclusion of the work project, nearly one hundred children and parents joined the school staff, RYS participants and the local mayor for a celebration at the school. Several representatives spoke to the group, songs were shared, laughter was frequent. It was clear that what was created at this community was something that would help shape the future of those children's lives. Prior to RYS's coming, local children avoided the school; now they felt at home, for they had met some of the students and staff. From the smiles on all the faces, it was clear that the young were not only introduced to the world but embraced by the world through the efforts of the RYS participants.

Local and national T.V. and newspaper coverage was given to the efforts of the RYS, because the value of the work was recognized. One national network with a "Youth News" program will give a thirty-minute presentation of the RYS efforts. The mayor of Ankara, Mr. Melin Gukuk, and the former Deputy Prime Minister Kasim Gulek, as well as the ambassador of Bangladesh, made visits to the RYS and its work in the Ankara area.

A key to the success of each worksite is its leadership. Dr. Kazi Islam and Dr. Azzizun Islam of the University of Dhaka, as RYS veterans of Poland and New Delhi projects were able to provide stability and care, and a breadth of knowledge, critical for the success of the education programs. Each of the staff members on both sites had the challenging opportunity to manage both a technical worksite and a highly diverse educational program. It is no simple task to motivate, teach and train a large group of people, many of whom are only marginally proficient in the language. Patience and a deeply caring heart are critical for the success of the project. Yet by taking on this challenge, participants and staff have the opportunity to gain experience, grow in confidence and develop leadership skills.

In each RYS program, people are confronted with situations which are far from their normal routine. Ms. Jalla Ali Jabi of Yemen commented, "Never had I had to learn to build or do hard physical work before, especially as a woman and an Arab." A Bangladeshi doctor, Dr. Soumitra Barua, stated that "I never had the opportunity to meet someone from Israel before, since my country has no formal relationship with that nation. I discovered that they were not so different from myself."

RYS provides a chance to work, sing, dance, and discuss with people in an environment which our preconceived notions are often transformed by the reality which is experienced. Chris Stubbs, a Latter Day Saint from the USA, commented: "Tolerance demands exposure, hands-on experience with other cultures and religions. Through the RYS I am amazed at how quickly so many people can become so close. Perhaps I shouldn't be so surprised after all; we share the same desire to lift others and fill all people with hope."

Lively Rachael Olds, a Zambian residing in Great Britain, shared at length about the RYS environment: "Our worksite provided a blossoming experience, for never have I known so many people in so short a time and yet felt that when I leave Turkey, I will take a part of the best of each with me. I had the opportunity to talk politics with a Palestinian, debate with an Israeli, share a room with a Croatian, Yemeni and Singaporean, rub shoulders with a surgeon, a doctor, and a civil engineer, dig cement with a Jordanian and Japanese, construct a wall with an Iranian, while bathing in the blazing sun with a Polish teacher and dance with a Moldavian. The world is not a large place after all for people everywhere are fundamentally the same.

"In RYS, I also learned that religion is not an institution, its a people, a belief that I am part of a whole and that sharing and caring are more than just idle words. Something changes when we sacrifice for others. We fall away from selfishness and begin to feel the ache in the other man's toe-sensitized. We appreciate more fully ourselves."

A process of growth takes place during the RYS as the community draws together through its hard work. In Cannakkale, the site of the second major project, a similar process was under way. The municipality of Canakkale provided room and board for RYS during its stay and located two excellent work projects. The first project was the improving of a park built next to a Jewish cemetery. The park was started by the municipality and Danish students in 1992 and commemorates the Jewish mass migration into Turkey over five hundred years ago (1492). The second worksite was at a girls' orphanage where the large grounds needed to be improved and made better for the children's play.

Work at the orphanage proved to be a deeply enriching experience for the RYS participants, who often worked side by side with the young girls. These young girls found deeply meaningful friendship in the care they received from participants. Jacqueline Olds of Great Britain shared that "I met a girl who was so much like me as a child. I knew she was at a point in her life where if she received support she could truly blossom as a person. Yet I couldn't but help worrying if she would gain that confidence needed to meet head on the challenges that life presents." RYS participants at the orphanage did their best to pass on as much care and concern to these young girls as they could.

In Canakkale, Mrs. Indira Swamiantha of India and Mr. Kerim Tseney of Ghana worked closely with Mr. Mitch Laurie to conclude their stay with an exciting cultural event at the new park. Hundreds of local children and their families were given a chance to catch the international flavor and the spirit of RYS through a variety of performances. Included in the program was a chance for the children to sing along and meet the "international peace ambassadors."

The third segment of the RYS is its reflection and closing periods. The schedule and programs are arranged to allow participants to evaluate their recent experiences, to reflect on what they have learned and examine how it can help them in their life. A period of silence is included within the program with a goal of having participants draw more deeply from their inner self.

During this period, Dr. Vera Mehta (Austria) and Dr. James Burton (USA) led the whole RYS family in meditation, testimonies and spiritual exercises. Dr. Mehta has recently spent much time working in Bosnia and Croatia and helped create a video on the experiences of women in the war zone. This video set a somber tone and was especially touching for one of the women interviewed was a fellow RYS participant from Croatia, Ms. Mirta Spear.

Mirta's recent experience of losing her home and friends in a war that pits people of the Roman Catholic, Orthodox and Islamic faiths against each other underlined the importance of work such as the RYS'. It stimulated many of the participants to plan with Dr. Mehta to do a project in a refugee camp in April 1995. Mirta's testimony pointed to the immediate need, she explained: "I remember running with my classmates through minefields. Some of my friends didn't make it, some lost their legs. For a while I was dead inside but my faith seemed to be reborn. The reality of God became much more clear. Yet it was not until I came to the RYS that I felt I could love again, and with that love came a new richness in life. My life has changed and I am full of new energy. I am determined that my life will make a difference."

The final two days of the RYS were in Istanbul where the program gave some free time while people stayed at the Merit Hotel. During this time friends teamed up to do their final shopping and sightseeing.

The closing RYS banquet gathered nearly one hundred RYS members and friends for an afternoon of homegrown entertainment and inspiration. Opening with an exciting Indonesian dance by Maria Vahlienty and followed by a group songs, which included an original-composed by staff member Mr. Jun Trinidad. A family atmosphere was created as participants shared with guests their experiences and two testimonies were given. One of Turkey's elder statesmen, Dr. Kasim Gulek, concluded with his observation: "Over ten years ago, Rev. Moon set up interfaith youth activities such as the Youth Seminar for the World's Religions. His vision is based on creating a movement of Unification, a movement that reaches into all areas of life in a quest to build peace. Projects such as the RYS promote the good name of all religions and are critical in paving the way for others to follow. Thank you, RYS, for offering your service in our country."

Following the banquet graduation certificates were awarded to the RYS graduates. All were invited to attend a special performance of the sacred dance of the "whirling dervishes." The dervishes have honored a tradition inspired by Mevlana Celale ddin-i Rumi (1207-1273) which has become a part of Turkish custom, history, beliefs and culture. Their dance symbolizes in seven parts the different meanings of a mystic cycle to perfection and is one of the highlights of Sufi devotion.

Musicians and dancers made their sacred offering and deeply moved all the participants. At the conclusion of the ceremony the Sufi master shared with some of the RYS staff that the RYS was in a substantial way living out the ideals of the Sufi teaching. RYS creates a unique environment by opening participants' minds to their great potential by pointing out the possibility of positive individual and social change. A Roman Catholic seminarian, Mr. Jun Trinidad stated it this way:

"I have always believed in the goodness of the human person despite the fact of our wars, pain and division. We are not evil at heart. But perhaps we have forgotten to love, to care, to share and to serve. We have forgotten to pray. We have to seek these capacities once again because we are capable of such noble acts. We have to relearn them. I thank the RYS for giving us the opportunity to practice the caring we are capable of."

This spirit of the RYS project was summarized by Piotr Bakalarz of Poland. "For me RYS is virtually a realization of the second great commandment of God's law, viz., `You shall love your neighbor as yourself' (Mark 12:3)."

RYS Notices:

The RYS has scheduled the following projects which you are invited to apply to by writing: RYS, 4 W. 43 St., NY NY 10036.

Sept. 22-Oct. 3: Madura, South India. Participants will work on building a school for "Harijan" children. This is the name Gandhi gave to those of the so-called "Untouchable Caste." Work will be in cooperation with the Gandhi Museum and Foundation.

Oct. 16-Oct. 29: Bangkok and Chang Mai, Thailand. Participants will be building part of a community center for use by Thai "tribal people."

January 1995: Chittagong, Bangladesh. A five-day project which will be done in cooperation with World Buddhist Youth-Bangladesh. Rural work for development is being modeled in the village which RYS will work in.

RYS-Atlanta: dates to be announced. All interested in working in this four-day project should contact the RYS office in NY as soon as possible.

April 6-18, 1995: Croatia. Participants will work with refugees from the war-ravaged areas. Fee for participants is $200 plus travel.

The History of the Oceanic Providence

by Michael Runyon-Washington, DC

This is taken from the address given on August 1, 1994 at Belvedere for the 20th Anniversary Oceanic Providence Celebration Ceremony.

On August 1, 1974, Father announced the official beginning of the Oceanic Providence. At that time we had just purchased two boats: the "Flying Phoenix" and the "New Hope."

With the opening of the International Training Center here at Belvedere in 1973, and the Day of Hope tours throughout America, Father would find time from his whirlwind schedule to go down to the Hudson River to learn the kinds of fish there-laying the groundwork for the oceanic providence.

After the purchase of the New Hope boat in 1974, Father began fishing out of Freeport, Long Island in the Atlantic Ocean, challenging the abundant bluefish, fluke and small tuna there. During this period he set a record of 160 bluefish caught in one day.

Father never went out merely fishing for himself. From the early days in Korea he recognized how the vast resources of the ocean could contribute in a unique way to God's providence.

In America, Father established a rigorous regimen of spending long hours at sea while ceaselessly developing and experimenting with new techniques to catch fish.

Many fishermen go out to fish casually, but not Father. He would leave East Garden for the ocean as early as 2:00 am and return at midnight. So determined and serious was his heart and mind toward establishing the Oceanic Providence in America.

After conquering the various species of fish around New York, Father went to Gloucester, Massachusetts in 1975 to challenge the giant bluefin tuna, which sometimes weigh over 1,000 lbs.

Father kept the same arduous schedule-leaving for the fishgrounds before daybreak and staying out in rough seas, cold rain and life- threatening storms to accomplish his goals.

The first 21 days of fishing off the Massachusetts coast were very difficult and other boats treated the "New Hope" suspiciously and sometimes with derision. But Father persisted-for he knew God's heart and love for the ocean. He formulated new techniques for catching tuna and while he waited for a fish to strike, he would often pray-so serious was his desire to lay the foundation for the ocean providence.

Then, on the 22nd day of that first year, the first giant bluefin tuna was caught by Father. By 1979 Father was catching a record of 36 tunas in one season. Father soon became a legend in Gloucester, attracting other boats who now wanted to learn his techniques.

Even the media, which was usually cynical and derisive toward Father, later began to write favorably about his fishing exploits. The "National Fisherman," America's most widely-read and prestigious fishing magazine, featured a front-page story, entitled "A Day Trip with Rev. Sun Myung Moon's Tuna Fleet."

The magazine dispatched a reporter to Gloucester to go out on a Good Go boat with two members in the Ocean Challenge Program. The magazine story detailed Father's fishing techniques with many pictures, including one that showed a baited hook and the caption:

"This is one of the Rev. Moon's preferred baits. Father had clearly set the standard for catching bluefin tuna.

From Father's vision, determination, and many lonely hours at sea came the foundation for our oceanic businesses. I would like to mention some of them.

In 1976, Father founded International Oceanic Enterprises in Norfolk, Virginia with Dr. Bo Hi Pak as president working with several elder American brothers. Inspired by Father's tradition, IOE members would have to persevere through many hard times in order to eventually become the largest of our oceanic enterprises in America.

From Norfolk, IOE expanded to Gloucester, to Alaska and Alabama, to California and Seattle, Washington. In 1989, Mr. Johnson Choi, who pioneered the Oceanic Providence in Alaska, became president of IOE.

Today, the IOE is one of the larger seafood companies in America, and in 1992 Mr. Sang Kwon Park became its president and is now guiding the many oceanic businesses toward greater productivity.

IOE processes lobster and tuna in Gloucester, shrimp in Alabama, salmon, pollack, cod, sole and halibut in Alaska-you name it-and distributes throughout America as well as exporting to Japan and other countries.

At the same time that IOE began operations in 1976, a group of Japanese members started wholesaling fish products in the New York area to restaurants. This business quickly expanded and today is called New York Fishhouse, one of the best-known wholesalers on the East Coast.

Then in 1977, members inspired by True Parents' love for the ocean, and respect for fishermen, founded U.S. Marine Corporation to own and build commercial fishing vessels.

In Alabama, a subsidiary, Master Marine, has built over 100 world- class steel fishing vessels and does repair work for the U.S. Navy, Coast Guard and Corps of Engineers, as well as for commercial fishermen. They have sold boats for use in major seaports on all coasts of America as well as for Brazil, Congo, Nigeria and Guinea.

In 1987, Master Marine built an 85-foot fiberglass trawler, the largest of its kind, called "One Ocean." This unique boat, designed by Father, is part of the fleet in Kodiak, Alaska today.

Members who started out as deckhands on other boats are now licensed captains on our own fishing boats, which have fished in all oceans surrounding America. A fleet of 85- to 100-foot trawling vessels work the waters of Alaska and are some of the top-producing boats there.

Our largest vessel is a 220-foot factory trawler with state-of-the-art technology operating in the Bering Sea. It catches, processes and delivers its product at sea with a crew of 50 people working in shifts around the clock, processing up to 100 tons or over 200,000 lbs. of finished product per day.

The U.S. government also charters our Alaskan boats for ocean research.

It is important to know that many of these hard-working members had little experience in catching, processing, distributing or marketing seafood when we began. And often, in towns like Gloucester, Bayou La Batre and Kodiak, we faced stiff opposition from local residents. They threw stones and eggs, cut brake lines, and rezoned commercial properties to residential use, forcing us into court-where we eventually won.

The media would follow us everywhere. Investigative programs like award-winning "60 Minutes" came to Gloucester, and NBC and CBS Evening News came to Alabama. Local and national politicians tried to advance their careers investigating us. Most of them are now gone, while we remain.

During these times of persecution-and even though we made many mistakes-True Parents always encouraged us to keep going. True Parents had absolute faith and confidence in the ocean providence. They never wavered. Because of their sacrifice, their love of God and humanity, we were able to prevail.

Furthermore, we did this as an international community, Koreans, Japanese, North and South Americans, Europeans and Africans, working together under our True Parents' teachings.

Eventually, the persecution subsided, as towns welcomed us because we were good citizens and honest businessmen. The media began to change from attacking to respecting us. For example, "Pacific Fishing" magazine, in 1989, ran a story which began: "Those in the seafood industry know the Reverend Sun Myung Moon and his followers well. For a decade, businesses run by members of the Unification Church have turned up in seaports from New England to the Gulf of Mexico to Kodiak, Alaska. The church is linked to boatyards, state-of-the-art processors, and even seafood restaurant(s)...."

In 1980 and '81, Father founded Ocean Church and Ocean Challenge. True Parents had long recognized that the ocean offers a unique training experience not only to develop boating and fishing skills, but to provide an opportunity to overcome personal limitations, to persevere in the face of adversity and difficult conditions-and to develop patience and teamwork.

What better way is there to learn unity than when a 900-lb. tuna swallows your bait and starts pulling your small boat all over the place. Finally, Father knew that the majesty of the ocean gives one an unforgettable experience with the living God.

Father himself tirelessly trained many young people in fishing and ocean skills in Gloucester and along the Hudson River at the Unification Theological Seminary. He taught students how to catch carp and the art of net-making.

This tradition of ocean training continues today as Father invites many scholars, religious leaders and international guests to Alaska to experience first-hand the Oceanic Providence.

Ocean Challenge now trains over 100 people each summer. In order to fulfill the ocean challenge program, Father himself designed the now- famous 28-foot Good Go Boats, which were built by Master Marine in New York. These boats were based on Father's many years of fishing experience.

Working around the clock under the guidance of Mr. Takeru Kamiyama, 136 boats were built in record time from 1980 to 1981 and they are still being built now in New Jersey. They are unsinkable and are adaptable to all kinds of fisheries.

The prestigious "National Fisherman" magazine had this to say about Ocean Challenge in a 1984 article: "Since 1981, some 300 selected members of the Unification Church have received temporary assignments in Gloucester, Mass., for up to three months of seasonal tuna fishing. These young men and women are the future leaders of the Unification Church of America. And the testing and training program in Gloucester is the personal project of Rev. Sun Myung Moon."

With this program established and Father's fishing tradition now inspiring our members all over the world, twelve Japanese members came to Seattle in 1983 and founded the Shining Ocean Company, which produces, with leading-edge technology, imitation crabmeat products that are sold in major supermarket chains under the "Kanimi" brand name.

In 1985 other Japanese members came to America and opened Japanese restaurants, almost 100 in all. With their love for and knowledge of fish, Japanese members have made an invaluable contribution to the Oceanic Providence.

One of Father's primary goals in exploring the ocean is to alleviate world hunger. Now, inspired by this goal, International Seafood of Alaska under the direction of Mr. Koo Bae Park is pioneering the production of dried fish protein into an economical fish powder that can be sent to Third World countries where hunger is so devastating. We are conducting this program with the assistance and encouragement of the U.S. government.

There are many other ocean-related ventures, too numerous to detail today in full, like the Elizabeth, N.J. Seaport Center, the Los Angeles distribution and processing facility, the San Francisco seafood companies, the Ocean Challenge Program in Los Angeles for at- risk youth-all of these inspired by True Parents' vision and example.

In 1988 Father announced the expansion of the Oceanic Providence to the world level. Already, Il Seung in Korea is building boats, Happy World in Japan is wholesaling and distributing seafood, and Australia has purchased a fishing vessel, to name just a few of the worldwide oceanic activities. There is not enough time to cover everything.

However, I do want to note that as Father has pioneered the vast potential of the ocean, Mother would always be there too. Indeed, while traveling in Alaska with Father, Mother fished for salmon in the many streams and rivers near Kodiak, and soon she was catching trophy- size salmon. Mother would even accompany Father to remote fishing areas where there was no electricity and only dirty trailers to live in.

To pioneer the Oceanic Providence, True Parents endured many harsh living conditions and lonely circumstances, yet they always practiced True Love, giving more than anyone else.

Finally I want to recount one more episode that happened back here on the Hudson River last year. True Parents' grandson Shin Won Nim, at about five years of age, began to accompany Father on his many fishing trips for striped bass, leaving with him early in the morning.

One member on Father's boat told me that "through rough seas, rain and cold weather, Shin Won Nim never complained or got upset." Truly, he has inherited Father's spirit!

From today onward, I hope that we can all inherit this spirit of True Parents and True Family and write many new chapters ourselves in the ocean providence history.

The Divine Order for Men and Women - Part IV

De Tocqueville predicted that if America embraced the ideology of Feminism, America would decline. After a century and a half Feminist values have become the norm for Americans. Women left the home in droves because men abdicated their responsibility to lead, protect and provide for them. Women also left their homes because they were seduced into believing the feminist ideology which says women can only have true value and fulfillment if they compete with and even lead and protect men in the marketplace. Tragically, we have women leading men even in the military, police, firefighting and other dangerous jobs.

Many children are parentless while stuck in daycare. American children are spending large amounts of time outside of the four position foundation-the family unit-"the school of love" as Father defines it.

By taking women out of the home and putting children into daycare, and old people into nursing homes, we are reaping terrible fruits-the disintegration of the family and therefore the nation. Some religious leaders are correctly seeing this as a sign of the last days. TV evangelist Pat Robertson points out how sick our society is every day on the 700 Club. But things are so bad that even some politicians and social scientists are calling our situation a crisis. Congressman Newt Gingrich says in a recent article in Commentary magazine: "American civilization cannot survive with twelve-year-olds having babies, fifteen-year-olds shooting one another, seventeen-year-olds dying of AIDS, and eighteen-year-olds graduating with diplomas they cannot read."

More and more social workers pinpoint the cause of these problems to the breakdown of the traditional family. Dr. Brenda Hunter is a renowned psychologist, author of Home by Choice. She has appeared on radio, national television, and before congressional staff. She says in an interview with The World & I magazine:

"For the past twenty-five years, the mother at home has been massively devalued by the culture. The eighties was the era of the superwoman, and it also was the time when the notion of quality time developed, was demythologized, and disappeared. You don't hear anybody talking about quality time now. What I'm hearing more and more is employed mothers talking about the reality of being too pushed, too pressured.

"Instead of believing in quality time, we have developed what I call the myth of the infinitely resilient child. This child can enter day care at three weeks of age, experience a succession of care givers until he enters school, come home to an empty house during his school years, and then emerge at age eighteen with a strong core sense of self. Everything I know tells me this is not accurate. Children need an enormous amount of committed, on-line parental time. A legion of mothers know this and are choosing to stay home.

"What I'm seeing as a therapist is this: Adults who in their childhood experienced rejection by their mothers have difficulty establishing close interpersonal relationships. The mother is the architect of intimacy. I've come to see this more strongly as I've been working as a therapist. The mother really is the architect of intimacy."

Father says the role of mothers, these "architects of intimacy," are "central": "The key to world peace is to bring mind and body into unity and also man and woman into unity, which is another form of mind and body. The core of the American problem lies in the family, and the center of the family is the mother. If the mother plays her role correctly, then that is the way to restore the family."

Father is saying there is a role for women different from the role for men: "When you blessed couples start a family, the husband should lead a public life (life of service) and the wife should be in charge of the family life (the domestic life). Will you be a representative and exemplary family?"

Father constantly speaks about us all being model families which will have the power to witness to and lead others. What are the values which create these exemplary families? The beginning value is the division of roles in the family of the man as the hunter and the woman as the nester.

Please don't misunderstand us. We are not advocating that women spend all their time in the home. We believe that a crucial responsibility for women is a commitment to do church and community work. This work, however, is to be completely for service. It should not be motivated by a need to provide for and protect a husband and children. This is when the family becomes out of order.

We should take our cues from the True Family. Mother and the True Daughters have never had to provide for, protect or lead Father. The role of provider, protector and leader is always for the man. In Jin Nim is getting a Ph.D. but it is for the sake of world service, and she will never take the role of provider, protector and leader away from Father or her husband (who is quite as accomplished as she).

Father often says the role of men is to lead: "Women in the Unification Church should clearly know that man is subject and woman is object." He says America is sick because men and women are out of order: "The sickness of American women is due to the selfish desire just to receive love from the husband. The master of the American family is woman. Men are overpowered by women in the family. The man dresses the woman instead of the woman dressing the man. It is a total inversion."

Father says women are to focus on the home and make it a sanctuary for the man to come home to after fulfilling his role of provider: "When the husband comes home from work, the wife who has spent idle time at home commands the man to do things. If the wife greets her husband with a joyful, welcoming heart and invites him to eat right away, happiness dwells with the family."

The woman's primary role is to help her husband be successful by being "his greatest supporter": "The wife should make her husband successful; that is to say that she should be his great supporter."

In her book The Way Home Mary Pride explains how for several generations Christianity has not taught the proper role of women (Titus 2:3-5): "Although the Bible teaches distinctly what a wife's role should be, this teaching had been getting more and more muted in the churches until it was almost muffled entirely. Women did not know their calling, or why it was important. They became restless. ... Today we are reaping the fruits. Role obliteration is the coming thing in evangelical, and even fundamentalist, circles. If women can't be women, by golly they will be men! All because two or more generations have grown up and married without ever hearing that the Bible teaches a distinct role for women which is different from that of a man and just as important."

The ideology of Feminism not only dominates Christian thought but the media, education and government, too. As we write, our movement's focus is to witness on college campuses. One of the hottest issues discussed, everywhere from politics to talk shows, is the topic of family values. World CARP, WFWP and the UC must speak with an educated united voice on what are the proper, principled roles for men and women. We often say we are beyond Feminism but Feminist thought often appears in our church publications. For example, Rose of Sharon Press published (and our seminary distributes) Prof. Thomas Boslooper's book The Image of Woman which, among other things, links Mary Daly, America's leading feminist theologian (and lesbian) with True Parents and the Divine Principle.

Seeing into the Eyes of the Heart of God

by Lois Carlson-Washington DC

Have you ever wondered what it would be like to meet God face-to-face, or heart-to-heart? I have. Until recently, I felt I had. Then just last month, I had the honor of coming to that initial meeting place. After many years of working on restoring my own heart, I finally reached a place where I could just be in heart. It was July 23. I was home sick with an intestinal flu. I have never enjoyed being sick in bed because sitting or lying in one place was always uncomfortable for me. So here I lay. This time I felt my heart wanted to rest. And rest it did. It rested in the heart of God. Bringing my awareness upward, I felt the presence of Heavenly Father. His consciousness was there with me, waiting for me to recognize Him. As my consciousness was finally there, I did. I spoke to Him in heart and mind and He spoke back. As this was our first face to face meeting, I was shy. I felt on one hand like it was a father meeting his daughter, but on the other, I felt like a bride meeting her bridegroom for the first time.

As I allowed myself to become familiar with His vibration of heart, I began to realize that I have contacted this heart vibration before in my everyday life. It was then that I realized that God is ever present. His presence is felt in the void between all other consciousnesses in the universe. This is why in Eastern thought and discipline, one comes to experience God in the void, as through meditation. This is the purpose behind the Zen paradoxes like "What is the sound of one hand clapping?" It is to create a void in our busy mind (physical mind) where we can then meet God. (I actually answered this question to my satisfaction: "It is the sound of the tears of the hand yearning for the other one.") Heart is in that space. It is here where we meet the heart of God. It is here that we create a place where we can receive His heart, His presence. The quieting of the physical mind, the mind of survival, the mind of self-purpose.

I caught sight of this place of peace back in 1985. I remember so clearly observing my black cat, Abigail, one sunny spring day sitting in the meadow behind my house. There she sat with her nose raised upward blissfully sniffing the air. I caught her peacefulness and absolute harmony with the world around her. I saw her in her God "catness". I remember catching the vibration of this space or void she was in outside of her usual daily routine of hunting, eating, sleeping, playing. My heart yearned for that peacefulness and oneness with the world around me.

That morning in bed, I reflected back to catching this consciousness when looking into the eyes of a cow or deer. While staring into a cow's eye, sensing its consciousness or being, I would all of a sudden sense this incredible vulnerability, purity, openness of consciousness in the eyes. Then the "cowness" would come back again. Back in forth in waves of consciousness, I would experience being with the animal and then with this other awareness.

Thinking that it must have something to do only with animals which were passive, non-hunters, I didn't make much of the experience. However, after this experience in my room, I realized that this God consciousness was also in my cat's eyes, and not just gentle, plant- eating animals. Between the cat's aggressive, survival consciousness lay this receptive, gentle gaze coming back to me, opening to me, trusting me. I realize that this is why people like to look into the eyes of newborn babies. It is here that we can experience this gaze of God so clearly and for a long period of time.

This is the place where I met God that first day. I realize that I can go to this place any time I want. That He is there waiting for me. What pulls me away from Him is the realization that this tenderness, this vulnerability is what was hurt at the time of the Fall, and continuing to be hurt. This pain is what pulls me away. I have not reached the point in my own heart development to be able to remain with Him in the fullness of His pain. It is my pain, too. And I have not learned how to be with my pain, and so find I am unable to be with God in His. This fear of being in my pain keeps me in the fight and flight survival mode of my physical mind. But now that I realize what I am striving for in my relationship with Him, I am more focused on accomplishing this. I want to be there for Him in His pain. I only pray that I can become strong enough soon.

Sun Myung Moon, "The Safe Settlement of True Parents of the Completed Testament Age," Seoul, Korea, January 1, 1994: "Do your body and soul no longer fight with each other? Do you have an eternal foundation for peace, a perfect dwelling place in the center of your self, where you can receive God and True Parents? As long as your mind and body are fighting, you have nothing to do with the Kingdom of Heaven. In order to unite mind and body, you have to overcome the desire to eat, the desire to sleep and sexual desire. Without that victory, it is impossible to unite mind and body. If mind and body are not one, you cannot enter the Kingdom of Heaven."

Region 6-Heartspring Day Camp

by Vicki Henry

The Region 6 Headquarters in Minneapolis, MN was the site of its third Blessed Children's workshop held the week of July 11-15. Thirty-two children, ages 5-10, attended from five states (Wisconsin, Iowa, Minnesota, North and South Dakota). As it was only a day camp, whose hours were 9-5, children from outside Minnesota also had the experience of staying with another blessed family for one week. The workshop fee was $30 for the first child and $25 for each additional child. Snacks were provided but each child had to bring their own lunch.

Director and coordinator of the workshop was Mrs. Peggy Weller. Teachers were: Vicki Henry, Rosemary Yokoi, Teri Jorgenson, Peggy Weller, Edward and Esther Batino. Assistants were: Mary Jane Anderson (also our resident nurse), Keiko Foss, Elizabeth Patterson, Tim Henry, Denise and Noriko Pearson, Ken Hendricks (visiting from New Jersey) and Emi Sugiyama (an older blessed child visiting from Japan).

Planning for the workshop started in May with meetings and many a phone call. After gathering everyone interested in helping with the workshop, the first order of business was to establish a mission statement. A discussion on all our hopes for our children's future and their life of faith ensued. Eventually we settled on the following: "The purpose of the workshop is to provide Blessed Children an opportunity to feel God's love and to understand True Parents' heart. It is also to be a time for the children to establish friendships and strengthen their faith through such activities as: worship, Divine Principle lessons, art, dramatics and outings."

The next course was to set up a curriculum. In order to provide continuity and a sense of order we came upon the "theme" idea-each day would have a certain theme (see insert). We also decided it would be good to divide the children into two age groups in order to facilitate better learning experiences. (All the children would start and end the day together, however.)

Morning service was deemed to be creative in form. They were to set the tone for the day as well as to inspire and sometimes wake up the participants. Many of the services were skits done by staff members to exemplify the day's theme. The remainder of the day was divided into formal lessons, craft activity, story/video time, skit rehearsal (for their presentation on the last day of the camp), playtime or field trips.

Of utmost importance were three things we wanted to give the children. One was to stress how they, as Blessed Children, were special to Heavenly Father and to give them ammunition to battle the peer pressure they encounter in public schools. The other was to make sure the children would be able to make something they could take home, whether to display or wear. And, thirdly, simply to have fun and make friends with other children who could be their support group in the battle with Satan's world.

All the children made a clay piece that they also painted, and then got a shiny spray finish put on them. They also autographed the backs of everyone's T-shirt. Teri Jorgenson had designed and drawn the camp's name and logo ("Heartspring") on all 32 T-shirts beforehand. The younger group (grades K-1) did colored sand designs in a glass jar while the older group (grades 2-5) made a pin out of "Friendly Plastic" that got baked in the oven. The most exciting time was the two field trips. On Wednesday (Creation Day) we all went to Crystal Cave-one hour outside of Minneapolis. For this we hired a professional bus service so there would be adequate insurance coverage in case of an accident due to the long drive. This was the first time in a cave for many of the children. An awe-struck moment was when the cave's staff turned off the lights and three everyone into pitch darkness (a working lesson on how dark the universe was before there was light).

Thursday, Culture Day, was the trip to Fort Snelling by the Minneapolis airport. It is set up just as it was in the early 1800s with actors doing many of the same things the early inhabitants of the fort did. The two biggest attractions were the shooting of the cannons and the blacksmith making nails.

On the last day, Certificates of Participation, signed by Rev. Hun Suk Lee, our Regional Director, were given out, as well as a small present for their good behavior. Parents were invited to attend the ceremony as well as to see their children perform. The younger group did a rendition of "High Hopes" complete with gestures. The older group performed the Dr. Seuss story, "The Sneetches." Afterwards all were invited to an ice cream party.

In all, the workshop went quite smoothly with few instances of any fighting; the children were genuinely inspired. The best example of this was a little girl who is ultra-shy. She started out the week very hesitantly, sitting on the sidelines, but by the end of the week she was all smiles and beginning to initiate conversation with others.

We, as staff and parents, also learned a lot about sacrifice and unconditional love and giving. Without these things, no amount of organizing would have made the workshop a success. We were also lucky to have a staff and especially a workshop director, Peggy Weller, who have a firm commitment to our children's education and life. We feel the workshop was a high point in our children's religious education, a meeting ground for new friendships for them as well as a springboard for a deeper commitment to their life as a Blessed Child.

Themes:

Mon. Korea and Won-wha-do: understanding the Korean personality and culture as well as social studies. To understand Korea is to understand True Parents.

Tues. True Friends: Peer Pressure, How and why we are special to Heavenly Father, Coping with Satan's world

Wed. Creation Day: Why God made the creation

Thurs. Culture Day: Appreciating our roots while establishing a new culture

Fri. Family Day: Ideal family/Ideal world (relationships); skits and ice cream social

Parentism, Not Men and Women

Dear Editor:

Some of the terminology employed by the Quinns in their articles about the "Divine Order for Men and Women" could easily promote misunderstanding of the Unification Church.

The term that Father chose for his ideology is "Parentism". The word Parentism suggests both masculine and feminine expressions of authority. It is not traditional patriarchy ("Fatherism", from the Latin pater for father), nor matriarchy ("Motherism", from the Latin mater for mother), but subsumes the best of both.

The Quinns' choice of the word "Anti-feminist" is totally inappropriate. First, it is not accurate to identify feminism as a whole with its most radical and least rational extremes. Second, "Anti-feminist" makes the Unification Church look like some kind of reactionary movement, defined in terms of its prejudices rather than what it has to offer. How many women will feel drawn to a movement that labels itself "Anti-feminist)? What kind of men would be drawn to such a movement? Only people with serious psychological problems would be attracted by such terminology.

Let's stick with "Parentism", the word we already have.

Sincerely,

Graham Lester Kansas City, MO